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A36871 The history of the English and Scotch presbytery wherein is discovered their designs and practices for the subversion of government in church and state / written in French, by an eminent divine of the Reformed church, and now Englished.; Historie des nouveaux presbytériens anglois et escossois. English Basier, Isaac, 1607-1676.; Du Moulin, Peter, 1601-1684.; Bramhall, John, 1594-1663.; Playford, Matthew. 1660 (1660) Wing D2586; ESTC R17146 174,910 286

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who have particularly courted and invite● 〈◊〉 to Covenant with them and that your Churches are ●lemished in reputation onely because these men have dared to addresse their infamous complements to you a thing neverthelesse which ye could not prevent how great soever your aversion were from their wicked actions wherefore we beseech you as you love your subsistance and the honour of the Gospel which ought to be dearer to you then your lives that you exhort the general of your Churches to declare readily and vigorously by a publick Act against these false brethren and their pernicious Maximes for fear least the crime of men be imputed to Religion and that the innocent suffer not for the guilty Let it appear to the State under which ye live that the Reformed Religion for conscience sake upheld Kingly Authority and that it is the true Doctrine that maintains subjects in their duty and a Kingdome in peace You may also boldly advise the Gentlemen at Court to beware of them and that they give order to prevent that inundation that is threatned from our Ilands and let them be most assured that the Independent Armies have not lesse ambition to cause all people to rise and overthrow all the Monarchs of Christendom that to this effect Cr have often declared his intentions all the popular tumults in France are the productions of this Artist ever in motion infatigable swoln with successe who h●●h his eyes and hands every where and gains in all places either by the sword or gold now in all changes of the State whosoever gains the Church loseth and the filth in all inundations resteth upon the vallies We are so near neighbours that the contagion of our evils cannot but passe to you therefore ye shall do prudently and Christianly to keep your selves from the contagion of our evils and since those of the Reformed Religion are better instructed then the other it is therefore for them first to begin to do their duty And 〈◊〉 ●his the considerations in this ensuing Treatise will enc●●rage you and our adversities will furnish you with better Councels then the prosperity of our persecutors Agr●e Fortunae sana Concilia we hope that this true and lively pourtraiture of their Rebellious Covenant that we present unto you will so strike the spectators with horror that they will become good Christians and good subjects by Antiperistisis THE ARTICLES OF RELIGION of the CHURCH OF ENGLAND I. THere is but one living and true God everlasting without body parts or passions of infinite power wisdom and goodnesse the Maker and preserver of all things both visible and invisible And in unity of this Godhead there be three persons of one substance power and eternity the Father the Son and holy Ghost II. THe Sonne which is the Word of the Father begotten from everlasting of the Father the very and eternall God of one substance with the Father took mans nature in the womb of the blessed Virgine of her substance so that two whole and perfect natures that is to say the Godhead and manhood were joyned together in one person never to be divided whereof is one Christ very God and very man who truly suffered was crucified dead and buried to reconcile his Father to us and to be a sacrifice not onely for Originall guilt but also for actuall sinnes of men III. AS Christ died for us and was buried so also is it to be beléeved that he went down into hell IV. CHrist did truly rise again from death and took again his body with flesh bones and all things appertaining to the perfection of mans nature wherewith he ascended into heaven and th●re sitteth untill he return to judge all men at the last day V. THe holy Ghost proceeding from the Father and the Sonne is of one Substance majesty and glory with the Father and the Son very and eternall God VI. HOly Scripture containeth all things necessary to salvation so that whatsoever is not read therein nor may be prooved thereby is not to be required of any man that it should be beléeved as an Article of the faith or be thought requisite or necessary to salvation In the name of the holy Scripture we do understand those Canonicall Books of the Old New Testament of whose authority was never any doubt in the Church Of the Names and Number of the Canonical Books GEnesis Exodus Leviticus Numeri Deuteronomium Josue Judges Ruth The 1. Book of Samuel The 2. Book of Samuel The 1. Book of Kings The 2. Book of Kings The 1. Book of Chronicles The 2. Book of Chronicles The 1. Book of Esdras The 2. Book of Esdras The Book of Hester The Book of Job The Psalmes The Proverbs Ecclesiastes or Preacher Cantica or Songs of Solomon 4. Prophets the greater 12. Prophets the lesse And the other Books as Hierome saith the Church doth read for example of life and instruction of manners but yet doth it not apply them to establish any doctrine Such are these following The 3. Book of Esdras The 4. Book of Esdras The Book of Tobias The Book of Judeth The rest of the Book of Hester The Book of Wisdom Jesus the son of Sirach Baruch the Prophet The song of the three Children The Story of Susanna Of Bell and the Dragon The Praye● of Manasses The 1. Book of Maccabees The 2. Book of Maccabees All the Bookes of the New Testament as they are commonly received we do receive and account them Canonicall VII THe Old Testament is not contrary to the New for both in the Old and New Testament everlasting life is offered to mankind by Christ who is the onely Mediator betwéen God and man being both God and man Wherefore they are not to be heard which feign that the old fathers did look only for transitory promises Although the Law given from God by Moses as touching Ceremonies and Rites do not bind Christian men nor the civil precepts thereof ought of necessity to bée received in any Common-wealth yet notwihstanding no Christian man whatsoever is frée from the obedience of the Commandments which are called Morall VIII THe thrée Creeds Nice Creed Athanasius Creed and that which is commonly called the Apostles Créed ought throughly to be received and beléeved for they may be proved by most certain warrants of holy Scripture IX ORiginall sin standeth not in the following of Adam as the Pelagians do vainly talk but it is the fault and corruption of the nature of every man that naturally is ingendred of the off-spring of Adam whe● by man is very far gone from originall righteousnesse and is of his own nature inclined to euil so that the flesh lusteth alwaies contrary to the spirit and therefore in every person born into this world it deserveth Gods wrath and damnation And this infection of nature doth remain yea in them that are regenerated whereby the lust of the flesh called in Gréek 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which some do expound the wisdome some sensuallity