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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	certain_a	name_n	write_v	1,647	5	5.4563	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05202	The pedegrewe of heretiques Wherein is truely and plainely set out, the first roote of heretiques begon in the Church, since the time and passage of the Gospell, together with an example of the ofspring of the same. Perused and alowed according to the order appoynted in the Queenes Maiesties iniunctions.	Barthlet, John.	1566 (1566)	STC 1534; ESTC S101557	103,046	188

speaketh of one Colluthus an Heretique whose scholers were called Colluthiani Also Theodoretus speaketh of the same name which sect I thinke is the same that Aug. remēbreth These men taught as the same Augustine sayth Deum non facere mala contra illud quod scriptum est Ego deus creans mala that God did not work the yll contrary to the saying that is writtē I am the God that worketh the euill This doctrine doth Staphilus and Stapleton teache in the explication of their Arbor and in their booke Gnostiques ABout the yeare of our Lorde 137. as Nicephorus Eusebius and Theodoretus Cyri Episco do witnesse one Carpocrates did among other Heretiques first spring of whome Eusebius sayth the sect of the Gnostiques did arise Of which minde also Irenaeus is The horrible doctrine and fylthie maners of them was vniuersallie suche as that we iustlye maye iudge the Popistes to be extraught of that house and lygnage The thing notwithstanding that I intende to match set them in viewe eche with other is the maner and rite that they vsed whereof both Irenaeus Epiphanius speake that they had Images painted and also cast of Golde Siluer and other mettall Whereof they sayde some were the Images of Christ made vnder Pontius Pilate according to our Sauiours lykenesse Some the Images of Plato Aristotle and Pythagoras Before those vsed they to doe reuerence after the maner of the Heathen What the maner and doctrine of the Popistes in this case is the bookes of master Doctor Harding and M. Martiall so euidently doe declare as that it concurring with the practise of the Church whereof no man is ignoraunt I néede not to rehearse any wordes more speciall than euen so to referre thée to the same writers This heresie hath had so good successe that euery Realme hath their speciall Idoll as S. George and S. Denise Euery corporation his as the Marchaunt Taylors of London S. Iohn Baptist the Grocers S. Anteline c. and euery man his speciall and that for euery miserie and euill Anthropomorphites A Certayne Syrian called as Epiphanius sayth Audius or as Theodoretus sayth Audaeus Augustine calleth them Vaudianos dyd sowe this errour vnder Valentinian the Emperor or else in the time of Arius and Councel of Nice The Monkes of Egypt were fauourers of this heresie who of the same are called as in their blazon They taught that God had the shape of man and was in limits and members comprised as man is Though the Popistes teach not in their pulpettes this doctrine ne yet in their volumes yet how grosse so euer this error is in their dedes teach thei the same which is the second kinde of preaching Who hath not seene the picture of God the Father alowed paynted carued cast and so forth occupied in their Churches and worshipped Chazinzaries THese Heretiques spring from those that are called Monosophytae with whome they in al things agree But are worshippers of the Crosse and therefore are called Chazinzaries of the Crosse which among thē is called Chazus In our dayes these may be called Martialistes of M. Martiall Agaynste whome and his heresie viewe the learned aunswere of M. Archdeacon Calfhill and for the popish crosse consecration loke in the Chapter Saincters Angelici WEre certayne Heretiques inclined Augustine sayth to the vvorshipping of Angels Which secte though in Epiphanius time were worne out yet the Popistes haue receyued the same as S. Michael the Archangell his feaste declareth The office of which day appoynted in the Popistes Church serueth for the honour of all other Angels as Bilethus in his Rationale Diuinorum declareth who calleth it the feast of all Angels Collyridianes or Mary men THere were certayne Heretiques so called as Epiphanius recordeth who remayned about the partes of Arabia They were earnestlye gyuen to the honouring of our Lady and vsed at certayne prescribed times to spred a cloth vpon a stole and therevpon to set certayne great Loanes called Colluridas to the same ende With these heretiques the Popistes agrée In that they catholiquely or generally worship our Lady as vsus Sarum bindeth them And particularly as they were wont on Mydsommer to haue light and the table spred and furnished with great Loaues and victualles all night long before the Images of S. Iohn and our Lady Messalians VNder the raygne of Valentinian the heresie of the Messalians did sprout forth as Theodorete witnesseth They taught that Baptisme shaued from the receyuers their sinnes like a rasour This is roote to the Popistes doctrine that Sacramentes conferre grace With these Messalians S. Thomas Aquinas doth agrée in these wordes Per Sacramentum Baptismi omnia tolluntur c. By the Sacrament of Baptisme all sinnes are takē away D. Smith also in the second boke of his buckler concludeth therein Valentinians IN the yeare of our Lorde .146 or there about did this secte swarme They vsed as Irenaeus sayth after baptizing of their schollers to poure oyle on them Hence the Popistes learned their lesson also of the like practize at Baptisme Sarahaites THese were auncient Heretiques whose fashion was to abyde in caues rockes woodes clothed with Skinnes of beasts and girded with witthes And wandering barefoted vsed to tye thornes at their girdels to knocke them as they went vpon their bare héeles Those were examples of the Popistes Pilgrimes and Flagellatores euen as they are to vs the example of the Sarahaites Agaynst whome S. Augustine ad fratres in Heremo Apostoliques SAinct Augustine doth make mention of these Heretiques But marke gentle reader I praye thée howe duely this kinde of Heretiques chalenge birth right ouer the Popistes Compare the children by this their parente The Father chalenged arrogantly aboue all other this name Apostolique The Childe thundereth it out and wil haue no Péere Also menaceth in the name of Peter and Paule The Father would not admit to his communion Monkes and Priestes maried or possessing any thing for their propre goods as the Church of Christ sayth Augustine hath many The Childe diuorceth them and suche as were once of his communion he thrusteth them out therefore If the Childe doth not resemble the Father if he degenerate or if he be any thing vnlike him it is in that he is ouer the shooes in his fathers humor and more egerly feedeth the same Catharistes BE certayne Heretiques ▪ after S. Augustines minde that suppose themselues the holier bycause they marrie onely once This doctrine the Popistes teach in the Decretals S. Thomas in the summe and D. Martine in his boke Marcionistes FAmous is the name of Marcion of whome among the rest Epiphanius writeth and amongest other thinges witnesseth of this rite of his Church That vvomen did Baptize The Popistes agrée therewith the practise declareth And loke Manipulus Curatorum for the doctrine Sodomites IT is not to be thought that the people of Sodō haue not their ofspring in

Iohn Gualbertus a Florentine began this sect which hath hys certayne agrement with the Benedictes Gregory the seauenth in his time allowed the same Chanons Regularie Anno 1070. ABout this time one Abbot Arnulphus began that order in the dayes as some recken of Pope Alexander the seconde a victorious Champion who ouercame Cadolus Byshop of Parmenion chosen Pope as his better in the plaine field Their wéede is a Sarplar of blacke tied vnder their arme They are as it were the Bollimon of Monkes and Priestes or as Krantz calleth them Regularum irregulatio the misserule of Rules Grandimontenss order Anno. 1080. ABoute that time one Stephanus Gallus who vsed to weare nexte hys bare body vnder a black cowle an habergeon did excogitate this sect out of the Benedictines That crafty Monke Gregorie the seauenth after the accōpt of some writers being Pope and Scholler as they say in Necromancie Carthusian order Anno. 1095. CAme of one Bruno a Coloner who toke occasion of a certaine Doctor that being dead his Corps in the Church abyding the obsequies cried out I am damned by the iust iudgement of God to deuise the same out of the Benedicts These eate onely fysh and no fleshe and vowe silence by rule Cistertiene order Anno. 198. ONe Ardinus or as Polydor sayth Arding an English man and Robert Molismensis began this order of Monkes as Volateranus Sigebertus say Paschalis secundus then being Pope at whose death the Euening or shutting in of the night sodaynly became so bright for an houres space together as that the Moone which then was at the full was altogether vnapperceyued They weare redde shoes a shirt ouer their gowne and their Abbots a Crosier Bernhardes order Anno 1113. THis order S. Bernhard they say began and framed that secte out of the dysorder of the Cistertiens They weare a black Cowle This order went so wel forwarde that in his life time there were .160 houses thereof Duytch Lordes ABout the foresayd time began the order of the Teuthoniks commonly called Duytch Lordes For they are for the moste parte Gentlemen borne whom in this place I remember that in them thou mightst call to minde the warrelike rowte of religious Ruffians They weare a white mantell a blacke Crosse vpon it It is lawfull for them to haue a beard The founder therof was one Gaufredus de Aldemaro This was done in the dayes of Innocentius the seconde who bycause at hys own lust and pleasure he vsed to alter the estate of the Churches in Syria stirred vp great contention and scismes among the byshops there Premonstratenss order Anno. 1140. THe authour thereof was one Nobertus Lotharing Byshop of Laudane who ordeyned them white Chanons to weare a white cowle They are called Chanons Regulars exempted Wilhelmites Anno. 1170. THese be a kinde of Heremites raysed vp by one good Iohn of Mātua Their wede is black Some appoynt it to one Guilihelm byshop of Aquitane Carmelites or white Friers Anno. 1175. THe white Friers firste began about this time in Syria They fayne thēselues to be folowers of Helias in Carmell Mount They vse a blacke weede and a white Mantle or Cope These two sectes began in the dayes of Alexander the thirde of whose goodnesse in part I entreated before Crosse Friers Anno. 1197. THis order called Cruciferers that is to say Crosse cariers beganne in Italie the same time they trauayled barefooted and bareheaded they lodged on the earth and were girded with hempe This was in the dayes of Pope Celestinus the thirde Barefoote Friers Anno. 1205. SAinct Frauncis the Frier of Asininas the sonne of one Peter Barnardine did deuise this order and sect of religion called Gray Friers Begging Friers Barefoote Friers Minors or Franciscanes preaching in a Cowle of whome before I mencioned The colour wherof was Millers Graye on their heades was shauen a large crowne Their Girdle must be full of Knottes They goe a limlyfting in the countrey for their lyuing c. Innocentius the thirde in whose dayes they arose approued them This same Innocentius is he of whome Abbas Vspergens sayth that he vsed to say thus Eyther the Pope must take from Philip his Crovvne or Philip from the Pope his Apostolique Miter Keyes and svvorde And therfore crieth out agaynst Rome Thou hast that thou long thristedst for O Rome soūd thy triumph for thou hast ouercome the world by wickednesse not by religion This swarme excéeded the number of .60000 in the dayes of Sabellicus Trinitie order Anno. 1214. VNder the same Pope thys order began by one Iohn Matta Felice an Ancherite Their apparell and wéede is white a crosse on their breast half red halfe blewe Dominicke or blacke Friers Anno. 1225. THis order was deuised of one Dominicus therfore are called Dominicks preaching or lying Friers blacke Friers begging Friers They weare a black cowle By the meanes of certaine of this broode Henry the Emperor was poysoned in y e cuntrey of Berna Pope Gregorie .ix. helde the chaire of Rome whē as they sprang This Gregorie is he that compiled the fiue bokes of Decretall Epistles This Pope promised life euerlasting to as many of the Emperour Fredericks subiectes as would fight agaynste their Lord. Sabellicus declareth that in his time there were .4143 houses of his broode This thing shoulde séeme true as wel bycause of the credite of the author as otherwise and especially bycause that Helias Ioannes and Albertus did by battayle striue who should be successor to S. Dominicke in his Abbey which they would neuer haue done vnlesse that their kingdome were already big and rich yea and was likelier to be larger and richer Bonne Hōmes THis sect first began here in England at a towne called Ashering in the raygne of King Richarde of Cornevvall whose sonne built the Monasterie They vse girt cowles and blewe hoodes Ladyes order Anno. 1280. ONe Tudent of Florence began this order Their apparell is blacke Celestine order THis secte arose of one Celestinus Eserimnensis who was the fift Pope of that name He beganne the same order after his consecration And after the sixte moneth of his enthronization retourned thither agayne But by the craft of Boniface his successor otherwise called Caietanus who hiering false harlots in the night times to speake thorow trunks to him as by oracles persuaded him to returne for his soules health to the Heremites life Whervpon he resigned his Popedome Notwithstanding he was deceiued of his purpose for his sayd successor by treacherie caused him to be shutte vp as prisoner in the castle called Fumonis where the siely soule ended his life miserably This Caietane is that glorious Monarch and Pope who one solempne day apparelled in his Pontificalibus played the parte appertayning to his office blessed the people with the Apostolique blessing And on an other adourned in the Emperours robes had as