Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	canonical_a	old_a	testament_n	7,030	5	8.4269	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A01445	A briefe and cleare confession of the Christian fayth Containing an hundreth articles, after the order of the creede of the Apostles. Made and declared by Iohn Gardiner. Translated out of French into English by Iohn Brooke of Asshe, next Sandwitch. An. 1577.; Briefve et claire confession de la foy chrestienne. English.	Garnier, Jean, d. 1574.; Brooke, John, d. 1582.	1579 (1579)	STC 11565; ESTC S92644	48,655	130

of God contained in the canonicall bookes of the olde and newe Testamēt reuealed by the holy Ghost whom I take for my guide and leader for to dyrect and leade me in this mortall life as the pyller of fyre dyd leade the chyldren of Israell thorowe the wyldernes into the lande of promise That shall be the Lanterne vnto my feete Furthermore I promise from hencefoorth and for the residue of my lyfe to walke and lyue according to that doctrine the best I can possyble hauing the spirite of God who shall assyst and dyrect mee in all my wayes without whome I can doo nothing with which I can doo all thinges insomuch that all shall be to the prayse of the Lorde to the aduauncement of the kyngdome of his sonne and to the edifycation of all the Churche and to the saluation of my soule The which most humbly with all my harte I require of that good father which is aboue in the heauens that his name maye bee in vs and thorowe vs sanctified as hee is holye in him selfe And that his kingdome come so that hee doo raygne perfectlie ouer vs and we maye obey his worde and commaundement That his wyll be done here belowe in earth as it is done by the Angelles aboue in heauen Beseeching him also thorowe Iesus Christ his Sonne our Lorde to geue and admynister vnto mee in this mortall life all thinges necessarie aswell to the Soule as body admynistring vnto me euerie daye the daylye breade of his worde without which my soule can not lyue And because I am a synner by nature corrupte solde vnder sinne not able to doo none other thing but to sinne and that I offende more then there be dayes I beseeche him not to enter into iudgement with mee neyther correcte and punishe me according to my merytes and desertes but mercifullye pardon mee all my offences against him committed as I doo pardon all those which haue offended mee And looke vppon mee not in mee but in the face of his sonne Iesus Christe thorow whose meanes I finde grace and mercy before him and before his righteous iudgement I beseech him alwayes to assist me thorowe his holye spirite by which I may escape the assault and embushments of the world the flesh and of Satan to surmoūt alwayes vanquish their assaults and temptations without being broken or ouercome in any thing That their snares and cords being broken I maye gloriously escape and by that meanes I shall know plainly that bee is the King of Kinges and Lorde ouer all Lordes onely God sage immortal and inuysible altogether mightie strong and glorious vnto whom onelye appertayneth the kyngdome the power and the glorie for euer and euer Amen FINIS 26. Februarie 1577. 1. Tim. 2. S. Ierom. Exo. 25. 1. Cor. 3. Ephe. 4. Math. ● Luke 21. 1. Peter 3. Mat. 10.16 Mark. 8. Luke 9.17 Exo. 12. Exo. 12. Heb. 10. Collos 2. Ioh. 10. Exo. 20. 1. Pet. 5. Math. 7.15 Deut. 6. Esa. 6.45 Mala. 2. Gene. 1. Ps. 33.101 Esa. 64. Iere. 23. Actes 4.17 Psa 2.110 Iohn 1.3 5 14. Math. 3.17 Luke 3. 2. Cor. 4. Colos 1. Hebre. 1. Ps. 51.143 Ioh. 3.14.15.16 Deut. 4.23 Esa. 44.45 Ioh. 1.5.10 Exod 20. Deut 6.32 M●la 2. Ioh. 10.17 P●a 24.50 Roma 11. Iob. 9. Deut. 6.30 Math. 4. 1. Timo. 1. Apoca. 14. Esay 55. Iere. 2. Psalm 50. Math. 6.7 Iohn 15. Phil. ● Psalm 91. Gen. 17. Leuit. 26. Deut. 28. Psa 37.55 Esai 49.99 Math. 6.7 1. Peter 5. Gene. 1. Psa 33.101 Iere. 32. Mala. 2. Iob. 1.2 Lament 3. Actes 17. Hebre. 1. Gē 1.2.5.9 Ephe. 4. Colos 3. Sapient 2. Eccle. 17. Eccle. 15. Gene. 1. Psalm 19. 1. Cor. 3. Sapien. 13. Roma 1. Gene. 2. 1. Cor. 6. 1. Thes 4. Iohn 17. Ephe. 2. Colos 1. 2. Peter 2. Iude. 1. Apoca. 12. Math. 25. Gene. 1. Psalm 8. Gene. 3. Roma 5. Dani. 7. Mat. 11 2● Iohn 8.13 Phil. 2. Gene. 3. Psalm 49. Eccle. 15. Ps. ● 13.52 Eccle. 17. Oseas 13. Rom. 3.5.7 Phil. 2. 1. Cor. 2 Iohn ● 15 Roma 7. Gene. 8. Ps. 14 140 Esay 59. Iohn 8. Roma 3.5 1. Cor. 15. Iere. 10. Iohn 15. Roma 7. 1. Cor. 3. Iohn 3. Titus 3. Psalm 51. Ephe. 2. Roma 7. Gene. 2. Iob. 4.5 Iohn 5. Roma 5. Roma 6 3. Reg. 19. Roma 11. Iohn 10. Roma 8. 1. Timo. 2. Rama 9. 1. Timo. 2. Math. 25. Ephe. 1. 2. Timot. 1. Titus 1.3 Roma 8. Galath 4. Esay 49. Psal. 113. Math. 7. Iob. 1.2.21 Psal. 94.73 Math. 8 1● Iere. 31. Ephe. 1.2.3 1. Peter 1. Gene 1.22 Galath 3. Deut. 18. Esay 40. Gen. 17.21 2. Reg. 7. Psal. 132. Luke 1. Gala 4. Exod. 19. Leuit. 18. Ezech. 20. Roma 10. Galath 3. Baru 4. Exo. 20.21 22.23 Ezech. 20. 1. Timo. 1 Rom. 3.5.7 1. Cor. 15. Galath 3. Gene 3.17 Deut. 18. Actes 3. Galath 3. Rom. 3.5.7 Galath 3. Iohn 5. Leuit. 26. Deu. 27.28 Gala 3. 2. Cor. 3. Gene. ● Math. 27. Luke 22. Iohn 18. Galath 3. Psalm 19. Roma 7. 1. Timo. 1. Hebre. 7. Rom. 1.7.8 Actes 15. Rom. 10. Galath 3. 1. Cor. 1. Math. 5. Roma 8. Psa 18.32 130 143. Exod. 34. D●niel 9. Actes 15. Rom. 8.11 Galath 3. Rom. 10. Phil. 3. Hebre. ● Esay 7.9 Math. 1. Iohn 1.3 Psal. 2.110 Roma 1.9 Heb. 1.2.3 1. Iohn 4.5 Hebre. 2.4 Roma 8. Galath 4. Phil. 2. Esay 7. Math. 1. Luke 1. Galath 4. Gene. 3.22 2. Reg. 7. Psalm 132 Math. 1. Luke 1 Iob. 14. Psalm 51. Math. 1. Luke 2. Esay 7.9 Ezech. 44. Iohn 3. Ephe. 2. Gene. 1.2.3 Math. 9. 1. Tim. 1. Esay 9. Iohn 3. Roma 8. Phil. 2. 2. Cor. 8. Gala. 4. Rome 8. Iohn 1. Ephe. 5. Iere. 18. Luke 15. Roma 5. Roma 8. Colos 2. Ephe. 2. Titus 3. Esay 26 Math. 2 Marke 3. Luke 8. Iohn 1. 1. Cor. 4. Galath 4. Roma 10. Math. 10. S. August Psalm 27. Math. 12. Iohn 20. Psal. 110. Esay 61. Mat. 1.16 Luke 2. Ioh. 1.4.6 Heb. 7.9 Deut. 18. Actes 3. 1. Reg. 10.16 3. Reg. 1.19 Leuit. 8. Psal. 45. Esai 61. Luke 4. Psal. 133. Iohn 1. Ephe. 4. Actes 11. Heb. 7.9.10 Leuit. 1.2.4.7.8 Heb. 10. 1. Iohn 2. Dani. 7. Iohn 19. Luke 17. Rom. 8. 1. Cor. 4. 2. Cor. 10. Mat. 5.6.7.24.27 Luke 21.23 Ioh. 17.19 Rom. 8. Heb. 9. Act. 7. Gen. 13. Psal. 110. Heb. 7. Math. 4.9 Luke 4. Ephe. 2. Iohn 5.6.7.8.9.10.11 12. Math. 26. Mark. 14. Luke 22. Iohn 18. Act. 2.4 Mat. 27. Mark. 15. Luke 23. Iohn 19. Esai 53. Sapi. 2. Gala. 3. Philip. 2. Luke 23. Iohn 19. Psal. 16.18 Actes 2. Esai 53. 2. Cor. 5. Gala. 3. 1. Pet. 2. Psal. 22. Math. 2. Mark. 15. 1. Pet. 3.4 Esai 53. Iohn 8.14 1. Pet. 2. 1. Iohn 3. Esai 53. Iohn 3. Rom. 5.6 2. Cor. 5. Gala. 3. Colos 1. 1. Iohn 2. Gene. 2. Leuit. 26. Deut. 28. Eze. 18.33 Rom. 5.6 Ephe. 2. Colos 2. 1. Thes 5. Hebr. 9.10 1.

good Patron and foundation which is Iesus Christe the righteous Therfore I call it myllitant looking for the triumphant of the blessed where there shal be but peace i●ie and eternall saluation The .liii. Article I Beléeue that the Lorde hath geuen vnto vs three signes or principall markes by which we may knowe that Church that is to say the word the Sacramentes and the disciplyne I call the word onely that which was reuealed by the holy Ghost vnto the holye Patriarkes Prophetes and Apostles of Iesus Christe the which is contained in the cononicall bookes of the olde and new testament by which we are mundified and receiue the very same and altogether asmuch as by the Sacraments That is to say that Iesus Christe geueth and communicateth himselfe vnto vs by the word of faith aswell without saying better as by the Sacraments although it be after another manner and fashion The .liiii. Article I Beléeue that word of God to be of more greater authoritie then the Church the which alone sufficiently declareth and teacheth vnto vs all thinges concerning our saluation what we must doo or not doo That is the true patron and perfect rule after which al the faithful ought to gouern and direct their life without declining either to the right hand or left without chainging anye thing or diminishing knowing that all the workes of God are perfect and chiefly his word The lv Article I Beléeue that as one onely Iesus Christ amongst al men is holy and true and all other are sinners and lyers that also amongst al doctrines his onelye doctrine is holye and true and all other are vncleane and full of lyinges That doctrine is the fountaine of life the lampe and pyller of fyre for to guide vs The bread of the soule and the vertue of GOD to the saluation of all beléeuers Therefore the same onely for all occasion ought to be aduaunced preached heard vnderstanded and receiued thorow out the whole worlde to the consolation and health of the beléeuers and to the greatest condempnation of the vnbeleeuers wicked and reprobate For as the Manna in the wildernesse gaue vnto some wormes and to other some good meate and Christe was set and geuen as a stone of offence to the ruine of the wicked and resurrection of the good So the word of the Gospell is vnto some a sauor of death in death and vnto other a sauor of lyfe in lyfe the which onely I receiue and take for my guide after which I will liue and dye The .lvi. Article I Beléeue that the reading of that word or Gospell ought not nor can not be forbidden or prohibited anye man whatsoeuer of what estate or cōdition soeuer he be But ought to be commō vnto all the world aswell men as womē yea also in a vulgar cōmon languag vnderstād of al for asmuch as to al generally it is directed the promises of the Lord contained in the same appertaineth vnto all whereby Antechrist with all his do exercise great and cruell tiranny vpon all the faithfull children of God aswell for that he taketh from them and forbiddeth them the reading thereof setting before them his dreames cannons and damnable traditions in stéede of the same But also for that he forbiddeth and commaundeth in any indifferent things vpon paine of deadly sin and eternall condempnation which is a true note and marke of Antechrist The .lvii. Article I Beléeue that holy euangelical doctrine to haue byn confirmed in his time by diuine miracles aswell by Iesus Christ the prophets Apostls as by other faythfull and good ministers of the same So that it is not neede now to haue or demaūd other but to content our selues with that which hath byn made and to beléeue simply in the onely worde without séeking any further Watching and alwayes taking héede that we be not deceiued by the false myracles of Antechriste of which the worlde is at this daye full whiche are doon and wrought by the opperation of sathan for to conforme all idolatries errors abuses and iniquities in blinding the poore ignoraunt people The Lorde doth permit the same iustlye because they well not receiue the spirite of trueth for to be saued He permitteth that they should receiue the spirite of lyinges with the effecacie of abusion for to be condempned for that they haue allowed lying and iniquitie And haue reiected righteousnesse and trueth Then the true myracles are done by the onely vertue of God for the confirmation of his doctrine and are geuen vnto the Infidelles and not vnto the beleeuers but the prophesie that is to saye the worde is geuen vnto the faythfull and beléeuers The .lviii. Article I Do also beléeue the holy Sacraments which are the second mark of the true Church to be the signes of the Alliance made betwéene God and vs by Iesus Christ seales of the Lordes promise and externe and visible Symboles of the inwarde faith the which are onely two in number to weete Baptisme and the holye Supper of the Lorde These are not voyde and emptye signes but full That is to saye not onely significatiue signes but also exhibitiue of the thinge they signify indeede as wee wyll declare hereafter GOD wylling Touching the other fyue whiche are receaued and exercised with great abuse and superstition in the papisticall Church to wéete Confyrmation Confession Maryage laying on of handes otherwise called order and vnction I saye all those to haue beene ecclesiasticall ceremonies whiche the holy Fathers haue vsed in their tyme holyly without anye superstition whiche also we may at this daye vse after theyr example so that it be doon without error abuse and superstition Alwayes saued the christian and euangellicall lybertye the whiche delyuereth our consciences from all externall Ceremonies instituted by menne wythout the woorde of God. The .lix. Article I Beléeue that the Baptisme is the signe of the new alliance betwéene god and vs made by Iesus Christ and the marke of the Christians in the Gospell as of late the Circumcision was the mark of the Iewes vnder the law That it is also an exterior washing doon by water signifiing an interior washing in the spirit don by the blood of Christe the which ought to be geuen and bestowed aswell to the litle Children as to the olde ones according to the ordinance of Iesus Christe and that once only without reiterating it That is the red Sea within which Pharao that is to saye the Diuell with his prouokementes of sinne is altogether drowned and the Israelites passed thorow the middes safe And afterwardes walked thorow the wildernesse of this worlde with great anguish werynesse and troubles vsed daylye the celestiall Manna which is the holye worde of the Lorde vntyll they entred by death into the Lande of the celestiall promise The lx Article I Beléeue also that the Baptisme is