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A13288 Pisgah euangelica By the method of the Reuelation, presenting to publike view those Cananites ouer whom our Lord Iesus Christ and his holie Church shall triumph after seuerall battailes. That which is past is shewed in a briefe ecclesiasticall historie, containing most of the mutations which haue befallen the Church, from the yeere of our Lord 97, vnto the yeere 1603. as they haue been shewed vnto S. Iohn in Patmos, and recorded by such historiographers as are of least suspected faith. Gathered by William Symonds, sometimes fellow of Magdalen Colledge in Oxford. Symonds, William, 1556-1616? 1605 (1605) STC 23592; ESTC S118079 213,424 293

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Anno. 369. Damasus got the seate by schisme so that the c Ruff. 2. 10. place of prayer did swim with the blood of the slaine d Danaeus in Aug. de haeres p. 259. ex Ammiano 137 carcasses of men were found in one day He e Fox Marty grew proud by a f Soz 7 4. rescript of Gratian who required that religion to bee held which Peter the Prince of the Apostles deliuered and Damasus obserued at Rome For Damasus wrote to g Caranza f. 85. b. Stephanus and an Archbishop and to the three Councels of Africa that the iudgement of the causes of Bishops and all matters of great-importance may not be determined but by the authoritie of the Apostolike seate Thus did the beast rise out of the earth But in h 1. Conc. Const can 1.2 Caranza his time it was contrarily decreed that no Bishop should confound the authoritie of bishoprickes by intermedling in another diocesse to dispose of Ecclesiasticall causes He also decreed that none should i Dist 17. huic sedi presume to vsurpe the things which were graunted to that seate k cap. 24.9.1 hac est fides It is said that to him Ierom wrote that whosoeuer should blame the faith commended by the Church of Rome should shew himselfe vnskilfull malicious and no catholike but an heretike l Plat. 〈…〉 He abolished the ancient translation of the Bible which was made by the Septuagin● and then was in great estimation and brought into the Church the writings of Ierome and many songs as hauing the horne of the eye of wisedome like the Lambe But it was contrarily m Con. La●d can 69. Caranza decreed that no Psalmes or songes made by vulgar persons should be vsed in the Church nor any bookes read in the Church which are not of the Canonicall Scriptures of the old and new testament In this Popes time was decreed that n Con. Valen. what Clergie man confessed any mortal sinne of himselfe should be deposed an instruction for vnchaste priests * 4. Caranza Anno 388. si non castè c. Siricius the first ordained that o Berg. 9. priests should be ordered onely by Bishops In his time it was decreed that euery p 3. Con. Carth. can 49. Ecclesiasticall person that purchased any lands c. should conferre it vpon the Church It seemeth that Bishops affected very high titles For to take downe the pride of such it was decreed that q Ibid. can 26. no Bishop of the first seate should be called Princeps sacerdotum or summus sacerdos but onely the Bishop of the first seate This Pope a Plat. Berg. expelled from Ecclesiasticall offices all Clergie men that maried a widow or second wife and decreed b Cara. f. 90. b. that no Clergie man should haue knowledge of his wife because it is written those which dwell in the c Rom. 8.8 flesh cannot please God Agreeing herein with the heresies of the Maniches and superstition of the Gothes that d Stra. 7. p. 205. 206. would haue their religious persons without wiues But this his decree is contrarie to the Gangrene Councell which accuseth such as e D. 30. si qui● nuptia● accuse the marriage bed as a let to the kingdome of heauen Innocentius the first is said to haue excommunicated the f Geneb Emperor Archadius Anno. 406. and by his Epistle to haue depriued Eudoxia the Empresse from her dignitie He as an Heracleonite decreed that g Caran f. 15● all persons in their deadly and extreame sicknesses should be anoynted with oyle hallowed by Bishops That priests should iudge of the qualitie of the offence and penitence of men and at their discretion dismisse them He instituted the kissing of the Pax that all men might declare their consent to that which was done He after the heresie of the h Ponet Apol. pag. 105. Cataphrygians and Montanus who feigned himselfe to be the holy Ghost ordained that the custome of no Church is to be followed in diuine mysteries or doing of things but onely the Church of Rome It seemeth hee would haue Rome say as sometimes Babylon said I i Isai 47.10 am c. none else vnto whom may be said as to the Cataphrygians came k 1. Cor. 14.36 See epist Ath. 1. in Soc. 2. 29. the word of God from you or came it to you alone In his time Rome was taken by the Gothes At the instance of the African Councell he condemned the heresie of Pelagius Anno 421. Zosimus sent l Chro. Chro. Faustinus a Bishop to the Councell at Carthage to tell them that nothing ought to be done publikely without the Bishop of Rome He absolued m Fox Marty Concilium Aphricanum Apiarius an Aphrican without any examination when he stood excommunicate by an Aphrican Councell And wrote to the Bishops of Aphrica commaunding them to receiue this Apiarius by him so absolued into their communion Pretending that the Bishop of Rome had authoritie to commaund graunted vnto him by the Councell of Nicea Thus farre was the beast risen out of the earth The African Bishops sent into the East for the originall copies of the Niceau Councel by which they found the Pope to be an impostor Whereupon they doe decree that he that is n Caranza Com. Mileuit Can. 18.22 excommunicate may appeale to the Primates and Councels of his owne prouince but he that appealeth beyond the seas shall be receiued into no communion a Concil Aphr. And the African Councell wrote to Caelestine who succeeded Zosimus requiring him to bring into the Church no such foggie types of the world Bonifacius the first got possessed the seate by b Volat. schisme Anno 423. In his time are cited the stories of c Chro. Chro. Euphrosina and Marina women who tooke on them mens apparell and entred into monasteries amongst men which though it were contrarie to the d D. 30. si qua mulier Gangrene Councell yet are they called e Pet. de Nat. Anno 426. Saints Calestinus commaunded all Clergie men to studie the f Volat. Canon law As yet it seemeth it was not commaunded that the Clergie should haue diuers apparell from the people but that it began by some to be brought in For thus writeth Caelestinus of the Clergie They are to g Caranza f. 130. a. be distinguished from the people by doctrine not by apparell by conuersation not by attires by puritie of minde not by clothing c. which I see not how it standeth with that which Genebrarde saith h Geneb p. 530. that Stephanus the first instituted priests garments c. Anno 257. Sixtus the third deposed Polytronius i Gobel at 6. cap. 25. p. 169. Bishop of Ierusalem because he affirmed himselfe to be vniuersall Bishop Anno 434. to depose in these dayes signified to pronounce deposed k