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A47975 The history of learning, or, An abstract of several books lately published, as well abroad, as at home by one of the two authors of the Universal and historical bibliotheque. Lacroze, Jean Cornand de, d. ca. 1705. 1691 (1691) Wing L137; ESTC P2191 57,220 74

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discourse more freely and with greater weight concerning the matters The event happen'd as the Author had foreseen for the Pope vindicated the persecuted Jansenists either as being of their opinion or designing by the Publick expressing of a Compassion that cost him nothing to strengthen his party with the acce●ssion of so considerable a number of Learned Divines and of he best Writers in France Whereupon the King being incense●d that his Holiness should attempt as it were to prescribe Laws to him and should endeavour to withdraw his Subjects from their Allegiance to him took other measures and having Summon'd an Assembly of his Clergy † In the Year 1682. caus'd it to be declar'd therein 1. That the Pope hath no Authority directly or indirectly over the Temporalities of Kings 2. That much less hath he any power to depose them 3. That he is not infallible 4. That he is inferiour to a Council At that time the breach seem'd to be irreparable and it was generally believ'd that a Patriarch would e're long preside in France It is true indeed that the persecution of the Protestants whose entire Destruction was then hasten'd afforded but little hope of a Reformation to the moderate part of Roman Catholicks However many of them that were willing to flatter themselves with vain Expectations gave it out that none ought to be discourag'd by these rigorous Persecutions that the Court not being ignorant of the commotions that a too much precipitated Reformation hath produced in other places intended to proceed therein by degrees And that even on this account they had very good grounds to abolish the Exercise of the Reformed Religion either to avoid a Schism like unto that which vexes yet England at this present or insensibly to gain the consent of the old Catholicks by the Conversation of the new Upon the whole matter this is sufficient to induce us to believe that the Court of France is not unwilling that their Divines should take the Advantage of this Conjuncture obliquely to assault the Superstitions of the Church of Rome However Father Simon to vindicate himself in regard that our Author had refuted (a) 〈◊〉 4. Disse●● Prol. P. 30.38 ●9 his too presumptuous Conjectures on the Pentateuch hath written against him with much animosity accusing him as one that had employed his Pen to revive Calvinism that was so lately extirpated Nevertheless all these loud Clamours produced no effect serving only to promote the Sale of the Book neither have they oblig'd Mr. Du Pin to blot out these passages that were offensive to his Adversary but only to add certain Notes in this Second Edition to prove that Moses really composed the Pentateuch And the Author is so far from having been reprehended for bringing allegations in favour of the Protestants that the Censors of Books have loaded him with extraordinary Commendations in the beginning of the second Volume which they conclude in these words That not being able to determine whether the vast extent of his Learning the Sagacity of his Judgment or the continual solidity of his Reflections ought most to be admin'd they find themselves oblig'd to declare that that which would serve for the Commendation of many is not sufficient to discharge all the Obligations that they judge to be due to his singular merit A large Preface is prefixed to the first Volume wherein the Author explains and justifies the Title that he hath given to his Book gives an account of his Design and Method and propounds certain Critical Rules to determine whether a Work be forg'd or whether it really appertains to the Person to whom it is Attributed This Preface is follow'd with a Preliminary Dissertation concerning the Books of the Bible in which he treats 1. Of the Authors of the Books of the Old Testament in general 2. Of the Canonical and Apocryphal Writings And indeed the judgment of Mr. Du Pin on this Article is very Remarkable seeing he is a Roman Catholick for according to his opinion the Six last Chapters of the Book of Esther are not extant in the Hebrew Text but were taken from divers places and contain several pieces apparently Collected by the Hellenist Jews St. Jerom expresly rejects the Book of Buruch as not being included in the Canon of Sacred Writings in his Preface to the Prophecy of Jeremiah The History of Tobit is likewise excluded in all the Ancient Catalogues from the number of Canonical Writings as well as that of Judith In a word Christian Antiquity hath follow'd the Canon of the Jews as to the Books of the Old Testament there are no others Cited in the New and a great part of these are often alledged therein Moreover the Primitive Catalogues of Canonical Books composed by the Greek and Latin Ecclesiastical Authors do not contain any others In the Chronicon of Eusebius the Books of the Maccabees are separated from those of the Holy Scriptures and placed in the Rank of Josephus and Africanus The Books of Wisdom and Ecclesiasticus are inserted in the Ancient Catalogues among those Writings that are esteem'd to be very useful but such as are not Canonical Nothing can be inferr'd to prove their being Divinely inspir'd from those passages that are produc'd by the Fathers in regard that Origen St. Jerom and St. Hilary by whom they are cited reckon them among the Apocryphal Writings Moreover these Books were not admitted into the Canon of holy Scripture even in the time of Gregory the Great Forasmuch as this Pope speaks to this effect † Greg. Lib. 12. Moral We do nothing that is unreasonable in exhibiting the Testimony of Books that are not Canonical since they were Published for the Edification of the Church Many Ecclesiastical Writers both Greek and Latin reckon only 22 Canonical Books annexing the History of Ruth to that of Judges and the Lamentations of Jeremiah to his Prophecies although they lived after the third Council of Carthage and after Innocent I. who is reported to have inserted the Maccabees and other Apocryphal Books into the sacred Canon which shews adds our Author that these definitions were not follow'd by all Authors and by all the Churches until this was at last entirely determin'd by the Decision of the Council of Trent Insomuch that these Ecclesiastical Assemblies partake of this general property with the others that the Decrees of the later should abolish all those of the preceeding or otherwise it is but just that the Church of Rome which hath a power to make new Articles of Faith should likewise be invested with that of causing the Books from whence they are taken to be esteem'd as Canonical In the third Article of this dissertation the Author gives us the History of the Hebrew Original of the Translation of the Septuagint and of other Greek Versions of the Old Testament 4. He discourseth anfterwards concerning certain Authors whose works have some Relation to the Sacred Writings of the Hebrews as Philo Josephus Aristaeus c. 5.