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A72530 A plaine and profitable catechisme with certaine prayers adioyned, meete for parents and housholders to teach their children and seruants. Leech, James, fl. 1605.; More, John, d. 1592. 1605 (1605) STC 15363.3; ESTC S123497 32,265 88

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condemned wretches vnto euerlasting death and damnation in hell fire Q. May not men bee perfectly blessed by enioying the things of this life An. No Eccles 1.4 Luk. 9.24 2 Philip. 3.8 for all things vnder the sunne are but vanitie and vexation of spirit and what shall it profit a man if he winne the whole world and loose his soule Math. 16.26 Q. How may we then be perfectly blessed An. In the attaining of euerlasting life Mat. 19.29 2. Cor. 5.1 2 3 4. Q. What meane you by eternall life An. That life which all they whose names are written in heauen shall possesse with al fulnes of ioy vnspeakeable glorie in the kingdome of God for uer and euer Reuel 21.3.4.24.27 22.5 Mat. 25.34 Q. How may we attaine to that eternall life ●oh 17.3 Rom. 7.7.9 c. An. By the true knowledge of the onely true God and whome he hath sent Iesus Christ and also by the knowledge of our selues Q. Where is this knowledge to be learned An. In the written word of God which wee call the holy canonicall scriptures Ioh. 5.39 2. Tim. 3.16.17 Rom. 15.4 Q. What meane you by the canonicall scriptures Luc. 24.27 Ephes 2.20 An. All those things which are written in the bookes of the old and new testament 2. Pet. 1.19 3.2 Q. Why be they called canonicall An. First because they differ from other writings called Apocrypha Secondly because they are the rule of Gods will conteining all things which we ought to beleeue and doe for this word Canon signifieth a rule Gal. 6.16 Q. How must we vse the scriptures that we may learne to know God and our selues An. We must search them Iohn 5.39 Act. 17.11 Q. How must we search them An. By diligent and reuerent reading of them (a) 1. Tim. 4.13 by diligent and reuerent hearing of the word of God (b) Rom. 10.17 preached (c) Psal 1.2 By diligent and carefull meditation of that which we haue read and heard and by earnest and hartie praier that God would open our vnderstanding Ephes 1.17 Luc. 24.45 Iames. 1.5 Q. What must we knowe in our selues An. Who and what we are Q. Who and what are we An. The children of Adam Eue. Gen. 5.3 Rom. 5.14.18 Q. Who was that Adam and Eue An. The first man and woman that euer were vpon the earth the most excellent and principall creatures of god vpon the earth the father and mother of all mankind Gen. 1.27 Gen. 2.7 Gen. 2.21.23 Q. Wherein stood this excellencie of man and woman An. In that they consisting of sensible bodies although created of the dust of the earth (a) Gen. 2.7 they had also vnderstanding soules and were made according to the image b Gen. 1.27 Collos 3.10 Ephes 4.24 of God in perfect holines and righteousnes to serue God according to his will and were also placed at the first in paradice c Gen. 2.8.15 had dominion ouer all the creatures of the earth the fishes of the sea and the foules of the ayre Gen. 1.28 Q. Did man and woman continue in this happie place and excellent estate An. No they were quickly throwne out from thence for their sinne and transgression through the subtiltie and malice of Sathan Gen. 3.1 2 3 4 5 6.23.24 2. Cor. 11.3 rebelling against god their creator and so cursed and condemned to eternall death and damnation both of soule and bodie in which estate they had remained and all their posteritie for euer if God of his free mercie had not prouided a wonderfull way of deliuerance Gen. 3.15 Q. Art thou then such a one as Adam and Eue were An. Yea surely not only I Gen. 5.5 Rom. 3.10.11.12.23 Rom. 5.12.14.18 but also all the children of Adam Eue only Christ Iesus excepted that is to say all men weomen children which euer haue bin are or shall bee borne into the world since Adam the first man vnto the last are euen such as Adam and Eue were after they were cast out of paradice that is to say wretched sinners corrupted in nature cursed and condemned creatures before the iudgment seate of God except we can find that remedie which God of his free mercie hath prouided for vs. Q. What is that remedie or what haue wee to answer before the iudgment seat of God that we should not bee condemned for euer Ioh. 3.17.36 An. This is our only remedie and it is the full satisfaction of gods wrath our deliuerance from cōdemnation to beleeue that Iesus Christ the sonne of God hath vouchsafed to become man for vs and hath so pacified gods wrath due vnto vs 2. Cor. 5.21 Rom 4.25 Rom. 5.8 1. Cor. 15.21.22 by his death and blood-shedding vpon the Crosse and hath purchased for vs the fauour of God euerlasting life Q. What had become of thee if Christ had not thus died for thee An. I had bin condemned to eternall death and damnation both of soule and bodie in hell fire with the diuell and his angels for euer Iohn 3.36 Q. What shall become of thee now seeing Christ hath died for thee An. If I beleeue faithfully in Iesus Christ that he hath paid the full price of my redemption and is become my sauiour then am I iustified both in soule and bodie Ioh. 5.24 Ion. 17.2.24 Rom. 8.29.30 2. Cor. 3.18 and shall after this life ended bee glorified both in soule and bodie with euerlasting life in the kingdome of heauen to liue in euerlasting ioy and blessednes with Christ and his angels for euer Q. What doth God require at thy hands for these his great mercies toward thee An. That I should seeke to glorifie him Q. Wherein An. In soule and bodie 1. Cor. 6.20 Rom. 1.2 Titus 2.11 Q. How An. In seeking how to serue him in true holines and righteousnes all the daies of my life 1. Pet. 1.13.14.15 Luc. 1.74.75 Q. What meane you by holines An. It conteineth all those duties which appertaine to the true worship of God Q. Where bee they taught you An. In the first table of the commandemens of almightie God Q. What meane you by righteousnes An. It containeth all those duties which the Lord would haue vs to performe toward our neighbours Q. Where be they taught you An. In the second table of the commandements of Almightie God Q. How many commandements be there An. Tenne Deut. 4.15 Q. How many bee of the first table An. Fowre Q. How many be of the second table An. Six Reherse the commandements God spake these words and said I am the Lord thy God which hath brought thee out of the Land of Egypt out of the house of bondage i. Thou shalt haue none other Gods but me ii Thou shalt not make to thy selfe any grauen Image nor the likenes of any thing that is in heauen aboue or in the earth beneath or in the water vnder the earth Thou shalt not bowe downe to them
A PLAINE AND PROFITABLE CATECHISME with certaine prayers adioyned meete for parents and housholders to teach their children and seruants Deuter. 6.6 These vvords vvhich I command thee shall be in thy heart and thou shalt rehearse them continually to thy children Iosu 24.15 Choose you this day vvhome you vvill serue vvhether the gods vvhich your fathers serued or the gods of the Amorites in vvhose land ye dvvell but I and my house vvill serue the Lord. Ioh. 6.27 Labour not for the meate that perisheth but for the meate that endureth to eternall life PRINTED BY IOHN LEGAT Printer to the Vniversitie of Cambridge 1605. To the Christian Reader I Can not but earnestly lament good christan Reader as I hope thou dost with me these miserable times wherein we liue behoulding the great number already growne and daily encreasing of wicked atheists superstitious papists prophane wordlings carnall gospellers vaine and idle professors and great multitudes of ignorant people euen in the principles of religion in this land Notwithstanding the gospel hath beene so long plentifully preached amongst vs so many godly books published both of the interpretation of scriptures and also of other learned and holy treatises by sundry worthy men so many excellent and profitable catechismes set forth and fitted for teaching the grounds of religion to all sorts of people So as we may iustly weepe ouer cities townes and villages as the Lord Iesus did ouer Ierusalem Luc. 19.42 Oh that you had known euen in this your day those things that belong vnto your peace But now are they hid from your eyes for ah alas who seeth not almost in all places the mightie sinnes of the land crying for vengance That that may iustly be pronounced vnto vs which the prophet denounceth to Israel Hosea 4.1 Heare the word of the lord O people of England The lord hath a controuersie with the inhabitants of the land because ther is no truth no mercie no knowledge of God in the land by swearing and lying and stealing and killing and whoring they breake out and blood toucheth blood Wherefore it is greatly to be feared that seeing wisedome hath cryed vnto vs so long Pro. 1.20.25.26 c. and vttered her words so lowd abroad in the streets in the assemblies in citties and townes and all sorts haue refused none would regard her calling least shee also laugh at our distruction and mocke when our feare commeth like a sodaine desolation and our destruction like a whirlewind and a tempest to sweepe vs away headlong into the gulfe of all miseries and calamities The Lord in mercie raise vs vp out of our deadly sleepe of sinnes and securitie that we may awake to liue righteously and sinne no longer Many of vs haue in our mouths vainly boasting as the people of Israel Ier. 7.4 the temple of the Lord the temple of the Lord we haue the temple of the lord so wee the gospell of Christ the gospel of Christ we haue the gospel of Christ but ah alas many thousands of vs knowe nothing what the gospell meaneth A multitude of people throughout the land haue not yet learned the very beginnings of the doctrines of Christ of repentance from dead works of faith towards God of baptisme of laying on of hands of the resurrection from the dead and of eternall iudgement nay not so much as what sinne is or how they becam sinners what the punishment of sinne is or how they may scape it Many thousands know nothing what sinnes are forbidden what duties are required in any of the commandements they vnderstand not any article of the faith aright any petition of the Lords praier the meaning of the sacraments or any thing that belongeth to a christian life O that we would learne in time to repent and turne vnto the lord Ier. 4.4 before his wrath breake forth vpon vs like fire and burne that none can quench it for the wickednes of our inuentions Euen this were one good meanes if all parents and householders would set apart some howre euery day to pray with their children and seruants vse some for catechisme to enforme themselues and their familie in the grounds and principles of religion Deut. 6.6.7.8 11.18.19 Ephes 6.4 Genes 18.19 Iosu 24.15 Act. 10.21 as they are bound in duty by the commandements of the Lord and taught by the example of Godly fathers and howseholders in the scriptures namely Abraham Iosua and noble Cornelius So should themselues their children their seruants bee better prepared and fitted to vnderstand the word of God the doctrines thereof deliuered vnto them by their godly pastors and ministers which now they heare most vnprofitably and after much and long teaching learne nothing at all Amonge other catechismes I haue found by long experience this one to bee of very fit and profitable vse for the instruction of a family beeing plaine and easie and not longer then may euery seauen daies be repeated through being fitly deuided For the questions concerning fasting and gouerment may bee omitted except there bee speciall occasion this may bee done and praier ioyned withall in litle more then halfe an hower at one time I confesse some good part of this was published many yeares since gathered out of another cathechisme by a godly and reuerent preacher M. Moore of Norwich which I haue altered and enlarged in many places with such questions and answers as I thought meete for the instruction of the simple and vnlearned vnto which I haue added certaine praiers for the helpe of such as are not yet able to conceiue a prayer of themselues I wish thee good Reader whosoeuer wilt vse it to examine with the doctrines the places of scripture quoted some of them at the least though not all otherwise thou shalt depriue thy selfe of a great benefit and comfort This poore mite amid my ordinarie labours at the request of some freinds I haue cast into the Lords treasurie If thou profitt by it remember me in thy praiers And so I commend thee to god and to the word of his grace who is able to build further and to giue thee an inheritance among them which are sanctified And the Lord giue thee vnderstanding to growe in grace in the sound knowledge of our Lord and Sauiour Iesus Christ to whome with the father and the holy Ghost be ascribed all glory and praise power maiestie and dominion now henceforth and for euermore Thy poore louing brother in Christ Iames Leech Question VVHat ought euery man first cheifely to labour for all the daies of his life An. The kingdome of God and his righteousnes and to bee assured that his name is wrtten in heauen Math. 6.33 Luc. 10.20 Ihon. 6.27 Reuela 3.5 20.15 Q. Why so An. For hereby we are made partakers of euerlasting blessednes which is the fulnes of ioy and fruition of glorie otherwise men are more miserable then the vilest creatures of the earth for wee are else