Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	canonical_a	holy_a	scripture_n	5,721	5	6.0092	4	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A08964	The tranquillitie of the minde A verye excellent and most comfortable oration, plainely directing euerye man, & woman, to the true tranquillitie and quyetnesse of their minde. Compyled in Latine by Iohn Barnarde, student in the Vniuersity of Cambridge, now lately translated into Englishe by Anthony Marten.; Oratio pia, religiosa, et solatii plena, de vera animi tranquillitate. English	Bernard, John, d. 1567?; Marten, Anthony, d. 1597.	1570 (1570)	STC 1925; ESTC S101618	90,089	234

and Prophets and finally that the gentiles and whosoeuer else in the vniuersall world which through belÃ©efe obtayned saluation did here This worde as it was reuealed to the fathers so the will of God makes it knowne vnto vs by expresse declaration in Bookes Wherevnto if we giue no credit neyther will we belÃ©eue if one shall ryse againe from the deade With this worde is the Church of God made and ordayned and the same is buylded vpon the rocke Christ who is the foundation and precious stone therof For take away the scriptures of the Church and thou shalt also take the Churche quite awaye For euen as the Church did neyther founde nor make anye certaine or vndoubted scripture but receyued it in olde time with great reuerence being erected before by the holy ghost the author therof and deriued from Christ and his Apostles by perpetuall succession into all Churches and after she had receyued the same allowed it which being allowed circumspectly kept it for the instructing of euerye age so did she specially take care that nothing vnder the name of Scripture which dyd beare no certaine signe of scripture should be allowed in it ye that if an Aungell in heauen shoulde preach any other Gospell condemned him accursed This one holye catholicke and apostolicke Church that is which is gouerned by the scripture of the Apostles and Prophetes doth seuer after the example of Paule and set apart those things whereof It hath no commaundement by God from the excellent preceptes of Christ making a great difference betwÃ©ene them to the intent it may will the things which be of Christ to remaine vnuiolate and suffer nothing contrarie therevnto to be admitted But those matters which be of the churches owne constitution although they be sounde and the spirite being author of theÌ„ are set forth amongst vs yet It leaueth them at such libertie as testifiyng in plaine termes that it woulde none to cast anye doubtes in those things whereof they haue no expresse commaundement from god Whatsoeuer things It findeth in the holy Scripture which containe the lawe of the Lorde and doctrine of fayth perfected and throughly finished aboue the rest wythout any sticking It commendes allowes receyues and estÃ©emes and also reuerenceth all things therein without choyse and election shunning al that may be the crime of new deuise that most vainely might be layde to hir charge In assuring hir iudgement It accounteth none more wyser than Christ more holy than the Apostles nor more auncient than the Primatiue Church And next after these It placeth the monumentes of such as teach thinges concerning the religion of Christ and innocencie of lyfe but alloweth nothing without iudgement and without dilygent examination thereof with the law of god Wherevpon It compelled Augustine hir most seruiceable childe to set forth this confession folowing I confesse to thy charitie saith he that I haue learned to attribute this feare reuerence onely to those bookes of the holy scriptures which are now called Canonicall so as I stedfastly belÃ©eue that none of the Authors of them haue erred in wryting And if I shall finde any thing in those bookes which may sÃ©eme coÌ„trary vnto the truth I will make no doubt but that eyther the booke is faultie or that the interpreter hath not followed the matter as it is spoken or else that I my selfe vnderstand not the same Other Authors also I rÃ©ede in such sort as howe great a porte soeuer they beare of holinesse and learning I may not therefore thinke them true bicause such was their opinion but for that they coulde eyther by those Canonicall bookes or else by good probable reason perswade me in a thing that swarueth not from the truth Wherefore if we make the scripture subiecte to the iudgement of men we therewithall disanull the doctrine of most holye men For it is not the worde of God but the worde of men that is gouerned after the opinion of men But this is that holye sacred treasure of the Church this is that excellent consolation of faith that high and stedfast knowledge of life that the Scripture being planted not by men nor in the hande of men but by God in the hande of God through his sonne Iesus authorised by the holye Ghost was deliuered to the Church and by the same Church published and set forth to the instruction of all posterities Wherefore such as be members of the church doe not attribute to themselues any authoritie against their heade Iesus Christ but being subiects to their heade as mÃ©eke shÃ©epe giue eare to no other voyce then to their owne pastor to whome they owe their faith conscience and subiection and the same as the voyce of Christ doe acknowledge here and follow from whence soeuer it be vttered and whatsoeuer thing it commaundeth that is righteous and iust to be done For by iudging of holsome doctrine they know also the contrarie making a difference betwÃ©ene them that it which is sounde right and lawfull may be allowde according to the saying Proue all take the best and things contrarie and straunge therevnto maye be reiected and disprooued The iudgement wherewith we discerne approue instruct and reproue must be supported with knowledge Knowledge springeth chiefly by exercise of the spirite of fayth in the worde of god Whereby with a sensible vnderstanding we sincerely accorde those places togither which appeare contrarie to a likenesse and resemblance in themselues according to the proportion of our fayth We way the beginning with that which followeth and by diligent comparing euerie thing in it selfe we indeuour to attaine to that knowledge of the Lordes meaning For this cause Paule mooueth Timothe that he continually exercise himselfe in reading exhortation and teaching These things sayth he exercise in these remaine that thy profiting maye be knowne in all things Hereby we finde out the difference betwÃ©ene the spirite of truth and the spirite of error that whereas the spirite of Christ searcheth and sÃ©eketh for nothing but the glory of God ioined with the care and safetie of our neighbor contrariwise the other being set on and inflamed with the loue of it selfe with ambicion couetousnesse pride reuenge tyranny the immoderate loue of things priuate defileth polluteth and corrupteth all thinges so wresteth and turneth the scripture from the sense and meaning thereof as it can by a counterfeyte way sÃ©eme to defende and maintaine the verye same thing which it doth repugne and stande agaynst By this reading and exercise the traditions of the godly which of right we call the holy sÃ©ede being taught may both cause a man to take hÃ©ede to himselfe and by reclayming of himselfe may conuince errors which Christ prophecied should be so great and aboundant before his latter coÌ„ming that he doubted whether the son of man at his comming should find fayth vpon the earth shewed before that the verse elect if it were possible should be deceyued by them

let vs by staying vpon Gods promises cast our minde beyond all griefe and vexation vpon the euerlasting good thinges and by laying the one against the other transferre those heauie troubles which presently molest vs to the rewarde of immortalitie and euerlasting ioyes to come Let vs fully resolue with our selues that there is neyther fortune nor chaunce but that all things be most righteously gouerned by the prouidence of God almightie and that what displeasure and miserie soeuer doth happen in mans life happeneth for the best to them which haue respect to godlynesse and loue God from the bottome of their hart and hauing a feruent zeale towards him doe desire him earnestlye doe choose him for their Protector and defender in all their affaires doe call vpon him onely doe flie to his mercie onely and doe repose their trust on him as their onely and alone succour So we putting our trust in the frÃ©e goodnesse mercy and clemencie of almightie God shall be replenished with excellent comfort and being kindled with loue of the true eternall good things shal be brought with a full and perfite course to that most desired quietnesse of minde Where we being filled with the spirite be it in prosperity or aduersitie let vs speake vnto our selues in Psalmes and Hymnes and spirituall songs singing and making melodie in our hartes with thanks giuing alwayes to the Lorde for all thinges in the name of our Lorde Iesus Christ which is one and the same both yesterday and to day for euermore To God the Father also who is king of Kings and Lorde of Lordes who onelye hath immortalitie and dwelleth in the light that no man can attaine who largelye plentifully and aboundantly will participate with his elect people the thing which here onely in the heartes of Saintes is begonne euen the rest of eternall life which we so greatly long for through his beloued sonne in whome he hath made vs deare vnto him To him be dominion vertue power glorie honor and prayse euerlastinglye worlde without end Amen FINIS The Philosophers traÌ„quillity Democritus The iourney of Apollonius The wonderfull thirst that Cleanthes had after wisedome The tranquillitie of ciuill Gouernors The insaciable ambition of Alexander Gainmongers tranquillitie Spoken ironice or in mocking wise Ouid. Esay 5. The tranquillitie of voluptuons men The modestie of the author Voluptuous men haue no part with tranquility of minde The voluptuousnesse of Xerxes Iob. 21. Luke 6. Luke 16. True tranquillitie with getting of ryches hath no societie Horace 2. Tim. 6 Math. 16. Psal. 48. Heb. 13. Iob. 1 Luke 12. Crates threw his substaunce into the sea Psal. 38. Psal. 61. Gredinesse of honour hath no part with true tranquilitie of the minde Lucan in his second booke Seneca Horace Seneca in Thyeste What true tranquillitye of the minde is and the coÌ„mendation thereof Prayse of Philosophie Psalme 18. True tranquillitie is scuered from Philosophie and is transserred to Christ Aristotle A notable saying of Plato TraÌ„quillity trantierred to Christ Ephe. 1. The lettes of true traÌ„quillitie Mens Ioue bent vpon casuall goodes The confidence wee haue in meÌ„ The trust men haue in their own power and riches Euripides MiscoÌ„tent with our owne state and wondering at other mens Wicked and vnlawfull Artes. Deute 18. Desire of excelling others Heape of troubles Our life a continuall warfare The craftie wylinesse of Sathan The grieuous euils of our time The worme of the conscience What a murder Bessus committed Alexander deliuered to be worshipped as God. Sylla and Antiochus dyed wyth the disease of lyce Denying of Christ by othe Psal. 124. They lyuing in maruellous dispaire after they had forsaken the Gospell at length killed themselues Loke Gribalde in english That Christ is the true tranquillitie of the minde Math. 11. Esay 61. Luke 4. Esay 53. 2. Cor. 1. The memorie of the misterie of our redeÌ„ptioÌ„ is chiefly celebrated in the precept of the Eucharist The benefites which ensue the right receyuing destributing of the sacrament of the Eucharist Psal. 110. The apt similitude of Cyrillus Purgatory Cyprian in his treatise against De metrianus S. Ambrose Comfort taken by the worde of God. Luke 11. Psal. 119. Psal. 1. Deut. 28 Leuit. 26. 2. Tim. 3. Rom. 15. Chrisosteme in the thirde sermon of Lazarus 2. Tim. 2. Gregorie in an Epistle to bishop Lean. Augustine in the third Epistle to Voluscanus Saint Hieroms opinion Drigin in a certayne Homely How the conscience may be quieted in time of contention about Religion Iohn 5. Actes 17. Chrysostomes prophecie of this oure age vpon the. 24. of of Mathew Antichrist in the church Rom. 1. Psal. 6. No refuge but to the scriptures Myracles chieflye wrought among false Christians S. Hierom vpon Nahum Mark 14. That the people themselues in the ende of the worlde shall seeke for the scriptures Luke 16. The word of greater aucthoritie than the Church The Church hir office Galat. 1. August in an Epistle to Hierom. Only the canonicall Authors can not erre Exercise of the spirite of fayth in the word of god 1. Tim. 4. The differeÌ„ce betwene spirites Often and feruent prayer Indeuor to helpe others Earnest indeuor of amendement Reuerence and humilitie towards Goddes worde An excellent comparison betweene the virginitie and humilitie How nedefull is charitie to the scripture A pretie similitude of Gregorie Nazianzen in the first booke of diuinitie 2. Timo. 2. Euils imputed to Gods worde must not discourage vs from louing and defending the same Iere. 44. 3. King. 18. Amos. 4. 1. Cor. 4. A pretye quip of Tertuliau August in his seconde booke de ciuitate dei The multitude of heresies reigning abrode must not disswade vs from reading of scriptures Apoc. 2. 1. Cor. 1â— Dissolute life and other euils not to be imputed to the worde of God. The supersticious sort more feruent in their Religion than the true worshippers in theirs Euiles imputed to man himselfe to Sathan and to the worlde The true Preachers without blame Act. 10. Augustine in a certaine Homily Our departing from Goddes worde The laste yeare of K. Edwarde Why Gods worde was taken from vs. The prophecie of Latimer and others In steede of Gods worde Idolatrie Goddes thretnings The Church of God and christian religion augmentes with persecution August to Volusianê° A noble sentence Who be excluded from a quiet minde To whome Christ is become the true tranquillitie of the minde 1. Thessa. 4. Hebrues 12. Of concupiscence How the conscience that is troubled with inwarde concupiscence may be quieted Howe to suppresse concupiscence Idienesse the feeder of lustes Mariage the shoeteanker of concupiscence 1 Cor. 7. Last of Hebrues Corrupt life of Church-men Ephe. 4. Gene. 6. Gone 19. Leuit. 8. Num. 25. Iud. 30. Sensuall lustes the cause of translating kingdomes Promise in baptisme A prettie saying 1. Pet. 2. Rom. 12. 1. Tymotb 1. The meanes of true quietnesse Of eternell life hauing beginning in this life August of the feele of eternal life Why the holy elect do so vehemently desire to leaue this earthly habitation Rom. 7. Philip. 1. Rom. 8. 2. Collos 5. The felicitye of the Saintes in life to come Psal. 35. Apoc. 7. The rewarde of the iust Psal. 83. True tranquillitie of the mind resteth in the sure confideÌ„ce in christ in the testimonie of a good conscience and in the liuely hope of eternall life Iustifying by fayth S. Barnard Of true traÌ„quillitie of minde in time of afflictions 2. Colos 4. Deut. 29. Psal. 119. Why God doth suffer his elect to be tormented by the wicked Rom. 7. The elect not free from sin but rather prone to euil Psal. 77. The chiefe causes why God sende affliction to the iust The first cause Why God sheweth himself angry with his elect The second cause The thirde cause Publike calamuies the voyce of the lawe The fourth cause The difference of induring trouble betwene good men and euill Iere. 10. Augustine in his booke de peccatoruÌ„ meritis The fife cause The sixâ—â€¦ cause Tranquillity two wayes to the godly The seuenth cause Gene. 22. Iob. 1. Deut. 13. The eight cause Why the godly are brought to extreeme perill Psal. 21. Psal. 21. The ninth cause That there is no fortune but all thing be rightly gouerned by the omnipotent power of God. 1. Kin. 2. Math. 10. Esay 46. Esay 31. Euilles turnde to our benefit Cyprian Tranquilitie in all sicknesse and diseases No murmuring in aduersitie Mycheas the last chapter Danyel 9. Hebr. 72. Rom. 8. We see by examples whom God loueth he also chastiseth Heb. 12. â— Tim. 2. 1. Pet. 2. Dan. 6.14 Psal. 26. Psal. 32. Psal. 32. Exod. 4. Psal. 61. The Saints of most quiet minde in aduersitie Actes 16 2. Cor. 11. Wisd 5. Esay 8. The stedfast ioy of Martyrs at their death 2. Macha 7. The effecient cause of the Saints traÌ„quillitie in affliction Death an aduauntage to the elect Hatred of the worlde the rewarde of vertue Banished for the gospell of christ Math. 10. Psal. 146. How God prouideth for the yong Rauens Esay 30. Foure causes whye god suffers the wicked so long to florishe Rom. 2. Luke 16. Mat. 6. Psal. 16. A repetition of that whiche went before In the time of Qucene Mary

Selected quad for the lemma: book_n

Text snippets containing the quad