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A62145 A compleat history of the lives and reigns of, Mary Queen of Scotland, and of her son and successor, James the Sixth, King of Scotland, and (after Queen Elizabeth) King of Great Britain, France, and Ireland, the First ... reconciling several opinions in testimony of her, and confuting others, in vindication of him, against two scandalous authors, 1. The court and character of King James, 2. The history of Great Britain ... / by William Sanderson, Esq. Sanderson, William, Sir, 1586?-1676. 1656 (1656) Wing S647; ESTC R5456 573,319 644

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prayer over a Man to be strengthned and confirmed by the holy Ghost or to receive the gifts of the holy Ghost as Saint Ambross saith alluding to Heb. 6. 2 c. Nor saith he is it their opinion Confirmation to be unlawful but rather because they have not the use of this in their own hands every Pastor in his Parish to confirm for then it would be accounted an Apostolical institution And indeed Doctor Reynolds seemed to grant replying that some diocess of a Bishop had 609 Parish-Churches as London it was inconvenient to commit confirmation to him alone as impossible to examine all them It was answered that the Bishop usually appoints his Chaplins or Ministers to examine them and none are otherwise confirmed but by testimony of the Parsons or Curats where they are bred and born and Saint Ierome says that the Execution was indeed restrained to Bishops only ad honorem potius sacerdotii quam ad legis necessitatem Ecclesiae salus in summi Sacerdotis dignitate pendet cui si non Exors quaedam et ab omnibus eminens detur potestas tot in Ecclesiis efficerentur schismata quot sacerdotes It was used anciently partly to examine children whether they had been baptized or no for primitively baptism was administered in divers sorts In Nomine patris et filii c. others In Nomine patris Majoris et filii Minoris as the Arrians did some in nomine patris per filium in Spiritu sancto others not in the name of the Trinity but in the name of Christ c. Whereupon Catholick Bishops were constrained to examine them who were baptized in remotis The King concluded as none should confirm so none to preach without the Bishops License Doctor Reynolds complained that the Catechism in the Common-prayer-Book was too brief and Nowells was too long requested one uniform and none other It was thought reasonable the King saying That in Scotland every one well affected or thought to the sonne of a good man set out a Catechism and what was received in one Congregation was never accepted Orthodoxall in another adding this gromical Canon conclusion First that old intricate questions might be avoyded in the fundamental Instructions of the people Secondly not to be such a departure from the Papists in all things as to be therefore in error because we agree in some Then Doctor Reynolds moved for a new Translation of the Bible the old ones of Henry the eighth and Edward the sixth being corrupt Instanced in Galathians 4. 2● Psal. 101. 28. They were not obedient For not disobedient Psal. 106. 30 c. The King complained thereof and the worst to be Geneva the Marginal notes thereof were partial untrue seditious and trayterous as Exod. 1. 19. the note alloweth disobedience to Kings And 2. Chron. 15. 16. The note taxeth Asa for deposing the Mother and not killing her That errors in matters of faith may be rectified that matters indifferent might rather be interpreted and a gloss added concluding rather a Church with some faults then an Innovation and surely saies he if these be the greatest matters I needed not your complaints Doctor Reynolds complained against publishing some Books unlawfull instance that De jure Magistratus in subditos published of late by Ficlerus a Papist and applyed against Queen Elizabeth for the Pope Bishop of London said That the Author de Iure was a great disciplinarian whereby it appears what advantage these Sects afforded to the Papists who mutatis personis could apply their own arguments against Protestant Princes That for other Books lately admitted viz Disputes between Secular Priests and Iesuites the King told Doctor Reynolds He was a better Colledg-man than a States-man and willed him and His associates to know they were permitted by order of Counsel Table whereby their schisme and his Majesties title handled and the title of Spain confuted and wherein this State was cleered of putting Papists to death not for Religion but Treason And thus much concerning purity of Doctrine The second generall point Pastors to be Resident and Learned The King had ordered the Bishops to be carefull herein but as subita evacuatio was per●culosa so subita Mutatio That there were more sufficient divines than Maintenance which must be first provided young ignorant Ministers to be removed if old death must make void for better Jerusalem could not be built in a day It was conceived that Lay-Patrones presented such as liked their humour and faction the Law admitting any mean Clerk and if the Bishop opposed a quare impedit is sent against him Some moved to settle a praying Ministery another while for there are many excellent duties in the Ministers Absolving the Penitent Praying for and Blessing the People Administring the Sacraments but now it is concluded into one onely duty preaching oft time indiscreetly to the prejudice of divine service being usual rather to walk in the Church-yard than be at the service The King said it was most necessary to plant by preaching but in a Church so long established in faith onely the Hypocrite placed all his Religion in the Ear as an easie passage but Prayer expressed the hearts affections and the true devotions of the mind puts us to over-much trouble There ought to concur in prayer an unpartial consideration of our own estates a due examination to whom we pray an humble confession of our sins hearty sorrow and repentance not severed from faith In the mean time that Homilies might be read every Man that can pronounce well cannot perhaps indite well to which the Adversaries confessed They were told of the Pulpits made by them Pasquils a lude custome to traduce Thrird and fourth general heads mingled together Here indeed Doctor Reynolds skipt over the third point into it urging Subscription as an Impeachment to a learned Ministery and desired not to be exacted their reason The books Apocryphal enjoyned in the Common prayer-book to be read were in part erroneous Instanced Ecclus. 48. 10. That Elias was to come before Christ and so Christ not to be come because saith he Ecclus. useth the very words of Elias in Person which Malachi Chap. 4. doth apply to Elias in resemblance which both an Angell Luke 1. 17. and our Saviour Matth. 11. did interpret to be Iohn Baptist. He was answered with Sir Ieromes distinction Canonici sunt ad informandos mores non ad confirmandam fidem The King desired an even Order Not all Canonical books to be read in the Church unless to be interpreted nor any Apocrypha at all where any error but such as were clear with the scriptures else why printed As the Maccabees excellent to make up the story of the Jews persecution but not to teach a man to sacrifice for the dead or to kill himself But the King finding them to insist so hotly against Ecclesiasticus the place being read he shewed who the Author was then