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book_n	canonical_a	church_n	scripture_n	11,364	5	6.3973	4	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A43528	Ecclesia restaurata, or, The history of the reformation of the Church of England containing the beginning, progress, and successes of it, the counsels by which it was conducted, the rules of piety and prudence upon which it was founded, the several steps by which it was promoted or retarded in the change of times, from the first preparations to it by King Henry the Eight untill the legal settling and establishment of it under Queen Elizabeth : together with the intermixture of such civil actions and affairs of state, as either were co-incident with it or related to it / by Peter Heylyn.	Heylyn, Peter, 1600-1662.; Heylyn, Peter, 1599-1662. Affairs of church and state in England during the life and reign of Queen Mary.	1660-1661 (1661)	Wing H1701_ENTIRE; Wing H1683_PARTIAL_CANCELLED; ESTC R6263	514,716	473

Anno 1552. as also of the Review thereof by the Bishops and Clergy assembled in their Convocation under Queen Elizabeth Anno 1562. which being compared with one another will appear most plainly neither to be altogether the same nor yet much different the later being rather an explication of the former where the former seemed to be obscure or not expressed in such full and significant tearms as they after were than differing from them in such points wherein they dissented from the Romanists and some modern Hereticks But what these differences were both for weight and number the Reader may observe by seeing the Articles laid before him in their several Columns as hereafter followeth wherein the variations are presented in a different character or otherwise marked out by their several figures in the line and margin Which was first done with reference to some Annotations intended once upon the same for shewing the reason of those Additions Substractions and other alterations which were thought necessary to be made to and in King Edward's Book by the Bishops and Clergy in their Convocation Anno 1562. But that design being laid aside as not so compatible with the nature of our present History the Articles shall be laid down plainly as they are in themselves leaving the further consideration of the differences which occur between them to the Reader 's care Articles agreed upon by the Bishops and other learned men 1 in the Convocation held at London in the year 1552. for the avoiding of Diversitities of Opinions and stablishing consent touching true Religion Published by the Kings Authority Articles agreed upon by the Archbishops and Bishops of both Provinces and the whole Clergy in the Convocation holden at London in the year 1562. for the avoiding of Diversities of Opinions and stablishing consent tonching true Religion Publish'd by the Queens Authority I. Of Faith in the holy Trinity THere is but one living and true God everlasting without body parts or passions of infinite power wisdom and goodness the Maker and Preserver of all things both visible and invisible And in Unity of this Godhead there are three Persons one Substance Power and Eternity the Father the Son and the holy Ghost I. Of Faith in the holy Trinity THere is but one living and true God Everlasting without body parts or passions of infinite power wisdom and goodness the Maker and Preserver of all things both visible and invisible And in Unity of this Godhead there be three Persons of one Substance Power and Eternity the Father the Son and the holy Ghost II. The Word of God made very Man The Son which is the Word of the Father took mans nature in the womb of the blessed Virgin of her substance So that two whole and perfect Natures that is to say the 2 Godhead Manhood were joyn'd together in one Person never to be divided whereof is one Christ very God and very Man who truly suffered was crucified dead and buried to reconcile his Father to us and to be a sacrifice not onely for original guilt but also for actual sins of men II. Of the Word or Son of God which was made very Man The Son which is the Word of the Father begotten from everlasting of the Father the very and eternal God of one Substance with the Father 2 took Man's nature in the womb of the blessed Virgin c. III. Of the going down of Christ into Hell As Christ dyed for us and was buried so also is it to be believed that he went down into Hell 3 For his Body lay in the Grave till his Resurrection but his Soul being separate from his Body remained with the Spirits which were detained in prison that is to say in Hell and there preached unto them as witnesseth that place of Peter III. Of the going down of Christ into Hell As Christ dyed for us and was buried so also it is to be believed that he went down into Hell IV. The Resurrection of Christ. Christ did truly rise again from death and took again his Body with flesh bones and all things appertaining to the perfection of man's nature wherewith he ascended into heaven and there fitte●h till he return to judg all men at the last day IV. Of the Resurrection of Christ. Christ did truly rise again from death and took again his Body with flesh bones c. 5 V. Of the holy Ghost The holy Ghost proceeding from the Father and the Son is of one Substance Majesty and Glory with the Father and the Son very and eternal God V. The Doctrine of the holy Scripture is sufficient to salvation Holy Scripture containeth all things necessary to salvation so that whatsoever is not read therein nor may be proved thereby although sometimes it may be admitted 6 by Gods faithful people as pious and conducing unto order and decency yet is not to be required of any man that it should be 7 believed as an Article of the faith or be thought requisite or necessary to salvation VI. Of the sufficiency of the holy Scriptures for salvation Holy Scripture containeth all things necessary to salvation so that whatsoever is not read therein nor may be proved thereby is not to be required of any man that it should be believed as an Article of the Faith or be thought necessary or requisite to salvation In the name of the holy Scripture 7 we do understand those Canonical Books of the Old and New Testament of whose authority was never any doubt in the Church that is to say Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1st of Samuel 2d of Samuel c. And the other Books as Hierom saith the Church doth read for example of life and instruction of manners but yet doth it not apply them to establish any Doctrine such are these following The 3d. of Esdras The 4th of Esdras The Book of Tobias The Book of Judeth The rest of the Book of Hester The Book of Wisdom c. All the Books of the New Testament as they are commonly received we do receive and account them Canonical VI. The Old Testament is not to be rejected The Old Testament is not to be rejected as if it were contrary to the New but to be retained Forasmuch as in the Old Testament as in the New everlasting life is offered to Mankind by Christ who is the onely Mediatior betwixt God and Man being both God and Man Wherefore they are not to be heard who feign that the old Fathers did look onely ●or transitory Promises VII Of the Old Testament The Old Testament is not contra●y to the New for both in the O●d and the New Testament Everlasting life is offered Mankind by Christ c. 8 Although the Law given from G●d by Moses as touching Ceremonies and Rites do not bind Christian men nor the Civil Precepts the●eof ought of nec●ssi●y to be received in any Commonwealth yet notwithstanding no Christian man whatsoever is free from the obedience of the

her in short time not only to protect her Merchants but command the Ocean Of which the Spaniard found good proof to his great loss and almost to his total ruine in the last 20 years of her glorious government And knowing right well that mony was the ●inew of war she fell upon a prudent and present course to fill her coffers Most of the monies in the Kingdom were of forein coynage brought hither for the most part by the Easterling and Flemish Merchants These she called in by Proclamation ●●ted the 15th of November being but two dayes before the end of this 3d. year commanding them to be brought to her Majesties Mint there to be coyned and take the stamp of her Royal authority or otherwise not to pass for current within this Realm which counsel took such good effect that monies came flowing into the Mint insomuch that there was weekly brought into the Tower of London for the space of half a year together 8000. 10000. 12000. 16000. 20000. 22000 l. of silver plate and as much more in Pistols and other gold of Spanish coins which were great sums according to the standard of those early dayes and therefore no small profit to be growing to her by the coynage of them The Genevians slept not all this while but were as busily imployed in practising upon the Church as were the Romanists in plotting against the Queen Nothing would satisfie them but the nakedness and simplicity of the Zuinglian Churches the new fashions taken up at Franckfort and the Presbyteries of Geneva According to the pattern which they saw in those mounts the Church of England is to be modell'd nor would the Temple of Jerusalem have served their turn if a new Altar fashioned by that which they found at Damascus might not have been erected in it And they drove on so fast upon it that in some places they had taken down the steps where the A●tar stood and brought the Holy Table into the midst of the Church in others they had laid aside the antient use of Godfathers and Godmothers in the administration of Baptism and left the answering for the child to the charge of the father The weekly Fasts the time of Lent and all other dayes of abstinence by the Church commanded were looked upon as superstitious observations No fast by them allowed of but occasional only and then too of their own appointing And the like course they took with the Festivals also neglecting those which had been instituted by the Church as humane inventions not fit to be retained in a Church reformed And finally that they might wind in there outlandish Doctrines with such forein usages they had procured some of the inferiour Ordinaries to impose upon their several Parishes certain new books of Sermons and Expositions of the holy Scripture which neither were required by the Queens Injunctions nor by Act of Parliament Some abuses also were discovered in the Regular Clergy who served in Churches of peculiar or exempt jurisdiction Amongst whom it began to grow too ordinary to marry all such as came unto them without Bains or Licence and many times not only without the privity but against the express pleasure and command of their Parents For which those Churches past by the name of Lawlesse Churches in the voice of the people For remedy whereof it was found necessary by the Archbishop of Canterbury to have recourse unto the power which was given unto him by the Queens Commission and by a clause or passage of the Act of Parliament for the Uniformity of Common Prayer and Service in the Church c. As one of the Commissioners for Causes Ecclesiastical he was authorized with the rest of his associates according to the Statute made in that behalf To reform redresse order correct and amend all such Errours Heresies Schisms abuses offences con●empts and enormities whatsoever as might from time to time arise in the Church of England and did require to be redressed and reformed to the pleasure of Almighty God the increase of vertue and conservation of the peace and unity of the Kingdom And in the passage of the Act before remembred it was especially provided That all such Ornaments of the Church and of the Ministers thereof should be retained and be in use as were in the Church of England by authority of Parliament in the second year of the Reign of King Edward the 6th until further Order should be therein taken by authority of the Queens Majesty with the advice of her Commissioners Appointed Ordered under the Great Seal of England for Causes Ecclesiastical or of the Metropolitan of this Realm And also if there shall happen any contempt or irreverence to be used in the Ceremonies or Rites of the Church by the misusing of the Orders of the said Book of Common Prayer the Queens Majesty might by the like advice of the said Commissioners or Metropolitan Ordain or publish such further Ceremonies or Rites as should be most for the advance of Gods glory the edifying of his Church and the due reverence of Christs holy Mysteries and Sacraments Fortified and assured by which double power the Archbishop by the Queens consent and the advice of some of the Bishops Commissionated and instructed to the same intent sets forth a certain book of Orders to be diligently observed and executed by all and singular persons whom it might concern In which it was provided That no Parson Vicar or Curate of any exempt Church commonly called Lawless Churches should from thenceforth attempt to conjoin by solemnization of Matrimony any not being of his or their Parish Church without sufficient testimony of the Bains being ask'd in the several Churches where they dwel or otherwise were sufficiently licenced That there should be no other dayes observed for Holy days or Fasting dayes as of duty and commandment but only such Holy dayes as be expressed for Holy dayes in the Calendar lately set forth by the Queens authority and none other Fasting dayes to be so commanded but as the Lawes and Proclamations of the Queens Majesty should appoint that it should not be lawful to any Ordinary to assign or enjoyn the Parishes to buy any Books of Sermons or Expositions in any sort than is already or shall be hereafter appointed by publick Authority that neither the Curates or Parents of the children which are brought to Baptism should answer for them at the Font but that the antient use of Godfathers and Godmothers should be still retained and finally that in all such Churches in which the steps to the Altar were not taken down the said steps should remain as before they did that the Communion Table should be set in the said place where the steps then were or had formerly stood and that the Table of Gods Precepts should be fixed upon the wall over the said Communion Board Which passage compared with that in the Advertisements published in the year 1565. of which more hereafter make up this construction that

Appellation had been so entituled Which appeares more plainly by a particular of the Robes and Ornaments which were preparing for the day of this Solemnity as they are entred on Record in the book called The Catalogue of Honour published by Thomas Mills of Canterbury where it appeares also that they were prepared only but never used by reason of the Kings death which prevented the Sollemnities of it The ground of this Error I conceive first to be taken from John Stow who finding a creation of some Noble men and the making of many Knights to relate to the 18 day of October supposed it to have been done with reference to the Creation of a Prince of Wales whereas if I might take the liberty of putting in my own conjecture I should conceive rather that it was done with Reference to the Princes Christning as in like manner we find a creation of three Earles and five to inferiour Titles at the Christning of the Princesse Mary born to King James after his coming into England and Christened upon Sunday the fifth of May. 1604. And I conceive withall that Sir Edward Seimour Vicount Beauchamp the Queenes elder brother was then created Earle of Hartford to make him more capable of being one of the Godfathers or a Deputy-Godfather at the least to the Royall Infant the Court not being then in a condition by reason of the mournfull accident of the late Queenes death to show it selfe in any extraordinary splendour as the occasion had required at another time Among which persons so advanced to the Dignity and degree of Knighthood I find Mr. Thomas Seimour the Queenes youngest brother to be one of the number of whom we shall have frequent occasion to speak more fully and particularly in the course of this History No other alteration made in the face of the Court but that Sir William Pawlet was made Treasurer and Sir John Russell Comptroller of his Majesties Houshold on the said 18th day of October which I conceive to be the day of the Princes Christning both of them being principall Actors in the Af●aires and troubles of the following times But in the face of the Church there appeared some lines which looked directly towards a Reformation For besides the surrendring of divers Monasteries and the executing of some Abbots and other Religious Persons for their stiffenesse if I may not call it a perversenesse in opposing the Kings desires there are two things of speciall note which concurred this year as the Prognosticks or ●ore-runners of those great events which after followed in his Reign For it appeares by a Memoriall of the Famous Library of Sir Robert Cotton that Grafton now made known to Cromwell the finishing of the English Bible of which he had printed 1500. at his own proper charges amounting in the totall to 500. p. desiring stoppage of a surreptitions Edition in a lesse Letter which else would tend to his undoing the suit endeared by Cranmer Arch-Bishop of Canterbury at whose request Cromwell presents one of the Bibles to the King and procures the same to be allowed by his Authority to be read publiquely without comptrole in all his Dominions and for so doing he receives a letter of thanks from the said Arch-Bishop dated August the 13th of this present year Nor were the Bishops and Clergy wanting to advance the work by publishing a certain book in the English Tongue which they entituled The Institution of a Christian Man in which the Doctrine of the Sacraments the Creed the Lords Prayer and the Commandments were opened and expounded more perspicuously and lesse abhorrent from the truth then in former times By which clear light of Holy Scripture and the principall duties of Religion so laid op●n to them the people were the better able to discerne the errors and corruption● of the Church of Rome From which by the piety of this Prince they were fully Freed And for a preamble thereunto the Rood of Boxley commonly called the Rood of Grace so Artificially contrived by reason of some secret wires in the body or concavities of it that it could move the eyes the lips c. to the great wonder and astonishment of the common people was openly discovered for a lewd imposture and broke in pieces at St. Pauls Cross on Sunday the 24. of February the Rood of Bermondsey Abby in South-work following the same fortune also within six dayes The next year brings an end to almost all the Monasteries and Religious houses in the Realme of England surrendered into the Kings hands by publ●que instruments under the seales of all the severall and respective Convents and those surrenderies ratified and confirmed by Act of Parliament And this occasionally conduced to the future peace and quiet of this young Prince by removing out of the way some Great Pretenders who otherwise might have created to him no small disturbance For so it happened that Henry Earle of Dev●nshire and Mary wife of Exceter descended from a daughter of King Edward the f●urth and Henry Pole Lord Mountacute descended from a daughter of George Duke of Clarence the second brother of that Edward under colour of preventing or revenging the Dissolution of so many famous Abbyes and religious houses associated themselves with Sir Edward N●vill and Sir Nicholas Carew in a dangerous practise against the person of the King and the Peace of the Kingdom By whose endictment it appeares that it was their purpose and designe to destroy the King and advance Reginald Pole one of the younger brothers of the said Lord Mountacute of whom we shall hear more in the course of this History to the Regal● Throne Which how it could consist with the Pretensions of the Marquisse of Exceter or the Ambition of the Lord Mountacute the elder brother of this Reginald it is hard to say But having the Chronicle of John Speed to justifie me in the truth hereof in this particular I shall not take upon me to dispute the point The dangerous practise of which Persons did not so much retard the worke of Reformation as their execution did advance it to this year also appertaineth the suppressing of Pilgrimages the defacing of the costly and magn●ficent shrines of our Lady of Walsingham Ipswich Worcester c and more particularly of Thomas Becket once Arch-Bishop of Canterbury This last so rich in Jewells of most inestimable value that two great chests were filled with the spoyles thereo● so heavy and capacious as is affirmed by Bishop ●oodwin that each of them required no fewer then eight men to carry them out of the Church nothing inferiour unto Gold being charged within them More modestly in this then Sanders that malitious Sycophant who will have no lesse then twenty six waine load of silver Gold and precious stones to be seised into the Kings hands by the spoyle of that Monument Which proceedings so exasperated the Pope then being that without more delay by his Bull of January 1. he deprived the King

22th day of March next following Upon this ground were bu●lt the Statutes prohibiting all Appeales to Rome and for determining all Ecclesiasticall suites and controversies within the Kingdom 24. Hen. 8. cap. 1● That for the manner of declaring and consecrating of Arch-Bishops and Bishops 25. Hen. 8. Cap. 20. and the prohibiting the payment of all impositions to the Court of Rome and for obtaining all such dispensations from the see of Canterbury which formerly were procured from the Popes of Rome 25. Hen. 8. Cap. 21. and finally that for declaring the King to be the Supreme Head of the Church of England and to have all Honours and Preheminences and amongst others the first-fruits and tenths of all Ecclesiasticall promotions within the Realm which were annexed unto that Title In the forme of consecrating Arch-Bishops and Bishops and the rule by which they excercised their Jurisdiction there was no change made but what the transposition of the Supreme Power from the Pope to the King must of necessity infer For whereas the Bishops and Clergy in the Convocation An. 1532. had bound themselves neither to make nor execute any Canons or Constitutions Ecclesiasticall but as they were thereto enabled by the Kings Authority it was by them desired assented to by him and confirmed in Parliament that all such Canons and Constitutions Synodall and Provinciall as were before in use and neither Repugnant to the Word of God the kings Prerogative Royall or the known Lawes of the Land should remaine in force till a review thereof were made by thirty two Persons of the Kings appointment Which review not having been made from that time to this all the said old Canons and Constitutions so restrained and qualified do still remaine in force as before they did For this Consult the Act of Parliament 25. Hen. 8. Cap. 1. And this and all the rest being setled then followed finally the Act for extinguishing the Power of the Pope of Rome 28. Hen. 8 Cap. 10. which before we mentioned In order to a Reformation in points of Doctrine he first directed his Bishops and Clergy in their Convocation A●no 1537. to compile a Book containing The Exposition of the Creed the Lords Prayer the Avemary and the Ten Commandements together with an Explication of the use and nature of the seven Sacraments More cleerely in it self and more agreeable to the Truth of Holy Scripture then in former times which book being called The Institution of a Christian Ma● was by them presented to the King who liked thereof so well that he sent it by Doctor Barlow Bishop of St. Davids to King James the fifth hoping thereby to induce him to make the like Reformation in the Realm of Scotland as was made in England though therein he was deceived of his expectation But this Book having lien dormant for a certain time that is to say as long as the six Articles were in force was afterwards corrected and explained by the Kings own hand and being by him so corrected was sent to be reviewed by Arch●Bishop Cranmer by him referred with his own emendations on it to the Bishop● and Clergy then Assembled in their Convocation Anno 1543. and by them Approved VVhich care that Godly Prelate took as himselfe confesseth in a Letter to a friend of his bearing date January 25. because the book being to come out by the Kings Censure and Judgement he would have nothing in the same which Momus himselfe could Reprehend VVhich being done it was published shortly after by the name of a Necessary Doctrine and Erudition for any Christian man with an Epistle of the Kings Prefixt before it in which it was commended to the Perusall of all his subjects that were Religiously disposed Now as the first book was ushered in by an injunction published in S●ptember An. 1536. by which all Curates were required to Teach the people to say the Lords Prayer the Creed the Ave●ary and the Ten Commandements in the English Tongue ●o was the second countenanced by a Proclamation which made way unto it bearing date May the sixth 1541 whereby it was commanded that the English Bible of the Larger Vollumne should publiquely be placed in every Parish-Church of the Kings Dominions And here we are to understand that the Bible having been Translated into the English Tongue by the great paines of William Tyndall who after suffered for Religion in the Reigne of this King was by the Kings Command supprest and the reading of it interdicted by Proclamation the Bishops and other Learned men advising the re●traint thereof as the times then stood But afterward the times being changed and the People better fitted for so great a benefit the Bishops and Clergy Assembled in their Convocation Anno 1536. humbly petitioned to the King that the Bible being faithfully Translated and purged of such Prologues and Marginall Notes as formerly had given offence might be permitted from thenceforth to the use of the people According to which Godly motion his Majesty did not only give Order for a new Translation but in the Interim he permitted Cromwell his Viccar Generall to set out an Injunction for providing the whole Bible both in Latine and English after the Translation then in use which was called commonly by the name of Matthews Bible but was no other then that of Tyndall somewhat altered to be kept in every ●arish Church throughout the Kingdome And so it stood but not with such a Generall observation as the case required till the finishing of the new Translation Printed by Grafton countenanced by a learned Preface of Arch-Bishop Cranmer and Authorised by the Kings Proclamation of the sixth of May as before was said Finally that the people might be better made acquainted with the Prayers of the Church it was appointed a little before the Kings going to Bolloigne Anno 1545. that the L●tany being put into the same forme almost in which now it stands should from thenceforth be said in the English Tongue So farr this King had gone in order to a Reformation that it was no hard matter for his Son or for those rather who had the Managing of Affaires during his Minority to go thorough with it In Reference to the Regall State he added to the Royal Stile these three Glorious Attributes that is to say Defender of the Faith The Supreme Head on Earth of the Church of England and King of Ireland In what manner he obtained the Title of Supreme Head conferred upon him by the Convocation in the year 1530. and confirmed by Act of Parliament in the 26 yeare of his Reign hath been showne before That of Defender of the Faith was first bestowed upon him by Pope Leo the tenth upon the publishing of a Book against Martin Luther which Book being presented unto the Pope by the hands of Doctor Clark afterwards Bishop of Bath and Wells hath been preserved ever since amongst the choisest Rarities of the Vatican Library Certain it is that the Pope was so well pleased