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A15103 An ansvveare vnto certaine crabbed questions pretending a reall presence of Christ in the Sacramente: latelie propounded by some secret papist, to the great troubling of the consciences of the simple, together with a discouerie of the Jesuiticall opinion of justification, guilefully vttered by Sherwyne at the time of his execution. Gathered and set foorth by Peter Whyte, very necessary & profitable for this dangerous time. White, Peter, Vicar of Eaton Socon. 1582 (1582) STC 25401; ESTC S114005 62,353 289

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gainsaie this erronious and newe doctrine And on the cōtrarie part the Bishops Cardinals Monks and Friars vvith all the rest of the clergie as the ministers of Antichrist did by tirannie general Councels false diuelishe miracles cause the Church to receiue this opinion of real presence vvhich before that time vvas strange and vnknowen THE OBIECTION ON the other side if in the first sixe hundred yeeres the Christians had belieued as the Lutherans Protestantes Swinglians now do he that had first begon to haue taughte the real presence of Christes bodie bloud under the formes of bread wine must at that time haue bin noted and reputed for an heretike he must haue bin conuinced by some general or prouincial Councell kept either in the East Church or in the West the Preachers and Doctors of that age shuld hans written against him THE ANSVVERE THe diuersitie of these names deuised by the Papists with a number mo besedes as Caluinistes Hugonites Prescisians and vvhat not bring no new articles of faith or diuersitie of opinions into the vvorld or be deuided in substaunce of Religion Martin Luther onelie excepted in one poynt but holde and teache the auncient and Catholike faith deliured by Christ and his apostles in the canonicall bookes of th' olde the new Testament wherin they continuallie heare the voice of the true shepheard and sauiour Christ Apoc. 9. 18. Es●● 16. and vvhereby they knowe the Romish church to be the sinagogue of antichrist therfore being warned by the scripture they flee from it as from the bottomles pit of darknes and denne of vncleane beasts from whence these fiue hundred yeeres there hath flowed vnmeasurable stormes of Sectaries aswel disagreing in substance of religion worship as in name and profession as appeareth by the Premonstatenses Augustinians Dunstinians Benets Bonames Monkes blacke white Barnardines Franciscanes Benedictes Augustine friars Crossed friars blackfriars white friars some beggers some lyers in steede of preachers some Mionres some obstinate with Hermites Ankors both men women with Nunnes of all sortes and last of all the secte of Iebusites and all these I saye with an infinite number besides who do differ in sect habite worship of God or dishonouring of God rather and substance of religion But if there be anie difference at anie time among vs it is onelie about suche remainders of Poperie as the misbegottē bastards of Antichrist haue left among vs. In dede as the deare children and seruantes of God Galla. 2 Peter and Paule did sharplie contende about the reliques of Iudaisme euen so at this day some contention nowe and then ariseth among the preachers of the Gospell about some remnantes of poperie which for our great vnworthines God hath yet left amōg vs as he did leaue a remnāt of Cananites Iudicum●● Hethites Iebusites to trie the children of Israel withal The myserie of iniquitie as the Apostle said did worke euen from the beginning with increase of loy tering laborers and decaie of faithfull pastors Cyprian saide in his time De delunia tontatioue dom Pinl p. 2. 2. Timi 3. Rarus hodie Phinies qui perfoderat impudicos rarus Moses qui occider at sacrilegos rarus Samuel rarus Iob rarus Noe flens cum Apostolo dico inmicos crucis Christi qui terrena sapiunt magistratus quorum deus venter est qui in hijs quae dicere nefas est elegantur gloriant At this day Phinies that may thrust through the shamelesse is seldome found Moses to slea the idolaters is rare Iob Aaron and Noe be verie thinne I saie vvith th'apostle vveeping the enimies of the crosse of Christ that sauer earthlie thinges teachers vvhose bellie is their God impudentlie reioyce glorie in those thinges vvhich once to name is vvicked venerunt periculosa tempora quae praedixit apostolus Math. 24. 2 Thess 2. Iohn 4. Apoc. 6. 9. the daungerous times vvhiche the Apostle foreshewed are come Yet before the generall Apostasie whiche our Sauiour Christ foretolde th'apostle S. Paule prophesied of and is so euidentlie described in the Reuelation did come there coulde no herisie no sooner arise but that the vvatchefull pastors did by and by note the autor therof by vvriting and afterwardes through the helpe of godlie Emperours in Councels both generall and nationall condemne such herisies vvith their authors as well apeareth by ecclesiastical histories For although the mysterie of iniquitie did euen in th'apostles time worke in the hands of Antichristes ministers yet throght the diligence of good pastors it vvas mightilie vvithstood but after the departure of these faithfull pastors through the negligence of such as afterward sought their owne ease vvith promotion and great dignities and falling fast aslepe with pleasure and securitie the enuious man found fit time oportunitie for the better sowing of his cokle darnel Apoc. 6. so that the ministery of the gospel decaied the truth was gretly darkned the church of God vvas not only vvith many corruptions superstitions defaced but became a pray vnto ra uening wolues which vtterly ouerthrewe the first beawty therof and chased banished and put to flight the true ministerie of the Gospel of Christ Matth. 7. 2. Thess 2. Whereby the man of sinne inuaded the temple of God sitting therein as though he had bin God After this I saie the noting and vvithstanding of heresie vvaxed much colder and for a time the churche or sanctuarie vvas troden vnder foote and the true members of Christes Church driuen into the vvildernes Apoc. 12. 13. vvher God did prouide a place for the same For after a thousand yeres ended Satan being for a time letten forth of the bottomlesse pit the man of sinne inuaded the Church of God as wel appeareth in the Reuelation Apoc. 6.20 whereunto agreeth manie writers of that age Arnolph in conci Lio Rauensi anno 1015. Arnolphus the Bishop of Aurelianense saide openlie of the Bishop of Rome Quid hunc in sublimi solio residentem veste purpurion aureo radiantem quid hunc inquam esse censetis Nimirum si charitate destitudtur solaque scientia inflatur extollitur Antechristus est in templo dei sedens sese ostentans quasi sit Deus What do you iudge of him that sitteth in so high a throne clothed in purple and shining vvith golde Apoc. 19. vvhat I praie you do you thinke of him truelie beeing voide of loue and puft vp vvith knowledge he is verie Antichriste sitting inthe téple of God bosting of him self as though he were God Eberchardus allo the archbishop of Salisburg said opély in the Coucel of Reginoburg Sub Pont. In concilio Reginol●●rg an 12. ●0 tempore Fr●●er ●● secuade Max. titulo pastoris pelle lupū seuerissimū nisi coeci sumus sentimus vnder the name of th chiefe or greatest Bishop except vve be blinde Math. 7. vve feele the most cruel vvolfe in the clothing or