Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	call_v	time_n	year_n	3,095	5	4.4824	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A94530	Theauraujoh[n] his aurora in tranlagornm in Salem Gloria. Or The discussive of the law and the gospell betwixt the Jew and the Gentile in Salem resurrectionem	Tany, Thomas, fl. 1649-1655.	1651 (1651)	Wing T152A; ESTC R232308	38,603	69

the resurrection of the just made perfect by his Resurrection in us is not the Child the Minor no 't is the Major and 't is all for a child is a son and a child and the child stated in that state includes the son so the son is but name the substance being in name and thing cited in the same state now the Major and Minor are both one the same no one or other but both one and other the same he was anointed above his fellows what is that He received a fuller measure then ever any did or shall do how was that God gave it to him not by measure this is a great mystery that is not known to this day the Apostles knew it not as I am able to make manifest Now know the Spirit is not measure but all beyond measure or comprehension this reaches not yet God is God Christ is God the Spirit is God and God every where acting forth as he pleases Now not that the body of Christ was more but that God the Father did reveal the light of nay himself through that vail more then any to that day Now God is A nay the Spirit and doth declare himself wondrous wayes the whole Creation is but his unfoldings of himself in his varieties and his clothing himself in the creative in their creatived estate Now afterward I shall unfold the humanity of Christ in some other place or book but 't is not pertinent Now I can say what you say and you understand not your selves nor the intended mystery Now concerning the Greek tongue that is our essential essence 't is the Abadon that Saint John saw that Destroyer that rose out of the bottomlesse pit that is the heart of Man for your Philosophers and Stoicks were very curious in new coyning new words and nice Syllogismes whilest they lost their old stamp for the wisdom of man is enmity against God as Paul well said but that would not bar them for invading and intrenching on and into the truth to make an in-let to their coyned invention and nicety in full they turned their glory into shame for they have vilified the truth by making it to bolster uy their in-weaved Ly into the truth named Now here comes the birth or generation of deceit in their forged Dipthongs As ae ei oa au el uieii c. Of this sort is to sound two in one one in three five in one and from this invention came the Now Logick to prove that that is not to be by rule and consequence and to prove that that is not to be to be by the same rule or consequence this is Logick but now 't is high Divinity amongst us called but call is a ly and so is that bolstering Divinity Now know I will not read any nor look on any books of Hebrew Greek or Latine or read any Father Now I cannot work at all times but when the Spirit will I need no Authours for a thousand or five thousand years I can find Authours What is hid from light it self remember I said I am but the Pen in the Spirit 's hand so as to say I am nothing that is Man and mans that is at mans command to act when he will by that character you may know it that it hath its own stamp upon it now 't is not so with me sometime an hour one day two dayes three dayes at this time Now I have been desired to speak to baptism and this Text stated Go and teach all Nations and baptize them in the Name of the Father of the Son and of the Holy Ghost to which Text I deny the very being in Baptism named in his essence that Text was wrote in Hebrew onely a collateral Word was Greek to lessen the Ty in the state stated by S. Mark the Radaxes in that Text is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 there is the Radaxes 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 hebraically cited there is but one impeade in the whole state which will not admit admit of any liquid substance the impead is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 caf Now then you take 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to be Impeaded by reason of the TY at his soal that is a proper-word and radically expressed to let you know 't is Prin that is Arabaically wrote to inlet the Greek Kion in to lessen the strength of the tyed TY to make an harmonious composure or assent in consent radically examplifying Now the simblim or word derived from his Radax is Thufali ol obenen in se okorari abbah absaet the derivasi is in English Go teach the people my knowledge or knowledge of me Where is there any bottom for Baptisme to stand in this Text but it is translated so and a custome Doth Knowledge stand on Custome no Learning doth stand on custome for Learning is a Ly and so a custom so a custome to Ly and Learning both we having Truth need not go to see what another hath said or doth say for truth is the thing in query a shaddow and nothing John baptised in Enon and who Men and Women Believers what is this to Infants baptism nothing for you well to that I answer if all then but not a rest to rest on but being in faith in obedience to that if it be moved within it matters not but the state now and then was different and will admit of no composure for theirs was in the womb ours at the last breath I write strangely but it will be true for the Lord of the Vinyard is coming to call his servants to account for the Talent delivered and not being faithful in the thing only holding a Name and that for the cloak to eflect an other end he condemned this I know he will give his Vinyard to another people and this is the Mystery opened in that Parable now what availed the Baptised at mans estate In Johns time they were Believers and to Believe is Obedience in Love and that is Lite Eternal why they must be Believers else non baptizatus in re locat ad me nullos in rem pacuisse sed volemus in tertia loca ad meam in trinas personas aluat adoramus in pacuisse velvat The English Not baptised because they did not believe but baptised because they did believe Now then they had not such a measure of headlearning nor tongue equivocations but in the innocency of their spirits submitted to the command Know a Believer must be an innocent harmlesse man Now know I can read a negative derivacy from an Affirmative state out from the same Radaxes by the collateral conjunct and adjunct now you admire I render not the Word as you do thus every Latine Word holding the same signification thus I show you in two words sed but this is quite another thing in another thing stated si if 't is glory in another state as treas personas three persons you see it is not named at all not because I know not as you know