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A79875 Leaven, corrupting the childrens bread; or Christs caveat to beware of sectaries and their dangerous doctrines. In two sermons on Mark 8. 15. The former preached in the Cathedrall Church of Lincoln, at the lecture, on Wednesday, October 1. 1645. The latter in another auditorie. / By John Clarke, B. D. and pastor of the church of Fiskerton, neere Lincoln. Clarke, John, d. 1658. 1646 (1646) Wing C4477A; Thomason E354_15; ESTC R201098 49,476 63

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vere nihil enim plane comedebant usque ad noctem aliquandiu post occasum solis Mont. Appar 7. Sect. 23. Theophylact Drusius in Luke 18.12 3. Phylacteries or small scrols of parchment (q) Ipsi simbrias protrahebant in oris earum spinas ligabant quarum assiduis punctionibus pedes tibiae sanguine aspersae monstrabantur ea solum ratione ut populis vitae poenitudinem ostentarent Tolet in Joan. cap. 18. in which certain select sentences of the Law were written by Gods own appointment Deut. 6 8 9. bound to the head hand skirts but the Pharisees in an hypocritical vain-glorious (r) Non ut exactam legis observationem praestarent sed quia his hominum gloriam existimationem ambibant idem Ambitionis animalia Mont. Appar 7. Sect. 4. 31. humour enlarged these above ordinary and are therefore censured by our Saviour Mat. 23.5 4. Praying often much in private (ſ) Privatis orationibus domi adeo incumbebant ut se somni privarent beneficio Epiphan aeneam sphaeram manu tenere consuescebat pelvi subjecta ut cum e manu sphaera in pelvim excidisset sono excitatus Pharisaeus somnum excuteret se componeret denuo ad orationem vid Montacut Apparat. 7. Sect. 17. and in publike Mat. 6.5 7. But with much superstition and hypocrisie 5. Paines to make Proselytes gather Churches Mat. 23.15 or scatter (t) in schismaticis vel haereticis congregationibus vel potius segregationibus Aug. de Verb. Dom. Serm. 11. rather Mat. 12.30 Woe unto you Scribes and Pharisees hypocrites for ye compasse sea and land to make one Proselyte and when he is made ye make him twofold more the childe of hell then your selves (u) Miseri homines infelices qui per bona etiam opera gehennam licitarentur Secondly 2. Sadduces The Sadduces So named from Sadoc [w] Antigoni discipulo qui cum defecisset ad templum montis Gerizim a Manasse inter Samaritas constructum Alexandro Magno regnante haeresin intulit Sadducaeorum Godwin lib. 3. cap. 2. Antiq. hebraic others say tsedeck justitia ironice the founder of that Sect as Brownists from Brown and Arrians Arminians Donatists Pelagians Socinians c. from their first heresiarch were a sort of Samaritane miscreant mungrell-Jews who 1. Stuck stifly to the bare letter of the Law admitting onely the Pentateuch Moses 5 Books for canonicall Scripture but rejected 1. The Psalmes Prophets and all other Scriptures Hence our Saviour confutes them out of Moses Exod. 3 6. in the point of Resurrection which they denyed Mat. 22.32 2. All traditions and Comments on the Text and were thence called Karaim Biblers Scripturists 2. Denyed the Holy Ghost as also Angels Spirits Acts 23.8 The Sadduces say that there is no Resurrection neither Angel nor Spirit 3. Maintained the souls of men to be mortall to dye as the beasts and be annihilated no resurrection at all or future retribution to good or bad Luke 20.27 no heaven no hell thus putting off at once all sense of Religion prophane Atheists arrant Epicures (x) Dementiam potius Epicuream quam legis divinae jura sectabantur inquit Philastrius opening a wide gap to all licentiousnesse (y) Omnem religio ni●●ensum excusserunt carni ad effraenem peccandi licentiam viam aperuerunt Chemnit Harm cap. 82. and abominable practises 3. Herodians Thirdly The Herodians Were a Court-faction of seducing Parasites by Nation Jews (z) Drusius saith Greeks but trained up at Court or employed thence as Herods Agents Secta Aulica saith Master Calvin in Mat. 22.16 Herodis domestici Syr. Interp. Whose Religion like the Turkish Alcoran was a hotch-potch medley patcht up of Paganism and Judaism * novam quandam religionem ex Paganismo Judaismo conssabant Bez. in Mat. 22.16 nimirum mixturam quandam religionis ex Pharisaismo pariter Sadducaeismo conflatam ex utraque enim secta receperunt ea quae ad stabiliendam dominationem commodissima videbantur ut sic populum in regis sui partes traherent Chemnit Harm cap. 82. They who were tutor'd in this Court-Religion sowred with the leaven of Herod 1. Cryed up Herod among the common people as their promised Messiah (a) Herodem arbitrabantur esse illum Christum in prophetis in lege omnibus promissum ab omnibus expectatum Epiphan Hieronym in Mat. 22. Montac Ap. 7. Sect. 67. the Scepter now departed from Iudah and no other King of the Jews visibly appearing but he the Herodian-Chaplains Court-Parasites are prime sticklers to perswade the people to receive him for the expected Messiah 2. Honoured Herod with superstitious solemnities annually observing his birth-day Herodis venere dies Pers Satyr 5. 3. Humour'd Herod turn'd Sadduces Epicures were of his Atheisticall opinions followed his licentious living and loose (b) Bezain Notis Major in Mat. 22.16 fermentum Herodis quod est manifesta impletas profanus Dei contemptus estraenis licentia Chemnit Harmon Evang. cap. 61. practices were moulded into his lewd ungodly manners wretched and profane temporizers Mark 6.14.16.18 4. Were rigid exacters of Caesars tribute which was an Herodian principle of Court Divinity (c) aulicae etiam Theologiae subsidio fulcire regnum suum rather State-policie which this domineering usurper catechized his creatures into clean against the hair of the Jewish immunity from taxes anciently prescribed to by them point-blank crossing the popular maxime of a free State and liberty of the subject John 8.33 and was the occasion of sundry rebellions and broyls as that of Theudas Judas of Galilee Act. 5.36 This tribute did Herod squeeze out of their purses to gratifie Augustus and keep in at the Romane Court lest the Crown which Caesar had set on his usurping head he should again pull off This morsell of Herodian-Leaven lay heavy on the Jews stomach which though they were forced to swallow yet they could never well digest And thus having shewed you the Devils bakers (d) Diabolum in domo Domini pistorem agere velle habere suos quosdam incarnatos Pistorios qui diabolicum fermentum spiritualem fastum superbiam fidelibus admiscere conantur quo eos Deo insipidos hominibus molestos reddant Chemnit Harm cap. 61. who these Sectaries were and given you a taste or essay of their dangerous Leaven what they held The third particular of the Historicall part of the Text now follows What the carridge and demeanour of the Pharisees Sadduces and Herodians was towards our Saviour Christ his Gospell Disciples c. All these three sorts of hereticall Sectaries though at deadly feud among themselves (e) capitales alias essent ●inimicitiae 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 inter se discordabant Chemnit harm Evan cap. 49. cap. ●● Montacut Apparat. T. S. 21. and mortall enemies each to other in asserting their hellish principles yet they joyned hand in hand and were firmly