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A16969 A defence of the booke entitled A co[n]cent of Scripture for amendment of former Atheian most grosse, and Iudaique errours, which our translations and notes had: against the libel, scoffing a Scottish mist: and slaundering that the Iewes epistle sent from Byzantian Rome, was a forged worke, and not in deed sent thence. By Hugh Broughton. Broughton, Hugh, 1549-1612. 1609 (1609) STC 3858; ESTC S114309 15,638 34

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regarding Greeke Recordes of Eclipses as the fables and prating of our Apocrypha thus he writeth vpon Dan. 9. The 490. yeares reach from Daniells prayer to sealing of Messias the holynesse of all holynes I cited to Maister Livelies hand Aben Ezra Christ his enemie for Christ He and Barrabas Ananias should not admit the enemie against Christ that may be heavily blamed that the enimie speaking for Christ the best should be reiectected and cited in Athean malice Of Olympiades Games in Graecia kept in Olympia every fift yeare helde full sower yeeres Many kinde of games they had and some writers reckoned now from one now from another so doth Thucidides as Yorkesheire from the horses of Gaterley race and before Alexander sonne to Olympias they regarded them as we would dates from horse races Afterwards Greek● Histories for the Macedonians honour in Asia conspired to caste Alexanders warre to Olympiade an hundred and eleven But at Babells no certeinly had they For men then alive saw Olympiad 6. or 25. or 55. or 80. The old Greekes in Clement strom 1. differ vnspeakeablie from allowance of those trifles that Lively citeth as a childe to checke the Angell of God and to seigne that Ezra sonne to Saraias lived two hundred and foure score yeares as I charged Bancroft He that professed Greeke from 18. and read and practised it to high olde age will teach Bancroft that Lively might haue seene Olympiades caste Cyrus surprising of Babell to Olympiad 80. as Beroaldus casteth them Cyrus brought 100. yeres nearer our Lord as Ezraes lives teach then Bancroftes barbarous Greekeship dreameth And so Bancrofte shal be convicted to haue moe errours in head then titles in Lambeth as Archb. Wh. was tolde he should if he disturbed the Angells limites which speach sett Livelie on worke hoping for reward But as he complayned Archb. Wh shewed him no countenance These Olympiades might haue wised by Maister Ioseph Scaliger the yeares from Cyrus taking of Babell three yeares before his death in 27. of his reigne vnto the Consulship of Brutus were but 16. for by his count of Olympiades Cābyses reigned Olympiad 65. and yere the first Brutus 68 yeare the first Now if I proove that Brutus was Consull Olympiad 85. the first yeare then Cyrus tooke Babylon in the 80. Seeing 17. afore Brutus Consulship so that our Lord suffering in the 202. should as his holy Angells tolde be seaven seaventies after the seaventie of Babell And thus I make my syllogisme If Brutus Consulship fell to Olympiad 85. and to 16. or 17. yea●es after Cyrus tooke Babell Cyrus tooke Babell at Olympiad 80. and but seaventie seavens before our Lords death But a most highly commended olde worke in Greek and Latin titled Fastis Siculis found in a Librarie of Sicilie printed by Comelin at Heydelberge bringeth Brutus to Olympiad 85. the first yere and so Consuls 70. lesse then Onuphrius of late gathered from marbles and that 70. is the difference of Maister Scaliger from Beroald So by Olympiad and by Consuls Beroald overcommeth the Grand Scaliger much more Caiphas with Barabas And so all Churches Albion in our Geneua France in in Genebrard Portugals in Hector Pintius Heydelbergh in Tremelius Zurich in Wolphius the millions of the companies shall bee iudged to follow God his Angell as the captivitie prophetes teach infinitlie and all the new Testament And Barabbas Caiphas allowing Maister Ed. Lively wil be found as vnlearned and as brassen faced wightes as ever were stroken with Anathema Maran Atha I shewed more search of Greekes for Daniel then all that ever were before me for the common clearing of the Gospell and the builders of Iericho the prophane contemners of trueth the railers against their owne good shall feele they buy eternal flames denying our Lords death to be in tyme according to the prophecie as they denyed his coming into the world to be in due estate of time when the double Macedonians were argued to fall and denied his passage frō the crosse to the Father against the Gospell and the Greeke summe of faith honouring Hell with their Athean Lies that they in the course they hold may be sure to haue it their eternall lodging But all who love the trueth will holde all the former poinctes aright to make a pleasant Scripture Concent Of Generall contempt of all the Bible WHereas Rabbi Abraham Ruben stirred vp by the Agent M. Edw. Barton of godly memorie sent an Epistle to England requesting an explication of our Gospell to his Ebrewes and against this cause D. Bancroft conspired a libell that the Epistle was forged his blames herein be manie and great Iewes would thinke him diverslie enemie to Christendome First that he envied their honoring of Christians as better in Ebrewes then them selves They say they did never so before and thinke they shall never do so again Secondly that he laboured to hinder the glorie of the Gospell where they heard that one brought all the Bible into frame evē by Thalmudiques Thirdly that he envied Iewes salvation which doeing argueth that he never knew God nor hath for him selfe any sure hope of life As the Iewes would compasse sea lande to make one proselyts so they would require equall zeale in vs if we be of God Besides Iewes all men would holde this dealing bad The Agent endorced the Iewes Epistle to me and it came to London and to Croydon and Bancroft might haue read it if hee could and should be sure what it conteyned before he would conspire to libell that whē it was sent to Basill another was printed in steed of it Besides Archb. Wh. sente me worde that he would give me allowance to answere if I would request that But I saide I could not defende Englande Which denyed the storie of salvation for our Lords passage hence to the Father through the veile of his flesh into the most holy Bancroft libelling that I forged the Epistle that the people should require no answere little pleased God or any sage men Moreover all learned will sweare he was vnlearned that would thinke any of Christian studie in Ebrew Rhetorique could followe the Rabbin for style and perpetuitie of speach with contempt of periodes Besides none would nor could counterfait the whole matter over and besides a Iew in London translated that into Latin and D. Bancroft might haue enquired how that differed nothing from that Printed at Basill Moreover sagenes would not soone beleeue that the Vniversitie of Basill would allowe a thing to be printed which might in any sorte bee thought forged Iewes from Prage receaved from a Iewe of Basill fieldes one copye they write to him that the Byzantian Iew was their best Rabbin and was drawen to favour Christianitie by one of England and would cause other Iewes much disturbāce The Iewe spake this to Syr Iohn Payton and his tutor at Basill and our Marchants from Thrace reporte that the Iewe doth acknowledge his Epistle Printed as he sent it daylie testified to Graecians that he never hoped to see so much for our Gospell as he read from one of England Hence all may see what D Bancroft is voyde of Religion cōscience iudgement and reverence of men as when he conspired to execute Barrow and Greenwood for beleeving as Archb. Wh. and D. Bilson proove most substantially that the Greek Creede taught Such dealing hath not lightly bene heard that men should die for beleeving as their accusers beleeved Though they were condemned for disturbance of the State that was pardoned if they would come to Church And they pleaded the addition vnlawfull to ioyne with them that beleeved falslie our Lordes soule went to Hell And well they might as Archb. Wh. and D. Bilson agreed with them yet D. Bancroft still vrgeth honor for Hell as telling of his bent thither even as endevouring to hinder clearing of the Gospell for Iewes So hee raved at blame of Geneveans bragging as he libelled that Armiferam Thracen qui regat alter erit and raved against opening of our Lordes Familie and threatned to stay the K. from allowance to cleare our Gospell to Iewes All these dealings warne that hee bee not a Maran Atha Sharpe warninge may save him if hee haue any G. besides his title This twelve yeares iniuries call for vengeance When Q. E. sent me word that I should chose my preferment and meant a speciall place he by learning prevented that And that nothing greeved me But wher he brent my bookes for these wordes as treason The King of our language and brent them twice once vnder Q. Eliz. againe vnder K. I. I haue merveiled how he is in favour after such dealing Also he brent an Epistle to Archb Wh. which hee allowed for the true meaning of the Creede as though that pranke served not satan in high diligence Besides he conspireth to a libell Blaspheming that our Lord should say The Kings of the nations tyrannically rule over them This blasphemy is Athean Barbarous And when I at Basill fought against the Popes Chalenger for Bancroftes faith then the thankfull Papas or Father the name is not bad was content that a libell should kome against God against all learning against the K. and Bretanes all Pretending to deale but with one And in that he giveth me the terme Asse He or Bar Lo giveth the Name But I hope all that marke my penne will bidde them take their owne terme to them selves And I humbly require leaue to pleade with Doctor Bancroft with as much freedome for my bookes to be read as hee had for the Libell most Athean against God and man I might doe good teaching Doctor Bancroft how his faith proceeding agree with the worde of God though not so much as in opening all the Bible in Ebrew to all the world I might doe good but not the most good But whereas he threatned he would hinder your Maiestie from the most glorious argument that can be offered to honour your Kingdome if hee have prevailed that your Maiestie will despise that cause I humblie request leaue to complaine of his proceedinges so as Francfurt Mart may quietly trie betweene vs. I would gladlie keepe Peace with all men and if your Archb. could be quiet I could otherwise haue spent my time and not medle with your Ecclesiasticall men But whē shalow Scholers cannot be quiet your Maiestie will not bee angrie at a penne of Pacification FINIS