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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	call_v	place_n	see_v	1,885	5	3.3195	3	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A88587	A modest and clear vindication of the serious representation, and late vindication of the ministers of London, from the scandalous aspersions of John Price, in a pamphlet of his, entituled, Clerico-classicum or, The clergies alarum to a third war. Wherein his king-killing doctrine is confuted. The authors by him alledged, as defending it, cleared. The ministers of London vindicated. The follies, and falsities of Iohn Price discovered. The protestation, vow, and the Covenant explained. / By a friend to a regulated monarchy, a free Parliament, an obedient army, and a godly ministry; but an enemy to tyranny, malignity, anarchy and heresie.	Love, Christopher, 1618-1651.	1649 (1649)	Wing L3168; Thomason E549_10; ESTC R204339	63,269	85

his government he doth not plead for popular tumults but saith which you have unworthily left out that such a tyrant may be punisht but yet only by them qui ea potete donati sunt who are indued with such an authority now that is most true that if the laws and constitutions of a Kingdome or Common-wealth be such that there are select men impowered by Law to restrain and punish the vices of a tyrant in such a case 't is unquestionably lawfull And if you can shew that the House of Commons have power by the knowne laws of this Land to condemn and execute any man much lesse the King I shall then be silent When a tyrant is taken away either by the suffrage or consent of the people fit Deo auspice saith Zuinglius Answ. 1. Here you name the man and mention the words but quote not the place where such a passage is to bee found in Zuinglius his works who hath four large volumes extant I perceive your drift is to put him that should answer you to the more pains to manifest your abuse of both of Author and Reader 2. T is true there is some such passage in Zuinglius as is quoted by you yet I must tell you as the Devill did with that scripture he quoted to Christ so do you with Zuinglius words viz. leave out the most considerable clause and grosly pervert the meaning of his words which I shall evidently demonstrate His words are these When a Tyrant is taken away by the consent or suffrages of the whole or better part of the people it is done God disposing it Now you have left out these words of the whole or better part of the people It may be your conscience told you you that the whole or better part of the people would never have given their consent to cut off the King and therefore you have done it without them never desiring their consent so that what Zuinglius saith will not justifie your practice which was done by the lesser and not the better neither of the people Besides you grosly abuse and pervert the meaning of his words as if Zuinglius justified in that place the taking away the life of a Tyrant which he was utterly against as appears in that very Article where this passage is sound T is true he was for the deposing of Tyrants so it were done by the whole or better part of the people but yet against the killing of them as he saith expresly Quopaecto tyrannus movendus sit ab officio facile est conjectare non est ut ●umtrucides nec ut bellum tumultum quis excitet quia in pace vocavit nos Deus sed aliis viis res tentanda est c. that is after what sort a Tyrant should be put out of office it is easy to conjecture t is not that thou mayst kill him or raise war or tumult against him because God hath called us in pea●e but the thing is to be assayed by other wayes c. Yea t is further to be observed how he defines a Tyrant viz. to be such an one qui vi regnum accepit per ambitionem irrumpit who hath gotten a Kingdome by force and breaks it by ambition There is no doubt but such may be deposed yea destroyed too if the people have strength to do it See more to this purpose in a book not long since put out as it is upon very good grounds supposed by Mr. Rutherford of Scotland called Lex Rex and especially in Mr. Pryns works c. Answ. 1. You still use your old device name the man but not quote the place I shall not contest with you whether Mr. Rutherford made that book called Lex Rex yet this I will maintain that in all that book there is not one passage that I can find for bringing the King to capitall punishment I am sure in many places he is against it in answering that objection which Royalists made that because David would not stretch forth his hand against the Lords anointed therefore the King being the Lords anointed cannot be resisted To which he gives this answer David speaketh of stretching out his hand against the person of King Saul no man in the three Kingdomes did so much as attempt to do violence to the KINGS PERSON and in another place he saith one or two tyrannous Acts deprive not a King of his Royall Right and a little after he saith any man is obliged to honor him as King whom the people maketh King though he were a bloodyer and more tyrannous man then Saul in p. 233. he saith That the King is an eminent servant of the State in the punishing of others if therefore he be unpunishable it is not so much because His Royall power is above all Law-coaction as because one and the same man cannot be both the punisher and the punished c. Many such like passages as these are to be found in Lex Rex Is it like that Mr. Rutherford if hee be the Author of it should plead for putting the King to death in one place yet declare himselfe against it in so many places throughout his book 2. Whereas you would make Mr. Pryn a patron of your opinion I need say nothing in his vindication he is alive and now among us more able then I to vindicate himself 't is true in his Appendix to his fourth part of the Soveraign power of Parliament and Kingdomes he hath made many instances of States and Kingdoms that have deposed and punisht their Princes Yet he gives no instance of a Protestant State that ever did so yea in his speech in the House of Commons on D●cemb 4. 1648. he saith expresly that though there be some Presidents of Popish States and Parliaments deposing their Popish Kings and Empeperors at home in foraign parts in an extraordinary way by power of an Armed party yet there is no President of any one Protestant Kingdom or State that did ever yet judicially depose or bring to execution any of their Kings and Princes though never so bad whether Protestants or Pap●sts c. 〈◊〉 I hope our Protestant Parliament will not make the first President in this kind nor stain their honour and Religion with the blood of a Protestant King c. And thus I have laboured to clear the Authors you quoted most of them make against you none speak for you I leave the Reader to judge As you quoted some few Authours who seemingly might speak for you but really against you I might produce a cloud of witnesses against you in this point not only of Protestant Divines since the Reformation against killing Kings in the generall but also multitudes of Protestant Divines declaring against the cutting off the head of our King in particular as the Ministers beyond the Seas the Ministers of Scotland the Ministers of Essex and Lancashire and of many other places of the

pillars to tremble which is all the ben fit thou hast received by the exchange of thy late Diocesse for the Province of London Answ 1. I perceive you are a chip of the old block like master like man Iohn Goodwin indeed said that all the successe the Ministers of London had in converting of soules for three or foure years last past unlesse from God to Satan may be cast up with a Cypher and measured with a reed that never grew One may see by this you are his scholar to fasten on the London Ministers so notorious a falsity that all the benefit the City hath received by them is but to turn its ancient love union and goodnesse into hatred division and bitternesse each against other 2. This is so notorious a calumny that many of your own party blush to read it and acknowledge it ever God did the●e soules good it was by the Ministery of those men whom you falsly accuse 3. It were well that you and others who say the labours of the London Ministers are insuccessefull would consider whether the spirit of the Lord be not departed from your Congregations since you have fallen into separation whether more hath not been perverted then converted by your Ministers For my part I cannot discern any signalls or seals to the Ministery of many of your separated congregations of bringing sheep to Christs fold but of stealing sheep out of the flock brought in by the blessing of God upon other mens labours 4. Whereas you say that all the benefit London hath received by the Ministers is but to turn the ancient love and union of the inhabitants thereof into hatred and division all that I shall say to the slander is this the Lord bee Judge between them and you London was once a City at union within it self and did serve the Lord with one consent and carry on the work of the Lord with one shoulder untill men of your turbulent faction and humour fell to schisme and separation gathering Churches out of Churches and that not when declining but when reforming a practice never heard of before late years these and such like practices of yours have turned Londons ancient love union and goodnesse into hatred division and bitternesse one against another 5. By these last words viz. which is all the benefit thou hast received by the exchange of thy late Diocesse for the Province of London by this I perceive Iohn Price had rather have London a Diocesse then a Province and thinks London in a better condition under Prelacy then with Presbytery of this I say no more I wish you had not said so much That which Gregory wrote to Mauritius concerning the ambition of the Prelaticall Patriarchs of Constantinople may be as truly said of our present Clergy men exclamare compellor ac dicere O tempora O mores c. that is I am compelled to cry out Oh times Oh manners behold in all the parts of Europe Townes are destroyed Castles overthrown Provinces are spoyled no labourer inhabiteth the land notwithstanding the Priests who should lye in a●he● upon the ground weeping they are seeking to themselves names of v●nity c. Greg. lib. 4. Epist. 323. Answ. 1. Who would have thought that Iohn Price had studyed Pope Greg●●y That he that cries out against all ordained Ministers as having the mark of the Beast should study the language of the beast 2. The passage you quote out of Gregory is said to be in the fourth book Epist. 323. whereas Gregory hath but 56 Epistles in all in his fourth book if Iohn Price should quote the third Epistle of Paul to the Corinthians when Paul wrote but two Epistles to them I would say he were as ignorant in Pauls Epistles as in Gregories Epistles As I know Pope Gregory never saw your face so this mistake makes me think you never saw his Epistle let me tell you though you mistake Gregory to have more Epistles then he had yet Gregory the Executioner may not mistake you to have more necks then you have if you persist to justifie the Killing the King forcing the Parliament imprisoning the Members altering the fundamentall government of the Kingdom as you have done already 3. Let me know in the next whence this grosse mistake did arise either from the carelesnesse of the Printer or the ignorance of you the Authour that I may help this poor Ignoramus at a dead list I shall let you know that it is true indeed there is such an Epistle of Gregories to M●●ritius and such words as you mention but 't is in lib. 4. Epist. 32. yet what was then said by him concerning Iohn Bishop of Constantinople other Bishops cannot as truly be said of our present Clergy men as you falsly affirm for it will evidently appear to you if you read the whole 32. Epistle that the name of vanity that some did desire was to be Universall Bishop 〈…〉 then hee comes in with the words you quote O tempora O 〈…〉 then he goes on Qui● est qui contra 〈…〉 Now I leave it to your self to be Judg 〈◊〉 be said of our present Clergy men as your reproachfully 〈◊〉 them at Gregory of th●se Bishops did ever any subscribers of the letter affect the name of Bishop in the Prelaticall sense did any of them arrogate the Title of Universall Bishop or any other name of vanity of the like nature if not then what Gregory said of those Bishops cannot as truely be said of our present Clergy men as you slanderously affirm Besides what names of vanity do the Ministers seek to themselves are they any other then Ministers of the Gospel Preachers of the Word Embassadors of Christ if these be the names of vanity do not you count Christ vain in giving these names unto his Ministers Which if you doe I shall esteem you a man of vanity and blasphemy too To conclude my answer to this Quotation out of Gregory I shall only give you this counsell that it would better become such a raw novice to study Perkins Principles then Gregories Epistles Was not the late second Warre and the flames thereof kindled and blown up by the Pulpit Incendiaries the like Ministers of the Gospel Embassadours of Iesus Christ viz. the ambitous Presbyters who are now again by their fiery tongues and furious pens scattering their furious Pamphlets among the people and hissing them on to a third war resolving as it appears to see the Kingdom in ashes but they will have their wishes Answ. 1. Surely you think your tongue is your own else you durst never be so frolick of your slanders the blame of the first warre nay of the second yea of instigating to a third you lay upon the godly Ministers of the City I wonder your heart did not tremble and you hand shake when you wrote these lines had you not a brow of brass you would blush and be ashamed for raising against them such improbable and incredible

saith will not reach to such a case as ours For 1. I read in his b●ok called the Appell●tion of John Knox pag. 78. that he pleads onely for the punis●ing of such Kings as are Idolaters and Tyrants against God and his known truth now our late King was not such a one Secondly he speakes of such Kings as were rashly and unadvisedly chosen by the People now our King was not meerly elective but had a title to the Crowne by succession and a just Hereditation Thirdly I do not read in his Book called the Appellation c. that he contends for bringing Kings to a judiciall Tryall and taking away their lives but onely in generall of punishing and deposing them Now what is said here by way of answer to what you alledged out of Mr. Knox may serve also for an answer to Goodman whom you call the great associate of John Knox The third Author you quote is Doctor John Ponnet in his Books called A Short Treati se of Politique Power Cap. 6. pag. 45. Answ. 'T is true Dr. Ponnet is of large principles in this point yet 1. 't is to be observed that when he made his booke it was in the reign of Queen Mary Ann. 1556. and so spake of Popish not Protestant Princes yea it was during the time of his banishment out of England at which time his discontent might make him to bee led more by passion then reason 2. Though hee holds it lawfull for a People to depose and kill a Tyrant yet he gives not this power abslutely to a particular party but to the body of the People The body saith he ●f every State may if it will yea and ought to r●dresse and correct the vi●●● of their Heads and Governours I am sure you cannot say the body of this State was for the execution of the King there were an hundred against it to one for it Yea 3 Though hee goes further that private men may kill a Magistrate yet he holds it with some speciall limitations In some cases private men saith he may kill their Magistrates as when a Governour shall with his sword run upon an innocent or go about to shoot him with a gun or if he should be found in bed with a mans wife or ravish a mans daughter or go about to make away his Country to Forraig●ers Now can you prove the King to be guilty of such things as these If not your quotation of Ponnet doth not reach our case To close this I would aske you Are you of Dr. Ponnets mind that any private man may kill a Tyrant do you thinke that Moses his practise in killing the Aegyptian and Ehud slaying Eglon is to be imitated by every private man It seemes you do so why else do you urge these instances out of Doctour Ponnet to justifie your King-killing Doctrine If you do I feare you will often times follow the Devils instigation to murder the innocent when you thinke 't is the impression of Gods spirit on your heart to do justice on the guilty Oh take heed that you be not given over to beleeve lies and then to worke wickednesse with greedinesse Before I leave this unsafe assertion in Dr. Ponnets Booke of which you approve viz. that private men may kill a Tyrant I desire that this might lye sadly on your heart suppose you should think such a Magistrate to be a Tyrant and a murderer and because none wil put to death that Tyrant therefore you hold your selfe bound to do it suppose againe another thinkes him to be a just Magistrate whom you slew and kils you that killed him and a third kils him that killed you and so ad infinitum Is not this the way to make us Cains not Christians one unto another and in the end not to leave so many men in the world as Cain did when he slew his brother A fourth Author you quote is Junius Brutus supposed by good Authors to be Beza's workes in his booke called Vindiciae contra Tyrannos c. Answ. 1. Indeed if you count the Popish writer supposed to be Toby Matthewes to be a good Author who made that book intituled the Image of both Churches Jerusalem and Babylon by P. D. M. He saith it was Beza's works pag. 105. and yet herein he was no more ingenuous then you were for saith he if it was not Beza's it might be Hottomans pag. 107. and pag. 111. Do you deale candidly with so Orthodox a Divine as Beza was to receive the slanderous reports of Papists against so zealous a Protestant The same Author who said that Beza made that booke called Vindiciae contra tyrannos affirmed also that Beza usurpt another mans parish that hee was the husband of another mans wife c. the one is as true as the other 2. It may bee made demonstrable that Beza was not the Authour of that book which goes under the name of Junius Brutus for can it be imagined that so sober and learned a man as Beza was should be so inconsistent to his owne principles to write one thing in one book and the quite contrary in another throughout all the veins of his writings he calls for subjection to Magistrates but not a word of deposing or murdering of Kings which is the whole drift of that book called Vindiciae contra tyrannos I could produce multitudes of places out of Bezaes works utterly repugnant to what is in Junius Brutu● take for presnt one or two Nullum aliud saith he rememedium proponitur privatis hominibus tyranno subjectis preter vitae emendationem proeces lachrymas that is there is no other remedy left to private men being subject unto a tyrant besides amendment of life prayers and teares Yea Beza was of this judgment that though private men might disobey the sinful commands of a Prince yet he was utterly against taking up of Arms T is ane thing said he not to obey Magistrates and another to resist or take up Arms which God doth not permit thee If Beza was against private mens taking up of defensive arms can it be imagined that he would plead for offensive Arms against the life and person of a King Indeed Beza hath a learned Tract extant de Haereticis a Magistrati● puniendis but not a word de Magistratibus ab Haereticis puniendis Beza did hold that Magistrates should punish Hereticks but never held that Hereticks should punish Magistrates 3. This Iunius Brutus whom you say good Authours affirm to be Bezaes works is indeed and intruth no other then the work of a Jesuite I have it from good hands that Parsons the Jesuite was the Author of that booke there are now some alive that can witnesse it that one Rench a Printer was condemned to be hanged for printing it and another book of the same mans under the name of Doleman And here I cannot but give the world notice that one of the good members now sitting at

Kingdome besides the London Ministers who have unanimously declared their abhorrency of that horrid fact of taking away the life of the King But I forbear quotations only to manifest the levity and inconstancy of you and men of your faction I shall mention some few who have in print declared against the cutting off the King yet have been of late great sticklers for the spilling of His blood I shall begin with your self not that I think you deserve the honour of Priority but that your ownmistake may be the more obvious unto observation In your Spirituall Snapsack for the Parliament Souldiers p. 8. you tel the Souldiers thus You fight for the recovery of the Kings Royall person out of the hands of those Miscreants and re-instate Him in His Royall throne and dignity that both Hee and His Posterity may if the Lord will yet flourish in their Royalty so that without all contradictions you sight for your King By this it appears that since you have separated from the Ministers Churches you are like the vannes of their steeples full of changes one while to bring the King to His Royall throne another while to bring Him to a dolefull scaffold one while that His Posterity may flourish in their Royalty another while for the extirpation of the Royall family root and branch The next I shall quote shall bee your goodly Pastor John G●o●win that the world may see you are like people like priest In his Anticavalierisme p. 10 11. he saith As for offering violence to the person of a King or attempting to take away his life we leave the proof of the lawfulnesse of this to those profound disputers the Iesuites who stand ingaged by the tenour of their professed Doctrin and Practice either to make good the lawfulnesse thereof or else to leave themselves and their Religion an abhorring and hissing unto the world As for us who never travailed with any desires or thoughts that way but abhor both mother and daughter doctrine and practice together we conceive it to be a just Prerogative of the Persons of Kings in what case soever to be secure from the violence of men and their lives to be as consecrated Corn meet to be reaped and gathered only by the hand of God himself Davids Conscience smote him when hee came so neer the life of a King as the cuttiag off the lap of his garment notwithstanding these high expressions of his against taking away the life of Kings in any case whatsoever yet had this wretched Apostate a great hand in bringing the King to death It would be endless to mention all that could be found in their books in print to this purpose I shall only quote the Armies judgement touching the preservation of His Person their words are these wee clearly professe wee doe not see how there can be any peace to this Kingdome firm or lasting without a due consideration of and provision for the Rights Quiet and Immunities of His Majesties Royall family and His late Partakers and more fully in their Proposalls of Aug. 1. 1647. they propose that His Majestic● person Queen and Royall Issue may be restored to a condition of safety honour and freedome in this Nation without Diminution of their Personall Rights or further limitation to the exer●ise of their Regall power then according to the particulars aforegoing Yet there very men in their late Remonstrance desired that the Capitall and grand Author of our troubles the Person of the King may be brought to justice for the treason blood c he was guilty of What lasting settlement can be expected from th●●● men who at one time desire one thing and at another time the quite contrary If so be the saving of the Kings person being a murderer c. bee the destruction of the Command of true Religion that the murderer shall surely be put to death we must by the obligation that lies upon us from the Solemn League and Covenant cut off the Kings head for the Preservation of true Religion Answ. 1. Here you come in with your Ifs and Ands begging the question taking that for granted which was still denyed say not if the saving of the Kings person being a murderer bee the destruction of the Command of true Religion but prove that he was a murderer and that the saving of His person would be a destruction to true Religion a convincing Argument would stand you in more stead then a confident assertion of the one or a naked supposition of the other 2. I would demand of you whether the saving of Davids person who killed Vriah the Hittite and of Sauls who slew 85 of the Priests of the Lord and of Manassehs who made the streets of Jerusalem run down with blood were a destruction of the Commands of true Religion if you say it was are not you a very charitable man to stigmatize the children of Israel that they destroyed the Command of Religion that the land was defiled with blood and that to many generations for not executing all their Kings who had spilt blood if you say no give me one cogent reason why many of the wicked and bloody Kings of Israel as wel as the good should live and yet our late King dye 3. You are the first and I hope will be the last that ever I could hear of that pleaded an obligation by the Covenant to cut off the Kings head for the preservation of true Religion unlesse to preserve his person can be interpreted to cut off his head I am sure the Covenant laies upon you no such obligation was the Kings person and Religions preservation so inconsistent that you must needs destroy the one to preserve the other were there no veins to be opened to let out malignant blood from any part of the body but must you cut off the head could no person bee found but the King alone to expiate the guilt of blood I remember indeed you say in p. 23. that the cutting off the Kings head was the most acceptable and fattest sacrifice unto justice that ever was offered in this Kingdome I do verily beleeve it was so fat a sacrifice that it wil overturn your stomacks it may be something else too 4. I grant 't is the Command of God that a murderer should be put to death yet is there a great difference to be put between one that kills another maliciously and between a multitude who shed blood only in a Military way in a time of Civill war as for instance in the bloody war betwixt Judah and Benjamin though the men of Judah who had the best cause lost 40000 men in two battails yet upon a third attempt when God gave them the day over the Tribe of Benjamin though they do slay them in the pursuit and heat of the battle which was lawful smote 25000 of the children of Benjamin yet when the war was ended and a full and finall victory gotten by the men

you say the Army may be judges which is most inequitable for them to be judges in their own Cause then why may not any other 20000 men in the Kingdome plead necessity to oppose the Army as they did to oppose the Parliament should any party whose principles are not consistent with but contrariant to the Armies proceedings plead a necessity for their appearing for the interest of Religion laws of the land Priviledges of the Parliament and Liberties of the People c. how can you justifie the Army yet blame them 3. If the necessity pleaded for was so clear present and absolute as you pretend how it comes to pass that it can be discerned by none but by the Army themselves their own party This makes me of the same mind with the subscribers that the necessity pleaded for is but pretended or else contracted by their own miscarriages the Army that prevailed against the sharpest weapons of their enemies were overcome by this own poor dart of pretended necessity true is that Proverb durum telum necessitas could the Army have overcome their groundlesse fears and jealousies they would never have done what they did yea could they have trusted God they wonld have been of Austins mind Ferenda est magis omnis iniquitas quam perpeiranda est aliqua iniquitas viz. to endure the greatest evil rather then commit the least sin If your Temple work goes on slowly then the City is set on work the Country is excited the Apprentices encouraged to offer violence upon the two Houses forcing them to Vote and Vnvote at pleasure and encouraged by some of your Tribe and subscribers as shall be made good if occasion bee Answ. 1. It will turn to your reproach that you are builders of Babel but to their renown that they are imployed about Temple work which though it go on slowly yet safely you have no cause to despise the day of small things hee that hath laid the foundation stone will rear up the top of the building that all the people may cry Grace grace unto it 2. And whereas you say that they had excited men to offer violence to the two Houses forcing them to Vote and Vnvote c. I answer you measure other mens corn by your own Bushell and other mens hearts by your own practices you and your faction have offered violence to the two Houses forcing them to Vote and Unvote at your pleasure and yet you do the evill and other men must beare the blame 3. As to that you say that it shall be made good if occasion bee that some of the subscribers did encourage the Apprentices to offer violence to the Houses I shall give you but this answer viz. to give you a challenge and offer you an occasion to make it good if you can that you have not done it all this while I impute not to your lenity but their innocency And thus I have returned you an answer to the most materiall passages in your book I shall not meddle with those fond Queries you propose in the latter end thereof I know one fool can ask more questions in a day then twenty wise men can answer in a year You conclude your book with a prophane descant on a serious and savoury Sermon of Mr. Calamies you who were once when you wrote your Snapsack so humble as to say you were neither a Prophet nor the son of a Prophet are now so proud as to become a Lord judg of the Prophets yet those that know you will count your tongue to be no slander Mr. Calamies person is so well esteemed and his Ministry so approved that all your revilings will turn to his glory and your shame Mr. Calamy only affirmed that Anarchy Perjury Toleration c. are such deeps able to sink a Kingdome if you say the contrary you will shew your selfe a simple and shallow fellow To conclude all the counsell I shall give you is this that you would be more in the shop lesse in the pulpit more in your dwelling house lesse in the Printing-house then will the Church be less disturbed and your family better provided for FINIS M●●i quidem sufficit conscientia mea vobis autem necessaria est fama mea Aug. ad frat in ●●em Serm. 53. * Alluding to a book● entituled Honey out of the Rock made by ●ohn Price * See a Spiritual Snapsack for the Parliament Souldiers by Iohn Price p. 8. lin. 32 Pag. 2. lin 14. In Spiritual 〈◊〉 p. 6. l. 17. Pag. 2. l. 24. Epist. Dedicat. to the Lord Fairfax p. 1. p. 1. l. 30. Pag. 2. l. 3● Pag. 3. l. 5. Pag. 3. l. 16. Spiritual Snapsack by John Price p. 6. ● 17. Pag. 3. l. 36. Young ●●ng elder by John Goodwin p. 25. Pag. 4. l. 19. Pag 4. l. 35. * Armies R●mon June 23. 164● Pag. 5. l. 33. Pag. 6. lin. 22. Pag 7. l. 34. Pag. 8. l. 20. Declar. Ian. 17. 1641. Pag. 9. l. ● I. Goodwin in his Anti●aval p. 10. l. 31. I. P. p. 9. l. 16. I. P. pag. 9. l 24. ● P. p. 11. l. 36. and pag. 12. Pag. 12. lin. 10. Pag. 14. l. 26. Pag 15. l. 7. P. 15. l. 31. Aug. in Ps. 73. Tertul. Apol. The serious Representat of the London Ministers p. 14. I. P. pag. 18. l 9. I. P. Pag. 18. l. 10. ● P. p. 19. l. 8. I. P. p. 20. l. 34. I. P. p. 21. l. 6. ●●ad the Oath of Allegiance Exact Collect. Append. p. 15. p. 18. 13. 41. 43. 879. Exact Collect. p. 2●8 695. 657. 991. I. P. p. 22. l. 12. The King confest it in His 〈◊〉 Answer to the 19 Propositions of Iune 1642. that there is power legally in the two Houses of Parliament to restrain Him from Tyranny I. P. p. 24 l. 6. I. P. His Snapsack p. 8. Iohn Goodwin Anticaval p. 6. Vid. the Ord of P●rl 15. of Febr. 1644. as the first raising the Army under Sir T. Fairfax Pag. 23. lin. 3. I. P. Pag. 24. l. 14. I. P. p. 26. l. 3. See Testimony to the tr●●h● of Christ by the Ministers of London p. 28. I. P. p. 27. l. 1● I. P. pag. 28. l. 8. I. P. p. 28. l. 37. ●●hn Goodwin Anticav p. 11. I. P. His Snapsack p. 8. I. P. p. 30. ● 17. 1 Sam. 26. 9. Rom. 13. 4. Pareus on Gen. 9. 6. I. P. pa. 31. l. 27. See a Booke ●ntituled the image of both Churches Ierusal●m and Babylon by P. D. M. I. P. p. 31. l. 31. See Mr. Loves Sermon entituled Englands distemper c. pag. 16. Ibid. p. 19. I. P. p. 31. l. 35. See Mr. Loves Sermon entituled Englands distemper p. 23. I. P. pag. 32. l. 3. I. P p. 32. l. 11. I. P. p. 32. l. 25. I. P. p. 32. l. 38. See a short Treati se of Polit. Power by Dr. I●●n Pennet ● 6. pag. 49. See Dr. P●nnets Treatise of Polit. Power cap. 6. I. P. Pag. 33. l. 30. See image of Ier. and Bab. by P D. M. p. 82. Beza lib. confes. Christianae fidei cap. 5. Ecclesia circa finem Beza in confess fidei Christianae c. 5. Sect. 45. I. P. p. 34. l. 29. I. P. pa. 34. l. 31. I. P. p. 35. l. 3. In casu necesstatis licita est defensio per magistratum infe●●oorem 〈◊〉 superiorem D. Paraeus in c. 13. ad Rom. p. 262. Christianes 〈◊〉 minus quam alios quos●unque potesta●● subject●● esse debere non tantum fide ●lus sed etiam infidelibus sed c D. Paraeus in Rom. 13. v. 1. Vide Paraeum in explic dubiorum in c. 13. ad Rom. Prop. 2. p. 262. I. P. pa. 35. l. 8. Sacra Theolog. per Dudleium Fennor c. 13. de Politeiae-civili p. 80. I. P. p. 35. l. 15. Quum Consensu suffragi●s totius an● certe 〈◊〉 is multitudinis Tyr●annus tol●itu●r deo fit auspice Zuingl in explanatione Articuli 42. p. 85. Tom. 1. Zuingl●●●… exp. Arn● 42 p. 84. Tom 1. 1. P. p. 35 l. 17. Lex Rex quest 31. p. 330. Il. p. 104 105. Quest 14. Ib. p. 233. qu. 26 M. Prynnes speech in the House of Common Decemb. 4. 1648. p. 77. Iohn Price his Snapsack p. 8. Iohn Goodwin Anticaval p. 10 11. See the Armies Remonstrance of Iune 23. 1647. p. 12. See the Armies Proposalls Aug. 1. 1647. I. P. p. 37. l. 25. Judg. 20. See a Letter from Sir Tho. Fairfax to both Houses of Parliament Dated from Redding Iuly 6. 1647. which he declared to be the generall sense of all or most part of the Officer in the Army 2. 1 Sam. 24. 6 7. 13. 1 Sam. 26. 8 9. 1 Sam. 26. 10 11. Mr. Prynnes third part of the Soveraigne Power of Parliaments and Kingdoms p. 95. 2 King 9. 7. 2 Kings 10. 6. Hosea 1. 4. 2 Kings 21. 23 24. 1 Kings 16. 8 9. 1 Kings 16. 16. 1 Kings 16. 18. 2 Kings 12. 19 20 21. 2 Kings 14. 5. 2 Kings 15. 10. 14. 1 King 16. 25. Micah 6. 16. 2 King 16. 21. Mr. Arth. I ackson in his pious and learned Annotations hath a good observation It seems saith hee the people misliking the King the Souldiers chose this Ti●ni to be their K. between whom there was continuall war for three years and upwards c. I. P. p. 38. l. 34. I. P. pa. 40. l. 16. Iohn Price his Snapsack p. 8. All the godly learned conscientious Ministers are for defensive arms few there are of the contrary judgment but Papists Atheists Prelates Delinquents and prophane wretches I. P. p. 41. ● 24. I. P. pa. 42. l. 5. 2 Tim. 4. 10. I. P. p. 44. l. ●2 p. 45 46. Mal. 3. 15. Eccl. 7. 15. Judg. 20. 18. 23. I. P. pa. 49. l. 8. Read 2 Kings 11. 2. 12 c. I. P. p. 50. l. 1. I. P. p. 55 l. 8.