Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	call_v	part_n	write_v	2,879	5	5.4197	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A54806	The arrainment of Christendom containing a revelation of the rys, growth & fulnes of the great whôr, man of sin or mistery of iniquity, with the comsumtion, ruin & utter destruction of the dragon's, beast's & fals profet's power, with the waters on which the whôr sits, & the sea out of which the beast arôs in Christendom. ... Being the trumpet of the Lord sounded forth which giveth a most sûr & certain sound to Leopold the present Roman Emperor, & to the present Pop of Rôm, ... I John, the servant of the most hy God, ... being a prisoner, (with my companions in travel) at a plâs caled Great Gomara, on a certain ysland in Hungaria, ... The living, eternal, & pur power of God moved in me, & revealed unto me that I should wryt, ...	Philly, John.; N. Y. Corrector to the reader, concerning the orthografy or spel-ing herein us'd. aut	1664 (1664)	Wing P2127; ESTC R220433	104,628	110

leadeth them into al truth the holy Anoynting which giveth the tru knovvledg of al things as the Apostel said so that al who abyd in it it in them need not any man to teach them but as the sam Anoynting teacheth them vvhich is the living fountain set open in the heart inward parts for al to com freely unto vvithout mony vvithout prys Such vvil not com to us and giv us of the fruits of their labor tyths or larg sums of mony by the year to hear us say our invented prayers to talk to them of that vvith vve our selvs rytly understand not ar out of the lyf Practis of having that most suer word of Prophesy in themselvs vvhich is the most suer and infallibel teacher and so we may shut up our mashouses or shop doors and ceas ringing our Bels for our trads of dishonest gain vvil vvither àvvay and com to nouht The great Generals Commanders Officers in hostil military Affairs may say If Peepel be brouht to Christ the Lyf Lyt and everlasting Covenant of God in them of whom the Scripturs of truth say he is given of God the Leader and Commander in Peepel the Captain and Anthor of Eternal Salvation whos Commands are not grievos who leads and Establishes his Peepel in plesant ways of Lyt Lyf Lov Peas Ryteosnes whos banner and standard is lov meeknes truth and Ryteosnes Then the enmity in Peepel ôn against another wil com to be destroyed and they reconcyled to God ôn unto another such wil not com to list themselvs under our standards or fyt under other banners be at our Commands to murder destroy ôn another to serv the lusts pryd cursed ambitios wils of our Cruel oppressing Masters the Emperors Kings Prinses Rulers of the Erth under fals pretenses of serving God their Country whos practis hath bin stil is to mak great fayr Promises to get peepel in to their servis and then mak it Deth ether to quit their servis or demand the performans of what they promis So that we may throw our Commissions of Array into the fyr beat our swords other instruments of Bloud Murder Cruelty into plouh shars pruning hooks learn to mak ûs of them as such for our cursed tràds wil dy wither away also Thos cald Judges Sherifs Majors Baylifs Justises of the peas Doctors in the law Counselers Advocats Sollicitors Atturnys Clerks Scrybs with al their dependencys may say If Peepel com to be turned from the Darknes to the lyt obey Christ the wisdom Power of God in them of whom the Scriptur saith that al Judgment is commited unto him by the Father who is the wonderful counseler the Advocat that pleadeth the caus of his Peepel wryteth their nams in his Book of lyf who is no Respecter of Persons the habitation of whos Thron is Ryteosnes rewarding every ôn according to their works who leads al who ar counseled by him in the pur paths of truth peas lov ryteosnes Then Peepel wil com to do to ôn another as themselvs would be dôn unto to be a law unto themselvs to bear ón with another chusing rather to suffer then to do wrong or seek advantages by outward laws ôn against another that cursed covetos greedy Spirit of enmity in peepel ôn against another after the injoyments of ôn another wil ceas Such wil not wear out their bodys vex torment their Spirits wast consum their estats to attend on our Throns seats of brybery injustis extortion oppression giv us larg unreasonabel fees to pervert justis whos practis hath bin stil is insted of ending peepels differenses in truth ryteosnes reconcyling them together in peas lov to màk them by far the mor at enmity and irreconcylabel ôn to another inventing ways to lengthen out their contentios law suits by removing them from Court to Court from City to Country in deceit unryteos pretenses and inventions caled VVrits of Error Appeals Habeas Corpuses c. Especially if the plaintifs and defendants besuch as hav Estats to answer and supply their greedy and covetos desyrs vvith Brybs and larg and unreasonabel fees And so vve may lay asyd our flat caps Robs ruf garments of deceit and cast our Books and Librarys of lavv cases into the fyr And Peepl being brouht into the pur bond of the everlasting Covenant com to be so Knit and unyted together in lov faithfulnes ôn to another that ther vvil be no need of any outvvard bils bonds or Obligations to mak thē honest faithful to do the thing that is just equal òn to another so our wiked trads wil wither avvay also com to nouht Those cald Doctors tutors fellovvs and Masters of arts in schools colledges and universitys in that learning vvhich stands in that Spirit Povver vvisdom vvhich is foolishnes vvith and enmity against God may say If Peepel be hrouht to Christ the lyt power wisdom of God in them to be tauht tutored therby then they vvil com to learn the blesed art of denying al ungodlynes vvordly lusts to liv soberly ryteosly in this present world to speak the pur languag ' to know hold the mysterys of faith in a pur Consciens and Read the book sealed vvith seven seals vvhich nether the learned or unlearned vvithal their tongu's and arts amongst us never could or shal be abel to understand or read and their seed and ofspring by their holy Exampels vvalking in the pur fear lyf and vvisdom of God befor them vvil com to be trained up in the sâm Such wil not need to com Or send their children to our Schools Colledges or universitys to be tauht to Read in books of feined storys lyng Fabels filthy unsavory corrupt corrupting words to act their parts on stages in Comedys Tragedys or to acquyr degrees in learning of thos tongu's and arts standing in that wisdom wich is Enmity against God So that we may shut up our Schools Colledges and university doors and cast our filthy books of liberal arts into the fyr for our vviked tràds of corrupting Man-kynd vvil dy and vvither avvay also Thos cald doctors of Physic Chirurgions Apothecarys who ar members of that corrupt body of wikednes acting their parts in the Devils craft vvryting their receits in Latin and puting Latin nams upon the simpels of which they mak their compounds salvs c. keeeping the peepel therby ignorant of the natur vertu of what they administer unto them having and using ways to lengthen the continuans of peepels distempers somtyms abating somtyms increasing then puting larg unreasonabel Rât's upon things with cost littel or nothing sav gathering especially if their patients hav wherwith to supply their greedy Covetos desyrs of mony The rys continuans of whos

against the myty And when Oliver Cromwel their Servant had grasped the military power in to his hands ther with wrested the Power of the three Nations out of the Parliaments hands who was as the littel Horn spoken of by Daniel the Profet he provyding for their bellys they in outward shew practis cast of not only Pop King but Parliament also and own and addres themselvs to him and his son as their Lord Protector Sereen Hy-nes with dyvers other flattering Blasphemos Nâms and Tytels And when thos caled the long Parliament cam into their seats again they fel in again with them casting of their former Master Sereen Lord Protector And when Charls the II. Son of Charls the I was by another Parliament cald in restored to the Thrón Dominion of his Father he provyding for their Bellys they Readyly swear Allegians Supremacy to him get their on Surplises again fal to reading their Book of Common Prayer and bow and cring to their Idolatros Altars sing Pyp play on their Music in their worship if he wil hav them go bakagain and be reconcysed to their Mother whom themselvs cal the whor of Rôm they wil submit rather then to indanger their Persons or loos their prouision for their Bellys Yet further this old Serpent if it fynd or see away to have as provision for the Belly by a free Contribution hath and can appear as a Pastor of a seperat or gathered Congregation in words and profession declar against conformity to the World its ways and worships and impur communions Yet further seeing a way to go from plàs to plâs and have bak and Belly freely provided for it hath doth transform it self as an Angel of lyt or Minister of Ryteosnes appearing in the Assemblys of the Saints and Children of the lyt intruding into the Declaration of things which they hav not seen felt tasted nor experiensed in themselvs talking of the Salvation of God of Christ of the lyt Spirit and Power of God in the inward parts but by such as truly dwel and walk in the lyt lyf wisdom and Power of God ar al the ways and workings of that old Serpent in such seen felt discerned and judged who are the littel foxes that hurt the vyns with the tender grâps and their mouths by the Power and Wisdom of God must and shal be stoped But in al ages sins the entrans of transgression such as hav bin caled sent forth by the Lord appearing in the evident demonstration of the pur Power and spirit of God to declar his mynd wil unto Peepels the spirit and power of darknes in Rulers Teachers and peepel could never bear with such but hav màd a prey of them counting them as not worthy to hav a being turners of the world upsyd down Pestilent fellows blasphemers such as the land could not bear their words suffering at their hands mok-ing Scorn Contemt Derision Bonds Imprisonment Banishment Spoyling of goods whiping stoning racking Torturing Crucifying Hanging burning And now the switneses prophefying in sak-cloth being neer hand ended the spirit of lyf in mesur entred into the witneses of God they standing on their own feet appearing in the lyt lyf spirit povver of God to vvarn and turn Peepel from the evil of their ways from the darknes to the lyt from the Power of Sathan to know and obey the lyt Christ that spirit and power of God in them the whol body of sin Deth in the general and in ech particuler is moved heerat this causeth siknes to seiz on the hed and pain hevynes to fil heart and is as Mortal and Incurabel darts in the liver causing the old Serpent the spirit and power of darknes in the whol body to plung as Leviathan in the sea who in mesur alredy hath and dayly mor morshal mak it to boyl as a pot of oyntment this is as a flying rowl with the curs entering into the hous of the thief the adulterer and the whor causing the keepers therof to trembel and the strong men to bovv themselvs hed Tayl Branch Root in the houshold of wikednes even al sorts hav a mouth open against such as ar truly sent of God about this work The Potentats King Prinses Rulers of the darknes of this present world may say if peep●l be brouht to Christ the lyt lyf spirit Power of God in them the gift of God of whom the Scriptur saith that he is given of God to be King Ruler Lawgiver to in his Peepel Then they wil com to Knovv the lavv of the spirit lyf in their in vvard parts vvhich sets free from the law of sin and deth to be fellow heyrs with Christ of that Kingdom vvhich is pur Eternal Immortal vvhich fadeth not away and to Rein as Kings upon the Erth siting vvith Christ on his thron svvaying the scepter of Ryteosnes over al his enemys in them in that Dominton vvhich is living Eternal clothed vvith that Rob vvhich is pur undefyled crovvned vvith a Royal Dyadem of pur perfect glory beauty unto such our Crowns Scepters dignitys Lavvs and Rul vvil be rendred burthensom and usles unles it be as a scourg amongst such vvho ar mor bruitish then beasts so that our best and safest vvay vvil be to tak that vvholsom counsel long sins given by honest David that man after gods own heart to kis the Son to bow be subject to Christ the lyt VVisdom Power of God in our own hearts Inward Parts that so in this the day of the Kindling of his vvrath vve may not perish with al the vvorkers of Iniquity and to lay asyd our fading crowns Robs Scepters emty tytels of vanishing honor to sit even with his littel despysed flok to whom the Everlasting Kingdom is bequethed by Christ the eternal Father fountain of lyf wisdom Eternal Power and vvayt to feel his pur povver in us vvho is King of Kings Lord of Lords that so vve may com to hav an Inheritans vvith them that ar sanctifyed in that Kingdom which is never fading and to vvear that Crown and Rôb vvhich is living and pur in that Dominion honour and glory vvhich Man can nether giv nortak away Thos cald the Clergy the vvhol body of them even al sorts of teachers in al forms to the hyest in nam vvithout the povver may say if peepel be brouht to Christ the lyt lyf in them which hath Inlytened every ôn that cometh into the world the gift of God of vvhom the scripturs say that he is given of God to be a witnes in Peepel even his everlasting covenant in the heart inward parts of which al who partak com to know the Lord from the least to the greatest such need not to teach ón another for the Lord that spirit of truth in them teacheth them

God in by and throuh that Erthen vessel non hav any profit or benifit therby but only such who com into a participation of the sam eternal lyf and purfulnes of God in them selvs which was in him The next stal is their Altars or communion tabels vvher they administer an invenrion of their own brains vvhich they cal the Sacrament of the Altar or communion or the Lords supper in vvhich they mak ûs of bred wyn vvhich after the Priest hath said his Charm of Sorcery and witchcraft over cald consecration they affirm that the substans of the bred wyn is departed that their remaineth nouht but Accidents and that under thos Accidents is the Sàm body bloud of Christ vvhich vvas shed crucifyed on à cros vvithout the gats of Jerusalem being ignorant that the substans not only of bred vvyn but of every cretur is no other then the only living tru Lord God so that by their own confession that vvhich they receiv in their Sacrament is only Accidents without substans and verily as to them so it is for they feed on ashes a deceived heart hath turned them asyd Others ther ar who thô they hav not such a heap of lys and ceremonys about the administration of it yet ar they in it acted by the Sâm spirit in the ground althô they affirm not that it is the sàm body in which the Son of God suffered deth without the gats of Ierusalem yet after they hav said their charm cald blesing the bred they look on it as somwhat mor then it was but what they cannot wel say caling it a supper when many of them receiv it befor they hav eaten their own dinners affirming it to be the communion of the body bloud of Christ when as to them its only a Tabel of such as eat drink unworthily they not discerning the Lords body so becom guilty of the body bloud of the Lord. Wheras Christ Iesus in the s●m nyt in which he was betrayed took bred blesed it brak it gav it to his discypels saying tak eat this is my body which is given for you do this in remembrans of me and lykwys the Cup saying this is the new Testament in my bloud which is shed for many and this was befor he had suffered deth in that body throuh which he spak unto them mark that and the Apostel said that the bred which they brak was the communion of the body of Christ and the cup of blesing which they blesed was the communion of the bloud of Christ and that so often as they did eat of that bread he said not ons a week month or year but so often as they did eat drink therof they did shew forth the Lords deth til he cam to wit his deth in the creturs received in the tru hunger thirst of the tru discerning and worthy receiver til he appear in the vertu of his own lyf blesing and lov in and throuh the creturs received to norish and refresh the sam in every tru discerning and worthy receiver for it is no other then the lyf of God which tasteth deth in ôn Cretur to refresh norish uphold the sá m in another herin he tasteth deth for every man is the savior of man beast which is the word of his eternal wisdom Power by which he upholdeth al things That which norisheth and refresheth and that which is Norished and refreshed is ôn in every tru discerning and worthy receiver as he that sanctifyeth and they who ar sanctifyed ar of ôn The other stals ar their Desks pulpits wher in sted of speaking as the orakel of God preaching the everlasting gospel according as they hav seen felt tasted experiensed in them selvs and praying as the Pur spirit of the Lord giveth utterans they utter forth the imaginations of their own brains filing the ears of the Peepel with ●abels storys of lying syns and wonders gathered out of the wrytings books of such whom they cal antient Fathers Poets hathen Philosophers Commentators with their own imaginations from the scripturs perverting them to their own others destruction intruding into things which they hav not seen using som words of Hebrew Greek Latin somtyms in their preaching in imitation of thos tongu's which wer ons appearing as a gift in amongst the Apostels for a syn unto them which beleeved not that so as the speaking in dyvers tongu's languages becam ons a divyding and confounding curs amongst the builders of Babel in the fal so to and in the Apostels it becam a gift of God or syn to such as beleeved not that they myt be brouht again out of the curs out of the many tongu's and languages to learn and speak the ôn pur languag ' And in sted of praying by the motion and help of the pur Power and Spirit of the Lord in them which is the only Advocat vvith the Father who eyer livs to mak intercession in and for the Saints according to the wil of God they read utter forth many vain repetitions which they cal Masses Ave Marys Pater nosters Creeds Common Prayers out of their divyn Servis books Directorys c. With the blynd dark conceptions of their own hearts brayns caled Extemporary Prayers thinking as their predecessors fór fathers the Scrybs Pharisees Hypocryts of old to be heard for their much babbeling in sted of singing in the Spirit making sweet melody to the Lord in their hearts they hav several sorts of Music with singing men boys to mak a noys after the manner of the hethen of old when they sacrifysed their children throuh the fyr unto devils Others ther ar who sing and caus others to sing the saints words and conditions in rym or meeter many of them being ignorant that therin they do evil offering the sacrifys of fools For for any ôn or mor together to sing as prayses unto God in the vvords of the saints or Profets left upon record and say that God is their Ryteosnes and that he hath pluked their ●eet out of the myer set them on the Rok established their goings or that ther is no rest in their bôns by reason of their sins that they water their couch with their tears their skin is as a bottel in the smoak or that the law of Gods mouth is dearer to them then thousands of Gold and Silver Sweeter then the hony or the hony comb as a Lanthorn to their feet lyt unto their Paths their ey not lofty nor their heart hauhty but that their souls ar as weaned children c. VVhen they ar such as liv in vanity Pryd and mâk a scorn and a derision of such as vvalk in the lyt mak the eternal word or spirit of the Lord in them their guyd leader and teacher and mak it