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book_n call_v part_n time_n 1,761 5 3.1267 3 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A61158 The history of the Royal-Society of London for the improving of natural knowledge by Tho. Sprat. Sprat, Thomas, 1635-1713.; Cowley, Abraham, 1618-1667. To the Royal Society. 1667 (1667) Wing S5032; ESTC R16577 253,666 459

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the_o same_o freedom_n of_o conver_n and_o with_o the_o return_n of_o the_o king_n the_o same_o cheerfulness_n return_v on_o the_o mind_n of_o the_o people_n as_o before_o nor_o be_v their_o courage_n less_o in_o sustain_v the_o second_o calamity_n which_o destroy_v their_o house_n and_o estate_n this_o the_o great_a loser_n endure_v with_o such_o undaunted_a firmness_n of_o mind_n that_o their_o example_n may_v incline_v we_o to_o believe_v that_o not_o only_o the_o best_a natural_a but_o the_o best_a moral_a philosophy_n too_o may_v be_v learn_v from_o the_o shop_n of_o mechanic_n it_o be_v indeed_o a_o admirable_a thing_n to_o behold_v with_o what_o constancy_n the_o mean_a artificer_n see_v all_o the_o labour_n of_o their_o life_n and_o the_o support_n of_o their_o family_n devour_v in_o a_o instant_n the_o affliction_n it_o be_v true_a be_v wide_o spread_v over_o the_o whole_a nation_n every_o place_n be_v fill_v with_o sign_n of_o pity_n and_o commiseration_n but_o those_o who_o 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power_n on_o false_a pretence_n to_o better_a knowledge_n he_o will_v unsettle_v the_o strong_a foundation_n of_o our_o hope_n he_o will_v make_v a_o terrible_a confusion_n in_o all_o the_o office_n and_o opinion_n of_o man_n he_o will_v destroy_v the_o most_o prevail_a argument_n to_o virtu_n he_o will_v remove_v all_o human_a action_n from_o their_o firm_a centre_n he_o will_v even_o deprive_v himself_o of_o the_o prerogative_n of_o his_o immortal_a soul_n and_o will_v have_v the_o same_o success_n that_o the_o ancient_a fable_n make_v those_o to_o have_v have_v who_o contend_v with_o their_o god_n of_o who_o they_o report_v that_o many_o be_v immediate_o turn_v into_o beast_n with_o these_o apprehension_n i_o come_v to_o examine_v the_o objection_n which_o i_o be_o now_o to_o satisfy_v and_o have_v calm_o compare_v the_o argument_n of_o some_o devout_a man_n against_o knowledge_n and_o chief_o that_o of_o experiment_n i_o must_v pronounce_v they_o both_o to_o be_v altogether_o 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that_o what_o the_o scripture_n relate_v of_o the_o purity_n of_o god_n of_o the_o spirituality_n of_o his_o nature_n and_o that_o of_o angel_n and_o the_o soul_n of_o man_n can_v seem_v incredible_a to_o he_o when_o he_o perceive_v the_o numberless_a particle_n that_o move_v in_o every_o man_n blood_n and_o the_o prodigious_a stream_n that_o continual_o flow_v unseen_a from_o every_o body_n have_v find_v that_o his_o own_o sense_n have_v be_v so_o far_o assist_v by_o the_o instrument_n of_o art_n he_o may_v soon_o admit_v that_o his_o mind_n ought_v to_o be_v raise_v high_a by_o a_o heavenly_a light_n in_o those_o thing_n wherein_o his_o sense_n do_v fall_v short_a if_o as_o the_o apostle_n say_v the_o invisible_a thing_n of_o god_n be_v manifest_v by_o the_o visible_a then_o how_o much_o strong_a argument_n have_v he_o for_o his_o belief_n in_o the_o eternal_a power_n and_o godhead_n from_o the_o vast_a number_n of_o creature_n that_o be_v invisible_a to_o other_o but_o be_v expose_v 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