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A96902 The Solemne League and Covenant of three kingdomes, cleared to the conscience of every man, who is not willingly blinde, or wilfully obstinate. The antiquity of the Covenant on the Scots-side; the seasonablenesse of it on the English side; the admirable wisedome of God, in stirring-up the spirits of men on all sides, at such a time as this; all this with other things mightily conducing to, and promoting of the militia of kingdomes, and the posturing every person there, is referred to a place, where it may take up more room. The clearnese for the matter of this Covenant; the solemnity for the manner of it, is the subject of these few leaves, and yet to be made more clear to them thaT have a mind to understand. By E.W. Imprimatur Edm: Calamy, the morrow after wee lifted up our hands, and subscribed our names to this Covenant, Octob. 2. 1643. Woodward, Ezekias, 1590-1675. 1643 (1643) Wing W3505; Thomason E71_13; ESTC R14305 22,799 20

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Though I suspect my understanding in higher matters yet I am Confident here That this Declares the Heart of the Lord to His Poor Creatures and the very scope of this Divinitie Now see how the Preacher turned head upon his Text and his tayl to Heaven before a great presence uttering a notorious Heresie as all Men will call it except Archbishops and Bishops and their Curates Thus he Continued his Speech I will give the summe of it See the Indulgence of a God! And a large allowance from Heaven The Lord of Heaven and Earth will suffer His Sacrifice to give place while Masters and their Servants shall recreate themselves according as the Declaration for sports condemned to the fire by the hand of the Hang man gives them leave And Blessed be God That the Fathers and Lords of the Church and Tyrants over the sam● have been as open handed in tendering Mercy to Poor Creatures giving an Advouson to Riot on The Lords day and Causing it to be Read on that day and in that Place where they are to be the Mouth of God as their great Lord and Master is O Monstrous Stay a little This was Preached to their Lordships ear and Commanded to be Published by their Authoritie the highest in Heaven or Earth not onely Asserted to be by Divine Right but stablished by an Oath which upon true search will be found to be the most Daring Act and Device that ever was thought upon since the Divell first put it into the thoughts of the heart To be like God By their Authoritie who being above all that is Called God set their Right-foot upon the Church and their Left foot on the Common wealth wherein the Potters and their Wives are great sharers I tell them of it because if any thing in the World will make them sensible that will and swore these should rise no more By their Authoritie Archbishops and Bishops else they should have hindered it this Sermon was Printed Containing such abhominable Doctrines which with other the like has Caused more then a Schisme in the Church and been an an-let to that which follows Prophanenesse which like a mighty stood * Mr. Crook a Summersetshire Minister was the fore-man to promote that cursed liberty for sports on the Lords Day he has now made himself vile before all the people Came-in upon us in the Country most impetuously and the Potters with their Wives whom we should tender as Brothers and Sisters were Carryed away with the stream and how many drowned in that Devouring flood I cannot tell I Confesse my Spirit is stirred now for my Bretheren whom I should so love and to stirre-up their Spirits also I will enter into a Curse before I Proceed I conceive I have very good Warrant so to do Let my Tongue cleave to the Roof of my Mouth and that little cunning God in His good Pleasure has given my right hand let is be quite forgotten if I do not remember what Archbishops Bishops and their Curates have done Yea Let my Arm part from my Shoulder My hand from my Arm if I do not endeavour my utmost in my Place to extirpate and root them out and to throw their I may not call them Books after them And truely I thought to take this way To Petition the Assembly of Ministers That they would sentence these unclean and poysonous to the fire to be consumed there But I considered That the Assembly of Ministers as the Parliament The most Glorious that ever was seen in the world have their hearts intent upon these matters therefore I did forbear 2. I considered my self with the Potters and their Wives the Poor of the City whom God is not pleased for I will never say it is at the pleasure of Man and I hope that consideration will make me more patient of Winter cold so long as God is not pleased To supply with Coal and therefore is Wood a dear commodity We have not sufficient for our selves and that purpose too for indeed we want and that purpose requires plenty If I might expresse it so I would say Lebanon is Isa 40. 16. not suffici●nt to burn Whom Archbishops and Bishops those that refuse to Covenant with God and His people I had almost said for their Works deserve to be burnt else I le burn for them And if their Works be of such deserving so meritorious much more the Workmen Men of great Merit and deserving that way But truely I mean their Works as full of Superstitions Heresies and Prophanenesses as a viper is full of poyson But I said truely our Wood is not sufficient for that purpose and to serve our own turns too though yet if all were of my minde we would not make spare of Faggots for that Work though we chillid the more But I hope we may keep our Wood yet the Work may be done as well for the present tell Coal come-in That way we go and have sworn to take will do the businesse very well We will not ask what way because we are sworn Men and our Vows are upon us To do our utmost endeavour To extirpate Pluck up by the Roots the Hierarchichall Government and then we will do well enough with the rest If the Roots of the Oak be grubbed-up the Bulky Body must fall the Shreds Arms Boughes and out-Leaves must wither presently So if Archbishops and Bishops be thrown down All that which come-in grew-up and spred forth with them must down also All Superstitions Heresies and Pr●phanenesses And we have lifted-up the hand and subscribed our Names That out these shall even all that is contrary to sound Doctrine and the Power of Godlynesse That was well put-in the Finger of God put it there All that is contrary to sound Doctrine and the Power of Godlynesse All Archbishops and Bishops with all their Etceteraes have been so so contrary as Hell to Heaven The evill spirits to the good so contrary Then out they shall we swear they shall we will all with one (f) Zep. 3. 9. Consent in English Shoulder joyn hand to hand and shoulder to shoulder at this dead lift and out they shall be cast Left we partake of other mens sins and then of their Plagues too and that The Lord may be one and His Name one in the three Kingdoms There can be no doubt there And this for the Religious Part of the Covenant The Civill follows III. And that concerns the Kingdoms Birthright the Rights and Liberties of Parliament and then of the Subject Mine and Thine for we put altogether And God forbid we should not every Man lift-up his hand to maintain these for therein he maintains his own Rights and Liberties too and the Liberties of the Kingdoms Then I hope we will Maintain the Parliament which maintains all these but I go on The Lord forbid it me saith Naboth That I should give the Inheritance 1 King 21. 3 of my Fathers unto thee Give it he had but