Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	call_v	old_a	scripture_n	2,142	5	5.5182	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02628	A recantation sermon preached in the gate-house at VVestminster the 30. day of Iuly 1620 In the presence of many worshipfull persons, by Iohn Harding, late Priest and Dominican Fryar. Wherein he hath declared his iust motiues which haue moued him to leaue the Church of Rome, and to vnite himselfe with the reformed Church of England, whose faith and doctrine, the ancient fathers and holy martyrs haue confirmed both by bloud and writing. Shewing herein the grose errors of Rome, in matters of faith, their corrupting the Fathers, and their present declining to some strange and future ruine.	Harding, John, fl. 1620.	1620 (1620)	STC 12756; ESTC S115165	15,923	28

still vrging me I could doe no lesse then retire my selfe back vnto the Lord from whom I haue long erred gone astray saying as Aristotle was wont to say Socrates is my friend so is Plato my friend but the friendship of the truth is far aboue all I can no longer beare witnesse against God it is no longer secure to call good euill or euill good light darkenesse or darkenesse light I must not be ashamed of the Gospell of Iesus Christ for it is the mighty power of God vnto saluation It is now high time to set aside all blinde affection and to iudge vprightly It is dangerous to ioyne with them that haue burnt Gods Word and scornefully called it a leaden rule a Nose made of waxe that call ignorance the mother of Deuotion dumb Images Lay mens Bookes who forbid marriage and lycence Concubines who haue deuised vnto themselues a strange Religion contrary to the Scriptures ancient Counsels old doctors and example of the Primatiue Church whom so many Kingdomes countries and infinite thousands of godly people haue forsaken From whom the holy Ghost by expresse words hath commanded vs to depart as it is written in the Apocalips Come away from her O my people that ye be not partakers of her sinnes lest ye be also partakers of her plagues for she hath falsified the holy farthers with such translations and expositions not as may best expresse their meanings but as may best further their owne pretenses and purposes they wrest them they alter them they put to them and take from them sometimes they take the bare words against the meaning and sometimes they frame a meaning against the words they imagine counsels that were neuer lied Canons of counsels that were neuer seene they bring forged Pamphlets vnder the name of Athanasius Anacletus and other godly Fathers by whom they were neuer made These are not errors in manners which may be in any good Church but they are errors in Faith and Doctrine which cannot stand with the true Church And therefore as Saint Ciprian saith let not lies deceiue vs any longer it is night vntill the day spring but when the Day appeareth and the Sunne of truth is vp both the darkenesse of the night as also the thefts committed in darkenesse will appeare and giue place Now the Sunne of truth is vp and the Clouds of ignorance are scattered I will say with Saint Paul Let vs cast away darkenesse and put on the armour of light To maintaine a fault knowne is a double fault Errour cannot stand but by errour and the mouth that speaketh vntruth killeth the soule Therefore I may safely and ioyfully say Bonum est mihi domine quia humiliasti me vt discam instisicationes tuas It is good for me that I haue beene in trouble for thereby I haue learned thy truth O my God leade me in the truth teach mee to do thy will Albeit I haue erred and strayed like a lost sheepe Ego tamen filius tuus fillius ancillae tuae Yet I am as child of thine inheritance and borne and brought vp of thy Handmayd which is thy Church and Spouse Open mine eyes suffer me not to be deceiued by the abuses of the world Sweete Iesus confirme me in this my resolution helpe my vnbeliefe increase the Faith which is within me fructifie in me that assurance of Abraham who beleeued in hope against hope arme me with thy promises deliuer me from mine enemines replenish me with the Spirit of constancy to the end and in the end that hauing gotten the victory I may say with the Apostle Paul Bonum certamē certaui fidē seruaui cursū consummani de reliqu● reposita est mihi corona iustitiae quam reddit mihi in ill● die Iustus index 2. Tim. 4.7.8 I haue fought a good fight I haue finished my course I haue kept the Faith 8. Henceforth there is laid vp for me a Crowne of Righteousnes which the Lord the righteous Iudge shall giue mee at that Day FINIS

In the first precept God condemneth all false Gods in the second all false worshiping of the true God as making of Images vnto God or yeelding vnto the Image any part of deuotion which belongeth vnto the Lord. For it is not enough to know the true God and to acknowledge him alone to be worshipped according to the first Commandement yet breake the 2. by worshipping him amisse As in setting vp of Images and bowing and kneeling vnto thē for as the Almighty God saith in the 27. of Deut. verse 15 Cursed be the man that shall make any carued or molten Image for it is abomination vnto the Lord they that make them are like vnto them and so are all they that put their trust in them For as Nadab and Abihu the sonnes of Aaron by offring of strange fire before the Lord became lyable to his wrath and maledictiō for their presumption so the Papists that doe adde strange doctrines and new inuented traditions to the Word of God and seruice of the Lord do incurre his heauy wrath continuall displeasure And therfore we are willed by the holy Ghost to flye from them and their abhominations least we be partakers of their sinne end so likewise of their punishment The 2. Motiue that moued me to leaue the Papists is because they do as it were hood-winke the people in their religion giuing a Seruice in a language they vnderstand not amazing them with many outward Ornaments and huge heapes of Ceremonies calling Ignorance the the Mother of Deuotion and Images Layemens Books But we reade in the Councell of Tolledo in Spaine that Ignorantia est mater omnium errorum Ignorance is the mother of Deuotion but rather of Atheisme and the roote of all errour What should it auaile Moses to speake in Hehrew to a man of Africa who vnderstands no Hebrew and what may it auaile the people of other countries to heare their common Seruice in a tongue they vnderstand not for albeit they heare with their eares they vnderstand not with their hearts they are not much better then Birds and Parrats which babble much and vnderstand nothing Therefore in the primatiue Church when Faith was then in learning the prayers other Seruice was set fourth in a common tongue knowne vnto the people that they might vnderstand what they did professe and to be able to giue a reason of their faith When Almighty God appointed Moses to open the Law for the direction of his Church he decreed it as an euerlasting duty to all his people that the booke of the Law shold not depart out of their mouthes but that they should meditate therein day and night to obserue and doe according to all that is written But how should they meditate in them if they be vnknown to them and how should they know thē if they be in a tongue they vnderstand not is not this the curse which God by his Prophet denounceth saying I wil speak vnto this people in another language by strāge lips so as they shal not vnderstand me who would not iustly suspect such a church yea cōdemn it whē to maintain and continue their errour they will haue none of the people either to search the Scriptures or to vnderstand their common Seruice that they heare dayly Thus the silly Papalins are led like blinde men they know not whether and with her fides implicita that is to beleeue in grosse for their part they know not what are lamentably seduced The people go to see Masse but not to vnderstand it and oft-times the Priest himselfe vnderstands not what he saith and this is done for a double end the one is that the people may be kept still in Ignorance and the other is that it may bee a marke of the Popes dominion in that they vse his language in their deuine Seruice and so might bee thought to hold their Religion from the Popes Chaire euen as the Spaniard constreyneth the Indians to speake Spanish the better to reduce them vnder his Dominion But the Prophet Dauid saith Psal 86. Dominus narauit in Scriptur is populorū God hath opened and declared his wayes and will in the Scriptures but in whose Scriptures Hierom vpon this place answereth thus the Scriptures of the people so called because they be read vnto the people that is to say that all may vnderstand because the Princes of Christ which were the Apostles and Euangelists did not write them for afew but for the whole people not that afew but that all should vnderstand Saint Paul writ long Epistles to the Corinthians Ephesians and Philippians in his owne language that all might reade and vnderstand what hee wrote vnto them Why then may not others reade the same Epistles in their own language as the Corinthians and Ephesians did in theirs St. Hierome in an Epistle to Laeta writeth thus Let thy daughter loue diuine and heauenly Bookes instead of silkes and precious Stones let her learne of the Psalmes to despise earthly things let the Prouerbs of Salomon teach her to liue vertuously let the Ecclesiastes accustome her to renounce worldly vanity let Iob teach her patience let her take the Gospell of Christ into her hands let it not depart from her let her diligently study the Acts and Epistles of the Apostles And when shee hath enriched the Closset of her heart with such riches then let her learne the doctrine of the Prophets and the bookes of Moses This was the practice and vse of the Church in Saint Hieromes time and long after him as may appeare by Saint Gregory in his Pastoralis If the reading of the Scriptures may bee forbidden because some abuse them in the vsing then also may the Sacraments be forbidden because they are sometimes abused in the receiuing which to doe were a thing much dissonant to Gods will pernicious vnto his Church and therfore the proposing their seruice in a strange language and forbidding the people the reading of the Scriptures is altogether against Gods word the ancient custome of the Primatiue Church and so by consequence is not to be followed by any of the children of the Church of Iesus Christ A third reason that moued me to follow this pious resolution was that they hold against all Scripture and authenticall reason Purgatory that is a purging fire after this life to clense our sins Against this opinion of the Papists our Sauiour himselfe in the 16. of Saint Luke doth much confute where he maketh mention only of 2. places namely Heauen and Hell saying that the rich mans soule presently after death went to Hell and there was tormented and Lazarus soule at his death was carried by the Angels into Abrahams bosome a place of ioy and comfort For as Saint Ciprian saith against Demetrian that after this life there is no place of Repentance there is no satisfaction more to be made life is heere either lost or won by the due worshipping of God and the fruits of

Scripture but in the meaning Therefore Saint Paul saith that the Communicant doth eate Bread after Consecration for if the Bread were wholy and truly Transubstantiated into the Body of Christ hence it followeth that euery one that doth receiue the sacrament doth also eate the Body of Christ and consequently cannot be damned For our Sauiour saith He that eateth my Flesh and drinketh my Bloud hath eternall life so by this rule the wicked shall be saued as well as the godly Moreouer if Christ be present according to his humane Nature then is it no Sacrament for euery Sacrament is a signe inanis est signi visus vbi resipsa presens est the signe is to no effect where the thing it selfe is present And it is to be noted likewise that the signe must haue some Analogie with the thing that it signifieth Now the thing signified is the Body and Bloud of Christ which is true meate true drinke as our Sauiour himselfe witnesseth in St. Iohns Gospell but the species or accidents of Bread and Wine are not true meate nor true drinke by that meanes cannot giue any fit proportion with the thing signified by them Further it is an Axiome in Phylosophy that accidentis esse est in esse that the being of an accident is to be in some subiect But these accidents as colour sauour and roundnesse they cannot bee in any subiect and so by consequence they cannot exist in the Sacrament For they cannot be in the body of Christ because it is glorified but the accidents are subiect to corruption and therfore they must either exist without a subiect which is contrary to Phylosophy or else to bee seated in the Body of Christ which is now glorified and this is impossible It is further to be noted that the Church of Rome doth mutilate and curtall this Sacrament for they take the bloud of our Sauiour which is our redemption from the lay-people yet certaine it is that our Sauiour did institute this Sacrament vnder both kinds and as he said to all take eate this is my Body So did he likewise speake vnto all when he deliuered the Cup saying drinke ye all of this and Saint Paul writing to the Corinthians sayth As often as ye eate of this Bread and drinke of this Cup ye shew forth the Lords death vntill he come For as Alexander of Hailes saith whole Christ is not conteyned vnder each kind but the Flesh only vnder the forme of Bread and the Bloud vnder the forme of Wine And heere vpon Gelasius Pope made a Decree that they should either receiue the whole vnder both kinds or receiue none at all vnder any kinde For there can bee no deuision of this one Sacrament and high mistery without great Sacriledge so that by their owne Doctors it is euident that they commit great Sacriledge in deuiding this Sacrament and do much abuse the people of God in deceiuing them of the precious Bloud of our Sauiour The 5. Motiue which mooued mee to persist in this my enterprise is that the Pope challengeth authority vnto himselfe to forgiue sinnes and thereupon sendeth forth his Bulls Pardons and Indulgences pardoning whom he list and as he list as if he were God himselfe hauing absolute power to do what he list insomuch as Traytors and Rebels against God and their lawfull Prince hee will not only pardon without exception but he will enable them in their damnable courses to the ouerthrowing of themselues and their Princes What the Religion of Rome is it may easily appeare by this that a man may haue for money a Licence or dispensation for any sinne a Popes pardon is sufficient for all but to what end serueth pardons when as there is no Purgatorie for neither the ancient Fathers make mention of it and the Grecians vntill this day beleeue it not Siluester Prierias in his Booke against Luther saith that Pardons are not knowne vnto vs by any authority of the Scriptures but by authorie of the Pope which is greater then the authority of the Scriptures Vox bouis non hominis It is the voice or saying of some Beast and not of any Christian man Certaine I am that the Pope cannot justifie an vnrighteous man whom God abhorreth neither can he condemn the faithfull whō God doth much tender and fauour therfore his Pardons are rather pernitious then any whit commodious to the persons that buy them bearing them in peace and security when indeede they are in much perill and misery VVhere doe they find that the Pope hath any superiority ouer Kings Princes or Emperours that hee hath any authority to depose them from their Crownes and dignities and to absolue their subiects from their Oath and Allegeance which they haue sworne vnto their Princes That vpon his Excommunication it is lawfull for them to rebell against them and so practise all Hostility to depose them There is not one word sentence or place out of the Scripture to proue it no precept or example of antiquity to warrant it and yet they commend it for a chiefe point and ground of Catholike and Christian faith By what right doth he claime this supreme authority if he clayme it as a successor of St. Peter it is impossible for that Saint Peter neuer had any such Title or preeminence ouer the rest of the Apostles It is true that Christ said to Peter Thou art Peter and vpon this Rock I wil build my Church These words hitherto giue no superiority to Peter aboue the rest Only they shew that the Church is built non super petrum sed super Petram not vpon the person of Peter but vpon the Rocke Of which Saint Paul saith Petra autem erat Christus the Rock was Christ whom Saint Peter confessed to be the Sonne of the euerliuing God This confession of Saint Peter is that Christ is the Rock wherevpon the Church is builded aliud fundamentum nemo potest ponere nisi id quod positum est Christus Iesus Other Foundation can no man lay but that which is laid already namely Christ Iesus Where then shall wee find that Peter was made Prince of the Apostles to rule ouer all the rest as our Popes doe now But what hath the Pope to doe with Peter or what doth the Pope doe as Saint Peter did Saint Peter did conuert soules plant Churches and preach the Word of God vnto all Nations but in what Pulpit hath our Popes euer set foote where haue they preached the Gospell or expounded the Word The first Lesson that Saint Peter teacheth vs is to feare God the next is to Honour the King Quis haec est voluntas Dei for this is the will of God But the Popes say that they are Princes aboue Nations and Kingdomes they can depose Kings and pull downe Emperours they haue authority ouer their subiects to discharge them from their Oathes they haue the right and clayme vnto both swords as well temporall as spirituall And that