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A19300 The English schoole-master teaching all his schollers, of what age soever, the most easie, short, and perfect order of distinct reading, and true writing our English-tongue, that hath euer yet beene knowne or published by any. And further also, teacheth a direct course, hovv any vnskilfull person may easily both vnderstand any hard English words, ... Deuised for thy sake that wantest any part of this skill, by Edward Coote, Master of the Free-schoole in Bury St. Edmond.; English schoole-maister. Coote, Edmund, fl. 1597. 1630 (1630) STC 5714; ESTC S113503 60,601 96

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taught vs by God in the holy Scriptures What call you the holy Scriptures The word of God contained in the Bookes of the Old and New Testamen● Doth this Scripture or word of God containe in it all points of true religion and euerything necessary for the Saluation of a Christian Yea. Tell me then from this Scripture how many Gods there be One What is God An euerlasting Spirit Immortall Inuisible most strong and onely wise How many persons are there Three Which be they The Father the Sonne and the Holy G●ost How is God knowne By his Workes Word and Spirit Who created the World God Whereof did he create it Of nothing and that by his word Who made you God the Father How did he create you In Holinesse and Righteousnesse Why were you th●● created To glorifie God Are you able to doe this of your selfe No. Why so Because I am a sinner How come you to be a sinner seeing you were so perfectly created By the fall of Adam What was his sinne Disobedience against God in eating of the forbidden fruit How comes it to passe that you are become a sinner in Adam Because he was the Father of all Mankinde How doe you proue that you are a sinner By the Testimonie of mine owne Conscience and by the Law of God What is the Law of God A perfect rule of righteousnesse commanding good and forbidding euill the summe whereof is contained in the Commandetmens How many be there Tenne Rehearse them 1 Then God spake all these words and said I am the Lord thy God which hath brought thee out of the Land of Aegypt out of the house of bondage Thou shalt haue no other Gods but mee 2 Thou shalt not make to thy selfe any grauen Image nor the likenesse of any thing that is in Heauen aboue nor in the Earth beneath nor in the water vnder the Earth thou shalt not bow downe to them nor worship them for I the Lord thy God am a jealous God and visit the sinnes of the Fathers vpon the Children vnto the third and fourth generation of them that hate me and shew mercy vnto thousands to them that loue me and keepe my Commandements 3 Thou shalt not take the Name of the LORD thy GOD in vaine for the Lord will not hold him guiltlesse that taketh his name in vaine 4 Remember that thou keepe holy the Sabbath day sixe dayes shalt thou labour and doe all that thou hast to doe but the seauenth day is the Sabbath of the Lord thy God In it thou shalt doe no manner of worke thou and thy Sonne and thy Daughter thy Man-seruant and thy Maid seruant thy Cattell and the stranger that is within thy Gates for in sixe dayes the Lord made Heauen and Earth the Sea and all that in them is and rested the seauenth day Wherefore the Lord blessed the seauenth day and hallowed it 5 Honour thy Father and thy Mother that thy dayes may be long in the Land which the Lord thy God giueth thee 6 Thou shalt doe no Murther 7 Thou shalt not commit Adulterie 8 Thou shalt not Steale 9 Thou shalt not beare false witnesse against thy neighbor 10 Thou shalt not couet thy neighbours house thou shalt not couet thy neighbours wife nor his Seruant nor his Maid nor his oxe nor his asse nor any thing that is his Are these words I am the Lord thy God c. a Commandement or Preface A Preface to the whole Law How be the Commandements diuided Into two Tables or Parts How many be there of the first Table Foure How many of the second Sixe What doe the Commandements of the first Table teach you My duty towards God What doe the Commandements of the second Table teach you My duty towards my neighbour Are you to vse the Commandements as Prayers No because they be no Petitions but Commandements Are you able to keepe them without breaking any one of them in thought word or deed No Why Because I am ready and disposed by nature to offend both God and my Neighbour To what end then serueth the Law To shew vs our miserie and to leade vs to Christ and to be a rule euer after for the well ordering of our liues What is the punishmant for the breach of the Law Eternall destruction both of body and Soule Js there no way to escape it and be saued Yes How By Iesus Christ Who is this Christ The Sonne of God perfect God and perfect Man Could there no other mean● or person bee found in Heauen or Earth to saue you but the Sonne of God must doe it No verily Must he needs be God and Man Yes Why First because he must dye for vs and God cannot dye therefore he must be Man Secondly hee must ouercome Death which being onely Man he could not therefore he must be also God did he saue vs As he was Man perfectly righteous hee performed the perfect obedience of the Law and satisfied the justice of God for me And as he was God he ouercame death and raised vp his body the third day Are all men partakers of this benefit of Redemption purchased ●y Christ No there are a number that shall haue their part in Hell with the Diuell and his Angels Who are they that shall haue their part in the death of Christ Onely such as truly beleeue What is Faith Faith is a full assurance of my saluation in Iesus Christ alone Hath euery man this faith in himselfe No● for it is the guift of God and not of nature How is faith gotten By the outward hearing of the Word of God Preached and the inward working of the Spirit How is it strongthened and increased in you By the same preaching of the Word and the vse of the Sacraments and Prayer How shall any man know whether hee haue this true and sauing faith or no By the fruits and markes thereof What be the fruits of faith A hatred of all sin a continuall care to please God in the duties commanded and vnfained loue to Gods word and to his people Rehearse the summe of your faith I beleeue in God the Father Almighty maker of Heauen and earth and in Iesus Christ his onely Sonne our Lord which was conceiued by the Holy Ghost borne of the virgin Mary suffered vnder Pontius Pilate was crucified dead and buried hee descended into Hell the third day he rose againe from the dead he ascended into Heauen and sitteth on the right hand of God the Father Almighty from thence shall he come to judge the quicke and the dead I beleeue in the Holy Ghost the holy Catholike Church the Communion of Saints the forgiuenesse of sinnes the resurrection of the body and the life euerlasting Amen How many parts be there of this Creed Two Which be they The first is of God the second is of the Church vs now come
no sound Robert True yet we must write it because it is one of the words we learned wherein o is not pronounced John Are there any moe of them Robert Yea many I will repeate them if you will Iohn No that would be ouer-long But tell me why pronounce you not e in the end of people Robert It is not pronounced in the end if there bée another vowell in that syllable John To what end then serueth it Robert We haue learned two principall vses one is it draweth the syllable long as h a t spelleth hat but h a t e is hate Iohn How spell you Iesus Robert I e s u s. John How know you that this is not written with g e Rob. Because it is not in the Table at the end of my book for all that be written with g e be there our Master taught vs that all other of that sound must be written with I e. John How write you Circle Robert S i r c l e. Iohn Nay now you misse for if you looke but in the Table you shall find it Circle Therefore now you must appose me Robert I confesse mine error therefore I will try if I can requite it What spelleth b r a n c h. Iohn Branch Robert Nay but you should put in u. Iohn That skilleth not for both wayes are vsuall Robert How spell you Might Iohn M i g h t. Robert Why put you in gh for m i t e spelleth mite Iohn True but with gh is the truer writing and it should haue a little sound Robert If your syllable begin with b what consonants may follow Iohn Duely l or r. Robert Where learne you that John In the third Chapter of the first Booke Robert And which will follow g John l n or r. Robert How proue you it Iohn Because g l a spels gla g n a gna and g t a spels gra Robert When thrée consonants begin a syllable how shall I know which they be Iohn We haue them before twice set downe besides put a vowell vnto them and sée whether they then will spell any thing as str put a and it spelleth stra but btra will spell nothing they cannot begin a syllable Robert Doth not str spell stra Make your Scholler read ouer this Dialogue so often vntill he can do it a● readily and pronounce it as naturally as if he spake without book John It spelleth nothing without a vowell Robert How many syllables are in this word rewarded John Thrée Robert How proue you that John Because it hath thrée vowels without any of the thrée exceptions Robert How diuide you them John Re-war-ded Robert Why put you w to a John Because it is one consonant betwéene two vowels Robert And why diuide you r and d Iohn Because they cannot begin a syllable Robert What is the best way to spell a long word as this admonition Iohn I must marke how many syllables it hath which I finde to be fiue then take the first a d ad then take the next m o mo then put them together admo so spell and put to the third admoni and so vntill you come to the end Robert What if a man should did you write this word John I must follow the same order first write downe ad then write vnto it mo admo then joyne vnto that ni admoni so the rest admoniti admonition Robert What is the best way to make vs perfect inspelling hard syllabies Iohn My Master doth sometime practice vs in harsh counterfeit syllables through all the fiue vowels as in thraugh threugh thriugh through thruugh Wrasht wresht wrisht wrosht wrusht Yarmble yermble yirmble yormble yurmble Waight weight c. vaigh veigh c. janch jench jinch ionch iunch Rob. What if you cannot tell what vowell to spell your syllable with how will you doe to finde it as if you should write from and know not whether you shall write it with a or o. Iohn I would try with all the vowels thus fram frem frim from now I haue it Rob. But Good man Taylor our Clarke when I went to Schoole with him taught me to sound these vowels otherwise than me thinks you doe Iohn How was that Let the vnskilfull Teachers take great heed of this fault and let some good Schollers heare their children pronounce these syllables Rob. I remember he taught me these syllables thus for bad bed bid bod bud I learned to say bad bid bide bod bude sounding a bed to lye vpon as to bid or command and bid as bide long as in abide bud of a trée as bude long like rude for these thrée vowels e i u are very corruptly and ignorantly taught by many vnskilfull Teachers which is the cause of so great ignorance in true writing in these that want the Latine tongue Iohn You say true for so did my Dame teach m● to pronounce for sa se si so su to sa see si so soo as if shée had sent me to see her sow when as e should be sounded like the sea and su as to sue one at the Law Robert But let mée returne to appose you how were wée taught to find out the naturall sound of consonants Iohn By the sp●ch of a stutterer or stammerer as to obserue how he laboureth to sound the first syllable of a word as if the stammerer would pronounce Lord before hée can bring it forth he expresseth the sound of l which is the first Letter and so of all the other consonants Robert How many wayes may you expresse this sound si John Onely thrée si ci and sci or xi which is csi Robert Now haue you erred as well as I for ti before a vowell doth commonly sound si and now I will giue you ouer for this time but I will challenge you againe to morrow both in some few questions in som● part of that which we haue learned and also after every lesson and as you are insaying I will marke where you misse and therein will I deale with you Iohn Do your worst I will prouide likewise for you and neuer giue you ouer vntill I haue gotten the victory for I take not so much pleasure in any thing else all day Robert I am of your mind for I haue heard our Master say that this apposing doth very much sharpen our wi●s helpe our memory and many other commodities But now let vs looke vnto our Catechisme for our Master will examine vs next in that Iohn Nay by your leaue we shall first read ouer againe all that we haue learned with the Preface Titles of the Chapters and Notes in the Margents of our Books which we omitted before because they were too hard for wée shall goe no further before we be perfect in this The end of the second Booke short Catechisme VVHat Religion doe you professe Christian Religion What is Christian Religion It is the true Profession beleeuing and following of those things which are commanded and