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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A62814	A remedy for the vvarres: or, Certaine deplorable expressions, of the great miseries and wofull effects, which the horrid, bloody, cruell, domestick, and intestine warres, have lately produced (amongst us) in this our kingdome of England. Together, with spiritual salves for the cure thereof. By John Tarlton, preacher of Gods word, and minister of Ileminster, in the county of Somerset.	Tarlton, John.	1648 (1648)	Wing T167A; ESTC R222135	126,290	313

such as are descended of the Blood of Christ in which regard they are the dearest of men and nearest unto God Yea they are a people distinct from all others by Gods Grace of Election and stand before him in their new Birth and Second Creation in which the Lord lookes joyfully upon them and delights to behold them because they sprang from Christ of whom the whole family in heaven and earth is named Eph. 3.15 And this Church Metaphorically and by way of similitude is called Mater Fidelium the Mother of the Faithfull because she brings forth Sonnes unto God unites them to Christ and nourisheth them by the Preaching of the Word and by the Examples of good Workes And hence is that expression Non posse quemquam habere Deum Patrem qui non habet Ecclesiam Matrem No man can have God for his Father who hath not the Church for his Mother alluding to that of S. Paul Though ye have ten thousand Instructers in Christ yet have ye not many Fathers 1 Cor. 4.15 for in Christ Jesus I have begotten you through the Gospell So that if we would have God for our Father we must account the Church for our Mother and procure her Peace with our best endeavours and there is no more prevalent way for us to helpe her then by praying heartily to God for her O Pray for the Peace of Jerusalem Jerusalem was the Metropolis of Judea And she was also a Tipe of the Church of Christ and that in diverse respects viz. 1. Jerusalem was a Citty compact in it selfe by reason of the bond of love and Order that was amongst the Citizens themselves as in this Psalme verse the 3. Jerusalem is builded as a City that is at unity in it selfe So in like manner the Members of Christs Church are linked together by the bond of one Spirit Ephes 4.3 And they joyntly endeavour to keepe the unity of that Spirit in the bond of Peace 2. In Jerusalem was the Sanctuary a place of Gods Presence and Worship So in like manner the Church of Christ is the roome of the Sanctuary in which we must seeke the presence of God and the word of Life 1 Tim. 3.15 Therefore the Church is called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The Pillar and ground of Truth 3. The Lord mercifully promised the people of Jerusalem that if they would call upon his Name they should have Deliverance Joell the 2. ult the which hath resemblance to the Church of Christ amongst the Gentiles alluding to that of S. Paul There is no difference betweene the Jew and the Grecian Rom. 10.12 13. for he that is Lord over all is rich unto all that call upon him For whosoever shall call upon the name of the Lord shall be saved 4. In Jerusalem the Citizens yeelded obedience to their Kings So in like manner the Members of Christs Church being true Believers Eph. 2.19 are fellow Citizens with the Saints and of the houshold of God And they yeeld obedience unto Christ their King Esa 2.5 5. In Jerusalem was the Throne of David as in this Psalme verse the 5. So in like manner in the Church of Christ is the Throne or Scepter of Christ Rev. 3.7 figured by the Kingdome of David 6. Zach. 2.8 The Lord chose Jerusalem above all other places in the world and tendered the people therein even as the apple of his owne eye So in like manner the true Members of Christs Church are a Chosen Generation 1 Pet. 2.9 a Royall Priesthood an holy Nation a Peculiar people that ye should shew forth the vertues of him that hath called you out of darknesse into his marvelous light Lastly in Jerusalem the names of the Citizens were inrolled in a Book So in like manner all the true Members of the Church of Christ Rev. 20.12 have their names written in the booke of Life S. John had a Revelation of the last Judgement And he saith I saw the dead both great and small stand before God and the bookes were opened and another booke was opened which is the booke of life and the dead were judged of those things which were written in the bookes according to their workes Whereupon we may orthodoxally resolve and infallibly infer that whosoever have not their names written in that Book of Life must have their portion with the Devil and his Angels for evermore as plainely appeareth in the last verse of the same Chapter And whosoever was not found written in the Booke of Life was cast into the lake of fire Loe thus Beloved you have heard the neere Resemblance and Typicall Representation betweene the City of Jerusalem and the Church of Christ Now let us come to the Reasons of the Observation Reas 1 Because the Church is in a continuall warfare in this world and therefore she is called the Church Militant because she is daily fighting against the Flesh the World and the Devill yea she hath many enemies that come from Satans Campe very fiercely against her Who like Tyrants by violence and force of strength like Sophisters by subtilty and corruption of doctrine like Hypocrites by dissembling and superstition and like Epicures by leudnesse of life and filthinesse of conversation doe daily assault and sight against the Church of Christ Loe these like cunning Fowlers strive daily and hourely for to intrap her the Flesh would infect her the World would deceive her and the Devill would destroy her And therefore it behoveth us with our best endeavours even heartily to pray unto God for her O Pray for the Peace of Jerusalem Reas 2 Because whosoever desires to have his Habitation in Gods Tabernacle must love make much of the members of Gods Church Psal 15.4 And how can we better manifest our love untothem then by praying for them when they are in distresse And this duty of Love to the Members of Gods Church is both Commanded Commended Approved and Rewarded in the holy Scriptures It is 1. Commanded 1 John 3.23 This is his Commandement that we should believe in the name of his sonne Jesus Christ and love one another as he gave us Commandement 2. Commended 1 Cor. 13. ult Now abideth Faith Hope and Love even these three but the chiefest of these is Love 3. Approved Apoc. 2.19 The Blessed Spirit of God spake to S. John to say to the Angell of the Church of Thyatira I know thy Workes and thy Love meaning towards the Members of Gods Church 4. Rewarded Heb. 6.10 God is not unrighteous that he should forget your worke and labour of love which ye shewed toward his name in that ye have ministred unto the Saints and yet minister Yea beloved and were it so that the love to the Members of Gods Church were neither Commanded Commended Approved nor Rewarded Yet notwithstanding if thou hast received an Influence of Grace from Heaven the sparkes of Grace will so kindle in thy soule that thy praying for

A REMEDY FOR THE WARRES OR Certaine Deplorable Expressions of the great Miseries and wofull Effects which the Horrid Bloody Cruell Domestick and Intestine Warres have lately produced amongst us in this our Kingdome of England Together with Spiritual Salves for the Cure thereof By JOHN TARLTON Preacher of GODS Word and Minister of Ileminster in the County of Somerset 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 LONDON Printed in the Yeare 1648. TO The Right Honourable RALPH Lord HOPTON Baron of STRATTON Grace and Peace from the Father Prince and Spirit of Peace Amen Right Honourable THe infallible mouth of the Arch Doctor of all truth hath told us that every Scribe which is taught unto the kingdome of heaven is like unto a housholder which bringeth forth out of his Treasure things both new and old Mat. 13.52 Answerable hereunto there hath beene in former ages of the Church and are also now in these latter times many able and Orthodox Divines whose hearty desire for the good of others have stirred them up to write for the advancement of true Religion and the benefit of the Church of Christ that through Gods blessing upon their writings they might win many soules unto God whereby being dead themselves they might still speake to those that are alive that so their holy DOCTRINE might be transmitted and propagated unto posterity after them Of which number my selfe being one although the meanest of all the rest labouring in the same Vineyard have thought it necessary to gather one handfull of Grapes and carry them to the Presse thereby to increase the water of life wherewith to refresh the Church of Christ when she is either sick or sorrowfull The which as the poor widdowes Mite will adde somewhat to the Churches treasury according to that Talent which the Lord hath lent me And in this Age there was never greater cause for Spirituall Physitians to provide restoring comfortable Cordialls for sick cast downe and dejected soules then in these present deplorable and calamitous dayes Naturall experiment tacitly tels us that the sad expression of woefull calamity can never be welcome to a truly Christian and sympathizing heart This Ioab the Generall of King Davids hoast knew right well and therefore he would not suffer Ahimaaz whom he loved to carry tydings to King David of Absaloms death 2 Sam. 18.20 The Sword of the late domestick unnaturall and intestine Wars hath eaten up many thousands of our English Nation yea hath swiftly snatched them away even as the Oxe licketh up the grasse so great have Rubens divisions beene in our Land My self also having borne a great share thereof almost as bitter as death it self For divers of us of the Tribe of Levi were imprisoned in one roome in the Metropolis of this Kingdome in which Prison they all ended their dayes And about one month after all their deaths my selfe onely and that by way of exchange escaped alive like one of Jobs messengers to declare somewhat VIVA VOCE concerning those that are in their graves And as an Aggravation to my Affliction I have beene a long time and still remaine under Sequestration being deprived both of Living and Goods whereby my selfe and family are at this present destitute of the means of subsistence So that the premises maturely and seriously considered I thought it therefore my duty both unto God my heavenly Father and also to the Church of England my Spirituall Mother in this her present and sad condition to expresse to the world her wofull calamity together with a Remedy for the same For which cause I doe here humbly present unto your Honours this ensuing Treatise the which may not unfitly be termed A REMEDY FOR THE WARS Which through Gods blessing upon the holy Endeavours and Religious Practises of those persons unto whom it shall come there may be a present surceasing of these bloudy unnaturall and intestine English Wars and both Church and Common-wealth even speedily and happily enjoy their pristine condition Many thousands of us English Natives since these troubles arose amongst us have deeply suffered and still doe by a stupendious kind of dispersion in Opinion and Practice and yet how few there are who in lowlinesse of Spirit and humblenesse of heart truly repenting them of all their wickedness smite their breasts saying What have I done Jer. 8.6 And yet I hope the deep apprehension of these present Distractions amongst us doth exercise and that not unworthily the heads of many that are of great Wisdome and Policy to thinke how this distracted Church and Common-wealth may againe be re-united If ever we would have a wel-grounded firme and permanent Peace in this our Kingdome then must we sincerely performe these three particular Duties 1. Aversion from Sin 2. Conversion to God 3. Humble hearty and constant Prayer unto God to inable us by the power of his grace and blessed Spirit for the speedy and constant performance of both At the request and importunity of some who are more able both in gifts of Nature and Learning then my self who having had a sight of this Booke privately in my Study before it was fully finished I was prevailed with to present it to the publike view and at their instance being resolved so to doe I called to mind your Noble Lordship as in duty I am obliged who so willingly freely and speedily condescended to my Enlargement by the way of Exchange when I was in Prison humbly craving the peaceable Passage of this my Booke under the shelter of your Honourable Patronage and Protection being well assured that your Honourable Name and Noble Aspect casting an approbatious and indulgent eye upon it have such attractive power in them as that by vertue thereof they will set such a splendid luster upon this my weake Worke that thereby as by the efficacy of a Load-stone the eyes and hearts of many thousands will be drawne unto it whereby also it may take the deeper impression in their hearts for the reformation of their lives and the conversion of their soules unto God through Jesus Christ the which through Gods blessing upon it may greatly conduce to the glory of the God of Peace and the benefit and comfort of many poore disquieted soules I humbly intreat your Noble Lordships charitable and candid censure for my Super-audacity in this nature For through the fervent zeale which I have for the glory of God and hearty desire for the salvation of his childrens souls wishing also both the present permanent Peace and the speedy continuing Comfort of his distressed Militant Church in this our disquieted perplexed and distracted Kingdome I have in imitation of Saint Paul to his Romans somewhat boldly after a sort written for the benefit of the English Natives as one that putteth them in remembrance through the grace that is given me of God Rom. 15.15 I doe ingenuously and submissively confesse my great and over-boldnesse to Dedicate this weake worke unto your Honour yet I humbly beseech your Honour both to pardon this

Hosts Iosh 1.2 Rev. 19.16 who is the King of Kings and Lord of Lords had this exhortation from the Lord annexed unto it with a gratious promise unto his proceedings Iosh 1.8 Let not this booke of the Law depart out of thy mouth but meditate therein day and night that thou mayest observe and doe according to all that is written therein for then shalt thou make thy way prosperous and then shalt thou have good successe The which is recorded and still remaineth in force for succeeding Ages Hence then All Souldiers should learne that in all their Military Actions they ought to make the word of God to be their guide for the Omniscient and Omnipotent God is the great and universall Warriour of the whole world He it is who directeth every Bullet Sword Speare and Dart to the Person appointed And wherefore it commeth to passe that in the Battell some are wounded some out-right killed and some escape untouched is a secret lockt up in the bosome of God and therefore not to be pried into by the sons of men Every Souldier that putteth himselfe into Military service and doth execution upon others ought to have in his heart zeale for the glory of God without any by-ends or sinister-respects of his owne unto himselfe otherwise he is a Murtherer in the sight of God For the Lord saith by his Prophet Hoseah Hos 1.4 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 I will visit the blood of Jezreel upon the house of Jehu That is I will be revenged upon Jehu for the blood that he shed in Jezreel for although God stirred him up to execute his judgements upon wicked persons yet he did that Military service for his owne Ambition thereby to satisfie the lusts of his owne proud heart and not for the glory of God The word there in the Originall is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which signifieth bloods intimating thereby to the world that the blood of every particular person that hath been so shed by a party not so qualified shall be reputed as Murther in the sight of God Oh then let every Souldier seriously examine his owne heart in what condition he standeth whether he be justly acquitted for what he hath done in that nature or standeth guilty as a Murtherer in the sight of God Object But happily some Souldier may here say in defence of himselfe who hath not chiefely and zealously aimed at the glory of God in the passages of his hostile service I have beene pressed to this service against my will and that which I have done in any Battell was but in mine owne defence and therefore if I have slaine any the guilt of that blood will lye upon those that compelled me so to doe my selfe shall be acquitted of it and they themselves responsible for it but howsoever I know assuredly that the Lawes of the Land can lay no hold upon me for it Answ Although thou maiest have security given thee from all Temporall Lawes and freedome from all corporall punishments yet notwithstanding Murther is such a cruell bloody hainous and horrible sinne as that the guilt thereof will continually wound thy Conscience and constantly will follow thee at the heeles as the Jaylor doth his Prisoner ever stinging vexing troubling and tormenting thee at the inevitable remembrance of the righteous judgements and just vengeance of the all-powerfull revenging God unto which by the sinne of Murther thou hast made thy selfe lyable every houre untill thou doest truly throughly and heartily repent thee of it And therefore whosoever thou art that takest upon thee the honourable calling of a Souldier examine thy condition by the word of God viz. The justice of thy cause the willingnesse of thy heart the lawfulnesse of thy calling the readinesse of thy obedience to Gods commands as to strike when he biddeth and to forbeare when he forbiddeth Have regard unto this I humbly pray thee as also not to Rob nor Plunder nor Kill nor fight but against a lawfull Enemy ever remembring and constantly practising that Religious exhortation of Moses Deut. 23.9 unto Souldiers when they goe to War When the Hoaste goeth forth against the enemies then keepe thee from every wicked thing And so shall thy service bring glory to God Credit to thy Person and comfort to thy Conscience And as Souldiers in a skirmish if they keepe not Ranke and File they will be in danger of their bodies destruction So in like manner if Souldiers observe not these Rules they will be in danger of perishing their Soules But alas all Souldiers observe not these Rules for many times in the Wars there is Gaine instead of Godlinesse Courage instead of Equity Blood-thirstinesse instead of Valour Policy instead of Justice and which is also greatly to be lamented in many Souldiers no Religion for seldome doe they pray till they be in danger of Death And yet how carefull ought they to be to have grace in their hearts who carry as it were their lives continually in their hands But O how defective are many of them of what they ought to be being full of fierce fury enraged Violence cruell Hatred cursed covetousnesse thievish Plundering swinish Drunkennesse beastly Whoredome abhominable Oathes horrid Blasphemies hellish Curses impure Discourses terrible Threatnings false Accusations filthy Communications c. The consideration whereof greatly grieveth the soules of Consciencious men and frequently maketh their hearts to tremble within them Can such irregular Souldiers to the Lawes of God hopefully expect in mercy a Blessing from God upon their Military Designes and Actions Certainely no but rather in judgement fear a Curse where by there shall be to themselves nothing but Ruine Confusion And therefore I heartily wish that all Souldiers would henceforth carry themselves in all their thoughts words and Warlike Actions so Religiously towards God as that they may be constantly in favour with him and consequently have him for their Protectour in their greatest danger and not resolutely to follow the wicked wayes and leud lusts of their owne corrupted hearts to the great dishonour of God in this world and the everlasting and just condemnation of their owne soules in the world to come But here peradventure some may Object Object We fight for the maintenance and continuance of the Protestant Religion Unto which I answer Answ Religion as it is in truth and sincerity is highly and greatly to be esteemed being a Divine honouring of God according to his holy will revealed in his word but woe and alas may we all justly cry out as it hath beene formerly so it is now in these disasterous dayes especially the delusive specious Pretence the deceitfull dangerous Masker and the dazling golden outside of all Rebellion And to the great griefe both of our Dread Soveraigne and all His faithfull Subjects the very Load-stone to draw and attract the Iron hearts of many thousands of this Kingdome into unnaturall unchristian and horrid Rebellion against all just Regall and lawfull Authority Under