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A12191 The riches of mercie In two treatises: 1 Lydia's conversion. 2. A rescue from death. By the late learned, and reverend divine, Richard Sibbs, Doctor in Divinitie. Published by the authors own appointment, and subscribed with his owne hand to prevent imperfect copies. Sibbes, Richard, 1577-1635. 1638 (1638) STC 22501; ESTC S100975 53,245 274

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THE RICHES OF MERCIE In two Treatises 1 Lydia's Conversion 2. A Rescue from death By the late learned and reverend Divine RICHARD SIBBS Doctor in Divinitie Published by the Authors own appointment and subscribed with his owne hand to prevent imperfect Copies 1 SAM 2.6 The Lord killeth and maketh alive hee bringeth downe to the Grave and bringeth up LONDON Printed by I. D. for Francis Eglesfeild and are to be sold by him at the signe of the Marigold in Pauls Church-yard 1638. LYDIAS Conversion ACT. 16.14 And a certaine woman named Lydia a seller of Purple of the Citie of Thyatira that worshipped God whose heart the Lord opened that shee attended to the things that were spoken of Paul And when c. THE holy Apostle Saint Paula vessell of mercie having found mercie himselfe of God was a fit instrument to preach mercy to others Hereupon he was appointed to be a preacher to the Gentiles Among the rest of the Gentiles he was called to preach to them of Macedonia and it was by a vision as we see in the former part of the Chapter A man of Macedonia appeared to Paul by night and sayd Come to Macedonia and helpe us Indeed the state of the people of Macedonia called for help as now the state of many people doth though there be not such a vision as a man of Macedonia yet their wretched estate being under the Kingdome of Satan cries Come and help us though they doe not crie with their mouthes yet their estate cries The Apostle upon this vision takes his journey to come toward Macedonia and he stayed there a good while Hee abode certaine dayes Though God called him to Macedonia yet God did not giue him great incouragement for the present This is the manner of Gods carriage not to discouer at the present what he wil doe but leads people on by gentle incouragements and to humble them the more with little fruit at the first hee abode there certaine dayes without any great fruit Afterwards he goes out to Philippi the cheife City in Macedonia and on the Sabbath day the people were gathered together a company of women were resorted together and there he preached to them As indeed holy communion is never without a blessing they met together on a good day the Sabbath and for a good end they were met together Now Paul tooke the advantage of their meeting together on the Sabbath day he cast his net and he catcheth one with her family namely Lydia The Gospell was a sweete savour of salvation to her Hereupon there is a discourse of Lydia a short story of Lydia a story worthy to bee thought of which is in the words of my text A certaine woman named Lydia c. SHee is described First by her person and sex a certaine woman By her name Lydia By her calling a seller of purple By her citie Thiatira By her pious disposition shee worshipped God And then her conversion is set downe by the cause of it God opened her heart And what followed upon that opening of her heart shee attended to the things that were spoken by Paul and likewise shee was baptised with all her household And then the sweet fruit that this conversion of her with all her household had presently shee shewed the loue that shee felt from God in converting her to the blessed Apostle and his company shee besought them saying If yee haue judged mee faithfull to the Lord Come to my house c. which words I shall vnfold as I come to them And a certaine woman named Lydia a seller of purple c. FIRST here-is a description of her person and sexe and name and calling and city and disposition God takes notice of all the particulars of those that are his he delights to speake of them those that haue their names written in the booke of life hee knowes their names and callings and persons they are as Iewels in his eye they are written on the palmes of his hands hee takes more speciall notice of them then of the rest of the world Therefore the Apostle is very punctuall in the description of all particulars For her person I will be very short I will giue but a note or two and so come to that I mainly ayme at her conversion A certaine woman named Lydia FOR her sex shee and the rest were women that were gathered together as wee see in the former verse In Christ Iesus there is neither male nor female Sin came in by a woman and the meanes of salvation was by a woman too here were a company of women gathered together For the most part women haue sweet affections to religion and therein they oft goe beyond men The reason is Religion is especially seated in the affections and they haue sweet and strong affections Likewise they are subiect to weakenesse and God delights to shew his strength in weaknesse And thirdly especially Child bearing-women bring others into this life with danger of their own therefore they are forced to a nearer communion with God because so many children as they bring forth they are in perill of their liues Therefore the Apostle here mentions a company of women that were gathered together and among the rest a Certaine woman named Lydia What! a woman to bee the foundation of the Church of Macedonia a poore woman and then a Gaoler afterward a rugged rough Gaoler for these to be the foundation of so famous a Church as Philippi and other Churches in Macedonia Oh! yes the Kingdome of heauen is as a graine of mustard seed small in the beginning It is so in regard of the Church it selfe and in regard of the grace that euery particular member hath it is little and weake beginnings Christians are not as the Angels were perfect at the first The Church growes by little and little Therefore we should not be discouraged when the plantation of the Gospell hath poore successe at the beginning We see in the Church of Macedonia there was little successe at the first A woman and a rough Gaoler a Gaoler that both by calling and disposition and custome was a man hard and hardned too yet these two were the foundation of a great Church Was it not so among our selues The Church of latter times in the time of reformation how began it By a child and a woman King Edward the sixt and Queene Elizabeth of famous memory Therfore as the Prophet sayth Who art thou that despisest the day of little things despise not little things There is nothing lesse then grace at the first But as Christ the stocke of Iesse rose from the dead and rose up to heaven and overspreads the world now so euery Christian riseth of meane beginnings and so doth the Church it selfe A certaine woman named Lydia shee was the foundation of a famous Church Then shee is set downe by her calling A Seller of Purple GOD allowes callings The calling of Christianity