Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	call_v	name_n	set_v	1,587	5	5.0951	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A54131	A discourse of the general rule of faith and practice and judge of controversie greatly importing all those who desire to take right measures of faith and to determine (at least to themselves) the numerous controversies now on foot in the world / by W. Penn.	Penn, William, 1644-1718.	1699 (1699)	Wing P1277; ESTC R1708	28,457	59

Heed to the Manifestation of it that they may read pray praise preach and live in the Spirit to God's Glory and their eternal Comfort ●at 11. ●7 Cor. 2. 1. Eph. 5. 1 Rom. 1. 1 Mic. 58 Iren. l. 2. 30. Tert con Jud. 184. Quakeri ●● a new Nic● name for 〈◊〉 Christiani P. 54. 55. Invalid 〈◊〉 J. F's V● p. 69 70. Reas aga●● Rail p. 40. Rom. 2. 14 15. Justin Martyr saith That all are Christians who live with Christ as Abraham and Elias and amongst the Greeks as Socrates Heroclitus c. See Scultetus on him who also saith That some at this day are of his Judgment who have taught that Melchizedech Abimelech Ruth Rachab the Queen of Sheba Hyram of Tyre Naaman the Syrian and the City of Ninive are in the Catalogue of Christians Eusebius Pamph. in his Ecclesiastical History saith That Abraham and the ancient Fathers were Christians And defines a Christian to be one that by the Knowledge and Doctrine of Christ excels in Moderation of Mind in Righteousness and Continency of Life and Strength of Vertue and Godliness towards one only God see Scultetus on him Clemens Alexandrinus saith The Law of Nature and of Discipline is one And Moses seems to call the Lord the Covenant For he had said before the Covenant was not to be sought in Scripture for that is the Covenant which God the Cause of all setteth whence his Name in Greek is derived And in the Preaching of Peter thou mayest find the Lord called the Word or Reason and the Law See his 1 Book Strom. at the end And before Page 353. he saith The Law and the Gospel is the Operation of one Lord who is the Vertue and Wisdom of God And the Fear which the Law had bred is merciful to Salvation And the Fear of the Lord is the beginning of Wisdom That She that is Wisdom that ministreth Providence is Mistress and Good and the Power of both procureth Salvation The one Chastizing as Mistress the other being Bountiful as a Benefactor for one must pass from Darkness to Life and applying his Ear to Wisdom first be a Servant then a faithful Minister and so ascend into the number of Sons and be brought into the elect Adoption of Sons That the Law works to make them Immortal that chuse to Live temperately and justly And again Evil Men do not understand the Law but they that seek the Lord do understand in every good thing And the whole first Book of the Stromata is especially to prove the Antiquity of the one true Religion or Philosophy as he calls it Eph. 2. 8. 1 John 5. 4. Gen. 17. Gal. 5. 1 2. Acts 25. 26. There 's laid down Scripture ●ny gener●● Rule how answer b●●fore Magi●strates 〈◊〉 to act in Times of Suffering John 1. Titus 2. 11. 12. John 18. 36. Isa 54. 13. Joel 2. 28. Mal. 2. 7. Heb. 7. 24 25 26 27. Isa 9. 6 7. Luke 17. 20 21. Heb. 8. 10. Rev. 21. 3. Joel 2. 28. Tit. 2. 11 12. Job 32. 8. Rom. 1. 19. Gal. 5. 16. 1 John 1. 7. Isa 2. 5. Rev. 21. 23. Gal. 6. 15 16. Galat. 6. 16. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in this Rule as it is translated Phil. 3. 16. which is spoken of the Measure of Attainment And Grotius saith in the Manuscript Rule is not so it must be understood let us walk in the same Attainment as also in 2 Cor 10. 13 15. in which three Places that word is only found See Erasmus Vatablus Zegerus Cameron Jac. Capellus and Grotius on those places none whereof can be drawn to the Scriptures Zegerus interprets this Place of Gal. 6. 16. thus They that have followed this Form of Life or Rule of the new Creature having turned away from the invalid Ceremonies of the Law Peace c. Drusius explains it from Chap. 5. 6. The new Creation 1. Faith which worketh by Love Grotius saith Rule here is a Way made as to a Rule that is plainly Right such is that Way of the new Creation which was foretold Isa 42. 9. And signifies the State of the new Man of which paul speaks Col. 3. 10. Eph. 2. 15. Rom. 6. 4. Bp. Rob. Sand. de Regul Cons Proe● 4 ta sect 31. Tertul. de Prescript Heraetic pag. 204. Dell. Confut of Simps P. 89 90. Hieron Tom. 4. 70. Bp. Jewel p. 532. Polano Histor Counc Tr. p. 150. Erasmus on 1 Pet. 1. 19. Ib. on 1 Cor. 2. Luther Tom. 3. fol. 169. Peter Martyr Com. loc p. 1. c. 6. Ibid. p. 2. c. 18. Book of Martyr 3 vol. p. 298. Calvin Instit lic 〈◊〉 cap. 8. Beza on 2 Pet. 1. 19. Tindal Works p. 319. 80. Jewel agai Harding p. 532 534. D. Ames against Bellarm l. 1. c. 5. Thes 32. G. Cradock Divin drops page 217. C. Goad Refr drops page 12. Exercit 2. 7. 9. against Quak. John 7. 17. 1 Cor. ● 10. 1 Pet. 1. 11. Cor. 2. ●0 11. Eph. 5. 13. Prelect 4. §. 21 22. Josephus Wars of the Jews l. 2. c. 7. Philo de spec leg decalog Laert. Hermip Orig. contr Cels Quint. Curtius ni vit Alex. H. Grotius on Mat. 5. 34. Book Martyr vol. 3. p. 475. G. Crad Divine Drops p. 210. Phil. 3. 16. 1 Cor. 2. 1 John 2. 20 27. B. Martyr vol. 3. P. 577. B. Martyr vol. 3. p. 475. Rev. 21. 3 7. Isa 54. 13. Rom. 11. 28 29. Rom. 8. 14 15. 1 Tim. 4. 8. Col. 2. 20 21 22 23. Mat. 10. 38 Gal. 5. 16 22 23. Gal. 6. 16. Prov. 6. 23.