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A05808 The manuall of prayers, or the prymer in Englyshe set out at lengthe, whose contentes the reader by the prologe next after the kalendar, shal sone perceaue and there in shal se brefly the order of the whole boke. Set forth by Ihon late bysshope of Rochester at the co[m]aundement the ryght honorable Lorde Thomas Cro[m]wel, Lorde Priuie seale Uicegerent to the Kynges hyghnes.; Book of hours (Salisbury). English Church of England.; Hilsey, John, d. 1539. aut 1539 (1539) STC 16010; ESTC S105269 116,690 240

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sonday called sexagesima g   For ye suffre fooles i. Cor. ix A Reade this weake with in the church Genesis When much people were Mat. xi b   c d e   f   g   On the sonday called quinquagesima A Rede Genesis thys weke Though I speake with i. Cor. xiij b He toke vnto hym the .xij Lu. xviij c On Ashwednisdaye the epistle d   Ioel the seconde Chapter e   When ye fast be not Mat. vi f     g   On the fyrst sondaye in lent whether it fal hye or low reade this daye this A Reade this weake styll the genesis b We as helpers therfore ij Cor. vi c Then was Iesus led Mat. iiij d   On saynt Mathyes daye e Fast Malachy the thyrde chapter f S Mathyes daye And when the tyme of theyr Luce. ij g The seconde sondaye in lent Forthermore besech i. Thess iiij A Reade styll wyth the church genesis b And Iesus went thense Mat. xv c KL March hath .xxxi. dayes The Mone hath .xxx. dayes   d     e     f     g   Rede wyth the church genesis styl thys weke A On the thyrde sondaye in lent b Be ye followers of God Ephe. v c And he was a castynge out Luc. xi d     e     f     g   Reade here wyth the church the secōde boke of Moyses called Exodus A On mydlent sondaye b For it is wryttē that Abrahā Ga. iiii c After that went Iesus Ioh. vii d   e   f   g   Reade this weke wyth the church the prophet Ieremy A On passion sondaye b But Christ beynge the hye Heb. ix c Which of you can rebuke me Io. viii d   e   Fast f   The annūcyacyon of our Lady g On the annunciacion of our Lady A Esaye the seuent Chapter b And in the. vi moneth the Luce. i Reade styl Ieremy c On Palme sondaye d Let the same mynde be in you Phil. ii   e Ye know that after .ij. dayes Mat. xxvi   f   KL Apryl hath .xxx. dayes The Mone hath .xxix. dayes On Easter daye g Fast Purge therfore the olde seuen i. Cor. v A Easter day Mary magdalene Mary Mar. xvi b Rede thys weake the actes of the apostles On the monday in easter weke c Whych preachynge Actuum x d Beholde two Luc. xxiiii e On tewsdaye f   Ye men and brethren Actu xiii g   Iesus hymselfe Luc. xxiiii A Reade this weke wyth the church the Apocalypses of Ihon. On the wednisdaye b Ye men of Israel Actuum iii c After that Iesus Ioh. xx d On the fyrste sondaye after Easter e For all that i. Ioh. v f The same daye at Ioh. xx g Reade this weake styll the Apoca. On the seconde sondaye after Easter A Christ also suffred for oure i. Pet. ij b I am a good shepeherde Ioh. x c Reade this weke the epistle of Iames and of Peter both On the thyrde sondaye after Easter d Derely beloued I beseche i. Pet. ii e After a whyle ye shall not Ioh. xvi f On saynt Georges daye g My brethren counte Iames. i A S. Georges daye I am a true vyne Ioh. xv b On saynt Markes daye c S Vnto euery Ephe. iiii d   I am a true Ioh. xv e Read thys weake yecanonicall epistle of Ihō Iude On the .iiij. sondaye after Easter f Euery good gyfte Iames. i g But now go I my waye Ioh. xv A KL Maye hath xxxi dayes The Mone hath .xxx. dayes S. Philyp and Iames daye b On S. Philip and Iames daye c Sapi. v. And he sayde vnto Ioh. xiiij d On the sondaye before the crosse dayes   e And se yt. Ia. i. Verely verely Io. xvi   f On the mondaye in the crosse weake Rede of the Actes of the Apostles thys weke g Knowlege your Ia. v. Yf ony Lu. xi A On the teusdaye b Esay xix And Iesus sat Mar. xii c On the wednisdaye Fast d And the. Act. iiij These wor. Io. xvij The Aascencion daye e On the ascencion daye f In the fyrst Act. i. After that Mar. xvi   g On the sonday after the ascencion daye   A Be ye .i. Pet. iiij But when Ioh. xv   b On wytsondaye euen   c It fortuned Act. ij Yf ye lo. Io. xiiij   d On wytsondaye   e Whē the fyfty Act. ii Yf a mā Io. xiiii   f On the mondaye   g And he cōmoūd Act. x. For god Io. iii Rede of the Actes A On the teusdaye b Whē the. Act. viij Verely verely Io. x   c On the wednisdaye   d But Peter Act. ii No mā can Io. v   e On Trinite sondaye   f After this I loked beholde Re. iiii   g Ther was a man of the Ioh. iii Rede of the Actes A On Corpus Christi daye b That which I gaue vnto ii Cor. xi   c For my flesh is meate in dede Ioh. vi   d   KL Iune hath .xxx. dayes The Mone hath .xxix. dayes   e     f   On the fyrst sondaye after trinite g   For God is loue in thys i. Ioh. iiii A Reade in the first boke of the kynges wyth the church this weke There was a certayne rych Luc. xvi b   c   d   e   f On the .ii. sondaye after trinite g   Meruayl not my brethren i. Ioh. iii A Rede wyth the church thys weke the seconde boke of the kynges A certayne man ordeyned Luc. xiiij b   c   d   e On the. iii sondaye after trinite f Submyt therfore your i. Pet. v g   Then resorted vnto hym Luce. xv A Read thys weake the thyrde On saynt Ihon Baptistes daye b Esay the .xlix. Chapter c Elisabeth tyme was come Luce. i d   On the .iiii. sondaye after trinite e   For I suppose that the Rom. viii f Fast Be ye therfore mercyfull Luce. vi g S. Ihon baptist On the .v. sondaye after trinite A In conclusion be ye all i. Pet. iij b Reade the iiij boke It came to passe as the people Luc. v c On saynt Peters and Paules day d Fast In the tyme of Herode the Act. xij e S. Peter and Paule When Iesus came into Math. xvi f KL Iuly hath .xxxi. dayes The Mone hath .xxx. dayes   g On the .vi. sondaye after Trinite Reade the kynges yet A Remembre ye not at all Roma vi b For I saye vnto you except Mat. v   c     d     e     f     g   Reade this weke the Cronicles called Paralipo A On the .vij. sondaye after Trinite b I wyll speake grosly because Rom. vi c In those dayes when Mar. vij d     e     f     g On the .viij. sondaye after Trinite Rede the Cronicles styll A Therefore brethren we are Rom. viij b Beware of false prophetes Mat. vij   c     d
it is so commenly had in hande wyth the people whyche before was called the prymer because I suppose that it is the fyrste boke that the tender youth was instructed in And in thys prymer were conteyned a greate nomber of vnnecessary prayers and some very superstycyous but in especyall therein was the chefe suffrages that is to saye the matens wyth the houres euensonge wyth complene apoynted to be of oure Lady For thys cause so called as some vnlearned hathe bothe fayned and taughte that she shulde vse to saye it but howe false and folyshe thys is let the learned iudge but rather it was so called because that all the anthemes hymnes lessons responces chapters and collectes were thoughte to be of oure Lady yet were there many scriptures dystorted vnto oure Lady whyche in theyr owne natyue sence are nothynge mente of her but of Chryst the wysedome of the father As for an example at the fyrste howe the Chapter is in omnibus requiem quesiui wrytten Ecclesiastici xxiiii wyth the chapters of the houres and of complene For thys cause haue I thoughte it my bonde deute towardes Goddes true and syncere honoure to sette forthe suche a maner of prymer wherein myghte be no suche distorted scrypture or false honoure of that mooste immaculate mother of God least the youth shuld learnd to take such scriptures to be of our Lady whyche are of God and to geue such prayse to her as shulde onely be geuen to God but to knowe fyrste the true honoure of God and to knowe the honoure that belongeth to that blessed vyrgyne Mary and to the holy sayntes And for as much as the prymer is not had in hande of so many but all they ye euery Christiā is boūde fyrst to learne to lede a christian lyfe therfore haue I here in the proces of thys prymer in maner poynted and set forthe the true lyfe of a Christian that as ofte as he shall handell hys prymer he maye so oftē learne and remember the true lyfe towarde God whych lyfe consysteth princypally and wholy in fayth in prayer and in good workes and these thre are not only taught in the thre lessons of Matens but al so in the thre partes of thys prymer so diuided For in the fyrste parte thou arte taught thynges of faythe where in thou haste the Symbole or Crede of Athanase the .xij. articles or Crede a lesson of eche of the foure euangelistes puttynge the in remembraunce of the faythe that thou arte bounde to haue to the gospels word of God In the seconde parte thou haste thynges concernyng prayer Fyrste the beades the pater noster and the salutacyon a prayer to be sayde in the mornynge grace afore dyner grace after dyner grace before supper grace after supper a prayer whan thou goeste to bedde a prologe to the Matens wyth the houres than the Matens and houres a prologe to euensonge Euensonge a prologe to Complene Complene Salue rex misericordie O bone Iesu Conditor celi the .xv. Does wyth they re prologe the seuen Psalmes wyth the prologe the Letany wyth the prologe a treatyse of the sacrament of the aulter wyth thre prayers the Dirige wyth his prologe In the thyrde parte thou haste thynges conce●nynge workes as the commaundementes set forthe at large wyth a declaracyon of the kyndes of workes these haue I set out both in Englysshe and Laten for the more parte to th ende that the deuoute for hys choyse maye reade whether he wyll But where there shall seme to the reader in the Psalmes ony dyfference betwene the Laten and Englysshe let the same remember that the Englyshe is accordaunte to the Hebraicall Psalter translated by saynt Ierome and the laten is the vsuall Psalter whyche in some places are not correspondent in all thynges and thus haue I ioyned them that such as delyteth in the Englysshe myghte haue the playner sentence and that the other that readeth the Laten shulde not thynke that we shulde brynge in ony strannge psalmony Moreouer where as the Psalmes and anthemes hymnes lessons whyche were ryghte good are nowe chaunged thys dyd I not that I shulde thynke them worthy of reieccyon other that I wolde be noted to be of suche rare and excellente iudgemente that I wolde correcte the vse of the church so longe continued but rather thys haue I enterprysed because that in the sayde anthemes hymnes and lessons are suche sentences and in the sayde psalmes is suche abscuryte and darkenes that the rude and the vnlearned which hath mooste the vse of suche kynde of bokes as thys is myghte not comprehende the misteryes of them and here by had the lesse deuotion hauynge therfore nowe psalmes anthemes lessons and hymnes of more playne sentēce they maye better vnderstande the same and in vnderstandynge shall haue more contemplacion and deuocion To auoyde prolixite whyche often tyme decayeth deuocion the greate nomber of memoryes of the sayntes vsed in the Matens of the whyche some doth playnly derogate the honoure of god is omytted I omytted also the greate nomber of sayntes commenly set forth in other prymers in the Letany not because that I wolde go aboute to teache here in the people that they shulde not praye to sayntes other that I do mystrust the holynes of the sayntes that are here omytted but that they accordynge to the kynges graces iniunction shuld haue the greater deuocion in the suffrages that followeth in the letany then in nombrynge so many sayntes In the Dirige set forthe in other prymers were made anthemes responses and lessons applyed for the deade whyche semed more to be lamentacions of the myserye of mans lyfe then the prayers for the deade I thoughte it conueniente to chaunge the same to declare by the thre fyrste lessons and responses the myserable state of mās lyfe by the seconde the condicion of the sepulture and by the thre last lessons to declare the resurrection generall that the deuoute reader encombred wyth the mysery of thys presente lyfe by faythe and hope of the laste resurreccyon myghte wyth the more paciens tollerate this iourney abydyng Christ the iudge of quycke and deade whyche lyueth and reygneth euerlastynge So be it ¶ The Symbole or Crede of the greate doctour Athanasius dayly rede in the churche WHo so euer wyll be saued before all thynges it is necessary that he holde the catholyke fayth Whych fayth but yf euery man wyll kepe whole and inuiolate wythoute doute he shall eternally peryshe This truely is the Catholyke fayth that we worshyp one God in trinite and the trinite in vnite Neyther confoundynge the persones Neyther seperatynge the substaunce The person of the father is one the person of the sonne another the person of the holy gost another But of the father of the sonne and of the holye gooste there is no diuinite equal glory to eternal maiestye Such as is the father suche is the sonne suche is the holy goost The father is vncreate the sonne vncreate the
    e On saynt Mary Magdalens daye   f Prouerbes .xxxi. Chapter Mary Magdalens day g And one of the pharyses Luce. vij A On the .ix. sondaye after Trinite Fast b That we shulde not luste i. Cor. x Saynt Iames daye c There was a certayne Luc. xvi d On saynt Iames the Apostles daye Reade the Cronycles e Nowe therfore ye are no Ephe. ij f Then came to hym the Mat. xx   g On the. x sondaye after Trinite Reade the Cronycles A Ye knowe that ye were i. Cor. xij b And when he was come Luc. xix KL August hath .xxxi. dayes The Mone hath .xxx. dayes   c     d     e     f     g Reade here the proueruerbes with the church On the .xi. sondaye after trinite A Brethren as pertaynyng i. Corin. xv b And he put forth thys Lu. xviij c On the name of Iesus daye d The name of Iesu Then Peter of the Actuū iiij e Whyle he thus thought Math. i f   On the .xij. sondaye after trinite g Read here ecclesiastes Such trust haue we ij Cor. iij A And he departed agayne Mar. vij b Fast On the Assumpcion of oure Lady c Assumptiō of our lady Ecclesiasticus the .xxiiij. Chapter d It fortuned as he went Lucx e     f     g Read here the hystory of Iob. On the .xiij. sondaye after trinite A To Abraham and his sede Gal iiij b Happy are the eyes Luce x c     d Fast On saynt Barthylmewes daye e S. Bartylmewes day Reade the hystorye of Toby Nowe therfore ye are no Ephe. ii f And there was a stryfe Luce xxij g On the .xiiii. sondaye after trinite A I saye walke in the spirite Gala. v b And it chaunsed as he went Lu. xvii c     d   B. iii e   KL Septembre hath .xxx. dayes The Mone hath .xxix. eayes   f     g On the .xv. sondaye after trinite Reade here yet Toby A Yf we lyue in sprete let vs Gal. v b No man can serue two Math. vi   c     d   Fast e On the Natiuite of our Lady Natiuite of our lady f Ecclesiasticus the .xxiiij. Chapter g Thys is the boke of the Mat. i Rede Toby A On the .xvi. sonday after trinite   b Wherfore I desyre that ye Ephe. iij   c And it fortuned after that Luc. vii   d     e     f On the .xvij. sondaye aftr trinite   g I therfore which am in Ephe. iiij Reade here the story of Iudyth A And it chaunced that he Luc. xiiij b   c   Fast d On saynt Matthewes daye S. Matthewes day e Ezechyell the fyrst Chapter f And as Iesus passeth forth Mat. ix   g On the .xvij. sondaye after trinite   A I thanke my God alwayes i. Cor. i Reade here the hystory of Hester b When the Pharyses had Mat. xxij c   d     e On saynt Mychaels daye   f He sent and shewed Reue. ij   g The same tyme the disciples Mat. xv KL October hath .xxxi. dayes The Mone hath .xxx. dayes On the .xix. sondaye after trinite A Rede the .i boke of the makebites And be ye renued in the Ephe. iiij b And he entred into a shyppe Mat. ix c   d     e     f     g   On the .xx. sondaye after trinite A Rede the .i boke of the makebites Take hede therfore that ye Ephe. v b The kyngdome of heauē is Mat. xxij c   d     e     f     g Reed the seconde boke of the makebites On the .xxi. sondaye after trinite A Fynally my brethren be Ephe. vi b And there was a certayne Ioh. iiij c On saynt Lukes daye d S. Lukes daye Ezechiel the fyrst chapter e After these thynges the Lorde Lu. x f     g Rede the second of the makebites On the .xxij. sondaye after trinite A And I am surely certifyed of Phi. i b Therfore is the kyngdom Mat. xviij c     d   On saynt Simon and Iudas daye e   For we knowe well that Rom. viij f Fast Thys cōmaunde I you that Ioh. xv g Simon Iudas day On the .xxiij. sondaye after trinite A Brethren follow me and Philip. ij b Reade Ezechyel Then went the Pharyses Mat. xxij c KL Nouembre hath xxx dayes The Mone hath .xxix. dayes Fast     Alhallowē daye d On the Alhallowen daye e And I sawe another aungel Reu. vii   f When he sawe the people Mat. v   g On the .xxiiii. sondaye after Trinite Read Ezechyel A For this cause we also Colloss i b Whyle he thus spake Math. ix   c     d     e     f     g On the .xxv. sondaye after trinite Read Ezechyel A Ieremy the .xxxiii. chapter b Then Iesus lyfte vp his Ioh. vi   c     d     e     f     g   Read Ezechyell A   b     c     d     e The sonday next vnto S. Andrewes daye is euer the fyrste sondaye of Aduent be it before or after   f   g Read Isaie wyth the church A This also we knowe Roma xiii b When they drewe nygh Math. xxi c On saynt Andrewes daye Fast d For the belefe of the herte Roma x   e As Iesus walked to the Mat. iiii KL December hath .xxxi. dayes The Mone hath .xxx. dayes   f     g   On the seconde sondaye in aduent A Rede Isaie styll What so euer thynges are Rom. xv b And theyr shall be sygnes Lu. xxi c   On saynt Nicolas daye d S Nicolas Ecclesiastici .xliiii. chapter e Fast For lykewyse a certayne Mat. xv f Concepciō of our lady On the conception of our Lady g Ecclesiastici .xviij. Chapter A Rede Isaie styll Thys is the boke of the Math. i b On the thyrde sondaye of aduent c   Let men thys wyse esteme .i. Cor. iiij d   When Ihon beyng in preson Mat. xi e     f Rede Isaie styll vntyll the first sōdaye after newe yeare On the .iiij. sondaye of aduent g Reioyse in Phil. iiij And this Ioh. i A On S. Thomos the apostles daye b Now therfore ye are no. Ephe. ij c But Thomas one of the .xij. Io. xx d Fast On Christmasse euen e Saint Thomas daye Paule the. Ro. i. The byrth Mat. xvi f On Christmasse daye g   God in tyme. Heb. i. In the begyn Io. i A Fast On saynt Steuens daye b Christmasse And Steuen full of fayth Act. vij c S. Steuē Wherfore behold I sende Mat. xxiij d S. Ihon On saynt Ihons daye e Innocētes Eccle. xv Followe me peter tur Io. x f   On the Innocentes daye g   And Ilo Reu. xxiiij Beholde Mat. i A   I Haue here set for the moost deare reader a rude worke whome it hath pleased me to call the manuall of prayers because