Name O Lord because it is so comfortable 7 For he hath delivered me out of all my trouble and mine eye hath seen his desire upon mine enemies Exâ—udi Deus Psal 55. HEar my prayer O God and hide not thy self from my petition 2 Take heed unto me and hear me how I mourn in my prayer and am vexed 3 The enemy crieth so and the ungodly cometh on so fast for they are minded to do me some mischief so maliciously are they set against me 4 My heart is disquieted within me and the fear of death is fallen upon me 5 Fearfulness and trembling are come upon me and an horrible dread hath overwhelmed me 6 And I said O that I had wings like a dove for then would I flee away and be at rest 7 Lo then would I get me away far off and remain in the wilderness 8 I would make haste to escape because of the stormy wind and tempest 9 Destroy their tongues O Lord and divide them for I have spied unrighteousness and strife in the city 10 Day and night they go about within the walls thereof mischief also and sorrow are in the midst of it 11 Wickedness is therein deceit and guile go not out of their streets 12 For it is not an open enemy that hath done me this dishonour for then I could have born it 13 Neither was it mine adversary that did magnifie himself against me for then peradventure I would have hid my self from him 14 But it was even thou my companion my guide and mine own familiar friend 15 We took sweet counsel together and walked in the house of God as friends 16 Let death come hastily upon them and let them go down quick into hell for wickedness is in their dwellings and among them 17 As for me I will call upon God and the Lord shall save me 18 In the evening and morning and at noon-day will I pray and that instantly and he shall hear my voice 19 It is he that hath delivered my soul in peace from the battel that was against me for there were many with me 20 Yea even God that endureth for ever shall hear me and bring them down for they will not turn nor fear God 21 He laid his hands upon such as be at peace with him and he brake his covenant 22 The words of his mouth were softer then butter having war in his heart his words were smoother then oyl and yet be they very swords 23 O cast thy burden upon the Lord and he shall nourish thee and shall not suffer the righteous to fall for ever DAY xi 24 And as for them thou O God shalt bring them into the pit of destruction 25 The bloud-thirsty and deceitful men shall not live out half their days nevertheless my trust shall be in thee O Lord. Morning Prayer Miserere mei Deus Psal 56. BE merciful unto me O God for man goeth about to devour me he is daily fighting and troubling me 2 Mine enemies are daily in hand to swallow me up for they be many that fight against me O thou most Highest 3 Nevertheless though I am sometime afraid yet put I my trust in thee 4 I will praise God because of his word I have put my trust in God and will not fear what flesh can do unto me 5 They daily mistake my words all that they imagine is to do me evil 6 They hold all together and keep themselves close and mark my steps when they lay wait for my soul 7 Shall they escape for their wickedness thou O God in thy displeasure shalt cast them down 8 Thou tellest my flittings put my tears into thy bottle are not these things noted in thy book 9 Whensoever I call upon thee then shall mine enemies be put to flight this I know for God is on my side 10 In Gods word will I rejoyce in the Lords word will I comfort me 11 Yea in God have I put my trust I will not be afraid what man can do unto me 12 Unto thee O God will I pay my vows unto thee will I give thanks 13 For thou hast delivered my soul from death and my feet from falling that I may walk before God in the light of the living Miserere mei Deus Psal 57. BE merciful unto me O God be merciful unto me for my soul trusteth in thee and under the shadow of thy wings shall be my refuge until this tyranny be over-past 2 I will call unto the most high God even unto the God that shall perform the cause which I have in hand 3 He shall send from heaven and save me from the reproof of him that would eat me up 4 God shall send forth his mercy and truth my soul is among lions 5 And I lie even among the children of men that are set on fire whose teeth are spears and arrows and their tongue a sharp sword 6 Set up thy self O God above the heavens and thy glory above all the earth 7 They have laid a net for my feet and pressed down my soul they have digged a pit before me and are fallen into the midst of it themselves 8 My heart is fixed O God my heart is fixed I will sing and give praise 9 Awake up my glory awake lute and harp I my self will awake right early 10 I will give thanks unto thee O Lord among the people and I will sing unto thee among the nations 11 For the greatness of thy mercy reacheth unto the heavens and thy truth unto the clouds 12 Set up thy self O God above the heavens and thy glory above all the earth Si vere utique Psal 58. ARe your minds set upon righteousness O ye congregation and do ye judge the thing that is right O ye sons of men 2 Yea ye imagine mischief in your heart upon the earth and your hands deal with wickedness 3 The ungodly are froward even from their mothers womb as soon as they are born they go astray and speak lies 4 They are as venemous as the poison of a serpent even like the deaf adder that stoppeth her ears 5 Which refuseth to hear the voice of the charmer charm he never so wisely 6 Break their teeth O God in their mouths smite the jaw-bones of the lions O Lord let them fall away like water that runneth apace and when they shoot their arrows let them be rooted out 7 Let them consume away like a snail and be like the untimely fruit of a woman and let them not see the sun 8 Or ever your pots be made hot with thorns so let indignation vex him even as a thing that is raw 9 The righteous shall rejoyce when he seeth the vengeance he shall wash his footsteps in the bloud of the ungodly 10 So that a man shall say Verily there is a reward for the righteous doubtless there is a God that judgeth the earth Evening Prayer Eripe me de inimicis Psal 59. DEliver me from mine enemies O God defend
settling the peace of the Church and for allaying the present distempers which the indisposition of the time hath contracted The Kings Majesty according to his Declaration of the five and twentieth of October One thousand six hundred and sixty granted his Commission under the great Seal of England to several Bishops and other Divines to review the Book of Common Prayer and to prepare such Alterations and Additions as they thought fit to offer And afterwards the Convocations of both the Provinces of Canterbury and York being by his Majesty called and assembled and now sitting His Majesty hath been pleased to authorize and require the Presidents of the said Convocations and other the Bishops and Clergy of the same to review the said Book of Common Prayer and the Book of the Form and manner of the Making and Consecrating of Bishops Priests and Deacons And that after mature consideration they should make such Additions and Alterations in the said Books respectively as to them should seem meet and convenient And should exhibit and present the same to His Majesty in writing for his further allowance or confirmation Since which time upon full and mature deliberation they the said Presidents Bishops and Clergy of both Provinces have accordingly reviewed the said Books and have made some Alterations which they think fit to be incerted to the same and some Additional Prayers to the said Book of Common Prayer to be used upon proper and emergent occasions and have exhibited and presented the same unto His Majesty in writing in one Book Entituled The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David Pointed as they are to be sung or said in Churches and the Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons All which His Majesty having duly considered hath fully approved and allowed the same and recommended to this present Parliament that the said Book of Common Prayer and of the Form of Ordination and Consecration of Bishops Priests and Deacons with the Alterations and Additions which have been so made and presented to His Majesty by the said Convocations be the Book which shall be appointed to be used by all that officiate in all Cathedral and Collegiate Churches and Chappels and in all Chappels of Colledges and Halls in both the Universities and the Colledges of Eaton and Winchester and in all Parish-Churches and Chappels within the Kingdom of England Dominion of Wales and Town of Berwick upon Tweed and by all that make or Consecrate Bishops Priests or Deacons in any of the said places under such Sanctions and Penalties as the Houses of Parliament shall think fit Now in regard that nothing conduceth more to the settling of the Peace of this Nation which is desired of all good men nor to the honour of our Religion and the propagation thereof then an universal agreement in the publick Worship of Almighty God and to the intent that every person within this Realm may certainly know the Rule to which he is to conform in Publick Worship and Administration of Sacraments and other Rites and Ceremonies of the Church of England and the Manner how and by whom Bishops Priests and Deacons are and ought to be Made Ordained and Consecrated Be it Enacted by the Kings most Excellent Majesty by the Advice and with the consent of the Lords Spiritual and Temporal and of the Commons in this present Parliament assembled and by the Authority of the same That all and singular Ministers in any Cathedral Collegiate or Parish-Church or Chappel or other place of Publick Worship within this Realm of England Dominion of Wales and Town of Berwick upon Tweed shall be bound to say and use the Morning Prayer Evening Prayer Celebration and Administration of both the Sacraments and all other the Publick and Common Prayer in such order and form as is mentioned in the said Book annexed and joyned to this present Act and intituled The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David Pointed as they are to be sung or said in Churches and the Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons and That the Morning and Evening Prayers therein contained shall upon every Lords day and upon all other days and occasions and at the times therein appointed be openly and solemnly read by all and every Minister or Curate in every Church Chappel or other place of Publick Worship within this Realm or England and places aforesaid And to the end that Uniformity in the Publick Worship of God which is so much desired may be speedily effected Be it further Enacted by the Authority aforesaid That every Parson Vicar or other Minister whatsoever who now hath and enjoyeth any Ecclesiastical Benefice or Promotion within this Realm of England or places aforesaid shall in the Church Chappel or place of Publick Worship belonging to his said Benefice or Promotion upon some Lords day before the Feast of Saint Bartholomew which shall be in the year of our Lord God One thousand six hundred sixty and two openly publickly and solemnly read the morning and Evening Prayer appointed to be read by and according to the said Book of Common Prayer at the times thereby appointed and after such reading thereof shall openly and publickly before the Congregation there assembled declare his unfeigned assent and consent to the use of all things in the said Book contained and prescribed in these words and no other I A. B. do here declare my unfeigned assent and consent to all and everything contained and prescribed in and by the Book Intituled The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David Pointed as they are to be sung or said in Churches and the Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons And that all and every such person who shall without some lawful impediment to be allowed and approved of by the Ordinary of the place neglect or refuse to do the same within the time aforesaid or in case of such impediment within one month after such impediment removed shall ipso facto be deprived of all his spiritual Promotions And that from thenceforth it shall be lawful to and for all Patrons and Donors of all and singular the said spiritual Promotions or of any of them according to their respective Rights and Titles to present or collate to the same as though the person or persons so offending or neglecting were dead And be it further Enacted by the Authority aforesaid That every person who shall hereafter be presented or collated
word of God deceitfully but by manifestation of the truth commending our selves to every mans conscience in the sight of God But if our Gospel be hid it is hid to them that are lost In whom the god of this world hath blinded the minds of them which believe not lest the light of the glorious Gospel of Christ who is the image of God should shine unto them For we preach not our selves but Christ Jesus the Lord and our selves your servants for Jesus sake For God who commanded the light to shine out of darkness hath shined in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ The Gospel S. Matth. 9.9 ANd as Jesus passed forth from thence he saw a man named Matthew sitting at the receit of Custom and he saith unto him Follow me And he arose and followed him And it came to pass as Jesus sat at meat in the house behold many Publicans and sinners came and sat down with him and his disciples And when the Pharisees saw it they said unto his disciples Why eateth your Master with Publicans and sinners But when Jesus heard that he said unto them They that be whole need not a Physician but they that are sick But go ye and learn what that meaneth I will have mercy and not sacrifice for I am not came to call the righteous but sinners to repentance Saint Michael and all Angels The collect O Everlasting God who hast ordained and constituted the services of Angels and men in a wonderful order Mercifully grant that as thy holy Angels alway do thee service in heaven so by thy appointment they may succour and defend us on earth through Jesus Christ our Lord. Amen For the Epistle Rev. 12.7 THere was war in heaven Michael and his Angels fought against the dragon and the dragon fought and his angels and prevailed not neither was their place found any more in heaven And the great dragon was cast out that old serpent called the devil and Satan which deceiveth the whole world he was cast out into the earth and his angels were cast out with him And I heard a loud voice saying in heaven Now is come salvation and strength and the kingdom of our God and the power of his Christ for the accuser of our brethren is cast down which accused them before our God day and night And they overcame him by the bloud of the Lamb and by the word of their testimony and they loved not their lives unto the death Therefore rejoyce ye heavens and ye that dwell in them Wo to the inhabiters of the earth and of the sea for the devil is come down unto you having great wrath because he knoweth that he hath but a short time The Gospel S. Matth. 18.1 AT the same time came the disciples unto Jesus saying Who is the greatest in the kingdom of heaven And Jesus called a little child unto him and set him in the midst of them and said Verily I say unto you Except ye be converted and become as little children ye shall not enter into the kingdom of heaven Whosoever therefore shall humble himself as this little child the same is greatest in the kingdom of heaven And whoso shall receive one such little child in my Name receiveth me But whoso shall offend one of these little ones which believe in me it were better for him that a milstone were hanged about his neck and that he were drowned in the depth of the sea Wo unto the world because of offences for it must needs be that offences come but wo to that man by whom the offence cometh Wherefore if thy hand or thy foot offend thee cut them off and cast them from thee it is better for thee to enter into life halt or maimed rather then having two hands or two feet to be cast into everlasting fire And if thine eye offend thee pluck it out and cast it from thee it is better for thee to enter into life with one eye rather then having two eyes to be cast into hell-fire Take heed that ye despise not one of these little ones for I say unto you that in heaven their angels do always behold the face of my Father which is in heaven Saint Luke the Evangelist The collect ALmighty God who calledst Luke the Physician whose praise is in the Gospel to be an Evangelist and Physician of the soul May it please thee that by the wholsom medicines of the doctrine delivered by him all the diseases of our souls may be healed through the merits of thy Son Jesus Christ our Lord. Amen The Epistle 2 Tim. 4.5 WAtch thou in all things endure afflictions do the work of an Evangelist make full proof of thy ministry For I am now ready to be offered and the time of my departure is at hand I have fought a good fight I have finished my course I have kept the faith Henceforth there is laid up for me a crown of righteousness which the Lord the righteous Judge shall give me at that day and not to me only but unto all them also that love his appearing Do thy diligence to come shortly unto me For Demas hath forsaken me having loved this present world and is departed unto Thessalonica Crescens to Galatia Titus unto Dalmatia Only Luke is with me Take Mark and bring him with thee for he is profitable to me for the ministry And Tychicus have I sent to Ephesus The cloke that I left at Troas with Carpus when thou comest bring with thee and the books but especially the parchments Alexander the coppersmith did me much evil the Lord reward him according to his works Of whom be thou ware also for he hath greatly withstood our words The Gospel S. Luke 10.1 THe Lord appointed other seventy also and sent them two and two before his face into every city and place whither he himself would come Therefore said he unto them The harvest truly is great but the labourers are few pray ye therefore the Lord of the harvest that he would send forth labourers into his harvest Go your ways behold I send you forth as lambs among wolves Carry neither purse nor scrip nor shoes and salute no man by the way And into whatsoever house ye enter first say Peace be to this house And if the son of peace be there your peace shall rest upon it if not it shall turn to you again And in the same house remain eating and drinking such things as they give for the labourer is worthy of his hire Saint Simon and Saint Jude Apostles The collect O Almighty God who hast built thy Church upon the foundation of the Apostles and Prophets Jesus Christ himself being the head corner-stone Grant us so to be joyned together in unity of spirit by their doctrine that we may be made an holy temple acceptable unto thee through Jesus Christ our Lord. Amen The Epistle S. Jude 1. JUde the servant of
THE BOOK OF COMMON PRAYER And Administration of the SACRAMENTS AND OTHER Rites and Ceremonies of the CHURCH According to the Use of the Church of England Together with the PSALTER or PSALMS OF DAVID Pointed as they are to be Sung or Said in Churches AND THE Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons LONDON Printed by Charles Bill and the Executrix of Thomas Newcomb deceas'd Printers to the King and Queens most Excellent Majesties MDCXCIII The CONTENTS of this BOOK THe Acts for the Vniformity of Common Prayer The Preface Concerning the Service of the Church Concerning Ceremonies The Order how the Psalter is appointed to be read The Order how the rest of the Holy Scripture is appointed to be read A Table of Proper Lessons and Psalms The Kalendar with the Table of Lessons Tables and Rules for the Feasts and Fasts throughout the whole Year The Order for Morning Prayer The Order for Evening Prayer The Creed of S. Athanasius The Litany Prayers and Thanksgivings upon several occasions The Collects Epistles and Gospels to be used at the Ministration of the holy Communion throughout the Year The Order of the Ministration of the holy Communion The Order of Baptism both Publick and Private The Order of Baptism for those of riper years The Catechism with the Order for Confirmation of Children The Form of Solemnization of Matrimony Visitation of the Sick and Communion of the Sick The Order for the Burial of the Dead Thanksgiving for Women after Child-bearing A Commination or denouncing of Gods anger and judgments against Sinners The Psalter The Order of Prayers to be used at Sea The Form and Manner of Ordaining Bishops Priests and Deacons A Form of Prayer for the Fifth day of November A Form of Prayer for the Thirtieth day of January A Form of Prayer for the Nine and twentieth day of May. An ACT for the Uniformity of Common Prayer and Service in the CHURCH and Administration of the SACRAMENTS PRIMO ELIZ. WHere at the death of our late Sovereign Lord King Edward the Sixth there remained one uniform order of Common Service and Prayer and of the Administration of Sacraments Rites and Ceremonies in the Church of England which was set forth in one Book intituled The Book of Common Prayer and Administration of Sacraments and other Rites and Ceremonies in the Church of England Authorized by Act of Parliament holden in the fifth and sixth years of our said late Sovereign Lord King Edward the sixth intituled An Act for the Vniformity of Common Prayer and Administration of the Sacraments The which was repealed and taken away by Act of Parliament in the first year of the reign of our late Sovereign Lady Queen Mary to the great decay of the due honour of God and discomfort to the professors of the truth of Christs Religion Be it therefore Enacted by the Authority of this present Parliament That the said Statute of Repeal and every thing therein contained only concerning the said Book and the Service Administration of Sacraments Rites and Ceremonies contained or appointed in or by the said Book shall be void and of none effect from and after the Feast of the Nativity of Saint John Baptist next coming and That the said Book with the order of Service and of the Administration of Sacraments Rites and Ceremonies with the alteration and additions therein added and appointed by this Statute shall stand and be from and after the said Feast of the Nativity of Saint John Baptist in full force and effect according to the tenour and effect of this Statute Any thing in the foresaid Statute of Repeal to the contrary notwithstanding And further be it Enacted by the Queens Highness with the assent of the Lords and Commons in this present Parliament assembled and by Authority of the same That all and singular Ministers in any Cathedral or Parish-Church or other place within this Realm of England Wales and the Marches of the same or other the Queens Dominions shall from and after the Feast of the Nativity of Saint John Baptist next coming be bounden to say and use the Mattens Evensong celebration of the Lords Supper and Administration of each of the Sacraments and all their Common and open Prayer in such order and form as is mentioned in the said Book so Authorized by Parliament in the said fifth and sixth year of the Reign of King Edward the Sixth with one alteration or addition of certain Lessons to be used on every Sunday in the year and the form of the Litany altered and corrected and two sentences only added in the delivery of the Sacrament to the Communicants and none other or otherwise and That if any manner of Parson Vicar or other whatsoever Minister that ought or should sing or say Common Prayer mentioned in the said Book or minister the Sacraments from and after the Feast of the Nativity of Saint John Baptist next coming refuse to use the said Common Prayers or to minister the Sacraments in such Cathedral or Parish-Church or other places as he should use to minister the same in such order and form as they be mentioned and set forth in the said Book or shall wilfully or obstinately standing in the same use any other Rite Ceremony Order Form or manner of celebrating of the Lords Supper openly or privily or Mattens Evensong Administration of the Sacraments or other open Prayers then is mentioned and set forth in the said Book Open Prayer in and throughout this Act is meant that Prayer which is for other to come unto or hear either in Common Churches or private Chappels or Oratories commonly called the Service of the Church or shall preach declare or speak any thing in the derogation or depraving of the said Book or any thing therein contained or of any part thereof and shall be thereof lawfully convicted according to the Laws of this Realm by verdict of twelve men or by his own confession or by the notorious evidence of the fact he shall lose and forfeit to the Queens Highness Her Heirs and Successors for his first offence the profit of all his Spiritual Benefices or Promotions coming or arising in one whole year next after this conviction And also that the person so convicted shall for the same offence suffer imprisonment by the space of six months without Bail or Mainprise And if any such person once convict of any offence concerning the premisses shall after his first conviction eftsoons offend and be thereof in form aforesaid lawfully convict That then the same person shall for his second offence suffer imprisonment by the space of one whole year and also shall therefore be deprived ipso facto of all his Spiritual Promotions and That it shall be lawful to all Patrons or Donors of all and singular the same Spiritual Promotions or of any of them to present or collate to the same as though the person and persons so offending were dead and That if any such person
Article unto the book containing the Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons in this Act mentioned in such sort and manner as the same did heretofore extend unto the Book set forth in the time of King Edward the Sixth mentioned in the said Six and thirtieth Article Any thing in the said Article or in any Statute Act or Canon heretofore had or made to the contrary thereof in any wise notwithstanding Provided also That the Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of this Church of England together with the Form and Manner of Ordaining and Consecrating Bishops Priests and Deacons heretofore in use and respectively established by Act of Parliament in the First and Eighth years of Queen Elizabeth shall be still used and observed in the Church of England until the Feast of Saint Bartholomew which shall be in the year of our Lord God One thousand six hundred sixty and two The PREFACE IT hath been the Wisdom of the Church of England ever since the first compiling of her publick Liturgy to keep the Mean between the two Extremes of too much stiffness in refusing and of too much easiness in admitting any variation from it For as on the one side common Experience sheweth that where a change hath been made of things advisedly established no evident necessity so requiring sundry inconveniences have thereupon ensued and those many times more and greater then the evils that were intended to be remedied by such change so on the other side the particular Forms of Divine Worship and the Rites and Ceremonies appointed to be used therein being things in their own nature indifferent and alterable and so acknowledged it is but reasonable that upon weighty and important considerations according to the various exigency of times and occasions such changes and alterations should be made therein as to those that are in place of Authority should from time to time seem either necessary or expedient Accordingly we find that in the Reigns of several Princes of blessed memory since the Reformation the Church upon just and weighty considerations her thereunto moving hath yielded to make such Alterations in some particulars as in their respective times were thought convenient Yet so as that the main Body and essentials of it as well in the chiefest materials as in the frame and order thereof have still continued the same unto this day and do yet stand firm and unshaken notwithstanding all the vain attempts and impetuous assaults made against it by such men as are given to change and have always discovered a greater regard to their own private Fancies and Interests then to that duty they owe to the publick By what undue means and for what mischievous purposes the use of the Liturgy though enjoyned by the Laws of the Land and those Laws never yet repealed came during the late unhappy confusions to be discontinued is too well known to the World and we are not willing here to remember But when upon his Majesties happy Restauration it seemed probable that amongst other things the use of the Liturgy also would return of course the same having never been legally abolished unless some timely means were used to prevent it those men Who under the late usurped powers had made it a great part of their business to render the people disaffected thereunto saw themselves in point of reputation and interest concerned unless they would freely acknowledge themselves to have erred which such men are very hardly brought to do with their utmost endeavours to hinder the restitution thereof In order whereunto divers Pamphlets were published against the Book of Common Prayer the old Objections mustered up with the addition of some new ones more then formerly had been made to make the number swell In fine great importunities were used to his sacred Majesty that the said Book might be revised and such Alterations therein and Additions thereunto made as should be thought requisite for the ease of tender Consciences Whereunto his Majesty out of his pious inclination to give satisfaction so far as could be reasonably expected to all his Subjects of what perswasion soever did graciously condescend In which Review we have endeavoured to observe the like Moderation as we find to have been used in the like case in former times And therefore of the sundry Alterations proposed unto us we have rejected all such as were either of dangerous consequence as secretly striking at some established Doctrine or laudable Practice of the Church of England or indeed of the whole Catholick Church of Christ or else of no consequence at all but utterly frivolous and vain But such Alterations as were tendred to us by what persons under what pretences or to what purpose soever so tendred as seemed to us in any degree requisite or expedient we have willingly and of our own accord assented unto Not enforced so to do by any strength of Argument convincing us of the necessity of making the said Alterations For we are fully perswaded in our judgments and we here profess it to the World that the Book as it stood before established by Law doth not contain in it any thing contrary to the Word of God or to sound Doctrine or which a godly man may not with a good Conscience use and submit unto or which is not fairly defensible against any that shall oppose the same if it shall be allowed such just and favourable construction as in common Equity ought to be allowed to all Humane Writings especially such are set forth by Authority and even to the very best Translations of the holy Scripture it self Our general aim therefore in this Undertaking was not to gratifie this or that Party in any their unreasonable demands but to do that which to our best understandings we conceived might most tend to the preservation of peace and unity in the Church the procuring of Reverence and exciting of Piety and Devotion in the publick Worship of God and the cutting off occasion from them that seek occasion of cavil or quarrel against the Liturgy of the Church And as to the several variations from the former Book whether by Alteration Addition or otherwise it shall suffice to give this general Account That most of the Alterations were made either first for the better direction of them that are to officiate in any part of Divine Service which is chiefly done in the Kalendars and Rubricks Or secondly for the more proper expressing of some words or phrases of ancient usage in terms more suitable to the Language of the present times and the clearer explanation of some other words and phrases that were either of doubtful signification or otherwise liable to misconstruction Or thirdly for a more perfect rendring of such portions of holy Scripture as are inserted into the Liturgy which in the Epistles and Gospels especially and in sundry other places are now ordered to be read according to the
last Translation and that it was thought convenient that some Prayers and Thanksgivings fitted to special Occasions should be added in their due places particularly for those at Sea together with an Office for the Baptism of such as are of riper years which although not so necessary when the former Book was compiled yet by the growth of Anabaptism through the licentiousness of the late Times crept in amongst us is now become necessary and may be always useful for the baptizing of Natives in our Plantations and others converted to the Faith If any man who shall desire a more particular Account of the several Alterations in any part of the Liturgy shall take the pains to compare the present Book with the former we doubt not but the reason of the change may easily appear And having thus endeavoured to discharge our Duties in this weighty Affair as in the sight of God and to approve our sincerity therein so far as lay in us to the Consciences of all men although we know it impossible in such variety of apprehensions humours and interests as are in the world to please all nor can expect that men of factious peevish and perverse spirits should be satisfied with any thing that can be done in this kind by any other then themselves Yet we have good hope that what is here presented and hath been by the Convocations of both Provinces with great diligence examined and approved will be also well accepted and approved by all sober peaceable and truly conscientious Sons of the Church of England ¶ Concerning the Service of the CHURCH THere was never any thing by the wit of man so well devised or so sure established which in continuance of time hath not been corrupted As among other things it may plainly appear by the Common Prayers in the Church commonly called Divine Service The first original and ground whereof if a man would search out by the ancient Fathers he shall find that the same was not ordained but of a good purpose and for a great advancement of godliness For they so ordered the matter that all the whole Bible or the greatest part thereof should be read over once every year intending thereby that the Clergy and especially such as were Ministers in the Congregation should by often reading and meditation in Gods Word be stirred up to godliness themselves and be more able to exhort others by wholsom Doctrine and to confute them that were Adversaries to the Truth and further that the people by daily hearing of holy Scripture read in the Church might continually profit more and more in the knowledge of God and be the more inflamed with the love of his true Religion But these many years passed this godly and decent Order of the ancient Fathers hath been so altered broken and neglected by planting in uncertain Stories and Legends with multitude of Responds Verses vain Repetitions Commemorations and Synodals that commonly when any Book of the Bible was begun after three or four Chapters were read out all the rest were unread And in this sort the Book of Isaiah was begun in Advent and the Book of Genesis in Septuagesima but they were only begun and never read through After like sort were other Books of holy Scripture used And moreover whereas Saint Paul would have such Language spoken to the people in the Church as they might understand and have profit by hearing the same the Service in this Church of England these many years hath been read in Latin to the people which they understand not so that they have heard with their ears only and their heart spirit and mind have not been edified thereby And furthermore notwithstanding that the ancient Fathers have divided the Psalms into seven portions whereof every one was called a Nocturn Now of late time a few of them have been daily said and the rest utterly omitted Moreover the number and hardness of the Rules called the Pie and the manifold changings of the Service was the cause that to turn the Book only was so hard and intricate a matter that many times there was more business to find out what should be read then to read it when it was found out These inconveniences therefore considered here is set forth such an Order whereby the same shall be redressed And for a readiness in this matter here is drawn out a Kalendar for that purpose which is plain and easie to be understood wherein so much as may be the reading of holy Scripture is so set forth that all things shall be done in order without breaking one piece from another For this cause be cut off Anthems Responds Invitatories and such like things as did break the continual course of the reading of the Scripture Yet because there is no remedy but that of necessity there must be some Rules therefore certain Rules are here set forth which as they are few in number so they are plain and easie to be understood So that here you have an Order for Prayer and for the reading of the holy Scripture much agreeable to the mind and purpose of the old Fathers and a great deal more profitable and commodious then that which of late was used It is more profitable because here are left out many things whereof some are untrue some uncertain some vain and superstitious and nothing is ordained to be read but the very pure Word of God the holy Scriptures or that which is agreeable to the same and that in such a Language and Order as is most easie and plain for the understanding both of the Readers and Hearers It is also more commodious both for the shortness thereof and for the plainness of the Order and for that the Rules be few and easie And whereas heretofore there hath been great diversity in saying and singing in Churches within this Realm some following Salisbury Use some Hereford Use and some the Use of Bangor some of York some of Lincoln now from henceforth all the whole Realm shall have but one Use And forasmuch as nothing can be so plainly set forth but doubts may arise in the use and practice of the same to appease all such diversity if any arise and for the resolution of all doubts concerning the manner how to understand do and execute the things contained in this Book the parties that so doubt or diversly take any thing shall alway resort to the Bishop of the Diocess who by his discretion shall take order for the quieting and appeasing of the same so that the same order be not contrary to any thing contained in this book And if the Bishop of the Diocess be in doubt then he may send for the Resolution thereof to the Archbishop THough it be appointed That all things shall be read and sung in the Church in the English Tongue to the end that the Congregation may be thereby edified yet it is not meant but that when men say Morning and Evening Prayer privately they may say the same in
that day He that readeth so standing and turning himself as he may best be heard of all such as are present And after that shall be said or sung in English the Hymn called Te deum Laudamus daily throughout the year ¶ Note that before every Lesson the Minister shall say Here beginneth such a Chapter or Verse of such a Chapter of such a Book And after every Lesson Here endeth the First or the Second Lesson Te Deum Laudamus WE praise thee O God we acknowledge thee to be the Lord. All the earth doth worship thee the Father everlasting To thee all Angels cry aloud the heavens and all the Powers therein To thee Cherubin and Seraphin continually do cry Holy Holy Holy Lord God of Sabaoth Heaven and Earth are full of the Majesty of thy glory The glorious company of the Apostles praise thee The goodly fellowship of the Prophets praise thee The noble army of Martyrs praise thee The holy Church throughout all the world doth acknowledge thee The Father of an infinite Majesty Thine honourable true and only Son Also the holy Ghost the Comforter Thou art the King of Glory O Christ Thou art the everlasting Son of the Father When thou tookest upon thee to deliver man thou didst not abhor Virgins womb When thou hadst overcome the sharpness of death thou didst open the kingdom of heaven to all believers Thou sittest at the right hand of God in the Glory of the Father We believe that thou shalt come to be our Judge We therefore pray thee help thy servants whom thou hast redeemed with thy precious bloud Make them to be numbred with thy Saints in glory everlasting O Lord save thy people and bless thine heritage Govern them and lift them up for ever Day by day we magnifie thee And we worship thy Name ever world without end Vouchsafe O Lord to keep us this day without sin O Lord have mercy upon us have mercy upon us O Lord let thy mercy lighten upon us as our trust is in thee O Lord in thee have I trusted let me never be confounded ¶ Or this Canticle Benedicite Omnia Opera Domini O All ye Works of the Lord bless ye the Lord praise him and magnifie him for ever O ye Angels of the Lord bless ye the Lord praise him and magnifie him for ever O ye Heavens bless ye the Lord praise him and magnifie him for ever O ye Waters that be above the firmament bless ye the Lord praise him and magnifie him for ever O all ye Powers of the Lord bless ye the Lord praise him and magnifie him for ever O ye Sun and Moon bless ye the Lord praise him and magnifie him for ever O ye Stars of heaven bless ye the Lord praise him and magnifie him for ever O ye Showers and Dew bless ye the Lord praise him and magnifie him for ever O ye Winds of God bless ye the Lord praise him and magnifie him for ever O ye Fire and Heat bless ye the Lord praise him and magnifie him for ever O ye Winter and Summer bless ye the Lord praise him and magnifie him for ever O ye Dews and Frosts bless ye the Lord praise him and magnifie him for ever O ye Frost and Cold bless ye the Lord praise him and magnifie him for ever O ye Ice and Snow bless ye the Lord praise him and magnifie him for ever O ye Nights and Days bless ye the Lord praise him and magnifie him for ever O ye Light and Darkness bless ye the Lord praise him and magnifie him for ever O ye Lightnings and Clouds bless ye the Lord praise him and magnifie him for ever O let the Earth bless the Lord yea let it praise him and magnifie him for ever O ye Mountains and Hills bless ye the Lord praise him and magnifie him for ever O all ye Green things upon the Earth bless ye the Lord praise him and magnifie him for ever O ye Wells bless ye the Lord praise him and magnifie him for ever O ye Seas and Flouds bless ye the Lord praise him and magnifie him for ever O ye Whales and all that move in the waters bless ye the Lord praise him and magnifie him for ever O all ye Fowls of the air bless ye the Lord praise him and magnifie him for ever O all ye Beasts and Cattel bless ye the Lord praise him and magnifie him for ever O ye Children of Men bless ye the Lord praise him and magnifie him for ever O let Israel bless the Lord praise him and magnifie him for ever O ye Priests of the Lord bless ye the Lord praise him and magnifie him for ever O ye Servants of the Lord bless ye the Lord praise him and magnifie him for ever O ye Spirits and Souls of the Righteous bless ye the Lord praise him and magnifie him for ever O ye Holy and Humble men of heart bless ye the Lord praise him and magnifie him for ever O Ananias Azarias and Misael bless ye the Lord praise him and magnifie him for ever Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Then shall be read in like manner the Second Lesson taken out of the New Testament And after that the Hymn following except when that shall happen to be read in the Chapter for the day or for the Gospel on St. John Baptist's day Benedictus St. Luke 1.68 BLessed be the Lord God of Israel for he hath visited and redeemed his people And hath raised up a mighty salvation for us in the house of his servant David As he spake by the mouth of his holy Prophets which have been since the world began That we should be saved from our enemies and from the hands of all that hate us To perform the mercy promised to our forefathers and to remember his holy Covenant To perform the oath which he sware to our forefather Abraham that he would give us That we being delivered out of the hand of our enemies might serve him without fear In holiness and righteousness before him all the days of our life And thou Child shalt be called the prophet of the highest for thou shalt go before the face of the Lord to prepare his ways To give knowledge of salvation unto his people for the remission of their sins Through the tender mercy of our God whereby the Day-spring from on high hath visited us To give light to them that sit in darkness and in the shadow of death and to guide our feet into the way of peace Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Or this Psalm Jubilate Deo Psal 100. O Be joyful in the Lord all ye lands serve the Lord with gladness and come before his presence with a song Be ye sure that the
then took he him up in his arms and blessed God and said Lord now lettest thou thy servant depart in peace according to thy word For mine eyes have seen thy salvation which thou hast prepared before the face of all people a light to lighten the Gentiles and the glory of thy people Israel And Joseph and his mother marvelled at those things which were spoken of him And Simeon blessed them and said unto Mary his mother Behold this child is set for the fall and rising again of many in Israel and for a sign which shall be spoken against Yea a sword shall pierce through thy own soul also that the thoughts of many hearts may be revealed And there was one Anna a prophetess the daughter of Phanuel of the tribe of Aser she was of a great age and had lived with an husband seven years from her virginity And she was a widow of about fourscore and four years which departed not from the temple but served God with fastings and prayers night and day And she coming in that instant gave thanks likewise unto the Lord and spake of him to all them that looked for redemption in Jerusalem And when they had performed all things according to the law of the Lord they returned into Galilee to their own city Nazareth And the child grew and waxed strong in spirit filled with wisdom and the grace of God was upon him Saint Matthias day The collect O Almighty God who into the place of the traitor Judas didst choose thy faithful servant Matthias to be of the number of the twelve Apostles Grant that thy Church being alway preserved from false Apostles may be ordered and guided by faithful and true Pastours through Jesus Christ our Lord Amen For the Epistle Acts 1.15 IN those days Peter stood up in the midst of the disciples and said The number of the names together were about an hundred and twenty Men and brethren this Scripture must needs have been fulfilled which the Holy Ghost by the mouth of David spake before concerning Judas who was guide to them that took Jesus for he was numbred with us and had obtained part of this ministry Now this man purchased a field with the reward of iniquity and falling headlong he burst asunder in the midst and all his bowels gushed out And it was known unto all the dwellers at Jerusalem insomuch as that field is called in their proper tongue Aceldama that is to say The field of bloud For it is written in the book of Psalms Let his habitation be desolate and let no man dwell therein and his Bishoprick let another take Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us beginning from the baptism of John unto that same day that he was taken up from us must one be ordained to be a witness with us of his Resurrection And they appointed two Joseph called Barsabas who was sirnamed Justus and Matthias And they prayed and said Thou Lord which knowest the hearts of all men shew whether of these two thou hast chosen that he may take part of this ministry and apostleship from which Judas by transgression fell that he might go to his own place And they gave forth their lots and the lot fell upon Matthias and he was numbred with the eleven Apostles The Gospel S. Matth. 11.25 AT that time Jesus answered and said I thank thee O Father Lord of heaven and earth because thou hast hid these things from the wise and prudent and hast revealed them unto babes Even so Father for so it seemed good in thy sight All things are delivered unto me of my Father and no man knoweth the Son but the Father neither knoweth any man the Father save the Son and he to whomsoever the Son will reveal him Come unto me all ye that labour and are heavy laden and I will give you rest Take my yoke upon you and learn of me for I am meek and lowly in heart and ye shall find rest unto your souls For my yoke is easie and my burden is light The Annunciation of the blessed Virgin Mary The collect WE beseech thee O Lord pour thy grace into our hearts that as we have known the Incarnation of thy Son Jesus Christ by the message of an angel so by his cross and passion we may be brought unto the glory of his Resurrection through the same Jesus Christ our Lord. Amen For the Epistle Isa 7.10 MOreover the Lord spake again unto Ahaz saying Ask thee a sign of the Lord thy God ask it either in the depth or in the height above But Ahaz said I will not ask neither will I tempt the Lord. And he said Hear ye now O house of David is it a small thing for you to weary men but will ye weary my God also Therefore the Lord himself shall give you a sign Behold a Virgin shall conceive and bear a Son and shall call his name Immanuel Butter and hony shall he eat that he may know to refuse the evil and choose the good The Gospel S. Luke 1.26 ANd in the sixth month the angel Gabriel was sent from God unto a city of Galilee named Nazareth to a virgin espoused to a man whose name was Joseph of the house of David and the virgins name was Mary And the angel came in unto her and said Hail thou that art highly favoured the Lord is with thee blessed art thou among women And when she saw him she was troubled at his saying and cast in her mind what manner of salutation this should be And the angel said unto her Fear not Mary for thou hast found favour with God And behold thou shalt conceive in thy womb and bring forth a Son and shalt call his name Jesus He shall be great and shall be called the Son of the Highest and the Lord God shall give unto him the throne of his father David And he shall reign over the house of Jacob for ever and of his kingdom there shall be no end Then said Mary unto the angel How shall this be seeing I know not a man And the angel answered and said unto her The Holy Ghost shall come upon thee and the power of the Highest shall overshadow thee therefore also that holy thing which shall be born of thee shall be called the Son of God And behold thy cousin Elizabeth she hath also conceived a son in her old age and this is the sixth month with her who was called barren For with God nothing shall be unpossible And Mary said Behold the handmaid of the Lord be it unto me according to thy word And the angel departed from her Saint Marks day The collect O Almighty God who hast instructed thy holy Church with the heavenly Doctrine of thy Evangelist Saint Mark Give us grace that being not like children carried away with every blast of vain doctrine we may be established in the truth of thy holy Gospel
prayer of thy servants but didst hear our cry and hast saved us Thou didst send forth thy commandment and the windy storm ceased and was turned into a calm O let us therefore praise the Lord for his goodness and declare the wonders that he hath done and still doeth for the children of men Praised be the Lord daily even the Lord that helpeth us and poureth his benefits upon us He is our God even the God of whom cometh salvation God is the Lord by whom we have escaped death Thou Lord hast made us glad through the operation of thy hands and we will triumph in thy praise Blessed be the Lord God even the Lord God who only doeth wondrous things And blessed be the Name of his Majesty for ever and let every one of us say Amen Amen Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen 2 Cor. 13.14 THe grace of our Lord Jesus Christ and the love of God and the fellowship of the Holy Ghost be with us all now and for evermore Amen After Victory or Deliverance from an Enemy ¶ A Psalm or Hymn of Praise and thanksgiving after Victory IF the Lord had not been on our side now may we say if the Lord himself had not been on our side when men rose up against us They had swallowed us up quick when they were so wrathfully displeased at us Yea the waters had drowned us and the stream had gone over our soul the deep waters of the proud had gone over our soul But praised be the Lord who hath not given us over as a prey unto them The Lord hath wrought a mighty salvation for us We gat not this by our own sword neither was it our own arm that saved us but thy right hand and thine arm and the light of thy countenance because thou hadst a favour unto us The Lord hath appeared for us the Lord hath covered our heads and made us to stand in the day of battel The Lord hath appeared for us the Lord hath overthrown our enemies and dashed in pieces those that rose up against us Therefore not unto us O Lord not unto us but unto thy Name be given the glory The Lord hath done great things for us the Lord hath done great things for us for which we rejoyce Our help standeth in the Name of the Lord who hath made heaven and earth Blessed be the Name of the Lord from this time forth for evermore Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ After this Hymn may be sung the Te Deum ¶ Then this Collect. O Almighty God the Sovereign Commander of all the world in whose hand is power and might which none is able to withstand We bless and magnifie thy great and glorious Name for this happy Victory the whole glory whereof we do ascribe to thee who art the only giver of Victory And we beseech thee give us grace to improve this great mercy to thy glory the advancement of thy Gospel the honour of our Sovereigns and as much as in us lieth to the good of all mankind And we beseech thee give us such a sense of this great mercy as may engage us to a true thankfulness such as may appear in our lives by an humble holy and obedient walking before thee all our days through Jesus Christ our Lord To whom with thee and the holy Spirit as for all thy mercies so in particular for this Victory and deliverance be all glory and honour world without end Amen 2 Cor. 13.14 THe grace of our Lord Jesus Christ and the love of God and the fellowship of the Holy Ghost be with us all evermore Amen At the Burial of their Dead at Sea ¶ THe Office in the Common prayer-Prayer-Book may be used Only in stead of these words We therefore commit his Body to the Ground Earth to Earth c. say We therefore commit his Body to the Deep to be turned into corruption looking for the resurrection of the Body when the Sea shall give up her Dead and the life of the world to come through our Lord Jesus Christ who at his coming shall change our vile Body that it may be like his glorious Body according to the mighty working whereby he is able to subdue all things to himself THE Form and Manner OF Making Ordaining and Consecrating OF Bishops Priests and Deacons According to the Order of the Church of England THE PREFACE IT is evident unto all men diligently reading holy Scripture and Ancient Authors that from the Apostles time there have been these Orders of Ministers in Christ's Church Bishops Priests and Deacons Which Offices were evermore had in such Reverend estimation that no man might presume to execute any of them except he were first Called Tried Examined and Known to have such Qualities as are requisite for the same and also by publick Prayer with Imposition of Hands were approved and admitted thereunto by lawful Authority And therefore to the intent that these Orders may be continued and reverently used and esteemed in the Church of England No man shall be accounted or taken to be a lawful Bishop Priest or Deacon in the Church of England or suffered to execute any of the said Functions except he be Called Tried Examined and Admitted thereunto according to the Form hereafter following or hath had formerly Episcopal Consecration or Ordination And none shall be Admitted a Deacon except he be Twenty three years of age unless he have a Faculty And every man which is to be Admitted a Priest shall be full Four and twenty years old And every man which is to be Ordained or Consecrated Bishop shall be fully Thirty years of age And the Bishop knowing either by himself or by sufficient testimony any Person to be a Man of virtuous Conversation and without Crime and after Examination and Trial finding him learned in the Latin Tongue and sufficiently Instructed in holy Scripture may at the times appointed in the Canon or else upon urgent occasion on some other Sunday or Holy-day in the face of the Church Admit him a Deacon in such Manner and Form as hereafter followeth THE Form and Manner of Making of Deacons ¶ WHen the day appointed by the Bishop is come after Morning Prayer is ended there shall be a Sermon or Exhortation declaring the Duty and Office of such as come to be admitted Deacons how necessary that Order is in the Church of Christ and also how the People ought to esteem them in their Office ¶ First the Arch-Deacon or his Deputy shall present unto the Bishop sitting in his Chair near to the holy Table such as desire to be Ordained Deacons each of them being decently habited saying these words REverend Father in God I present unto you these persons present to