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A09183 The piththy [sic] and moost notable sayinges of al scripture, gathered by Thomas Paynell: after the manner of common places, very necessary for al those that delite in the consolacions of the scriptures Paynell, Thomas. 1550 (1550) STC 19494.3; ESTC S122454 195,516 370

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vpon his heade and put the holy crowne vpon the mytre Then shalt thou take the anoyntinge oyle and youre it vpon his hed and anointe hym And bringe his sonne● and put albes vpon them and gyrde them with gyrdles aswell Aaron as hys sonnes And put the myters on them and the prestes office shall be theyrs for a perpetual lawe Euery one that toucheth the aulter let him be holye The xxx Chapter HAron and his sonnes shal washe theyr handes theyr feete euen when they go into the tabernacle of wytnes or when they go vnto the aulter to minister and to burne the Lordes offerynge they shall washe them selues wyth water lesse they dye The .xxxi. Chapter HAd the Lorde spake vnto Moses saynge be holde I haue called by name Bezaleel the sonne of vry the sonne of Hur of the trybe of Iuds And I haue fylled him wyth the sprete of God in wyldome and vnderstandinge in knowledge and in al maner of worke to fynde out such feattes and to worke golde syluer and brasse and in the crafte to set stones and to carue in tymbre and to worcke in all maner of worckeman shippe And when the Lorde had made an ende of comenynge with Moses vpon the monte Sinay he gaue him two tables of witnesse euen tables of stone wrytten with the fynger of God The .xxxii. Chapter THE people sat them downe to eate and drynke and rose vp againe to playe And the Lorde sayde vnto Moses I haue sene this people and beholde it is a slyfnecked people nowe suffer me that my wrath maye ware hote against them and consume them And Moses turned his backe and wente downe frome the hyll and the two tables of wytnes were in his hande and the same tables were wrytten on bothe leues and were the worke of God and the wryttinge was the wrytynge of God grauen in tables Moses wrath waxed hote and he cast the tables oute of his handes and brake them beneth the hyll Moses sayde Oh this people haue synned a greate synne and haue made them goddes of golde And nowe I praye the eyther forgeue them theyr sinnes or yf thou wylt not wype me out of the boke whiche thou hast wrytten The .xxxiii. Chapter THE Lorde spake to Moses face to face as a man speaketh vnto his frende I wyll be called in this name of the Lord before the wyll shewe mercye to whome I wyll shewe mercye and wyll haue compassion on whome I wyl haue compassiō Thou mayste not se my face for there shall no man se me and lyue And I wyll take awaye myne hande and thou shalte se my backe partes but my face shall not be sene The .xxxiiii Chapter HAD Moses was there with the Lorde tortye dayes and fortye nyghtes and dyd neyther eate nor drynke water Moses wyste not that the skinne of his face shone in maner of an horne whyle he talked with hym ¶ The .xxxviij. Chapter ALl the golde the was ocupied for all the worke of the holy place was the golde of the waue offering euē .xxix. hūdrech weyght seuen hūdred .xxx. sykeles according to the sycle of the sactuarye And the seme of syluer that came of the multytude was fyue score hundred weyght and a thousand seuen hundred and .lxxv. sicles after the sicles of the sanctuarye ¶ The fyrste Chapter of Leuiticus IF any man of you brynge a sacrifice vnto the Lord ye shall bringe your sacrifyce from amonge these cattell euen frome the oxen from the shepe Yf his sacryfyce be a burnte offering let him offer a male of the oxe without blemyshe and brynge him of his owne voluntary wyll vnto the dore of the tabernacle of witnes before the lord And yf his sacrifyce be of the clockes namely of the shepe or goates let hym bringe a male without blemysh for avurnte sacryfice Yf the burnte offeryng for the facrifyce of the Lord be of the foules he shall bringe his sacrifyce of the turtyll doues or of the yonge pygeons The .ii. Chapter THe soule that wyl offer a meate offeringe vnto the Lorde the same offering shall be of fyne floure and he shall poure oyle vpon it put frankencens theron and shall bring it vnto Aacons sonnes the Preastes All the meate offeringes whiche ye shall bring vnto the Lorde shall be made without leuen for ye shall nether burne leuen nor hony in any offeringe of the lorde All the meate offeringes also that thou seasonest with salte neyther shalte thou suffer the salte of the couenaunte of God to be lackinge frome thy meate offerynge but vpon all thine offeringes thou shalt bring salte The .iii. Chapter ANd yf it be a sacrifice of peace offeringes he take it from among the droues whether it be male or female he shal bring such as is with out blemishe before the Lorde The .iiii. Chapter IF a soule synne thorowe ignoraunce hath done anye of those thinges whiche the Lorde hath forbydden in his commaundementes to be done as yf the preast that is anoynted do synne according to the sinne of the people let him bring for his sinne whiche he hath sinned a yong oxe with out blemyshe vnto the Lorde for a syn offering And yf he brynge a shepe for a synne offeringe he shall bringe a female with out blemyshe The .v. chapter IF a soule touch anye vncleane thing whether it be a cariō of an vncleane beast or of vncleane cattel or vncleane worme or if he touch any vnclennes of man whatsoeuer vnclennes it be that a man is wont to be defyled withall and is not ware of it and cometh to the knowledge of it he hath trespassed and shall confesse that he hath synned in one of these thinges Therfore shall he bringe hys trespace offeeinge vnto the Lorde for his sinne whiche he hath synned a female frome the flocke lambe or a she goate for a synne offerynge The .vi. Chapter IF a soule synne trespace against the lorde and denye vnto his neighboure that which was taken him to kepe or that was put into his handes or doeth violent robbery or wronge vnto his neyghboure or yf he haue foūd that whiche was loste and denyeth it and sweareth falsely vpon whatsoeuer thinge it be that a man doeth sinneth therin Yf he haue so synned or trespaced he shall restore againe that he toke violently awaye or the wronge whiche he dyd or that whiche was delyuered him to kepe or the lost thinge whiche he fonnde and all that about whiche he hathe sworne falsely he shall restore it againe in the whole summe shall adde the fyfte parte more therto and geue it vnto him to whō it perteyneth the same daye that he offereth for his trespace And let him bringe for his trespace vnto the Lorde a Ram without blemyshe that is estymed worth a trespace offeringe vnto the preaste The fyre vpon the aultar shal burne styl and neuer be put out The .vii. Chapter ANd the Preaste the offereth any mans burnt offerynge
Chapter The daye of the lorde commeth and is harde at hande a darke daye a glomyng daye a cloudy day yea and a stormy daye Before him shal be a consumyng fyre and behynde hym a durnynge flame The earth shal quake before him yea the heauens shal be moued The sunne and the moone shall be darkened and the starres shall withdrawe theyr shyne This is that greate merueylous fearefull daye of the lord who is hable to abydeit I will shewe wonders in heauen aboue tokens in the earthe beneth bloude and fyre and the vapours of smocke the sunne shal be tourned into darknes and the moone into bloude before the greate and notable daye come of the lorde The .ii Chapter The tyme shall come that whosoeuer calleth on the name of the lorde shall be saued The .iii. Chapter I shall gether all people together brynge them in the valley of Iosaphat and there wyll I reson with them Lette the people aryse and get them to the valley of Iosaphat for there will I syt and iudge all heathen rounde about ¶ The booke of the Prophet Amos The fyft Chapter THey owe hym euel wyll that reproueth them openlye and who so telleth thē the plaine truthe they abhorre hym Seke after the thyng that is good and not euell so shall ye lyue Yea the Lorde God of hostes shal be with you accordynge to youre owne desyre Shall not the daye of the Lorde be darke and not cleare shall it not be cloudy and no shime in it The .viii. Chapter BEholde the tyme commeth sayeth the lorde god that I shall sende an hunger into the earthe not the hunger of breade nor the thyrste of water but an hunger to heare the worde of God so that they shall go from the one sea to the other yea from the North vnto the East rūning aboute to seke the worde of the Lorde and shall not fynde it The .ix. Chapter THeyr couetousnes shall fall vpon all they re heades and theyr posteritie shal be slayne with the swearde They shall not fle awaye there shall not one of them escape nor be delyuered Though they were buried in the hell my hande shall fetche them from thence though they clime vp to heauen yet shall I caste them down though they hyde themselues vpon the toppe of Larmel yet shal I seke them oute and brynge them from thence though they crepe downe fro my sighte in to the depe of the see I shall commaunde the serpent euen there to byte them yf they go awaye before their enemies into captiuitie then shall I cōmaunde the swearde there to slaye them Thus wyll I set myne eyes vpon them for theyr harme and not for theyr welthe The booke of the Prophete Abdy the first Chapter THou sayest in thyne harte who shal cast me downe to the groūde But though thou wentest vp as ●ye as the Aegle madest thy nest aboue amōg the slarres yet wold I plucke the downe from thence saith the lord Lyke as thou haste done so shalte thou be delte withall Vpon the mount Sion shall the saluation be The booke of the Prophete Ionas the fyrst Chapter THey toke Ionas and cast hym into the sea and the sea lefte raging And the men feared the LORD excedingly doyng sacrifices and makyng vowes vnto the Lorde The .ii. Chapter The Lorde prepared a greate fyshe to swalowe vp Ionas So was Ionas in the belly of the fishe thre dayes and three nightes The .iii. Chapter IOnas cryed sayinge There are yet fortye dayes and then shall Niniue be ouer throwē And the people of Niniue beleued god and proclamed fasting and arayed themselues in sackeclothe as well the greate as the small of them And the tydynges came vnto the Kynge of Niniue whiche rose out of his seate and dydde his apparell of and put on sacke clothe and satte hym downe in asshes And it was cryed and commaunded in Niniue by the aucthoritie of the kyng and his Lordes saying Se that neyther manne nor beast Oxe or shepe taste oughte at all and that they neither fede nor drinke water but putte on sackeclothe bothe man and beaste and crye might lye vnto god yea so that euery manne turne from his euell waye and from the wyckednesse that he hathe in hande Who can tell god maye turne and repente and cease from his featte wrath that we perishe not And when god sawe theyr worckes howe they turned from theyr wycked wayes he repented on the euell whiche he sayde he wolde do vnto them and did it not The .iiii. Chapter I knowe well ynoughe that thou arte a merrifull god full of compassion long sufferinge and of great kyndenes and repentest when thou shuldest take punishemente The booke of the Prophete Micheas the .i. chapter Owo vnto them that ymagie● to do harme and deuyse vngraciousnes vpon theyr beds to perfourme it in the cleate daye for theyr power is against god when they counte to haue lande they take it be vyoience they robbe men of theyr house● Thus they oppresse a man for his house and euerye man for his heritage Truthe it is my wordes are frendelye vnto them that lyue right but my people doeth the cōtrary therfore muste I take parte agaynste them for they take awaye bothe coate and cloke from the symple Yf I were a fleshly felowe and a preacher of lyes and tolde them that they might syt bybbinge and bollyng and be dronken O that were a prophete for this people The .iii. Chapter OHeare this ye rulers of the house of Iacob and ye iudges of the house of Israel ye that abhorte the thyng that is lawfull and wrest aside the thynge that is streight Ye that buylde vp Syon with bloude and Ierusalem with doying wrong O ye iudges ye geue sentence for gyftes O ye priestes ye teache for lucre O ye prophetes ye prophecye for moneye yet wyll they be taken as those that hold vpon god and saye Is not the lorde among vs Tushe there can no mysfortune happen vs. Therfore shall Syon for your sake he plowed lyke a field Ierusalem shal become an heape of stones and the hyll of the temple shal be turned to an hye wood The .iiii. Chapter THe lawe shall come out of Syon and the worde of god from Ierusaiem The .v. Chapter ANd thou Bethleem Ephrata arte lytle among the thousandes of Iuda out of thee shall come vnto me whiche shal be the gouernour in Israell whose outgoynge hath bene from the beginning and from euerlastyng The vi Chapter I wyll shewe the O man what is good and what the lorde requireth of the namelye to do righ● to haue pleasure in louyng kyndenes to be lowly and to walke with thy god Shu●de I not be displeased for the vnrighteous good in the houses of the wicked and because the measure is min●shed Or should I iustifie the false balaunces and the bagge of disceptefull weyghtes among those that be full of riches vnrighteously gotten where the citesins deale with falschede