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A23666 The grand errour of the Quakers detected and confuted Shewing how they contradict God's method of directing men to salvation by following that light within which comes by outward teaching, by their directing them to seek it by following that light within which is wrought without external teaching by the scriptures or by men. Wherein those beings are considered likewise, which have betrayed them into delusion. By W.A. Allen, William, d. 1686. 1680 (1680) Wing A1065A; ESTC R215685 63,983 140

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sort poured out on them that believed their Prophesie likewise as now it was upon those that received the Apostles Doctrine And therefore such a thing as this was foretold by the Prophets as peculiar to the coming of the Messias and as that by which he might be known to be come when the event of such Predictions took place even as it came to pass here The Prediction Joel 2.28 was that in the last days the Spirit should be poured out upon all flesh in the last days that is in the last days of the Jewish State or Common-wealth as may be evinced by the Context in which Christ came as was foretold by his Prophets in which time also the Spirit was poured out in miraculous gifts and operations as a testimony that the Messias was come The Holy Spirit in the effects of it in these extraordinary gifts and operations is called the testifying of Christ or the witness which he bore touching his being the true Messiah and Saviour of the world John 15.26 27. But when he the Comforter is come even the Spirit of Truth he shall testifie of me and ye also Apostles shall bear witness because ye ye have been with me from the beginning And again 1 John 5.6 This is he that came by water and blood and it is the Spirit that beareth witness because the Spirit is truth John 16.8 And when he the Comforter is come he will convince the world of sin because they believe not on me saith Christ of Righteousness because I go to my Father was taken up into heaven and of Judgment because the Prince of this world is judged the Devil dethroned and cast down as he was when the Mouths of his Oracles were stopped and the Idol-Temples shut up and his Kingdom and Rule demolished by the preaching of the Gospel among the Heathen accompanied with these Miraculous Effects of the Spirit which bore down all before it as it were and therefore this is called the Demonstration of the Spirit and Power as opposed to Humane Oratory among Heathen Philosophers and the way of Humane Demonstration 1 Cor. 2.4 This wonderful effusion of the Spirit in miraculous Gifts was that Baptism of the Spirit we read of which you with some others have in these days vainly pretended to under another Notion of being baptized with the Spirit But if you will but compare Mat. 3.11 and Acts 1.5 with Act. 2.3 4. and 11.15 16. you may easily discern your Error in applying it to any thing but to that extraordinary and miraculous effusion of the Spirit By all this you may see how one Scripture falls in with and explains another if you will but take hold of a right Notion of the end for which the plentiful effusion of the Spirit was foretold and promised Which was not to guide all Christians by its inward motions without outward teaching but to enable some to teach the right Faith and Life to others even to those of other Tongues in their own Language and to confirm their Doctrine thereby and by other operations of the Spirit to be from God And these extraordidary effects of the Spirit were greatly necessary to accompany the first promulgation and planting of the Gospel in the world to procure credit to it belief of it from the Jews who otherwise would not have been taken off from their old way of Levitical Ceremonial worship which they had received from God and from the Gentile-Nations who otherwise would not have been taken off from their Idolatrous and Superstitious way of Worship in which they had been deeply rooted by long and ancient Tradition received from their Forefathers And therefore St. Paul saith as was observed before that Tongues that is the gift of speaking divers Tongues on a sudden are a sign not to them that believe but to them that believe not 1 Cor. 14.22 As the giving of the Law by Moses was accompanied with Signs and Wonders which were wrought by Moses both before and after the first promulgation of it to procure belief from the Jews that he was sent of God and that the Law given by him was from God So it was as necessary that the first promulgation of the Gospel by the Son of God himself and by those that were immediately sent by him should be for the same reason accompanied with more and greater Miracles and Wonders than those wrought by Moses were as Christ himself was greater than Moses and as the abrogation of the Old and the giving of the New Law was more than the giving of the Law only when there was no promulgate Law before in being And therefore our Saviour said of the Jews that would not receive his Doctrine but still stuck to the Letter of the Law of Moses If I had not done among them the works which none other man hath done they had not had sin John 15.24 And as it was not necessary to continue those or the like Miracles and Wonders in the Jewish Church after the Law had been well established by them but that the Law being once committed to writing might be as it was their standing Rule of Worship and Conversation Even so after the Gospel had received a sufficient attestation to be from God by the continuance of those miraculous Gifts of the Holy Ghost in the Church for some time till the Doctrine and History of the Gospel were committed to writing and those Writings owned as Authentick Records every where by the Church in all known parts of the world it was then no more necessary as the event shews to perpetuate Miracles in the Christian Church for the confirmation of the Gospel than it was to perpetuate them in the Jewish for the ratification of the Law but that the Doctrine and History of the Gospel in Books of the New Testament should be of like use to Christians as the Law and Prophets in Books was to the Jews of old The Prophets of old who though they were extraordinarily inspired did all along in their time call the Jews to obedience to the written Law of Moses and to Repentance for transgressing that And when prophesying in this sence was to cease from among them for several Ages God by Malachy the last of those Prophets gave it in charge to that People to remember the written Law of Moses as that by which they were to govern themselves Remember saith he the Law of Moses my Servant which I commanded him in Horeb for all Israel with the Statutes and Judgments Mal. 4.4 And it was foretold by Moses concerning Christ that a Prophet should be raised up by God like unto him Deut. 18.15 18. And although Christ that Prophet was unlike unto Moses in many other things wherein our Lord excelled him yet he was truly like unto him in this viz. in that he as Mediator gave forth the Evangelical Law at his Appearance in the world as that which was to be the standing Rule unto Christians throughout the whole duration of