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A67045 A word in season: or, A discourse of the three estates to wit, the truly civil, truly spiritual, and false ecclesiastical estate: shewing, that this last, or third estate, is a remainder of popery, and ought to be taken away. Presented to the King and Queen's most excellent Majesty, together with the right honourable the Lords and Commons assembled at Westminster. 1689 (1689) Wing W3547A; ESTC R220041 9,613 16

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Preacher may without danger of the Laws utter all the Truths compriz'd in the Book of God it is so circumscrib'd within the compass of such Statutes Advertisements Articles Cannons the Book of Common-Prayer the Bishops Cannons every Bishops Articles in his Diocess may not be broken or offended against but with more danger than to offend against the Bible Now shall we ever live to see the day when there shall be obeyed but one Law-giver in Worship and the Word of God the only Judge to teach who is this only Law-giver namely the Lord Jesus as it is written The Lord is our Law-giver or Statute-maker in Worship and again saith the Apostle There is one Law-giver who is able to save and to destroy to wit Christ who hath all Power in Heaven and in Earth given unto him therefore he commandeth his Servants the Apostles to Teach all Nations only what he hath commanded to be obey'd in Worship and hereupon saith the Apostle Paul He that is a Prophet or Spiritual let him acknowledge the things I have written to you namely to the Churches are the Commandments of the Lord and he that will pot hear that Prophet Christ Jesus shall be destroy'd from among his People And again saith the Lord Jesus Bring these mine Enemies that would not that I should reign over them and slay them before me Now therefore be Wise O ye whom the Lord hath put in Authority kiss the Son least he be angry give no longer your Power to the Beast aforesaid and no longer let the Romish Service and devis'd Worship be confirm'd by Law in Worship but let the commands of the Lord Jesus be Exalted only remembring God's Promise that you may do his Work as he hath said The Horns or Powers that did support the Whore shall hate her and shall make h●r Desolate and Naked Eat her Flesh and burn her with Fire This Work was well began by King Henry the 8th and King Edward the 6th when they abolish'd out of their Dominions the Popes Supremacy the Lord Abbots Cardinals Monks and Friers and dried up a great part of the River Euphrates which brought in the Gain to these spiritual Babylonians and convened their Revenues to civil Uses and gave much thereof to charitable Uses and because these Kings did not the work of the Lord throughly as God hath commanded to be done and was done on Old Babylon a figure of the Spiritual Babylon as it is written The Lord would cut off from Babylon the name and remnant Son and Nephew and sweep it with the besom of Destruction and this is not fully done yet on the Spiritual Babylon as it must be done so long as the Office of Arch and Lord Bishops Arch-Deacons Parsons Vicars Curates and many other of that Brood remain in Office in Church and State which Christs Testament maketh no mention of And that this must be done is shewed by a Mighty Angel who took a stone like a great Mill-Stone and cast it into the Sea saying Thus with violence shall this great City Babylon be thrown down and shall be found no more because in her was found the Blood of the Prophets and of Saints and of all that were slain upon the Earth Now this City Babylon Mystery-Babylon the Mother of Harlots and Abomination of the Earth which Reigneth over the Kings of the Earth is not contain'd within the natural walls of Rome's City but this City reacheth so far as her Rules and Orders and Commands in Worship is obey'd in what Nation soever so then Babylon the City will not be destroy'd out of England so long as by Law her Ministry which is deriv'd from the Pope and his service in VVorship is Obey'd Practic'd or Observ'd in England Now therefore hath the Lord by his wonderful Providence put an opportunity in the hand of the Supream Authority of this Nation to Abolish all that hath but the scent of Romish Invention in Worship when as by the example of the Godly Kings of Judah You are called upon by the Lord to do as they did to wit Jehosaphat Ezekiah but more especially that young King Josiah who so soon as he heard of the Judgments of God denounced against his Land and People called for the Book of the Law to be read before him and by it comparing the acts of his Fore-fathers and present state of his Kingdom Rent his Cloaths and for fear of the Judgments of God in the Sixteenth year of his Age and Eighth year of his Reign begun to seek the Lord and in the Twelf year begun to purge out of his Dominions the Reliques of Idolatry to wit all the Devices or Inventions of Men set up by former Kings in the VVorship of God and Abolished the false Ministry called Chemarims so called either for the black Garments they wore or for being smok'd in offering Incense to the Idols See the Margent in the Bible in Folio in 1 King 22.5 and Zeph. 1.4 Now the like must be done in removing the remaining part of the Popish Ministry out of Office either in Church or State in the Nations together with all the devis'd Service in Worship so shall the Kings or Civil State dry up the remaining part of the River Euphrates and take the Lordly Prelatical Revenues into their hand to be converted to Civil Use and likewise to make void that Law which confirmeth the decree of Pope Pascales that Tythes should be given to the Priest that so Tythe that Jewish Heav-Offering under the Law may no more be impos'd upon the Conscience of the People of God in this Nation which Law hath undone many thousand Families that in Conscience to God could not pay Tythes because the paying of Tythes is to deny Christ to become in the Flesh who was the end of the Ceremonial Law the paying of Tythes being a part thereof no man that Truly feareth God ought to pay it so that the Tythes may return to every Owner unjustly exacted from them whose they are as well that as the rest of their Estate out of which the Tythes was exacted by Pope Pascales decree so that as the Gospel is Free Gods gift to poor Sinners apprehending Christ by Faith therein to be their Redeemer Prophet and King may by a free and willing Covenant joyn themselves to the Lord to walk in his ways and as God shall bestow his gifts on them they may by a free choice among themselves choose such for to be Pastors Teachers Elders and Deacons as they judge meet who are to be fed by the free gift of the Flock they feed while they watch for their Souls and by the Vineyard they dress while they see the garden of his Church be weeded that no Briers or Thorns grow there but all live in the unity of the Spirit and bond of Peace standing fast in the Liberty that Christ hath made them free and be no more entangled with the Yoke of Bondage Now to help forwards this glorious Work