King is Master of the Body and the Goods of his Subjects The Courtiers who instil'd this Doctrine into Sovereigns this Judicious Divine without Ceremony calls Dogs and Court-Parasites To prevent the ill effects of the bad Politicks of the Cardinal Director of the Education of King Lewis the XIV they printed the same things during the Minority of that Prince Neither the Bookseller nor the Author did dare to set their Name to it This Book was writ by a Churchman Eminent for his Learning and Probity Mr. Jolli Chantre de Nôtre-Dame de Paris Maximes veritables impnrtantes pour l'institution du Roi. He since enjoyed one of the first Dignities of the Church of Paris but what was spoken freely to Henry the II. and what was published covertly about 50 years since the French would have now lost the Memory of if it were as easie to forget as it is to be silent to avoid Danger all Books of this kind are now burnt by the hands of the Hangman Can those unworthy Magistrates who order this believe that the flames by consuming of Paper will erase out of the Hearts of good Frenchmen those Sentitiments that right Reason hath deeply inscrib'd in them The Oath which James the 1. King of England requirâ—…d of his Pâ—…pish Subjects caus'd a Dispute concerning the Independance of Sovereignty in Temporal Matters The Parlement of Paris on the 26th day of November the same year made a Decree for the Suppression of the Treatises which Cardinal Bellarmin a Jesuit had published concerning the power of the Pope in Temporal Matters since this new Book was a Consequence of the Dispute of the Author with James the first King of Great Britain upon the occasion of the Oath which that Prince required of the Roman Catholicks of England I will in a few words Relate the beginning and Progress of the Controversie After the Horrible Gunpowder Plot King James thought for his own Safety it was necessary to require the English Papists to take a particular Oath of Allegiance to him The Form of this was so ordered that it might not offend the Conscience of those who without renouncing their Religion would pay that duty to their Sovereign they rightfully ow'd him In this they acknowledg'd the Pope had no right to Depose Kings or dispose of their Kingdoms or any Foreign Prince to Invade them or Absolve their Subjects of their Oath of Allegiance or Command them to take Arms against their Sovereign they promis'd farther to be faithful to the King and serve him notwithstanding all that the Pope should attempt against him or his Successors and to discover all Conspiracies which should come to their Knowledge They Abjured and Detested as Impious and Heretical the Doctrine of those who teach it is lawful to Depose and Assassinate Princes Excommunicated by the Pope and lastly they protested they believed that neither the Pope nor any other power could dispense with the keeping of their Oath and Renounced all Dispensations which the Pope might think fit to give The thing appear'd reasonable to the English Papists the Nobility Gentry Priests and all others swore in this Form George Blackwell nominated Arch-Priest of England by the Pope not content with taking the Oath himself wrote in Defence of it against all its Opposers Paul V. forbids the English of his Communion to take the Oath The Court of Rome made a quite different Judgment in the matter Thinking Men were not surpriz'd at it a Proposition which she makes one of the Fundamental Articles of her Religion was here Rejected as Impious and Heretical Whatever be said on this Subject those who approve the Oath reason inconsequently if they own the Pope for the Vicar of Jesus Christ Paul V. scared at these proceedings of the English Catholicks without his Knowledge and Consent sent a Brief immediately to forbid them to take an Oath Inconsistent as he said with the Catholick Faith and the Salvation of their Souls These Expressions are as moving and strong as if he designed to disswade these poor People from subscribing the most Impious Tenets against the Divinity of Jesus Christ This thundering Brief discompos'd them so much they thought they could not do better then regard it as Subreptitious or Spurious His Holiness not being well inform'd of the proceedings in England King James his Apology for his Oath without setting his Name to it They were not suffered long to remain in this voluntary Mistake Paul soon dispatch'd another Brief to confirm the first Cardinal Bellarmin was the greatest and most eminent Champion of the Pontifical Power since the Death of Cardinal Baronius which happened not long before Bellarmin I say wrote a well studied Letter to Blackwell to reduce him into the right way A more passionate Remonstrance could scarce have been made to one who had renounc'd the Gospel and embrac'd the Alchoran This made James loose all Patience he wrote himself to defend his Oath against the two Briefs of the Pope and the Letter of Bellarmin and now he did not set his Name to the Work Had not a King better forbore Writing at all and left this care to another This good Prince own'd himself publickly that it became a King more to Judge than Dispute A little Jesuit made a Cardinal by blotting of Paper was not an Adversary worthy of a great Monarch Borghese behav'd himself like a King and James acted the part of a Doctor one Commanded and the other Disputed Except a Prince then write as Julius Caesar or Marcus Aurelius he is in the wrong to become an Author Julian was pleas'd to take his Pen to defend his Philosophick Gravity and Religion and with all his Learning made himself Contemptible and Ridiculous The King of England declares himself Author of the Apology to the Princes and States of Christendom Bellarmin did not fail to reply to the King but under a borrowed Name A Learned Prelate of England undertook to refute the Cardinal he shewed that before Gregory the VII no Ecclesiastical Writer had attempted to maintain the Authority of the Pope over the Temporalities of Sovereigns The King of England caused another Edition of his Apology to be printed and declared himself the Author of it Shall I say he thought in this to do himself Honour by becoming a Champion for the common cause of all Sovereigns or had a mind to display a Learning not very common in Persons of his Rank The Work appeared with a very pompous Preface at the Head of it This was a Manifesto addressed to all the Kings Princes and other Republicks of Christendom to give an account of his Oath and his Conduct with regard to his Roman Catholick Subjects Rouse your selves it is high time said the King to them The Common Interest of all Sovereigns is concerned a Formidable and Obstinate Enemy is undermining the Foundations of your Power unless you act in Concert to put a stop to the Progress he makes every Day
more Authority than the Decrees of Boniface VIII and other Constitutions of Ambitious and Usurping Popes that the Examples of Emperors and Princes Excommunicated and Deposed by Popes are facts which can't prove a Right lawfully acquired And so this Work ended in submitting all these Propositions to the Judgment of the Church Richer's Testament at the end of the 2d Vol. of his Works Edmund Richer had composed this Book at the Entreaty of the chief President Verdun He put it into the Press after the Sentence made betwixt the University of Paris and the Jesuits As soon as this Book appear'd Duval and other Doctors of the Popes Faction excited by the Nuncio made a fearful noise they got at first too strong and numerous a Cabal for having the Work to be censur'd at Sorbonne Vbaldini's Auditor and Forgemont Mercure Francois 1612. went from Door to Door to Sollicite the Censure When the Parlement had cognisance of it they sent for Richer and Forgemont The first was Reprimanded for that he had publish't his Book without permission and any Precedent Examination according to the Statutes The other Doctor was much blam'd because he was in League with a Foreigner to procure by extraordinary ways an Assembly of the faculty at Paris which was to Deliberate upon a Work where the Author treated of many Important Questions touching the Rights and Liberties of the Gallican Church The Parlement put forth another Act to prohibit the Faculty from proceeding to the Examination of Richer's Book and to order that all the Copies should be carried to the Registry of Parlement The most Prudent and most Apprehensive Doctors declared themselves for Richer but Duval and some hot Spirited Men penn'd bloody Books against him The Cardinal Perron and the Bishops of the Province of Sens condemn Richer's Book in an Assembly The outcry was so furious as they threatned him with nothing less than Transportation to Rome and sending of him to the Inquisition to be burn't there afterwards The greatest and most dangerous Enemy of Richer was Cardinal Perron push't on by the Cardinal Gonzaga and the Nuncio Vbaldini Perron had the Malice to say in the Queen's Council that he had been a long time heretofore in the party of the League that he did not set the Council above the Pope but because he supposed that the States General are above Kings Lastly that he had it in his Eye to fling at the birth of the King and his State with the Children of Henry IV. and the Validity of the Marriage of the late King with the Queen Mother Richer ask't leave to defend himself against the Calumnies of the Cardinal but the Nuncio made so great a noise on his side as so just a Request could not be granted him Vbaldini even threatned to depart presently from Paris without taking his leave of the King The Cardinal de Bonzi declar'd one day to Richer from the Chancellor Sileri that he should be taken into Custody if he answer'd any of the Libels which his Adversaries publish't against him How said Bonzi The King and Queen his Mother know how to deal with the little Republick of Geneva And why will you say can't their Majesties as well keep the Pope in awe who is otherwise more powerful than the Seignory of Geneva Besides that his Spiritual Dominion extends over all the World he is Sovereign of many Provinces in Italy T' was thus that the Grandees imagined their Elevation gave them right to pay others with most extravagant Answers The Enemies of Richer seeing there was nothing to do in the Sorbonne by reason of the Parlement they sought some other Means to stain the Reputation of this good Man Cardinal du Perron was to hold an Assembly at Paris consisting of the Bishops of the Province of Sens of which he 's the Metropolitan for to depute at a General Assembly of the Clergy to be held in the Month of May and to Nominate an Agent of the Clergy An occasion was taken to present Richer's Book to this sort of Provincial Council The President fail'd not to have it condemn'd there as containing many false Propositions Erroneous Scandalous Schismatical and Heretical without touching however said they the Rights of the King and Crown of France or the Rights Immunities and Liberties of the Gallican Church Never was there a more Irregular Censure than this The Prelates had not power to Assemble but upon some certain Temporal Affairs of the Clergy of their Province The pretended Cardinal's Council was not therefore call'd according to the rightful Form Of eight Bishops who compos'd it five Signed the Condemnation without having been present at the Examination of the Book One might have been surpriz'd to find there the Name of Gabriel de l'Aubespine Bishop of Orleans well known by his Books wherein he endeavours to clear some curious Passages of Ecclesiastical Antiquity if one did not otherwise know that this Prelate was a Courtier who led a Disorderly Life The Bishop of Orleans they were won't to say in those days is writing for the Church when he hath no more Money to game withal The Parlement having taken in hand the Affair of Richer's Book the Bishops of the Province of Sens could not pronounce upon it without encroaching upon the King and Parlement's Authority They ought to send for the Author and hear his Defence At last the Cardinals condemn'd and absolv'd at the same time All the Propositions pretended to be erroneous and heretical in Richer's Book respected the Rights of the King and Liberties of the Gallican Church and this was the reason why the Fathers of the Council would not meddle 'T was expected from their Knowledge and Equity that they would have declared to the Publick Richer's Heresies which have no Relation to the Rights of the Crown and Privileges of the Gallican Church Gondi Bishop of Paris having caused to be publish't in all his Parishes the Decree of the Council where he was present Richer appealed as from an Abuse He presented a Relief of Appeal to be Sealed but they refused him the Letters he askt for without any regard to the good Reasons he alledg'd in offering to justifie himself The Cabal was so strong as the Parlement dared not receive the Petition which Richer had presented to demand from the Court that they would be pleased to order his Letters of Relief should be Sealed Perron was too subtile to suffer that the Decree of his Provincial Council should be examin'd in Parlement The Advocate General would not have fail'd to prove to the Cardinal that t' was himself who was downright ignorant or at least a Malicious Accuser and Cowardly Flatterer of the Pope Recher is devested of his Sindic or Headship of the Doctors of the faculty of Paris Injustice was push't to the utmost against poor Richer Some Months after Harlai de Chanvalon Abbot of St. Victor at Paris a Man who according to the Nature of his Family declared for
his tottering Crown The History of the Reign of Lewis XIII will discover to you my Lord the Reasons which Philip Frederick Henry had to foresee the Glory which was reserv'd for a Great King the Heir of his Blood and of his Virtues who gives you already signal Marks of his Distinguishing Favour 'T would be but a small Matter to learn from History The Interests of Sovereigns the Accounts of Battles and Sieges the Intrigues of Treaties and Negotiations the Good or Bad Quality of the different Actors It s greatest and principal End is to confirm in you the Good Sentiments of Religion Virtue and Probity which my Lord your Father hath took care to inspire you with They charm'd me the first Day I had the Honour to be in your Company and I bless God with all my Heart that they appear so pure and so deeply engraven in your Soul that we have all the Reason in the World to hope that the Contagious and insinuating Air of the Court and of the World will never be able to corrupt or wear them out and that you will never wander from the Paths of Piety Prudence and Valour which my Lord the Earl of Portland hath trac'd out to you Heavens grant which have design'd you to enjoy the great Advantages which a Father can leave to his Son that you may make an Use of them worthy of the Purity of the Holy Religion which we profess These are the ardent Desires of him who shall be all his Life with a prosound Respect and inviolable Fidelity My Lord Your most Humble and most Obedient Sevant MICHAEL Le VASSOR THE PREFACE Polybius in the beginning SInce all who have written History before me says an Able and Judicious Writer have taken pains to shew the usefulness of things past It would be to no purpose to excite the Curiosity of the Reader by a like Preface All Men are sensible that the reading of History is the most proper means to form the Mind and Inclinations of those who apply themselves to it with Reflection and Judgment They who are born to the first employs of the State learn here how to govern those whom Providence has placed under them and private Persons often find Instructions for the Conduct of their Lives To read the Ancients and Moderns and only fill the Head with a confus'd heap of different Facts is the vainest thing in the World and conduces most to Debauch the Mind But to run thrô History with a design to learn Human Nature to reflect on the Disorderly and Unjust Passions of Men to distinguish Solid and Real Virtue from that which consists in the mistaken Opinion of the Multitude This certainly is the most proper Study to form a Man for the World and Business Notwithstanding the reading History has these mighty Advantages there are few that profit by it The fate of those who spend their time in it is often the same with that of Persons who Travel live in a Court or Converse in the World A Man who has the Skill to make a good use of his Parts and Reason Accomplishes himself very much in Foreign Countries by Conversation with Courtiers and Men of Business But it ordinarily happens that Travellers only seek to Divert themselves in the places where they come A young Fellow returns out of Italy France Germany or England as ignorant as he went there And very often in stead of correcting his Domestick Vices he encreases them by the Addition of Foreign ones Most Men who come to Court or into the World only think how to wast away their Lives and spend their Time agreeably Very far from considering how private Interest and Passion play their parts on the publick Stage and reasoning with themselves oâ—… the different steps Men take and profitably observing their good and ill Qualities they only strive to please them and wiâ—… their savour by some Motives of Interest or Pleasure The greatest part of those whâ—… read History fall into the same Mistake They only aim to consume their Time and pass away the Tedious Hours It is enough for them if a Book be Pleasant and Diverting They are never in Pain to profit by the Examples of Virtue they meet with or reflect on the Faults of those who are exposed in it This Negligence proceeds from the little care taken to acquaint Youth with the Nature of Mankind and infusing good Principles of Morality into them before they are put on reading History sent into Foreign Countries or left to live at large in the World If their Tutors and Governors which had the Charge of their Education had accustomed them to Meditate on those Remarks which the Incomparable Author of the Search after Truth P. Malebranche de Recherche de la Verite has made on the Mistakes and Delusions of our Senses Imagination and Passions on the Maxims of Mr. de la Rochefancault and some other good Books published in our Times I do not in the least question but Minds thus prepared would draw a wonderful Fruit from Travelling Conversation in the World and Ancient and Modern History Perhaps too the small number of good Authors in this and former Ages is another cause of the little Progress made by those who promiscuously run over all without Choice or Distinction Herodotus whom the Ancients call the Father of History Cicero Liv. 1. De Legibuâ—… is a polite Writer and pleasant to read One may learn good Jonick in him Let him if you will have it so be a good Model of an Elegant and Clean Style but what Solid Knowledge can be gained out of an Author fill'd with Fables and Falsities who only aims to Divert and not to Instruct The History of Cyrus is thought to be a Romance devised by Xenophon I do not know whether the Plan of the Work do not come nearer Truth than what Herodotus delivers of the Birth Conquest and Death of Cyrus The one at least is more probable than the other However this be a Man of good Sense will ever prefer the Reading of Xenophon to Herodotus If the former did not design an exact History of the Life of Cyrus he draws at least the Idea of a good and just Government This should make us value the Eight Books of the Cyropedia of Xenophon more than the nine of Herodotus his History though they have the Name of the nine Muses given them This may amuse me indeed but the other will instruct me I find a thousand Maxims a thousand Reflections proper to improve my Mind and Reform my Passions Discourse of the manner of writing History Thucidides was very sensible of Herodotus his Fault Notwithstanding the great Reputation of a Man who first writ History among the Greeks I had rather said he as Lucian Reports displease by speaking the Truth than please by relating of Fables If I do not please my Reader so well I shall profit him more I would not prejudice him by Accommodating
Blasphemies against the late King Henry III. and against the Persons and States of Kings and Soveraign Princes The Jesuits have ever had their Partisans and Adversaries The first were ready to excuse them and the latter rose up against them with great Zeal and Vehemence The Abbot Dubois preaching at St. Eustace in Paris undertook in one of his Sermons to refute the Opinions of Mariana By a figure of Rhetorick lively enough he addrest his Speech to the good Fathers and exhorted them strongly for the future to take care in the Books published in the name of their Body and with Approbation of their Superious to let nothing pass offensive to France unless the Jesuits would expose themselves to Dangers which all their Prudence strengthen'd by the Power of their Friends would not be able to avoid This Discourse made a great Impression on the Audience They went away enraged against the Society and the People appeared extreamly incensed against them Complaint was made to the Queen of this Sermon and she remitted the Affair to the Archbâ—…shop of Paris Dubois protested before that Prelate he meant no hurt to the Society My Love said he to Truth my Grief for the Death of the King and a just Dread of the fatal Effects that the Doctrine of Mariana may produce such Sentiments as these made me speak in that manner The Archbishop of Paris had nothing to reply and contented himself with exhorting the Preacher to live well with all the Servants of God and particularly with the Jesuits But it had been more to the purpose to perswade effectually those good Fathers to pardon the Abbot the injury which they thought they had received I do not know how it came to pass but Dubois had the Imprudence to go to Rome the next year and then they did not want colour to shut him up in a close Prison The Patience of Father Coton Confessour to the late King could not bear to hear the General Exclamation against his Brethren He resolved to justifie the Society against the Imputation on the account of Mariana's Book His Wise and discerning Friends advised Coton to say nothing for fear of any Misunderstanding in an Affair that must be so nicely handled Every one wonder'd that a Man who knew the World so well and wanted not Prudence should not take so good Advice He published a long Letter addressed to the Queen to perswade the World Mariana was a private Person disown'd by their Body who had true Notions of the Authority of Princes and the Obedience due to them The thing happened at the Friends of the Jesuits had foretold A thousand Pamphlets were instantly published against the Fathers Letter It is full say they of Ambiguous Expressions and Tricking They insulted him on his pretended disclaiming the Doctrine which was plainly forced to comply with present necessity It comes too late said some maliciously enough to the good Fathers but perhaps it will not be useless to the Children of him who is now in his Grave Indeed the defence of Coton was weak and ill put together What he said of the Complaints of the Provincial Congregation held at Paris some years before and the Answer of their General Aquaviva gave an Advantage to the Enemies of the Society The French Jesuits having desired their Superiour to stop the Liceace and Suppress the Books of some Authours who had written some things to the prejudice of France the Father gave them this Answer We approve the Judgment and Care of your Congregation And we are very sorry that this was not discover'd till after the Impression of those Books We have taken order they shall be corrected and we will have a care that nothing of the like nature shall happen for the future This is very cold and ambiguous for an Opinion which allows Attempts on the Lives of Soveraigns Here are some of the Prudential Managements of the Children of this World But there is no formal disavowing that execrable Dogm the Defenders of which deserve an Exemplary punishment We must be very simple to believe that the Superiours of the Society did not know what Mariana and others of the same stamp wrote till after the Publication of their Works do's not all the World know what are their Statutes relating to the Publication of their Books It is to little purpose that Coton cites several Authours of different Sentiments from Mariana If among so many able Men there was none to be found who maintain Homicide to be absolutely forbid by the Laws of God it would be a very extraordinary thing The permission of the Society to print Mariana's Book is ground enough to conclude they approve it or at least do not condemn it as ill These Writers pass for grave Authours but according to the Principles of Probability a Dogm which ows its Birth to or at least is adopted by the Society in all its Forms James Clement could on the Authority of Mariana Assassinate Henry III. And his Successour might be kill'd with a safe Conscience at least at a time when Sixtus V. and Gregory XIV darted all the Thunder of the Vatican against him The Jesuits bore the most violent Assaults of the Preachers of Paris The Funeral of Henry IV. at the time of Henry's Funerals The Ceremony was performed with the usual pomp The Heart was sent to the College of Jesuits which the King had founded at la Fleche in Anjou He had ordered it thus before his Death Coton made his Funeral Oration there The Body was first carried to the Cathedral Church of Paris and from thence conveyed to the ordinary Burying-place of the Kings of France The Bishop of Aire pronounced the Elogy of the Deceased King at Notre Dame and the Bishop of Anger 's at St. Denys Tho' Henry might deserve in the Eyes of the World the Title of Great his Vertues and Actions did not deserve the Church of Rome should interrupt her Holy Rites to make his Panegyrick in a Pulpit which ought to be Sacred to the Preaching of the Truth What can a good Christian say in praise of a Prince dead in several Criminal Habits on the point of putting all Europe in a Flame and causing a great Effusion of Blood to satisfie his Ambition to revenge himself of his Enemies who were not in a condition to hurt him to force away a Princess in the face of the World whose Husband took Refuge to defend himself from the Solicitations and Pursuits of a King whom love had deprived of all Senseand Reason His pretended Conversion was a fair Field for prophane Orators void of Religion to exercise their Eloquence Their Triumph in so Important a Conquest served to cover his ill Life and impenitent Death But were they ever assured Henry was sincerely a Catholick Let us leave that to the judgment of God If it be true this Princes Conscience was setled in matters of Faith it is certain his irregular Life did not do much honour to the
to obtain his consent The Advocate Montholon seeing what Confusion his Clients were in had a greater Presence of Mind than the good Father Provincial The Jesuits says he will readily follow the Laws of the Vniversity When these four Propositions shall be Signed by the Sorbonne the Jesuits will not make any scruple of subscribing them The dextrous Montholon knew there were so many Leaguers and Doctors in the Pope's Interest amongst the Sorbonists that they would never agree in these four Propositions And if the Faculty would have resolved to have Signed them the Court was so afraid of offending the Pope they would not have suffer'd them to do it So much Respect and Deference had Mary de Medicis for his Holiness The first President himself embarassed by the Advocates Reply would seem not to understand it being well pleas'd that the Jesuits had not handsomly explained themselves on what was proposed to them He pronounced a Decree forbidding any of that Society to teach the Youth at Paris or read any publick Lecture there The Members of the University Triumphed made a thousand Verses some good some bad in praise of their Judges and their Advocate The Jesuits obeyed the Decree They dismist their Scholars continued silent and did not write at all or at least did it under the borrowed Names of their Friends Here they comforted themselves on their Disgrace shewed the Imprudence of those who would renew Disputes out of Season which might create Differences between France and the Pope Every Man discoursed of the Decree of Parlement as his Fancy led him Some took part with the Jesuits others with the University The Pope's Nuncio complained of the Parlements having required such a Subscription of the Jesuits The Cardinal Gonzaga was then at Paris He was offended the good Fathers had been so ill spoken of Mercure Francois 1612. Montholon whose Voice was so low in his short pleading to the Audience printed a more ample Argument the following year This Discourse was divided into three Parts In the two first he justified the Conduct and Institution of the Jesuits The third answered the Objections made against the Doctrine of the Society and the Perverse Consequences which its Adversaries drew from it Disputes concerning Grace and Predestination The Zeal which the Jesuits shewed the latter end of the last and the beginning of this Age for the Doctrine opposite to that of St. Augustin and Thomas Aquinas in the Matter of Grace and Predestination drew still a greater number of Enemies on them the Advocate of the University Reproaching them with this in his Plea Not only the Order of Dominicans which is more Potent in Italy and Spain than in France where it is trampled on with the rest of the Mendicants had declared openly against the Jesuits But a great Number of the Doctors of Paris and Louvain bigotted to the Hypotheses of St. Augustin and Aquinas condemned too against the Society They decreed it as Pelagian At least said they she attempts to revive the Sentiments of Cassian and the old Priests who were called Semipelagians The Dispute began in Spain upon occasion of a Book of Molina a famous Jesuit This Author boasted of having found out a new System to reconcile the Certainty of God's Fore-Knowledge and the Operation of Grace with the Liberty of Man The Invention pleased the Society and she adopted it This was a Deviation from the first Laws of the Founder who ordered she should follow the Doctrine of Thomas Aquinas When the Jesuits reproached their Adversaries with maintaining the Sentiments of Luther and Calvin condemned in the Council of Trent they recriminated instantly Your Hypothesis said they to the good Fathers is the same with that of the ancient Enemies of St. Austin in Gaul The Dispute was so warm in Spain that the Matter was remitted to Rome Clement VIII resolved to determine this Controversie It is reported that he not only made Preparations for this by a serious Examen of all the Questions for which he setled a famons Congregation of Divines and Cardinals but farther had recourse to Prayer Fasting and extraordinary Mortifications The Holy Father believed that the Holy Ghost had inspired him to condemn the Sentiments of the Jesuits The Bull was ready But to speak after the manner of the People beyond the Mountains God did not permit Clement to pass on the Church his private Illusions for Divine Oracles The Pope died very luâ—…kily for the Jesuits Paul V. pleased with the Zeal the good Fathers had shewn for the Interests of the Holy See in the Difference between the Pontif and the Republick of Venice suppressed his Predecessors Bull. He imposed silence on the Dominicans and Jesuits Few except these two Orders had engaged publickly in this first Dispute The Universities of Doway and Louvain declared too against the Jesuits and their Doctrine of Grace was condemned there After this the Book of Jansenius Bishop of Ipres caused a long and famons Contest in the Faculty of Paris and all the Gallican Church At the same time that Paul V. endeavoured to stifle in his Church the Disputes concerning Grace and Predestination the Protestants of Holland were divided on the same Questions Luther and the first Reformers had at first embraced the Hypothesis of St. Austin either because they were prepossessed or because it seemed most proper to combat the Dogms of the Roman Church and settle those of the Reformation However Luther himself or at least his first Disciples soon saw the Inconveniences and ill Consequences of the Augustinian System That of the Greek Fathers appeared both more Ancient and Reasonable Melancthon took to this and his moderate Sentiments prevailed with those of the Ausburgh Confession Calvin Zanchy Beza and the greatest number of the Reformed adhered strongly to the Opinions of St. Austin Some strain'd them higher and used harder Expressions The rigid Thomists did the same in the Roman Church Towards the beginning of this Age divers of the Reformed Divines opened their Eyes after the Example of the Lutherans Upon examining the Scripture more attentively the Sense of St. Chrysostom and the ancient Greeks appeared preferrable to that of the Bishop of Hippo who did not certainly very well understand the Old or New Testament The Rise of Arianism in Holland As the Books of Erasmus Melancthon and Bulllinger were much esteemed in Holland where these Works had much conduced to give a Relish to the Reformation so the most knowing of the Magistrates and Laiety were inclined to the mild and moderate Sentiments of these Divines on Predestination and Grace rather than the rigid Hypothesis of the first Reformers They thought at least they were very tolerable and compatible with the Reformation which that Province had embraced But the greatest part of the Ministers on the contrary who had only studied Religion Grotius Apolog eorum qui Hollandiae praefueâ—…unt in the Books of Calvin and Beza stifly maintained the Opinions of
Dr. Duval at the Head of his Party promis'd to answer in case the Parlement press't them to it that the Faculty could do nothing without the Bishops or without an express Order from the Queen that the Articles in question had not only a Reference to Religion but to State Affairs also In the mean time the Jesuits were at a stand they long'd to open their College of Clermont To obtain this Permission The Jesuits puzl'd how they could content the Court of Rome and the Parlement at the same time they were to follow the Advice which the President Seguier their good Friend and some others gave to the Society which was to content the Parlement by a Promise to conform to the Doctrine generally received in the University of Paris But this exposed them too to the Indignation of the Holy Father and Court of Rome The Cardinal Perron the Bishop of Paris and many other Prelates Counsell'd them not to content the Parlement so far Vbaldini entreated them from it being persuaded that the Honour of the Holy Chair was concern'd in this Affair After great Consults the Provincial accompanied by five other Jesuits goes without giving notice to the Nuncio or Cardinals to make a Declaration in Writing before the Register of Parlement like to that which the Provincial had made in Parlement vivâ voce The good Fathers believed they should easily Extricate themselves in this Affair with the Court of Rome when the thing was done and should escape with only a chiding from the Nuncio and their General who would not be sorry for it at the bottom of his Heart As soon as the Nuncio had understood what the Jesuits had done he was in a furious Passion Father Coton was order'd to wait on him to Appease him The oily Tongu'd Jesuit represented to him to little purpose that his Provincial did not think to do any Mischief in signing what he had already said viz. That the Rules of the Society required it should conform to the Sentiments of the Universities where it had Colleges that their good Friends counsell'd them to prevent the Troubles which the Parlement would not fail to give them if the Society should obstinately refuse to obey the Edict Lastly that they had believ'd the Pope to have Reasons why he did not give them expresly Permission to submit to a Law which the Parlement would impose upon them but that they hop'd the Pope would not take it ill from them likewise to have contented the Parlement without the knowledge of the Court of Rome The Nuncio was not paid with these Reasons Doth it belong to you said he to Coton to guess the Intentions of his Holiness You should have consulted his Minister who knows them better than any one else And since you ought to conform to the Sentiments of Vniversities why have you not tarried till the Sorbonne explain'd clearly what it believes In stead of consulting your President Seguier and the Lawyers it might have been more expedient to have taken mine and the Prelates their Advice who have good Intentions and have expected Orders from your Father General Coton had nothing to reply but the business was over The Nuncio likewise could not further complain to the Queen of the violence the Parlement had done the Jesuits for one might have answer'd him that the good Fathers went of their own accord without any new Summons to promise to conform to the Sentiments of the University and Intentions of the Parlement As Equivocations Silence keeping and Mental Reservation are always the Society's great help the Jesuits of Paris made wonderful use of them in the Letters they wrote to the Pope and Cardinal Borghese his Nephew Can any one forbear laughing and see Coton speaking down right to his Holiness that by the Liberties of the Gallican Church they understood nothing but the Concordate made betwixt Leo X. and Francis I. A Book of Doctor Richer Sindic of the Doctors of Paris occasions there a great stir Vbaldini bestirr'd himself yet farther with the Clergy and Sorbonne to ruine Richer Doctor and Syndic of the Faculty at Paris At the beginning of the year two Books were put out one of which brought great trouble to the Author tho' his Name was not put to it The first was but a Collection of some Decrees of the Faculty at Paris upon the Authority of the Pope T' was intended to prove herein that the ancient Doctrine of Sorbonne is That Jesus Christ hath instituted an Aristocratical Government in his Church And because the Court of Rome accuseth all those of Huguenotism who oppose it's Usurpations the Author of this Collection was willing to prevent this Reproach against the Faculty in joyning to his Collection the Sorbonne Decrees against Luther and du Plessis Mornai The second Book unfolds the Hypothesis of the Aristocratical Government of the Church The Title of the Book is Of Ecclesiastical and Politick Power The Author pretended that Spiritual Jurisdiction belongs properly to the Church and that the Pope and Bishops are but the Instruments and Ministers whom she makes use of to exercise this Jurisdiction that Jesus Christ is the Essential Head of the Church of which the Pope is only Head Ministerial as they term it and that the Authority of the Pope extends only to particular Churches where he is to see that the Decrees and Canons publish't in General Councils be observ'd that the Church ought not to be govern'd by one Absolute Monarch but by the Canons that Infallibility is given to the Church in general that is to say to the Body of the chief Pastors every particular Bishop and Pope likewise being subject to Error that the frequent calling of General Councils is necessary that the Decrees of the Pope oblige no further than they are Conformable to the Canons Lastly that the Pope cannot impose any Obligation upon the Church against her will and without her consent to it As to politick Power the Author maintains that Jesus Christ hath given no Temporal Jurisdiction to the Church and that she hath not any power to use the Sword or Constraint that Censures and Excommunications are the Spiritual Arms of the Church and that they could not heretofore be employ'd without the Counsel of the Assembly which they call'd Presbyters that the King is the Defender and Protector of the Natural Divine and Canonical Law and that in this Quality he hath right to make Laws and use the Sword to maintain what God and the Councils have ordain'd that Christian Emperors have by Right call'd the first General Council That Appeals as Appeals from Abuse or Error are lawful and that Sovereigns ought to receive them in quality of being Protectors of the Canons that the Church hath an indirect Power over Temporal Matters by way of Persuasion and Excommunication but not by way of Constraint and Deposition of Sovereigns that the Decrees of Popes wherein Sovereigns who don 't Exterminate Hereticks are Excommunicated have no
they were sure of a speedy Convention of the States The well-meaning Men would have endeavoured at a Reformation of the Government if they had been better Seconded and the Prince of Conde had had more Wisdom and Sincerity A Treaty concluded at St. Menehoud between the Regent and the Prince of Conde He concluded at last his Treaty with the Regent at St. Menehoud in Champagne the 15th of May. The Duke de Ventadour and his Colleagues were there I will not recite all the Articles The Castle of Amboise was to be put into the Prince's hands until the meeting of the States The Duke de Nevers had St. Menehoud Mercure Francoise 1614. Memoires de Duc de Rohan de la Regence de Marie de Medicis say some Authors thô it is not mentioned in the Treaty These gave him besides a Sum of Money to satisfie him for pulling down his House to make way for the Fortifications of Mezieres which were part of them to be demolished Blavet and the other Places that were Fortified a little before in Bretagne by the Duke de Vendome being Dismantled He was restored to his Government and all his Places This was all that was agreed upon for Vendom He highly complained that the Prince oâ—… Conde had abandoned him in this Negociation As for the Mareschal de Bovillon it was easie to satisfie him The Money which the Regent Ordered to be paid him was thought by him a sufficient Recompence See said the Duke of Rohan who had more Integrity in him than all the rest that made such a noise see saith he how Mens private Interest make them forget the publick welfare of the Kingdom The Prince de Conde the Dukes de Nevers de Longueville de Maienne and the Mareschal de Bovillon who signed the Treaty very readily performed their Conditions Mary de Medicis was not less punctual of her Side The Dukes de Longueville and de Maienne were the first that return'd to Court Conde retired to his House of Vallery where Descures Governor of Amboise went to resign that Place into his hands His Highness came sometime after to pay his Devoirs to their Majesties That Restless Temper that was Natural to him would not suffer him to stay long at Court. Being vext that his late Design had lessened the Respect due to his high Quality instead of increasing it as he had flattered himself it would This Prince was again tempted to raise new Troubles before the meeting of the States But having taken no better Measures than he did before he was forced to let the Regent alone who was endeavouring to reduce the Duke de Vendom who refused to agree to the Treaty of St. Menehoud The Decree of the Parlement of Paris against a Book of Suarez the Jesuit Mercure Francoise 1614. It is a great while since we have had occasion to speak of the Jesuits But we shall now see them appear again upon the Stage upon the account of a Book published by Suarez a famous Divine of that Society in Spain The Book is Intituled The Defence of the Catholick and Apostolick Faith against the Errors of the English Hereticks There are always a certain sort of Men at Paris who narrowly observe all the Actions of these Good Fathers and will not forgive-them if they do amiss This new Book of Suarez being come to France Abstracts of it were presently made and brought to the King's Officers in the Parliament of Paris The Sollicitor General look'd upon it as a Book so dangerous that he thought it his Duty to desire the Condemnation of it The Parliament met upon the 26th of June and Condemn'd the Book to be burnt by the Hands of the Common Hangman as containing Seditious Principles tending to the Subversion of Kingdoms and to perswade the Subjects of Kings and Princes to attempt their Sacred Persons They ordered besides That certain former Decrees of the Faculty of Paris which condemn'd the Doctrine of Suarez should be Read every year on the 4th day of June not only in thâ—… Schools of Sorbonne but also in those in the Colledge of Clermont and of the Mendicant Friers The greatest mortification to the Society was this that the Parlement Decreed that the Fathers Armand the Rector of the Society Cotton the late King's Confessor Fronton le Duc and Sirmond two Persons very famous for their Learning should appear the next day before the Parlement When they came thither the first President told them in the Name of the Court that the Book of Suarez their Brother Jesuit was contrary to a Declaration they had made and to a Decree of their General in the Year 1610. They commanded them afterward to write to Rome for a Revival and Publication of that Decree and to get from thence an Order in Six Months to prevent the Members of that Society from writing any more in their Books such damnable and pernicious Doctrine and to Command them to Preach to the People Doctrines contrary to those of Suarez or else the Parlement would proceed against such Offenders as Guilty of High Treason and disturbers of the publick Peace Paul V. complains of the proceedings of the parlement against Suarez his Book The Court of France foresaw very well that the Proceedings of the Parlement of Paris against the Book of Suarez would make a great noise at Rome for indeed the Book was writ by Order of the Pope But the Regent to whom the Parlement had been very Serviceable in the Affair of the Prince of Conde would not oppose their Zeal which they expressed against these pernicious Opinions Siri Memo. recondite Tom. III. p. 256 257. 270. Her Majesty had more need than ever to keep fair with the Parlement by reason of the approaching Assembly of the States As soon as Paul V. had notice of the Decree of the Parlement against Suarez his Book he sent the Bishop of Foligni to the Marquiss of Trenel who succeeded Breves in his Embassy at Rome This Prelate had Orders to complain in the Name of the Pope of the proceedings of the Magistrates of Paris by which they Encroached on the Rights of the Holy See His Holiness said he to the Ambassadour is the more surpriz'd because he expected nothing less than a grateful acknowledgement of his kindness to the Queen of France Her Majesty cannot be Ignorant of that Affection that he has always shewed to her and the King her Son All the World is witness of that Zeal which his Holiness has discovered for the prosperity of France T is not long since he offered his good Offices to the Queen to appease the Troubles of the Kingdom And they are no sooner ended but the Parlement of Paris makes a Decree injurious to the Holy See If Suarezs Book contains any Positions contrary to the Sovereignty of the most Christian King her Majesty might have complained to the Pope He would have censur'd the Doctrine of the Author and