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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	call_v	king_n	name_n	2,838	5	4.9619	4	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04390	Englands iubilee, or Irelands ioyes Io-pæan, for King Charles his welcome With the blessings of Great-Britaine, her dangers, deliuerances, dignities from God, and duties to God, pressed and expressed. More particularly, Irelands triumphals, with the congratulations of the English plantations, for the preseruation of their mother England, solemnized by publike sermons. In which 1. The mirrour of Gods free grace, 2. The mappe of our ingratitude, 3. The meanes and motiues to blesse God for his blessings. 4. The platforme of holy praises are doctrinally explained, and vsefully applyed, to this secure and licentious age. By Stephen Ierome, domesticke chaplaine to the Right Honourable Earle of Corke.; Irelands jubilee	Jerome, Stephen, fl. 1604-1650.	1625 (1625)	STC 14511.5; ESTC S103354	215,774	330

that they which honour God God will honour them as he told m 1. Sam. 2. ●0 Samuel as hee honoured beleeving n Gen 12. Ge. 17 Gen. 18.17.18 Abraham in Chaldea and Mesopotamia Isaac amongst the o Ge. 26.12.28 Philistines Ioseph in p Genes 41.39.40.41 42. Egypt q Esth 6.10.11 Mordocheus r Esth 2 9 Esther ſ Dan. 2.46 48. Daniell Sydrach Mysaach and t Dan. 3.28 Abednego in Babylon u 1. Sa 18.7.16 David x 1. Sam. 3.19.20.21 Samuel and y 2. Chro. 35.18 24. Iosiah in Israell Boaz Ruth in z Ruth 4.11 Bethlem the beleeving a Math. 8.10 Centurion the Cananitish b Math. 15.28 woman the weeping c Luk. 7.44 45. Penitent the fluxe cured d Marke 5.34 Patient Devoute Mary e Ioh. 12.7 cha 20.16 Magdalen patient f Job 1.8 Iob. 42.16.17 Iob meeke g Numb 12.7.8 Iosuah 1.6 Moses publikely before the sonnes of men heraulding their prayses even in the face of their maligning or contesting enemies yea against even Sathan himselfe and his accusing sathanists On the contrarie shaming and dishonouring them that dishonour him as he veryfied as well as threatned against Hophney and h 1. Sam. 2.33 34. Phineas and the house of Israell against the Sodomites burning them with stincking i Gen. 19.24 sulphure as well as fire as their sinnes stuncke against the proud rebelling Nymrodians whose Tower he overthrew and confounded their k Ge. 11.7.8.9 language against wicked Haman all whose honours were in one houre strangled at the l Esth 7.10 Gallowes in his dogge-like death against rebelling m 2. Sam. 18.14.17 Absolon whose name now stinckes as foule as his face was once n 2 Sam. 14 25 faire against proude o Act 12.23 Herod whom the wormes eate proude Nabuchadnezar who usurping more then a man in his imagination for seven yeares was worse then a beast in state and p Dan 4 30 See how this transforming was in D Willes Hexapla in this place fate yea verifying this against his owne Israell who for their owne rebellions though they were the head yet were rhey made the tayle of other people as they were given over to the power of the q Iere. 39.9 Chaldeans r Iudges 6.2 Midianites ſ Iudges 3 14 Moabites t Iudg 13.1 Philistines at severall times but chiefly in Iehoiakim who as hee lived wickedly he died wretchedly and dishonourably having the verie buriall of an u Iere. 22.18.19 Asse none lamenting him As it was also with that blasphemous Arrius and other w Of Gods judgements against Arrius Nestorius and other heretickes and apostates See in the end of Zegedines tables in folio heretickes with Iulian and other accursed apostates with Cain x Act. 1.24.25 Iudas and other bloudie murtherers y 2. Sam. 20.22 Shebah z 1. King 2.31.32 Ioab and other Traytors with Iezabell Cleopatra Messalina a 2. King 11.16 Athalia our English Rosamond Iane Shore all other impenitent profane ones who as they lived without grace and holinesse died in disgrace without honour a debaushed life being usually accompanied with a dishonourable death even so that from this circumference I may conclude the point in the right center that soule that is active in truly blessing God is also passive in receiving blessings from God he is that truly blessed man which is described in the b Psal 1. ps 112. psalm 119 1. Math. 5.3.4.5 Psalmes and in other Scriptures all those blessings shall accrew unto him and come upon both him and his seede which Moses both c Deut. 28.1.2.3 Levit. 26.3.4 5. conditionally and d Deut. 33.6.7.8.9 absolutely pronounceth upon the Israell of God even as on the contrary he that loveth cursing the curse shall come upon him even as a stone or pellet of Lead that 's throwne up in the ayre may fall upon the head of the thrower and crush it as did that stone which an Eagle let fall upon the head of Eschylus the Poet or as a ball that 's throwne against an Iron-walle rebounds backe againe on the breast or face of the thrower as the curses of e 2. King 1● Rabsakah of f 2. Sam. 16.7.8 Semei of Balaake redounded on their owne heads not on the heads of Ezekias of David and of the Israelites as the Popes curses at this g See the book called Brutum ●ulmen day against the Orthodoxe Protestants whom he execrates under the names of Calvinists Lutherans Hugenotes Heretickes fall patt upon himselfe and the declining Sea of the Papall Hierarchie who begins to ebbe by the just revolting of Kings and Christian kingdomes from Babylon as fast as ever by the mysterious working of h Reade that noble French Morney now Englished in folio of the progresse of popery since it was first hatcht Sathan it had a time to flow the causelesse curse as an arrow shot to no purpose in the ayre ever returning in vaine So that to draw this point to a further head as the Lord is Iust lege Talionis by a just i Pana culpa protionata retaliation in other particulars to punish sin so to curse the cursers as most * See Gods hand upō those that used to curse and imprecate instanced by Kellay lib. 8. Guicardine lib. 17. in the death of Charles Duke of Burbon by Crantius libr. 6. chap. 45. by Wierus lib. 4. de Magia cap. 10. by Iohn le Gast in his Table-talke volum 2. pag. 131. by Benso in his historie of the new World lib. 2. cap. 17. by Philip Camerarius hist. Med. cap. 86. in the Tragicall ends accustomed cursers accursed according to that of the Psalmist As he loved cursing so let it come unto him as he delighted not in blessing so let it be farre from him as he clothed himselfe with cursing as with a garment so let it come into his bowels like water and like oyle into his bones let it bee unto him as the garment which covereth him and as a girdle wherewith he is girded k Psal 109. ver 17. ●8 continually so why may we not argue that by a retaliating proportionable mercie seeing both in mercie and justice the Lord keepes an Arithmeticall or Geometricall proportion in rewarding as revenging he blesseth those that blesse him and that blesse his for if he told Abraham that those who blessed him he would l Genes 12. v. 3. blesse and hath ever verified this promise in blessing and prospering the friends of the Church the spirituall seede and sonnes of Abraham as some of our m Gorlicius in axiomatibus theologicis ex Melācthone Sarigelli● alijs Neotoricis Modernes instance in the two Theodosij in Constantine in Gratian in Valentinian and other Christian Emperours who as they were nursing fathers and nursing mothers to the Church the Lord went out and in with

if comparisons were not odious I would say as faire as any of those wee call reformed in France Helvetia Bohemia Saxony Denmarke c. or any other in x See the book extant in octavo of the Confessions of the reformed churches Belgia yea I except not Geneva and we may put in for the armour of Aiax with Amsterdam it selfe Secondly as in the Church of the Iewes multitudes and millions of carnall Israelites yea the whole generalitie except some few whom the Lord reserved as a few names in y Revel 3.4 Sardis a few cornes in chaffe as some few of Elias his z 1. King 19.18 Rom. 11.4 spirit amongst Baalites broke and infringed this covenant of God by apostaticall revolting and backe-sliding as the Lord expostulates with them by his Angell sent from a Iudg. 2. vers 1.2.3.4 Gilgall by Samuell in b 1. Sam. 7.56 1. Sam. 12.6.7.8.9.10 Mizpeth and by all the Prophets after the death of Moses and c Iudg. 2. vers 8.9.10 Ioshuah and those Elders of Israell who saw the miracles in Egypt the wildernesse and the redd Sea forgetting the d See Psal 78● throughout Lord that bought them and brought them into that good land flowing with milke and hony So hath not the God of Israell as just a quarrell and controversie with the commonaltie and generalitie of our Nations for breaking our covenant in Baptisme by which we were as strictly obliged to his service and worship to faith and obedience as ever they by their Circumcision For were ever any Nation more perfidious or fedifragous one to another the Carthaginians to the Romanes the e Cretenses semper mendaces Titus 1.12 Cretians f Creta fides Grecians or worst dissemblers yea even the very g See their perfidiousnesse in Knols his Turkish historie Turkes to Christians then Christians unto God How many miriades and millions at this day to goe no further to former times by their pledges and sureties their God-fathers as they are called or fathers for God in the publicke Congregations in the presence of God men and Angels calling heaven and earth to record have promised and protested to forsake the flesh the world and the Devill to serve and worship the true Iehovah when they were initiated matriculated as it were into the Church by Baptisme admitted into Christs Colledge the number and ranke of Christians as souldiers sworne to their Generall who yet have hardly kept their covenant so well as Regulus with the g Apud Plutarchum Carthaginians and other Pagans even in things morall For if I may in briefe lance and cut and discover the ulcers diseases of the times How many as yet even serve the verie Devill as really as once that S. Christopher fictitiously in the Popish fable How many wicked Pseudochristians by their lives testifie that as the Scripture cals such as they the h Iohn 8.44 1. Iohn 3.8 sonnes the i Rom. 6.16 1. Iohn 3.8 servants and the k 1. Tim. 6.10 2. Tim. 2.26 slaves of Sathan so they are at his command and obeysance as the servant of l Gen. 24.10 Abraham and m Act. 10.7 Cornelius yea of that other n Math. 8.9 Centurion to their earthly Masters He bids them goe and they goe doe this and they doe it lye steale murther sweare blaspheme they are obsequious their spirits and natures as Tynder and powder take presently the fire of everie temptation 1. He rules them as the rider the horse he rules over them as a Tyrant in an usurped Kingdome they obey him as the Iewes that Idumean Herod Yea he rules in them inthronized in their hearts as once in the treacherous heart of o Iohn 13.27 Iudas the hypocriticall heart of p Act. 5.3.4 Ananias the envious hearts of the q Math. 9.34 Marke 3.22 Luke 11.15 Pharisees at the least he takes totall possession of their whole man by his deputies and Lieutenants some one or moe deare darling sinnes ruling and raigning in them yea he doth not onely set them a worke as he did Iudas in betraying the Iewes in crucifying Christ but he even speakes in their hearts athistically in their mouths blasphemously as once in the bodie of some r Ex Imo ventre vox prodit secundum Originem lib. 7. contra Celsum Chrys in 1. Corin. 10. Et exinde damonem Pythonem ventricosum vocat Origenes libr. 3. Peryarch cap. 3. ventriloquū Tertull. contra Maro c. 25. aut infra cutem da●on se ostentat per pectus loqui videtur qualem Celius Rhodiginus se vidisse memorat Ant. Lect. lib. 8. cap. 10 Pythonists and within that Serpent which he used as he useth Serpents Foxes and Vipers still in every countrie Citie and almost Village as the organ and accursed instrument of mans seduction intended destruction So the world for all our covenant and obligation to forsake it how many swarmes of earth-wormes carnalists and coveteous Phylargurists have wee not onely ever rooting in the earth as Moales Swine without ever an eye to looke upwards but as trunckes and Trees even rooted and eradicated in the earth turnd all into earth even lumps of earth as ſ Suetonius in vita Caligulae Caligula was called a lumpe of clay and bloud conjealed being all for earth even for white and red t Gold Silver dust which per fas nefas by hooke or crooke right or wrong Lionly force or Foxely fraude they scrape and rake together as greedie Harpyes or snatching Eagles their desired prayes all being fish that comes to the net though it breake the Net or like the Eagles coale in the u Apud Aesopum fable set all on fire though they gaine by their ill-gotten goods as Achan by his stolne w Ioshuah 7.1.21.25 wedge as Iudas by his Saviour selling x Math. 27.3.4 5. silver as that Mydas like our coveteous Alchumistes since by his bad y What he toucht turnd into Gold ant mentinutur Poeta Alchumy by which they and all such in all ages have z Infunditur aurum à Mithridate ere Aquilij ducis Romani Plinius hist. 33. c. 3. perished as if all that 's ill got were Tholouse a Per aurum Tholosanum periere Q. Cepio Consull M. Crassus cum multis alijs Aul. Gel. noct attic c. 9 Gold carried on Sejanus his b Equus Scianus omnibus possessoribus infanstus videlicet Scio Cascio c. Gellius ibid. Horse for a sumpter horse So for the flesh and fleshly lusts how many are given over to all voluptuousnesse lovers of pleasures more then lovers of c 2. Tim. 3.4 God serving diverse lustes and d Tit. 3. v. 3. pleasures as if they were yet in their naturall estate fleshly minded men walking after the e Rom. 8.2 flesh savouring the things of the f Rom. 8.5 flesh as the dogge savours carrion verie

omnes Christian Sacerdotes you You I say must be like the first moving wheele in a Clocke rightly ordered after whose motion the rest of the depending wheels move right or wrong true or false regularly or irregularly Which particulars to presse a little further since wee have brought the point to this perfection alreadie ayming at a perfecter peryod I offer to our considerations only these specials 1 What honour or dishonour we may doe unto God 2 What good or what evill to the soules of the people 3 What credite or discredite we reape with men 4 What peace or terrour we bring to our owne soules 5 What blessings or what judgements from God upon our selves or seed as we are rightly tuned with the hand of grace or untuned by corruption rightly affected with Davids heart and spirit to do as David did or infected or leavened so with the world and her wayes that Davids duties are posted off and sleighted or pretermitted as though they nothing concerned us in these secure and sinfull times To give you these as severall pills or as simples compounded together perhaps as physically I would have this seriously pondered first That the common people move after our motion that are the heads insist in our steps and write after our copies whether right or wrong in which it stands us in hand to looke to our selves and to our station which way we draw or incline because as generally we leade millions after us eyther to victory as David led his men in the recoverie of * 1. Sam. 30.17 18 19 20. Ziglah and Abraham his house-trayned-servant-souldiers in the rescue of y Gen. 14.16 Lot or else as * 2. Sam. 20.1 Sheba z 2. Sam 18.7 Absolom our once Northren a Earles of Westmerland and Northumberland rebelling anno 12. Elizah Earles b Anno 1 Maria Ian. 25. Wyat Drury c Conspiracy in Norffolk anno 12. Eliz. de quibus omnibus vide apud Hall Hollinshed Speed in Chron. in libre dicto Anglorum praelia Iack Straw Tyler and other Traytors we leade the common people as deluded followers even to their slaughters as beasts to be butchered We are like great d Allusio Geminiani in sua summa exempl similitudinū pillars or great stones in great columnes if we fall we bring downe and ruinate a great number of pibble stones common stones coble stones with all the fillings of lime and morter We are as great Cedars of Libanon or the great Oakes of e Zach. 11.2 Bashan if we be blowne downe oh how manie low shrubs what a piteous deale of rubbish and under wood doe we shiver and crush and spoyle all to fitters Wee are as guides to an armie thorow desarts and thickets if wee goe wrong how manie disperse and scatter how many fall by thirst and famine or the jawes of wilde beasts If Cato compared the common people of Rome to f Apud Plutarchum sheep who if once one breake out and leape wrong all the rest follow as in the Kentish rebellion after Iack Straw and Tyler in the Southerne once after h Who called himselfe the poore mans protector slain in Bow church in London vid. in Chron. William Longbeard in the Scythian after Tamberlaine i See the book extant in 4 to of the life of Tamberlaine in the Sarazen after Mahomet when they once turned theeves and pyrats as in the bloudie rustick Belgick wars k Vide apud Calvinum Bullingerii contrae Anabaptist See the booke called Bellum Rusticanum but chiefly of the issues and effects of these Rusticks reade the second volumne of Simon Maiolus de dieb canicular tom 3. coll 3. pag. 467 c. Also reade the history of Iohn of Leiden in the moderne Histories extāt in fol translated out of Du Verdiers Sansovino and others after these phantasticks Iohn of Leyden and Knapperdolim I say if one common man have power sometimes over a multitude to draw together such ryotous routs as wee have read one Scythian Shepheard to manie shepheards one l Of the originall and impostures of Mahomet besides Bodin Voleteran and Arab N●b in confutat Aleor reade chiefly the preface before the Alcoran in the Italian edition with our painefull Purchas in his pilgrimage lib. 3. c. 3. pag. 199 120. Impostor by the helpe of one Monke so many millions one Simon Magus to poyson with his doctrine Act. 8.9 one Demetrius to disturbe by his faction even great and populous cities Act. 9.24 what power then is there in publicke persons to leade vertuously to heaven or vitiously to hell so manie soules as some Popes have done Besides when I consider how much good hath beene done sometime by one private man or woman as one Philip Ioh. 1.45 46. by one exhortation wins Nathanael to Christs acquaintance one Andrew calls his brother Peter to Christ Ioh. 1.40 41. one Samaritan woman brings the whole citie to heare and see Christ and so to beleeve in Christ Ioh 4.28 29. one little silly damosell 2. Kin. 5.3 perswades her Master Naaman to seeke Elisha the Prophet of Israel whereby he is healed both of his corporeall and spirituall Leprosie one Ethiopian Eunuch if Histories be m Brevitatis causa vide authores citatos per Lorinum Comment in Act. Apost c. 8. pag. 390. in folio true preaching and planting the Gospell in Ethiopia one Paul the Apostle of the n Gal. 2.7 Gentiles planting the Gospell amongst the Romanes the Corinthians the Thessalonians the Ephesians the Philippians the Macedonians Achaians Galathians the Collossians diverse other o 2. Cor. 10.16 regions even from Ierusalem to Illyricum one Iohn founding most of those Asian Churches of Smyrna Pergamus Thiatyra c which are now by their heresies in doctrine corruption in life pride ambition and emulation of their p De hū passim Osiand in epitom Centuriatorum Magdeb. Teachers given up to the bodily and spiritual power of Mahumetisme one Peter converting building up so manie thousand Iewes dispersed in Asia Pontus Bithinia q 1. Pet. 1.1 2. ● Cappadocia c. one Thomas planting the Gospel in India one Matthew in Egypt and in Ethiopia one Marke in Mentz and Trevers one Ioseph of Arimathea or as r Niceph. hist. ecclesiast lib. 2. cap. 4. Nicephorus thinkes one Simon Zelotes in this our Great Brittaine even before the times of Lucius or Elutherius as others ſ Of the lives deaths graces and severall places where the Apostles Evangelists and Disciples dispersed the Gospell reade various authors recited by Aresius in locis tit de Cruce de Evangelio de persecutione Ecclesiae c. chiefly in Lorinus in his comment on the Acts ca. 1. pag. 40. 42 43 44. 45 46 47. elsewhere One man the meanes of the conversion of whole housholds as Peter converting the household of Cornelius Act. 10.44 Paul the houshold of the Philippick Iaylor Act. 16.31