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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	call_v	king_n	name_n	2,838	5	4.9619	4	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A01472	Great Brittans little calendar: or, Triple diarie, in remembrance of three daies Diuided into three treatises. 1. Britanniæ vota: or God saue the King: for the 24. day of March, the day of his Maiesties happy proclamation. 2. Cæsaris hostes: or, the tragedy of traytors: for the fift of August: the day of the bloudy Gowries treason, and of his Highnes blessed preseruation. 3. Amphitheatrum scelerum: or, the transcendent of treason: the day of a most admirable deliuerance of our King ... from that most horrible and hellish proiect of the Gun-Powder Treason Nouemb. 5. Whereunto is annexed a short disswasiue from poperie. By Samuel Garey, preacher of Gods Word at Wynfarthing in Norff.	Garey, Samuel, 1582 or 3-1646.	1618 (1618)	STC 11597; ESTC S102859	234,099	298

confessed his intimate conference with Iesuites men dangerous to Kings and States his plausibility with the people an harbinger of ambitious thoughts These with other practises hee vsed as being addicted to Magiche are like the bleating of sheepe in Samuels eares and may all say What meane these things wee may coniecture something yet determine nothing for this Traytor was a Politician who held this Maxime That he was not a wiseman who hauing intended the execution of an high and dangerous purpose did communicate the same to any but himselfe Thus we see how the Lord verifies Dauids words Hee forsaketh not his Saints they shall be preserued for euermore but the seed of the wicked shall be cut off Great deliuer ances giueth he vnto his King and sheweth mercy vnto his Annointed And if all antiquity should awake it could not relate a more Diuine deliuery in so dangerous and deadly extremity And it doth minister immortall and immatchable motiues of perpetuall praises and thankes giuing to God to sing with Dauid Great is the Lord and most worthy to be praised and his greatnesse is incomprehensible Generation shall praise thy workes vnto generation and declare thy power The Lord preserueth all them that loue him but he will destroy the wicked This day the fift of August the commemoration day of this Conspiracy and Deliuery commanded by regall authority to be religiously obserued wherein wee should doe that which the Lord spake to Moses after Israels victory ouer Amalek Write this for a remembrance in the booke and rehearse it to Ioshua for I will vtterly put out the remembrance of Amalek from vnder Heauen And Moses built an Altar and called the name of it Iehoua-Nissi that is the Lord my Bauner So the great King of Kings hauing giuen the King of our English Israel an happy victory ouer Amal●k put out the remembrance of them from vnder heauen All from the King in his Throne to the poorest member and Subiect of great Britanny should write in the tables of thankefull hearts the best booke of remembrance this most happy and heauenly deliuerance and goe to the publike Altar the house of prayer and offer vp a seruice and sacrifice of humble and hearty prayers and praises as sweet Incense vnto the Lord singing and saying Iehoua-Nissi the Lord is my Banner The Lord is our strength and praise and is become our saluation Thy right hand O Lord hath bruised the enemie Therefore will I praise thee O Lord among the Nations and will sing vnto thy name Hee is the Tower of saluation for his King and sheweth mercy to his Appointed euen to Dauid and to his seed for euer All glory honour thankes and praise bee giuen to God alone The Father Sonne and Holy ghost three seuerally in one Laus Deo Amphitheatrum Scelerum OR THE TRANSCENDENT OF TREASON For the fift of Nouember THE DAY OF A MOST Admirable Deliuerance of our King Queene Prince Royall Progeny the Spirituall and Temporall Peeres and Pillars of the Church and State together with the Honourable Assembly of the representatiue Body of the Kingdom in generall from that most horrible and hellish proiect of the Gun-powder Treason PSAL. 11. 22. Forloe the wicked bend their bowe and make ready their arrowes vpon the string that they may secretly shoote at them which are vpright in heart For the foundations shall be cast downe and what hath the righteous done By SAMVEL GAREY Preacher of Gods Word LONDON Printed by IOHN BEALE for HENRY FETHERSTONE and IOHN PARKER 1618. TO THE ILLVSTRIOVS and Right Honourable Lords Spirituall and Temporall the renowned Peeres Prelates and Counsellors to the High and famous Court of Parliament SAMVEL GAREY an vnworthy Minister of IESVS CHRIST with his most deuoted obseruance humbly offereth this short Treatise in a perpetuall remembrance of all dutifull thankfulnesse to Almighty God for your Graces and Honours happy deliuerance from the intended Gun-powder Treason Nouember the fifth Anno Domini 1605. Most Reuerend Honorable and right Noble Lords MAy it please your Graces and Honors to behold the wofull picture and lamentable protect of your earthly Downefall intended the contemplation and cogitation whereof can neuer cause you to bury it in obliuion wherein the professed enemies to God King and Country endeauoured and attempted with one blow and blast to make your Mittimus and send you all to another world But Gods most admirable mercy disappointed their most abhominable mischiefe and doth moue your Graces and Honors to say thankfully with the Psalmist Thou hast saued vs from our aduersaries and hast put them to confusion that hate vs Therefore will we praise God continually and will confesse thy name for euer In which prodigious practise and mercilesse Massacre your Graces and Honors may behold your selues how you should haue Purgatory-Vulcans could bring one sparke to enkindle it still the Regall Sunne and Moone shines with a bright and beautifull lustre in the Royall firmament who by these foule monsters and fiery Meteors should haue beene finally eclipsed Charles-wayne is still in our Horizon and God grant it may be said of our King Iames as Iacob said of his Iuda Sceptrum non auferetur à Iuda Gen. 49. 10. Your Graces and Honors the fixed starres of Church and State still keepe your station and retaine your powerfull influences who by these Miscreants should haue bene sent from the stately Parliament to the starry firmament and though not then your mortall limbes yet your immortall soules should haue flowen higher But loe * The Lord was with you while you were with him and preserued you in safely as reserued instruments for his further seruice and glory to the vnspeakeable comfort of his Church and happy welfare of great Britanny Which incomparable worke of Gods infinite mercy in this most gracious and generall deliuerance as it can neuer beforgotten so it cannot be too ofr reuined which poore oblation a commemoration of your Graces and Honours preseruation as it is very seasonable for the time Nouember the 5. against which day it was and is prepared as a yearely present and poore Tribute of true thankefulnesse so I heartily wish it weresatable to merit your most honourable acceptance Yet Cum desint vires tamen est laudanda voluntas Your renowned worthinesse will I hope accept my willingnesse and protect this Treatise the Transcendent of Treason vnder the fauourable countenance of your most honourable patronages so shall it be safe from all backbiting vermine and vipers of our Church and Country And as some say The Sea-Vrchin armes himselfe with some stones against a tempest so I against all the windy tempests of ill tongued Iesuites and railing Popelings who take things with the left hand which are offered with the right as Ariston once said will I suppose contemne and condemne this worke wherein their treasonable practises and precepts are in part discouered yet being armed

saith Dauid and commands his seruant to giue him legem talionis to kill this King-killer though by consent and intreaty Sic pereant qui moliri talia pergunt So let them perish who such deeds doe cherish What doe all these particulars summed vp together but inferre this Ecce Behold a true Israelite in whom is no guile Behold a good Subiect in whom is no treason Dauid was not sicke of the Kings euill Treason he was not like the Popish Iesuites who dispute against Kings altogether in Ferio labouring to verifie Iuuenals verse Ad generum Cereris sine caede sanguine pauci descendunt reges All their arguments and actions like Dracos lawes bloody but Dauid was not matriculated in the Schoole of Traytors euer obedient and loyall to his Soueraigne faithfull in his obedience aduenturing his body blood for the seruice of Saul in defence against his enemies and might truly say with Scaliger in his warfare for King Sauls welfare Pugnaui pedes eques adolescens iuuenis miles praefectus certamine singulari in obsidionibus in campo ciuili in excursionibus in exercitibus saepius vici aliquando victus sum corpore non animo non virtute sed facto c. As vertuous and valorous Scaliger writes of himselfe so Dauid oftentimes fought against Sauls professed enemies Goliah the Philistine the Amalekites c as from the seauenteenth Chapter of the first of Samuel almost to the end of that Booke is the very muster Booke of Dauids warres for Sauls welfare so that I may say with Toxaris who seeing his Countryman Anacbarses in Athens told him that he would shew him all the wonders of Greece at once viso Solone vidisti omnia so I may say viso Dauide vidisti satis The obedience of Dauid to King Saul is sufficient to instruct a Subiect Lucanus Quid satis est si Romaparum If this be not sufficient nothing will suffice but the enemies of Caesars will peraduenture reply and say God saue good Kings but for bad Kings say they we pray God or good men send them to their graues and this doctrine de depositione regis dispositione regni aut depriuatione vitae to depose a King or dispose of his Kingdome or depriue him of his life if he be not as they count Catholicke the resolute generation of martiall Ignatius Loyola their first Founder moderne Iesuites doe with all might and maine labour to maintaine quod nequeant calamis aut calumniis veneficijs parricidijs tentant Where their Pens faile their Pikes and Poysons follow we will but touch it now for we shall handle it more at large hereafter It is an easie taske to shew that loyall obedience is to be performed to wicked Kings as our former instances of the best note Christs obedience and Dauids obedience to Saul make it manifest it is due to them omni iure naturali ciuili morali municipali diuino by the law of nature ciuill morall municipall diuine we will onely proue it due by the last by diuine law if that proue it who dare denie it The Apostle Rom. 13. 1 makes the matter plaine Let euery soule be subiect to the higher Powers for there is no power but of God c from which place I argue thus All Powers that are ordained of God must be obeyed The higher Powers be they good or bad are ordained of God Ergo to be obeyed VVe may corroborate these two propositions by manifold places as Prouerbs 8. 15 By me Kings raigne c. Reges in solio collocat in perpe●… Iob 36. 7 he placeth them as Kings in their thrones for euer Sometimes God suffers the hypocrite to raigne Iob 34. 30. I gaue thee a King in my anger and tooke him away in my wrath saith the Lord to Israel Hosea 13. 1● Thou couldest haue no power except it were giuen thee from aboue said Christ to Pilate Iohn 19. 11 Giue eare all you that rule the People all your power is giuen of the most High Wisd 6. 3. Touch not mine annointed 1 Chron. 16. 22 be they good be they bad touch them not vengeance is the Lords not mans Man must not meddle in Gods matters Who can lay his hands on the Lords Annointed and be guiltlesse Though they grow defectiue in their high office yet still remaine Kings because enthroned by God Cuius iussu nascuntur homines eius iussu constituuntur principes saith Iraeneus Inde illis potestas vnde spiritus saith Tertullian the Kings Commission is sealed by the hand of God and though it run Durante diuino beneplacito yet man cannot nay must not cancell it for that were Bellare cum dijs VVarre with God Princeps seu bonus seu malus a Ioue ornes si bonus sin malus est feras Saith the wise Heathen The power of good Kings is by the speciall ordinance of God of euill by his permission the first are insignia miserecordiae badges and pledges of his mercy the second are flagella vindicta the scourges of his fury So God called Ashur the rod of his wrath and Attyla called himselfe flagellum Dei the scourge of God and Tamberlayne in his time termed Ira dei terror orbis the reuenge of God and terror of the VVorld Saul was a tyrant King yet Dauid trembled to touch the skirts of his garments what greater tyrant then King Pharao yet Moses neither had nor gaue any commission to the Isralites to rebell he makes no law or Booke De iusta abdicatione either to dispose or depose him from his Kingdome Nabuchadnezar a wicked and idolatrous King yet God cals him his seruant and though he commands the three children to be put into the fiery Ouen they offer no violence or resistance Dant Deo animam corpus regi Commend their soules to God and committing their bodies to the King Horat Tollere tentat illustres animas impune vindice nullo Saint Peter who wrot his first Epistle in the time of the raigne of that wicked Emperour Claudius as Baronius coniectured exhorts all people to feare God and to honour the King 1 Pet. 2. 17 and that for the Lords sake v. 13. Yet this Claudius was a most wicked Emperour maintaining many Ethnicke superstitions and worship of Idols he was as Suetonius writes of him Natura saeuus sanguinarius libidinosus by nature cruell bloody and libidinous yet to this Emperour a Tyrant and an Infidell Saint Peter exhorts the faithfull Iewes to obedience Saint Paul who liued vnder the same Emperour as some doe thinke writes to the Romans the Emperors Subiects exhorts all to submit themselues not in any colourable or dissembled obedience but propter Conscientiam v. 4 for conscience sake Let vs heare a voyce or two of the ancient Fathers that liued in old time Tertullian who as Ierome saith flourished vnder the raigne of Seuerus the

treasonable Spirits imitated Gracchus striplings stirring vp such as be offended already making them their Captaines and Standard bearers while they might with security expect the hoped issue of this fearefull Treachery So that these Priests next to the Prince of the Aire who caused these children of disobedience to worke vnder the earth may challenge the chiefe place and precedencie in the Plot and may say da locum giue vs the place you were the Actors we Authors commanding you to do all seruice for the Catholicke cause to aduenture your lifes blood for replanting our religion to spare neither head or mebers but to strike at the Root to make such a confusion as might beget a new alteration to labor with Esop frogs for a Cico●ia an Italian Storke and stranger to rule heere so to suster no Protestant ruler nolumus hunc regnare we will haue none such rule ouer vs and for the effecting of it you know our Doctrine and practise Flectere sinequeo superos Acheronta mouebo If we cannot preuaile with God aboue As low as hell shall our inuentions mooue And because some may thinke I doe them wrong in giuing such badges and aspersions to the Iesuited flocke in making them the Trumpetors of treason and procurers and practisers of King-killing an Art highly commended in their Schoole I will take vpon me briefely to declare how welcome Traytors be to that Tribe and how highly by them they are commended who of all the world beside are loathed and abhorred CHAP. V. Popish applause of Traytors IT is commonly knowen that Iacobus Clemens a Frier vowed to kill Henry the third the French King this his treason he imparts to Father Comelett and other Iesuits addunt calcaria they spurre him on to this villanie by promising Abbacies Bishoprickes c. Aut sidefecerit aut non successerit if faile in deede which he did follow in desire then to be graced with the glory of Martirdome and Papall Canonization and to haue a place aboue the Apostles in heauen The Traytor proceeds in his hellish proiect and killes the King and Sextus Quintui the head of Rome spoiles his braine and spend his tongue to commend it rarum inauditum memor abile facinus c. A rare vnheard memorable exploit a rare vnheard Panegyricke to commend a murtherer for shedding Royall blood Cacillus that great vndertaken for Verres would be ashamed to patronize such parties but Popes are past shame and haue no blood in their cheekes who will commend the shedding of blood We read that when Chastell that wounded the French King was examined by whose teaching and perswasion he had done it answered that he heard many say that the murder was lawfull because they called him a Tyrant and being demanded whether the Iesuits vsed to say so he sayd he had heard many of them say that fact was lawfull because hee was out of the Church and excommunicated And one of them hath written a booke namely Fran. de Veron Constant calling it an Apology for Iohn Chastell maintaining Chastells deede In which worke he sayth if Harmodius and Aristogiton Scaeuola and Brutus onely for loue of their Country hauing no other lights to goe before them cast themselues into such danger by murdering Tyrants what thinke you ought a Christian and a Frenchman and one that burnes with the zeale of Phinees Ehud and Elias to doe for the Catholicke Church for which Christ died and in which we are sure of saluation And agreeably with him writes Bonarscius otherwise called Carolus Scribonius hath the Pope saith he no power against the French King shall Dionysius Machanidas Aristotimus Tyrants Monsters of the world oppresse Fraunce and shall no Pope encourage vp a Dion a Timoleon to dispatch them shall many monsters hold the Common-wealth in bonds and shall no Thrasibulus mooue his hand shall no man play the Souldier vpon this beast meaning the French King So the Iesuite Mariana highly commends King killers Praeclare cumrebus humanis ageretur si multi c. It were excellent if many such meaning King killers could be found and commends such greatly and prescribesto them also rules and caueats in the poisoning of Kings not to poyson them by meate or drinke least the King taking it with his owne hand be guilty of selfe fellonie but rather to be poysoned by his chaire apparell robes after the example of the Mauritanian Kings to be poysoned by sent or contact O hell hound sprung from cursed and cruell Caine art thou a tutor of Parricide how comes it that the Pope hath nor called in this worke of that wicked wretch and yet hath called in some others of his bookes it argues King killers please him well and he makes great vse of them To passe ouer forraine Stories of famous Kings destroyed by them which in the next Chapter shall be touched how was D. Parry encouraged and animated the appointed slaughterman of Queene Elizabeth by letters to prosecute his intended mischiefe and that from no meane triuiall or forlorne fellow but euen from one of the Popes Cardinals The tenor of which letter fellowes Sir the holinesse of our Lord the Pope hath seene your Letter with credit enclosed and cannot but praise your good disposition and resolution which you writ holdeth to the seruice and benefit publicke Wherein his Holinesse exhorteth you to continue and to bring to passe your promise and that you may be the better ayded by that good Spirit which hath induced you to this his Blessednesse grants you full pardon and forgiuenesse of your sinnes and his Holinesse will further make himselfe a debtor to you to acknowledge your deseruings in the best maner he may put in act your holy and honorable thoughts and looke to your safety and I wish you all good and happy successe from Rome 30. of Ianuarie 1584. Yours to dispose N. Cardinall of Come By which letter we may see their liking of such workes and workers euen their Pope praising such for their good disposition and resolution which all godly Christians call abomination and rebellion Non sie mor det ouis non sunt hac facta columbae Sedlup a dilauiat maretrix ●mat improbe caedes No lambe so bit as no such deedes likes the Doue But wolfe will worry barlot bloodshed loue It is well sayd of Primasius Nemo per●… peccat quam qui peccat none sin more dangerously then they which defend their sinne how deadly then sinne they who not onely defend it but commend that crying sinne of blood promising pardon of sinnes for perpetrating most horrible sinnes So that it puts me in minde of the saying of the painter to the Duke of Vrbine who being hired by a Cardinall to paint the picture of Paul and Peter painted them with an high colour the Cardinall thinking they were too high coloured the painter answered that indeede Paul and Peter while they liued were dead coloured and pale with

the politicke body of the Kingdome all cut off at one blow the kingdome left headlesse heartlesse hopelesse depriued of her directing Iethroes Dij quibus imperium hoc steterat Virg. The pillars and supporters of this Christian Monarchy and changed it to a confused Anarchy then preuailing as Garnet the Arch-Priest and Archtraytor praied Auferte gentem istam perfidam de finibus credentium Take away this perfidious nation meaning vs Protestants from the borders of true belieuers vnderstanding Romanists vt laudes Deo debitas alacriter persoluamus that we may praise God for the same ioyfully But such prayers of the wicked is an abhomination vnto the Lord and though they make many prayers the Lord will not heare them because their hands are full of blood the enemies to our King and Kingdome opened their mouthes against vs saying Let vs deuoure them Certainely this is the day that we looked for yea which they longed for wherein they hoped to haue swallowed vs vp quicke when their wrath was kindled against vs to haue ouerthrowne the temporall and politicke estate of our Kingdome by the ruine of the royall Head and the most noble members of the same but the Lords eyes were vpon the faithfull of the Land to shield them vnder the shadow of his wings when as the proud had laid a snare for them and spread a net with cords in their way and set grins for them then did the Lord deliuer them from those euill men and preserued them from those cruell men and recompenced them their wickednes and destroied them in their owne malice to moue all Gods people in great Britanny to say with Zachary That being deliuered out of the hands of our enemies we should serue him without feare in holinesse and righteousnesse before him all the dayes of our liues Yea this pernicious proiect had not onely procured a fatall disturbance and destruction of the temporall and politicall welfare of the Kingdome but also aimed to alter the State of our Religion and to set vp the abhomination of desolation in the holy place to establish the corrupt profession of popish superstition this was the Helena for which these Greekes contended Then all of vs might with the children of Israel led captiue to Babilon cry like them By the riuers of Babilon we sate downe and wept when wee remembred thee O Sion for then wee should haue liued in captiuity to the Romish Babilon and haue sung the songs of Sion in a strange land and strange tongue Then England should haue beene againe as once one called it the Popes Asse to beare his burthens in a miserable bondage Those debosht and banished Popelings Iesuites Seminaries and Masse-Priests who can cry to their Images like Baals Priests O Baal heare vs lo then Hagar and Ismael not long since cast out with bagge and baggage reen tring againe insolently insulting ouer honourable Dame Sara and would driue her and Isaak out of the familie VVhat heart zealous of the glory of God and religious to the pure Gospell of Christ that would not with Dauid euery night water his couch with his teares to behold the Candlestickes of our Church who hold the light of the word broken in peeces I meane the spirituall labourers in the worde to be thrust out of the vineyard of the Church and the loyterers of Rome haruest-men for Antichrist to take the howses of God in possession So that with Dauid we might cry * O God thine enemies are come into thine inheritance thy holy Temple they haue defiled c. Romes wolues in sheepes cloathing worrying the Lambes of Christ Sathans Foxes running vpon the mountaines of Sion and stealing away the soules of the simple making them drunke with the dregs of the Romish grape enchanted with their Circes cup in which is the wine of infection spirituall fornication and abhomination The people then should haue beene depriued of the pure riuer of the water of life and for lacke of the bread of life compelled to complaine in the famine of their soules like the distressed Iewes in the famine of their bodies Where is bread and drinke where is the Manna which once was tasted the worde of grace wherewith wee once were feasted where are the painefull Pastors of our soules who once refreshed vs fedde our hearts with bread from heauen and filled our cares with comfortable tidings of peace who prayed for our soules with zealous spirits and spent themselues like vnwearied messengers in the worke of the Gospell Oh the Priests lippes which preserued knowledge they are silenced and sent to their graues expelled the Church or put in prison or turned to ashes in Popish flames their persecutors are swifter then the Eagles of heauen who pursue them vpon the mountaines and lay wait for them in the wildernesse they hunt their steppes that they cannot goe in the streetes their end is neere for their daies are fulfilled their end is come Oh this is come vpon vs for our cold loue and churlish entertainement of the Gospell when we had free liberty to call one another Come let vs goe vp to the mountaine of the Lord to the God of Iacob and hee will teach vs his waies and we will walke in his paths but then wee stopped our eares like deafe Adders against the voice of those charmes most expert in charming they piped vnto vs but we would not dance we then regarded not those songs of Sion and now both harpes and harpers are hung vpon the willow trees our soules are starued with Latine Masses wee haue no English Bibles wodden blockes are called the Lay-mens bookes we cannot see the way we should walke in but must like blinde men be guided by the spectacles of purblinde guides we must beleeue as they beleeue and yet doe not know what they beleeue all ready to repeat that wishing voice of Iob Oh that wee were as in times past when God preserued vs when his light shined vpon our heads and when by his light we walked through darkenesse all saying with Valerius though not in the same case who when Caligula that monster was killed and it could not be found out who had done it Noble Valerius rose vp and said vtinam ego would to God I had killed that monster So will they cry vtinam ego would to God wee had killed that monster which whisome wee indulgently cherished in our bosomes Ingratitude and Contempt of the Gospell then while we had the same in plenty and purity without commixtion of drosse and darnell trash and tares we began with the Israelites to loath this Manna We can see nothing but this Manna our soule loatheth this light bread and now Verbum amissum quaerimus inuidi Wee wander from Sea to Sea and from the North to the East to seeke the worde of the Lord and cannot finde it Now the Lords