Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	call_v	king_n	lord_n	2,772	5	3.6287	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A72904	A sermon preached at the funerall of the worshipfull, Gilbert Davies Esquire at Christow in Deuon. By W. Miller, minister, and preacher of Gods word at Runington. April 15. Anno Dom. 1620.	Miller, William, b. 1592 or 3.	1621 (1621)	STC 17923.5; ESTC S103509	16,465	31

A SERMON PREACHED AT THE FVNERALL OF THE Worshipfull GILBERT DAVIES Esquire at Christow in Deuon By W. MILLER Minister and Preacher of Gods Word at Runington April 15. Anno Dom. 1620. Reu. 13.14 Blessed are the dead that die in the Lord c. SAPIENTIA PACEM PAX OPVLENTIAM F K AT LONDON Imprinted by Felix Kyngston 1621. TO THE RIGHT WORTHY VERTVOVS AND religious Gentlewoman Mistrisse GARTHRVDE DAVIES W. M. wisheth all terrestriall happinesse heere on earth and all celestiall blessednesse in Heauen WOrshipfull being fully assured of the sincere loue and affection which you bare vnto him whose memoriall these lines desire still to reuiue I am bold to present them though rude and vnpolished vnto your fauourable Patronage and protection First because of that singular loue and liking which you haue vnto Religion and religious men especially such as are faithfull Ministers and Preachers of Gods Word Secondly because I thought it would be vnto you no vnacceptable seruice if I endeuoured by dead letters to preserue his vertues and perfections in liuing name whom cruell death hath too soone taken from you and vs and vntimely laid in dust and lastly to manifest vnto you the thankfulnesse of my heart for those many good and vndeserued fauours and encouragements in my calling heretofore from himselfe and since his death receiued from you These are the reasons which haue induced me to publish this my simple Weakling vnto euery vulgar hand and eye vnder your Worships name nothing doubting but that your fauourable patronizing of it will bee a principall meanes to couer the many wants and innumerable weaknesses thereof which men of gifts will soone espy Now the God of heauen blesse you together with that hopefull Branch that God hath sent you from his loynes who is now with God as a token of Gods loue and fauour to you both with long life beere on earth and eternall in the heauens Your Worships in all good seruice to be commanded W. Miller A SERMON PREACHED AT THE FVNERALL OF THE Worshipfull GILBERT DAVIES Esquire Rom. 14.8 Whether we liue we liue vnto the Lord and whether we die we die vnto the Lord whether we liue therefore or dye we are the Lords THe wise King Salomon in the Booke of his sacred Retractations if I may so call them I meane his Booke of Ecclesiastes hauing once fully described the deceiueable vanities of this deceiuing and vnconstant world and plainly shewed that all worldly prosperity is but vanity and that all which the world promiseth are but a few flashes of deceiueable comforts begins at last to deride the profane sensuall and vnsanctified affections of those men that set their onely hopes in the things of this life as if there were not a God aboue that would one day call them to a strict account Wherfore considering that there are no contentments in this life though neuer so many in number though neuer so potent and neuer so much exempted from a mixture of discomforts in our owne perswasion that can bring vs any farther in the way to heauen then to our death-beds or our graues yea considering Luk. 16.15 as the Holy-Ghost teacheth vs Luk. 16.15 that Those things which are highly esteemed among men Esay 55.8 are abomination in the sight of God and that as the Prophet Esay witnesseth Esay 55.8 that His thoughts are not our thoughts neither are his wayes our wayes therefore forsaking renouncing disallowing and disclayming the ioyes of men and all trust in worldly comforts that haue their furthest expiration at our departure from this world let vs not suffer our selues to be flattered with security nor our eyes to be blinded with false delusions but let vs be carefull to regard haue respect aboue all things as true seruants of our Master Christ to liue in his feare that we may dye in his loue for as the Apostle saith in the verse going immediatly before the Text None of vs liueth to himselfe and no man dyeth to himselfe That is as much to say both in the life of nature and in the life of grace men liue not vnto themselues but vnto God that is as Dionysius Carth. comments vpon that place Non ad gloriam propriam sed ad gloriam laudem Dei tanquam ad vltimum finem that is Men liue both in nature and in grace not to or for their owne proper and peculiar glory but vnto the praise and glory of God as to the chiefest end of liuing And againe as touching death there he saith No man dyeth to himselfe that is to his owne praise but to the glory of God in as much as the soules of Gods seruants being once separated from the body doe praise and glorifie the name of God without ceasing in the heauenly Kingdome world without end The reason of this Assertion the Apostle addeth in the next verse which are the words of my Text saying For whether we liue we liue vnto the Lord and whether we dye we dye vnto the Lord whether wee liue therefore or dye we are the Lords Which words of the Apostle are as much to say Among the societies of men no seruant is so much his masters as we that are Christians are seruants vnto Christ who hath bought vs with a price neither of gold nor siluer but with the precious price of his owne blood Now therfore as a seruant if he liue he liueth not for his owne or other mens aduantage but for the profit of his Master Or if he dye the gaine or losse is not to himselfe or others but to his Master only So all we that are the seruants of our Lord and Master Christ if we liue we liue vnto his praise or if wee dye wee dye vnto his glory so that Christ onely and none but Christ hath power vpon vs while we liue and power ouer vs also when we are dead as one that hath not onely created vs out of nothing still gouerned by his prouidence but also for our saluation hath giuen both his life and death To proceed to some diuision of these words after that the Apostle in the beginning of this Chapter hauing first made a distribution of the Romane Church which in those dayes was not Antichristian as now it is into two sorts of men the one firme the other weake disputing of the nature of things indifferent he giueth commandement concerning such things how those that are stronger shal behaue themselues against the weaker brethren where by the stronger Christians he meaneth such as well vnderstanding the Christian liberty were firmely perswaded that in good conscience they might omit the ceremoniall obseruance of Moses Law By the weaker sort of brethren he vnderstandeth those that although they beleeued in Christ as their onely Sauiour yet were ignorant of this that by his comming all ceremonies were done away and that so themselues were freed from the obseruance any more of the ceremoniall law and therefore obserued still among them an obseruation