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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A40718	A parallel wherein it appears that the Socinian agrees with the papist, if not exceeds him in idolatry, antiscripturism and fanaticism / by Francis Fullwood ...	Fullwood, Francis, d. 1693.	1693 (1693)	Wing F2513; ESTC R38752	24,721	38

wrong the Socinian almost all their Books have something in them to bear me Witness Let Smalcius more then once be heard for the rest First in that famous place of his Credimus inquit etiam si non semel atque iterum sed satis crebro Tom. 1. Disp 6. Sect. 63. Apartissime Scriptum extaret Deum esse hominem factum multo satius esse quia haec res sit absurda sanae Rationi plane contraria in Deum blasphema modum aliquem dicendi comminissi quo ista de Deo dici quam ista simpliciter ita ut verba sonant intelligere i. e. Tho' we find it declared in Scripture not only once and again but very often and very plainly That God was made Man because this is absurd and plainly contrary to found Reason and Blasphemous against God We believe saith he that it is much better to find out some mode of speaking according to which one may say this concerning God then to interpret things simply and according to the Letter Again let us hear him to the same purpose if not more Smal. Hom. 8. in c. 1. Joh. p. 89. plainly in another place Nullam Esse Religionis particulam quae cum ratione non Conveniat Et quae cum Ratione non Convenit opinio eam etiam in Theologiâ nullum locum habere posse That is that there is no small point in Religion which doth not agree with Reason And whatsoever Opinion doth not agree with Reason can have no place even in Religion What can this signifie But that when an Article of Faith is plainly revealed in the Word of God if it square not with Socinian Reason we must reject the evidence of Gods Authority and hearken to Reason That is in plain English Reason and not the Scripture is both the Judge and Rule of Socinian Faith I must conclude with an excellent passage or two in that incomparable Book of our Great Primate lately Printed called his Sermons concerning the Divinity c. of our Saviour I do readily grant saith he pag. 79. that the Socinian Writers have managed the Cause of the Reformation against the Church of Rome with great acuteness and advantage in many respects But I am sorry to have cause to say that they have likewise put into their hands better and sharper Weapons then ever they had before for the weakning and undermining of the Holy Scriptures which Socinus indeed hath in the general strongly asserted had he not by a dangerous liberty of imposing a Forreign and forced Sence upon particular Texts brought the whole into uncertainty Again saith he to speak freely I must needs say that it seems to me a much fairer way to reject the Divine Authority of p. 78. 79. a Book then to use it so disingenuously and to wrest the plain expressions of it with so much straining and violence from their most Natural and Obvious sence For no Doctrine whatsoever can have any certain Foundation in any Book if this liberty be once admitted without regard to the plain Scope and Occasion of it to play upon the Words and Phrases with all the Arts of Criticism and with all the variety of Allegory which a brisk and lively imagination can devise CHAP. III. The Foundation of Socinianism Fanatical as well as of the Papacy WE have seen the Parallel with respect to the Term of Worship and the Rule of Faith We are now come to consider how the Socinian and the Papist agree in the Foundation of their Religion I know the pretenders to so much Reason who make Reason to be both the Judge and Rule of their Religion will ill bear the Title of Fanaticks and Enthusiasts but 't is possible that even such may be found vel cum vel sine Ratione Insanire If the Socinian appear to do so he must not take it ill to be rank'd with the Papist in this charge also and equally accused of Unreasonable Religion no better than Fanaticism or Enthusiasm as well as Idolatry and Antiscripturism That this charge may appear fare and just I shall first describe what I mean by Fanaticism and Enthusiasm or Enthusiastical Fanaticism and then I shall apply it to our present Subjects the Papist and Socinian and see their agreement in it SECT I. Fanaticism Described MOdern Fanaticism and Enthusiasm I reckon to be nothing else but a Religion if it deserve the Name that hath no Foundation either in the Word of God or sound Reason but is founded in Dreams or Phansies or pretended Inspiration or Divine Revelation besides and other then the Holy Scriptures Now whether I err in this Idea or Character of Fanaticism or no yet I am sure that Religion that may be thus described is a Wild or a Mad sort of Religion Socinians themselves being Judges Such is the Religion founded by Mahomet and is Fanatical and Enthusiastical plain enough as all Christians acknowledge And whether the Papacy as such is much better is doubted by all Learned Protestants and how far Socinianism is liable to the same Condemnation is to be enquired presently SECT II. Fanaticism the Foundation of Popery BUT First for the Papacy as such that this hath no Foundation in Scripture or Reason That 't is founded only in Dreams and Phansies and pretended Inspiration or Revelation will be easily granted if we consider how their several Orders were first founded namely in Fanatical Enthusiasm as is most evidently demonstrated by the excellent paines of a most Learned Prelate of our own now living Bishop of Worcester Moreover the very root of the Papacy it self hath no better ground I mean their Popes Supremacy as St. Peters pretended Successor is nothing but dream and Phansie or which is worse affected Arrogance and Presumption or precarious and violent Imposition upon the Christian World because they found it absolutely necessary for the support of a rotten or unsound Building And being without the help either of Scripture or found Reason it rests only upon and resolves at last into a feined Will of St. Peter that was never proved per testes by lawful Witnesses Doubtless the Papacy is Fanatical from top to bottom but how doth it appear that Sooinianism is so This is the next enquiry SECT III. Fanaticism at the bottom of Socinianism TO be clear in this enquiry we must consider the Fundamental point on which the Socinian Religion as such chiefly if not entirely rests and from whence it ariseth and 't is plainly this whether our Saviour had a being before he was born of the Virgin Mary On this hang all the great questions touching our Lords Filiation Natures Divinity Merit Satisfaction and Intercession and are decided and determined as that stands or falls Now this great point Whether our Saviour had a being before he was born of the Virgin hath an essential dependance on another which of absolute necessity must be evinced before in order to the determination of this and therefore this