Of diuine Seruice and administration of the Sacraments XIII Due celebration of Sundayes and Holy dayes ALl maner of persons within the Church of England shall from henceforth celebrate and keepe the Lords day commonly called Sunday and other Holy dayes according to Gods holy will and pleasure and the Orders of the Church of England prescribed in that behalfe that is in hearing the word of God read and taught in priuate and publike prayers in acknowledging their offences to God and amendement of the same in reconciling themselues charitably to their neighbours where displeasure hath bene in oftentimes receiuing the Communion of the body blood of Christ in visiting of the poore and sicke vsing all godly and sober conuersation XIIII The prescript forme of Diuine Seruice to bee vsed on Sundayes and Holy dayes THe Common prayer shal be said or sung distinctly and reuerently vpon such daies as are appointed to be kept holy by the Booke of Common prayer and their Eeues and at conuenient and vsuall times of those daies and in such place of euery Church as the Bishop of the Diocesse or Ecclesiasticall Ordinary of the place shall thinke meete for the largenesse or straitnesse of the same so as the people may bee most edified All Ministers likewise shall obserue the Orders Rites and Ceremonies prescribed in the Booke of Common prayer aswell in reading the holy Scriptures and saying of prayers as in administration of the Sacraments without either diminishing in regard of preaching or in any other respect or adding any thing in the matter or forme thereof XV. The Letanie to bee read on Wednesdayes and Fridayes THe Letany shal be said or sung when and as it is set downe in the Booke of Common prayer by the Parsons Vicars Ministers or Curats in all Cathedrall Collegiat Parish Churches and Chappels in some conuenient place according to the discretion of the Bishop of the Diocesse or Ecclesiasticall Ordinarie of the place And that wee may speake more particularly vpon Wednesdayes and Fridayes weekely though they bee not Holy dayes the Minister at the accustomed houres of Seruice shall resort to the Church and Chappel and warning being giuen to the people by tolling of a Bell shall say the Letanie prescribed in the Booke of Common prayer whereunto wee wish euery Housholder dwelling within halfe a mile of the Church to come or send one at the least of his Houshold fit to ioyne with the Minister in prayers XVI Colledges to vse the prescript forme of Diuine Seruice IN the whole Diuine Seruice and Administration of the holy Communion in all Colledges and Halles in both Vniuersities the Order Forme and Ceremonies shall be duely obserued as they are set downe and prescribed in the booke of Common prayer without any omission or alteration XVII Students in Colledges to weare Surplisses in time of Diuine Seruice ALl Masters and Fellowes of Colledges or Halles and al the Schollers and Students in either of the Vniuersities shall in their Churches and Chappels vpon all Sundayes Holy dayes and their Eues at the time of Diuine Seruice weare Surplisses according to the order of the Church of England and such as are Graduats shall agreeably were with their Surplisses such Hoods as doe seuerally appertaine to their Degrees XVIII A reuerence and attention to bee vsed within the Church in time of Diuine Seruice IN the time of Diuine Seruice and of euery part thereof all due reuerence is to be vsed For it is according to the Apostles Rule Let all things bee done decently and according to Order Answerable to which Decencie and Order We iudge these our directions following No man shall couer his head in the Church or Chappel in the time of Diuine Seruice except he haue some infirmitie In which case let him weare a Nightcap or Coife All maner of persons then present shall reuerently kneele vpon their knees when the Generall Confession Letanie and other Prayers are read and shall stand vp at the saying of the Beleefe according to the Rules in that behalfe prescribed in the Booke of Common Prayer And likewise when in time of Diuine Seruice the Lord IESVS shal be mentioned due and lowly reuerence shall bee done by all persons present as it hath bene accustomed testifying by these outward Ceremonies and gestures their inward humilitie Christian resolution and due acknowledgement that the Lord Iesus Christ the true and eternal Sonne of God is the onely Sauiour of the world in whom alone all the Mercies Graces and Promises of God to mankinde for this life and the life to come are fully and wholly comprised None either man woman or childe of what calling soeuer shall be otherwise at such times busied in the Church then in quiet attendance to heare marke and vnderstand that which is read preached or ministred Saying in their due places audibly with the Minister the Confession the Lords Prayer and the Creed and making such other answeres to the publique Prayers as are appointed in the Booke of Common prayer neither shall they disturbe the Seruice or Sermon by walking or Talking or any other way nor depart out of the Church during the time of Seruice and Sermon without some vrgent or reasonable cause XIX Loyterers not to bee suffered neere the Church in time of Diuine Seruice THe Churchwardens or Questmen and their assistants shall not suffer any idle persons to abide either in the Churchyard or Church porch during the time of Diuine Seruice or preaching but shall cause them either to come in or to depart XX. Bread and Wine to be prouided against euery Communion THe Churchwardens of euery Parish against the time of euery Communion shal at the charge of the Parish with the aduice and direction of the Minister prouide a sufficient quantitie of fine white Bread and of good and wholesome Wine for the number of Communicants that shall from time to time receiue there which Wine we require to bee brought to the Communion Table in a cleane and sweete standing Pot or Stoope of Pewter if not of purer mettall XXI The Communion to be thrice a yeere receiued IN euery Parish Church and Chappel where Sacraments are to bee administred within this Realme the holy Communion shall bee ministred by the Parson Vicar or Minister so often and at such times as euery Parishioner may Communicate at the least thrise in the yeere whereof the Feast of Easter to bee one according as they are appointed by the booke of Common Prayer Prouided that euery Minister as oft as hee administreth the Communion shall first receiue the Sacrament himselfe Furthermore no Bread or Wine newly brought shal be vsed but first the words of Institution shal be rehearsed when the said Bread and Wine bee present vpon the Communion Table Likewise the Minister shal deliuer both the Bread and the Wine to euery Communicant seuerally XXII Warning to be giuen beforehand for the Communion WHereas euery Lay person is bound to receiue the holy Communion thrice euery
Of the Church of England THe Kings supremacie ouer the Church of England in causes Ecclesiasticall to be maintained Impugners of the Kings Supremacie censured The Church of England a true and Apostolicall Church Impugners of the publike worship of God established in the Church of England censured Impugners of the Articles of Religion established in the Church of England censured Impugners of the Rites and Ceremonies established in the Church of England censured Impugners of the gouernement of the Church of England by Archbishops Bishops c. censured Impugners of the forme of consecrating and ordering Archbishops Bishops c. in the Church of England censured Authors of Schisme in the Church of England censured Maintainers of Schismatickes in the Church of England censured Maintainers of Conuenticles censured Maintainers of Constitutions made in Conuenticles censured ¶ Of Diuine Seruice and Administration of the Sacraments DVe celebration of Sundayes Holy daies The prescript forme of Diuine Seruice to be vsed on Sundayes and Holy dayes The Letanie to bee read on Wednesdayes and Fridayes Colledges to vse the prescript forme of Diuine Seruice Students in Colledges to weare Surplisses in time of Diuine Seruice Reuerence and attention to bee vsed within the Church in time of Diuine Seruice Loyterers not to bee suffered neere the Church in time of Diuine Seruice Bread and VVine to bee prouided against euery Communion The Communion to be thrice a yeere receiued VVarning to be giuen beforehand for the Communion Students in alledges to receiue the Communion foure times a yeere Copes to be worne in Cathedral Churches by those that administer the Communion Surplisses and Hoods to bee worne in Cathedrall Churches when there is no Communion Notorious offendours not to bee admitted to the Communion Schismaticks not to bee admitted to the Communion Strangers not to bee admitted to the Communion Fathers not to be Godfathers in Baptisme nor children not Communicants The lawfull vse of the Crosse in Baptisme explaned ¶ Ministers their Ordination Function and Charge FOure solemne times appointed for the making of Ministers None to bee made Deacon and Minister both in one day The Titles of such as are to be made Ministers The qualitie of such as are to be made Ministers The examination of such as are to be made Ministers Subscription required of such as are to bee made Ministers The Articles of Subscription The forme of Subscription Subscription before the Diocesan Reuolters after Subscription censured Cautions for institution of Ministers into Benefices An oath against Symonie at institution into Benefices Licences for pluralitie of Benefices limited and Residence enioyned Residence of Deanes in their Churches Deanes and Prebendaries to Preach during their Residence Prebendaries to be resident vpon their Benefices Beneficed Preachers being resident vpon their liuings to preach euery Sunday Beneficed men not Preachers to procure monethly Sermons Absence of Beneficed men to be supplied by Curates that are allowed Preachers None to be Curats but allowed by the Bishop Ministers not allowed Preachers may not expound Strangers not admitted to Preach without shewing their Licence Strangers not admitted to preach in Cathedrall Churches without sufficient authoritie The names of strange Preachers to bee noted in a Booke No publike opposition betweene Preachers The Licences of Preachers refusing Conformitie to be voyd The forme of a Prayer to bee vsed by Preachers before their Sermons Preachers and Lecturers to reade diuine Seruice and administer the Sacraments twise a yeere at the least The Sacraments not to bee refused at the hands of vnpreaching Ministers Ministers reading Diuine Seruice and Administring the Sacraments to weare Surplisses and Graduats therewithall Hoods Ministers to Catechize euery Sunday Confirmation to bee perfourmed once in three yeeres Ministers to prepare children for Confirmation Ministers not to marrie any persons without Bannes or Licence Ministers of exempt Churches not to marry without Bannes or Licence Ministers solemnly to bid Holy dayes Ministers solemnly to denounce Recusants and Excommunicats Ministers to conferre with Recusants Ministers to visite the sicke Ministers not to refuse to christen or bury Ministers not to deferre Christening if the childe be in danger Ministers to keepe a Register of Christnings Weddings and Burials Ministers not to Preach or administer the Communion in priuate houses Ministers not to appoint publike or priuate Fasts or Prophesies or to exorcize but by authority Ministers not to hold priuate Conuenticles Decencie in apparell enioyned to Ministers Sober conuersation required in Ministers Ministers at no time to forsake their Calling ¶ Schoolemasters NOne to teach Schoole without Licence Curats desirous to Teach to bee licenced before others The duetie of Schoolemasters ¶ Things appertaining to Churches THE great Bible and Booke of Common prayer to be had in euery Church A Font of stone for Baptisme in euery Church A decent Communion Table in euery Church A Pulpit to be prouided in euery Church A Chest for Almes in euery Church Churches to be kept in sufficient reparations Churches to be suruayed and the decayes certified to the high Commissioners A Terrier of Glebelands and other Possessions belonging to Churches Churches not to be prophaned ¶ Churchwardens Questmen and Sidemen THe choise of Churchwardens and their accompt The choise of Sidemen and their ioynt Office with Churchwardens ¶ Parish Clearks PArish Clearkes to bee chosen by the Minister ¶ Ecclesiasticall Courts belonging to the Archbishops Iurisdiction NOne to be Cited into diuers Courts for probate of the same Will The Rate of Bona notabilia liable to the Prerogatiue Court None to be Cited into the Arches or Audience but dwellers within the Archbishops Diocesse or Peculiars The restraint of double Quarrels Inhibitions not to be granted without the subscription of an Aduocate Inhibitions not to be graunted vntill the Appeale be exhibited to the Iudge Inhibitions not to bee granted to factious Appellants vnlesse they first subscribe None to marrie within the degrees prohibited None to marrie vnder xxj yeeres without their Parents consent By whom Licences to marrie without Bannes shal be granted and to what sort of persons Securitie to bee taken at the granting of such Licences and vnder what conditions Oathes to be taken for the Conditions An exception for those that are in Widowhood No Sentence for Diuorce to bee giuen vpon the sole confession of the parties No Sentence for Diuorce to be giuen but in open Court In all Sentences for Diuorce bond to be taken for not marrying during each others life The penaltie for Iudges offending in the premisses ¶ Ecclesiasticall Courts belonging to Bishops and inferior Ordinaries and the proceedings in them NOtorious crimes and scandals to be certified into Ecclesiastical Courts by presentment Schismatickes to be presented Disturbers of diuine Seruice to be presented Not Communicants at Easter to be presented Ministers may present Ministers shall present Recusants Ministers and Churchwardens not to bee sued for presenting Churchwardens not bound to present oftner then twice a yeere Churchwardens not to be troubled
yeere and many notwithstanding doe not receiue that Sacrament once in a yeere We doe require euery Minister to giue warning to his Parishioners publikely in the Church at Morning prayer the Sunday before euery time of his administring that holy Sacrament for their better preparation of themselues Which said warning We enioyne the sayd Parishioners to accept and obey vnder the penaltie and danger of the Law XXIII Students in Colledges to receiue the Communion foure times a yeere IN all Colledges and Halles within both the Vniuersities the Masters and Fellowes such especially as haue any Pupils shall be carefull that all their said Pupils and the rest that remaine amongst them be wel brought vp and throughly instructed in poynts of Religion that they doe diligently frequent publike Seruice and Sermons and receiue the holy Communion which we ordaine to be administred in all such Colledges and Halles the first or second Sunday of euery Moneth Requiring all the sayd Masters Fellowes and Schollers and all the rest of the Students Officers and all other the seruants there so to be ordered that euery one of them shall Communicate foure times in the yeere at the least kneeling reuerently and decently vpon their knees according to the order of the Communion Booke prescribed in that behalfe XXIIII Copes to be worne in Cathedral Churches by those that administer the Communion IN all Cathedrall and Collegiat Churches the holy Communion shall bee administred vpon principall Feast-dayes sometimes by the Bishop if he be present and sometimes by the Deane and at some times by a Canon or Prebendarie the principall Minister vsing a decent Coape and being assisted with the Gospeller and Epistler agreeably according to the Aduertisements published Anno 7. Elizabethae the said Communion to bee administred at such times and with such limitation as is specified in the Booke of Common prayer Prouided that no such limitation by any construction shall bee allowed of but that all Deanes Wardens Masters or Heads of Cathedrall and Collegiate Churches Prebendaries Canons Vicars Petticannons Singing-men and all others of the Foundation shall receiue the Communion foure times yeerely at the least XXV Surplisses and Hoods to bee worne in Cathedrall Churches when there is no Communion IN the time of Diuine Seruice and Prayers in all Cathedrall and Collegiat Churches when there is no Communion it shall bee sufficient to weare Surplisses sauing that all Deanes Masters and Heads of Collegiat Churches Canons and Prebendaries being Graduats shal daily at the times both of Prayer and Preaching weare with their Surplisses such Hoods as are agreeable to their degrees XXVI Notorious offendours not to bee admitted to the Communion NO Minister shal in any wise admit to the receiuing of the holy Communion any of his Cure or Flocke which bee openly knowen to liue in sinne notorious without repentance Nor any who haue maliciously and openly contended with their neighbours vntill they shall be reconciled Nor any Church-wardens or Sidemen who hauing taken their oathes to present to their Ordinaries all such publike offences as they are particularly charged to inquire of in their seuerall Parishes shall notwithstanding their said oathes and that their faithfull discharging of them is the chiefe meanes whereby publike sinnes and offences may be reformed and punished wittingly and willingly desperately and irreligiously incurre the horrible crime of Periurie either in neglecting or in refusing to present such of the sayd enormities and publike offences as they know themselues to be committed in their sayd Parishes or are notoriously offensiue to the Congregation there although they bee vrged by some of their neighbours or by their Minister or by their Ordinary himselfe to discharge their consciences by presenting of them and not to incurre so desperately the said horrible sinne of Periurie XXVII Schismaticks not to be admitted to the Cōmunion NO Minister when hee celebrateth the Communion shall wittingly administer the same to any but to such as kneele vnder paine of suspension nor vnder the like paine to any that refuse to bee present at publike Prayers according to the Orders of the Church of England nor to any that are common and notorious deprauers of the Booke of Common Prayer and administration of the Sacraments and of the Orders Rites and Ceremonies therein prescribed or of any thing that is conteined in any of the Articles agreed vpon in the Conuocation 1562. or of any thing conteined in the Book of ordering Priests and Bishops or to any that haue spoken against and depraued his Maiesties soueraigne Authoritie in causes Ecclesiasticall Except euery such person shall first acknowledge to the Minister before the Churchwardens his repentance for the same and promise by word if he cannot write that hee will doe so no more and except if he can write he shall first do the same vnder his hand-writing to bee deliuered to the Minister and by him sent to the Bishop of the Diocesse or Ordinarie of the place Prouided that euery Minister so repelling any as is specified either in this or in the next precedent Constitution shall vpon complaint or being required by the Ordinarie signifie the cause thereof vnto him and therein obey his Order and direction XXVIII Strangers not to be admitted to the Communion THe Churchwardens or Questmen and their Assistants shall marke aswell as the Minister whether all and euery of the Parishioners come so often euery yeere to the holy Communion as the Lawes and our Constitutions do require And whether any Strangers come often and commonly from other Parishes to their Church and shall shew their Minister of them lest perhaps they be admitted to the Lords Table amongst others which they shall forbid and remit such home to their owne parish Churches and Ministers there to receiue the Communion with the rest of their owne neighbours XXIX Fathers not to be Godfathers in Baptisme nor children not Communicants NO Parent shall bee vrged to bee present nor bee admitted to answere as Godfather for his owne child nor any Godfather or Godmother shal be suffred to make any other answere or speech then by the Booke of Common prayer is prescribed in that behalfe Neither shall any person be admitted Godfather or Godmother to any child at Christning or Confirmation before the said person so vndertaking hath receiued the holy Cōmunion XXX The lawfull vse of the Crosse in Baptisme explaned WEe are sorie that his Maiesties most princely care and paines taken in the Conference at Hampton Court amongst many other points touching this one of the Crosse in Baptisme hath taken no better effect with many but that still the vse of it in Baptisme is so greatly stuck at and impugned For the further declaration therfore of the true vse of this Ceremonie and for the remouing of all such scruple as might any wayes trouble the consciences of them who are indeed rightly religious following the royall steps of our most worthy King because he therein followeth the rules of the Scriptures
and in the Lords prayer and shall diligently heare instruct teach them the Catechisme set forth in the Booke of Common prayer And all Fathers Mothers Masters and Mistresses shall cause their children seruants and apprentices which haue not learned the Catechisme to come to the Church at the time appointed obediently to heare and to bee ordered by the Minister vntill they haue learned the same And if any Minister neglect his duetie herein let him bee sharpely reprooued vpon the first complaint and true notice thereof giuen to the Bishop or Ordinarie of the place If after submitting himselfe hee shall wilfully offend therein againe let him be suspended If so the third time there being little hope that he will bee therein reformed then Excommunicated and so remaine vntil he will be reformed And likewise if any of the saide Fathers Mothers Masters or Mistresses Children Seruants or Apprentices shall neglect their dueties as the one sort in not causing them to come and the other in refusing to learne as aforesaid Let them bee suspended by their Ordinaries if they be not children and if they so persist by the space of a moneth then let them bee Excommunicated LX. Confirmation to be performed once in three yeeres FOrasmuch as it hath beene a solemne ancient laudable Custome in the Church of God continued from the Apostles times that all Bishops should lay their hands vpon children Baptized and instructed in the Catechisme of Christian Religion praying ouer them and blessing them which wee commonly call Confirmation and that this holy action hath beene accustomed in the Church in former ages to be performed in the Bishops Visitation euery third yeere We will and appoint that euery Bishop or his Suffragan in his accustomed Visitation do in his owne person carefully obserue the said Custome And if in that yeere by reason of some infirmitie he be not able personally to Visit then he shal not omit the execution of that duetie of Confirmation the next yeere after as he may conueniently LXI Ministers to prepare children for Confirmation EVery Minister that hath Cure and charge of soules for the better accomplishing of the Orders prescribed in the Booke of Common prayer concerning Confirmation shall take such especiall care as that none may be presented to the Bishop for him to lay his hands vpon but such as can render an account of their Faith according to the Catechisme in the said Booke contained And when the Bishop shall assigne any time for the performance of that part of his duty euery such Minister shall vse his best endeuour to prepare and make able and likewise to procure as many as he can to be then brought and by the Bishop to be confirmed LXII Ministers not to marrie any persons without Bannes or Licence NO Minister vpon paine of suspension per triennium ipso facto shall celebrate Matrimonie betweene any persons without a Facultie or Licence granted by some of the persons in these our Constitutions expressed except the Bannes of Matrimonie haue bene first published three seueral Sundaies or Holy dayes in the time of diuine Seruice in the Parisâ—… churches and Chappels where the saide parties dwel according to the booke of Common prayer Neither shall any Minister vpon the like paine vnder any pretence whatsoeuer ioyne any persons so licenced in Marriage at any vnseasonable times but onely betweene the houres of eight and twelue in the forenoone nor in any priuate place but either in the said Churches or Chappels where one of them dwelleth and likewise in time of Diuine Seruice nor when Bannes are thrice asked and no Licence in that respect necessary before the Parents or Gouernours of the parties to be married being vnder the age of twentie and one yeeres shall either personally or by sufficient testimonie signifie to him their consents giuen to the said Marriage LXIII Ministers of exempt Churches not to Marry without Bannes or Licence EVery Minister who shal hereafter celebrate Marriage betwixt any persons contrary to our said Constitutions or any part of them vnder colour of any peculiar Libertie or Priuiledge claimed to appertaine to certaine Churches and Chappels shall be suspended per triennium by the Ordinarie of the place where the offence shal be committed And if any such Minister shall afterwards remooue from the place where he hath committed that fault before he be suspended as is aforesaid then shall the Bishop of the Diocesse or Ordinarie of the place where he remaineth vpon Certificat vnder the Hand and Seale of the other Ordinarie from whose Iurisdiction hee remooued execute that censure vpon him LXIIII. Ministers solemnly to bid Holy dayes EVery Parson Vicar or Curate shall in his seuerall charge declare to the people euery Sunday at the time appointed in the Communion Booke whether there bee any Holy dayes or Fasting dayes the weeke following And if any doe hereafter wittingly offend herein and beeing once admonished thereof by his Ordinary shall againe omit that duetie let him be censured according to Law vntill hee submit himselfe to the due performance of it LXV Ministers solemnly to denounce Recusants and Excommunicats ALl Ordinaries shall in their seuerall Iurisdictions carefully see giue order that aswell those who for obstinate refusing to frequent diuine Seruice established by publike authority within this Realme of England as those also especially of the better sort and condition who for notorious contumacie or other notable crimes stand lawfully excommunicate vnlesse within three moneths immediatly after the said sentence of Excommunication pronounced against them they reforme themselues and obtaine the benefit of Absolution bee euery sixe moneths ensuing aswell in the Parish Church as in the Cathedrall Church of the Diocesse in which they remaine by the Minister openly in time of Diuine Seruice vpon some Sunday denounced and declared Excommunicate that others may be thereby both admonished to refraine their company and society and excited the rather to procure out a Writ De excommunicate capiendo thereby to bring and reduce them into due order and obedience Likewise the Register of euery Ecclesiastical Court shal yeerely betweene Michaelmas and Christmas duely certifie the Archbishop of the Prouince of all and singuler the premisses aforesaid LXVI Miuisters to conferre with Recusants EVery Minister being a Preacher and hauing any Popish Recusant or Recusants in his Parish and thought fit by the Bishop of the Diocesse shall labour diligently wiâ—h them from time to time thereby to reclâ—ime them from their errours And if he be 〈◊〉 Preacher or not such a Preacher then hee shall procure if he can possibly some that are Preachers so qualified to take paines with them for that purpose If he can procure none then he shall informe the Bishop of the Diocesse thereof who shal not only appoint some neighbour Preacher or Preachers adioyning 〈…〉 labour vpon them but himselfe also 〈…〉 important affaires wil permit him shal 〈…〉 is best endeuour by instruction perswasion and all good meanes he