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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A77976	The eighth book of Mr Jeremiah Burroughs. Being a treatise of the evil of evils, or the exceeding sinfulness of sin. Wherein is shewed, 1 There is more evil in the least sin, than there is in the greatest affliction. 2 Sin is most opposite to God. 3 Sin is most opposite to mans good. 4 Sin is opposite to all good in general. 5 Sin is the poyson, or evil of all other evils. 6 Sin hath a kind of infiniteness in it. 7 Sin makes a man conformable to the Devil. All these several heads are branched out into very many particulars. / Published by Thomas Goodwyn, William Bridge, Sydrach Sympson, William Adderly, [double brace] William Greenhil, Philip Nye, John Yates.	Burroughs, Jeremiah, 1599-1646.; Goodwin, Thomas, 1600-1680.	1654 (1654)	Wing B6063; Thomason E819_1; ESTC R207405	254,421	485

Striking Sin is a striking at God 50 Spirit Sin wrongs the Spirit of God 71 Sweat Christs sweat 128 Strictness Strictness of Gods people justified 448 Stubbornness Stubbornness distinguished from from Conscientiousness 452 Separate What separates men for God 291 What separates men from God 292 Slave vide Subject Soul Christs Soul sufferings 401 Sorrow Christs sorrow 125 Sin More evil than any misery 3 c. A heavie Thing 7 A Non-Entitie 11 No good in the being of it ibid It is cause of no good 12 It comes not from good 13 No good annexed to it 14 No good of Promise ibid Of Evidence ibid Of Blessing 15 Sin is Opposite to all good 319 Sin in its self is misery 354 Sin sells the soul to the devil 367 Turns the soul into a Devil 368 Sensible Some more sensible of affliction than sin 528 Sinner Every sinner guilty of all the sins in the World 362 Succession Of Sin 362 363 Subject Difference between a Slave and a Subject 366 T Temptation To avoid 98 Edward the 6th avoids it with tears 101 No sin if not entertained 372 Terror What causeth terror 273 274 Thoughts Thoughts of God terrible to some 273 Time Time spent in sin is lost 28 Truth Sin wrongs God in his truth 67 Truth in its Latitude the object of mans understanding 283 Turns Sin turns all good into evil 321 Exhortation to turn from sin 476 V Venture No good should be ventured for sin 26 Venome Of sin 43 Vile A wicked person is a vile person 141 144 Useless Wicked men useless men 29 Undo Man doth undo himself by sin 140 262 Union What breaks Union 282. 284 Spiritual things Unite 282 Why mans soul is capable of Uuion with God 283 284 W Wisdom Sin wrongs God in his wisdom 63 Weapons Sinners fight against God with his own weapons 77 Way Of the godly and wicked difference 441 Worse No man is worse for Affliction but for Sin 141 Worth All the men in the world not worth one Christian 143 145 The end is worth the means 260 261 Work Sin is not the work of God 25 Sin opposite to God in its working 41 World Sin would destroy the world were it not for Gods wisdom 74 Wrong What wrong sin doth to God 54 They who have wronged God must do much for God 109 110 111 112 Sin wrongs the Soul 309 Wrath Of God 125 Christ drinks the Cup of Gods wrath 129 What the wrath of God is 343 Will A Sinner exalts his will above Gods 64 65 Fulfils the Devils will 363 364 365 Walk How God walks contrary to sinners 286 Word The Word must be prized 406 407 The Word justified for threatning 455 456 Worm Sin is the matter whereon the worm breeds 263 Wayes to kill the worm of Conscience here 26 The Blood of Christ cures the worm here 264 Weight Of Sin what 132 God weighs out Afflictions to Saints 334 335 It is good to bring sins weight upon our selves 474 Y Youth It is good to be godly in Youth 488 FINIS THere are these several Books of Mr. Jeremiah Burroughs that will shortly be published viz. His Sermons on Job 36. 21. The second of Peter the 1. and 1. The first Epistle of John 3. 3. The second of Corinthians 5. 7. Matthew 11. 28 29 30. The second of Corinthians 5. 18 19 20. There are also in the Press Seventeen Books being the substance of many Sermons Preached at Harford in New England By Mr. Thomas Hooker somtime Fellow of Emanuel Colledg in Cambridg in England which are Discourses on Seventeen several Scriptures Reader ●…is Trea●ise was first Preached at Stepney neer London on the Lordsday mornings ●t was begun Nov. 29. 1641 and finished Feb. 27 1641. It is thought good ●o give the Reader Notice hereof in espect to ●ome Expressions ●…d in 〈◊〉 Trea●…e Doct. * This was written in the Year 1641. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Praepositio 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 auget significationem declarat animum undique maerora obsessū circum vallatum 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 significat attonitum esse ex significationem auget ita ut sit animo corpore per horrescere Medici v●cant horripilationem Gerrh in Harm 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Beza Hesychius dicit significare palaestrum bellum proprle est timor quo corripi solent in certamen descensury Stephan in Thes * This was preached on the 2. of January * This was 23. of January * This was Preached at Stepney the 26. of February

are such that get out of Affliction by sinful wayes and think they do well But if there be more Evil in Sin than in Affliction Then it must be a woful getting out if by way of Sin Many people in straits if they can get out any way by hook or by crook so they get out they care not how What! hast thou gotten out of prison by sin thou hast broke prison Just like a Malefactor that hath broke prison but then there is Hue and Cry sent after him and the Constable pursues him and if he be taken he is laid in the Dungeon and Bolts put upon him and is used more hardly So I say if thou art in any Affliction thou shouldest lie there till God let thee out but if you break out before God let you out Hue and Cry follows you and you will be certainly ●ver taken the Remedy is worse than the Disease this is to skip out of the Frying-pan into the Fire Like a man in a burning Feaver should he drink a pint of cold water to ease himself this may ease him a while but he is scorched and parched with heat afterward This is like as if a man should run from a little Cur that barks at him and he runs into the mouth of a Lyon Are you in Affliction and to prevent it run to Sin This is just as if some little Whelp should come at thee and thou runnest from it to a Lyon So much difference there is between Sin and Affliction Just as if you should say God will not and therefore the Devil shall every man that takes sin to help him doth as much as if he should say well I see God will not help therefore the Devil must For what God doth he doth by Lawful means and if thou must not have it by Lawful means thou must say well this way I shall not have help and yet thou wilt have it and therefore thou wilt to the Devil for it Certainly if thou knewest all thou wouldest have little comfort in this Wilt thou break thy bounds in sinful waies to get out of affliction As many Apprentises because their Masters chastise them run away into many hardships So many men and women because they have crosses in their yoke-fellows break away and will not live together and a hundred other particulars I might shew how men break from affliction by sinful waies but I must hasten only take that place for this in Jeremiah 28. 13. Go tell Hananiah saying thus saith the Lord Thou hast broken the yokes of Wood but thou shalt make for them yokes of Iron When God sent a yoke of Wood to declare what affliction the people should bear Hananiah breaks it yea saith God hath he broke them go tell him he shall have a yoke of Iron Thou breakest off the yoke of affliction know from God thou shalt have a yoke of Iron Sixtly This reprehends those that after deliverance from affliction can bless themselves in their sin though they be not delivered from that There was such a sickness thou hadest and there thou laiest in anguish of Spirit and every one thought thou wouldest die then thou thoughtest thou shouldest to Hell well thou art delivered and art as bad as ever as unclean as ever as covetous as ever as malicious and prophane as ever Oh know thy condition is woful I remember Austine hath this Speech of one Thou hast lost the benefit of affliction as well as thou hast lost the affliction Oh it is a heavy loss to lose affliction without profit for this is the last means God usually useth and therefore thou art worse than before thou wert it may be thou wert troubled with the stone and thou art cut of the stone but hast as hard a heart as ever What is the stone gone from the bladder and the stone in the heart still Oh! God it may be sent this to cure thy heart and thou art delivered from the one and thou art glad of that Oh know that thou art in a woful case for sin by this means hath gotten firmer root because it hath withstood affliction as if the Arrow were taken out and the venom still remains Now all I shall say is this The Lord seal all these Truths about the Evil of Sin upon your hearts all I have said of the Evil of Sin I must be brought at the day of Judgment to avouch and justifie what I have delivered and know every one of you here at that great Audit Day must be brought to answer what and how you have heard and what effect it hath had upon you all Consider what hath been said and the Lord give you understanding in all things FINIS The Names of several Books Printed by Peter Cole in Leaden-Hall London and are to be sold at his Shop at the sign of the Printing-press in Cornhill neer the Royal Exchange Eight Books of Mr. Jeremiah Burroughs lately published As also the Texts of Scripture upon which they are grounded 1 The Rare Jewel of Christian Contentment on Phil. 4. 11. 2 Gospel-Worship On Levit. 10. 3. 3 Gospel-Conversation on Phil. 1. 17. To which is added The Misery of those men that have their Portion in this life only on Ps 17. 14. 4 A Treatise of Earthly-Mindedness on Phil. 3. part of the 19. vers To which is added A Treatise of Heavenly-Mindedness and walking with God on Gen. 5. 24. and on Phil. 3. 20. 5 An Exposition on the fourth fifth sixth and seventh Chapters of the Prophesie of Hosea 6 An Exposition on the eighth ninth and tenth Chapters of Hosea 7 An Exposition on the eleventh twelfth and thirteen Chapters of Hosea being now Compleat 8 The Evil of Evils or the Exceeding Sinfulness of Sin On Job 36. 21. latter part Twelve several Books of Mr. William Bridge Collected into one Volumn viz. 1 The great Gospel Mystery of the Saints Comfort and Holiness opened and applied from Christs Priestly Office 2 Satans Power to tempt and Christs Love to and Care of His People under Temptation 3 Thankfulness required in every Condition 4 Grace for Grace or the Overflowing of Christs Fulness received by all Saints 5 The Spiritual Actings of Faith through natural impossibilities 6 Evangelical Repentance 7 The Spiritual-Life and In-Being of Christ in all Beleevers 8 The Woman of Canaan 9 The Saints Hiding-place in the time of Gods Anger 10 Christs Coming is at our Midnight 11 A Vindication of Gospel Ordinances 12 Grace and Love beyond Gifts Six several Books by Nich Culpeper Gent. Student in Physick and Astrology 1 A Translation of the New Dispensatory made by the Colledg of Physitians of London Wherunto is added The Key to Galen's Method of Physick 2 A Directory for Midwives or a Guide for Women Newly enlarged by the Author in every Sheet and illustrated with divers new Plates 3 Galen's Art of Physick with a large Comment 4 The English Physitian being an Astrologo-Physical-Discours of the vulgar Herbs of this