Iere. xxi b. Gods repentaunce is nothyng els but that he doth not prosecute to the â—tmost his wrath accordyng to the desertes of this people Iere. xxvii a Iere. xli â— â–ª Iere. xlii a. Deut 28 â— Iere. xlii a. Iere. xli c. Iere. xlvi c. Iere. xxv a. and xxix a Ezech. 39. a. Iere. vii b. i. Mach. i. b. Esai i. a. 3. Re. xvii b. Iere. ii c. iii. c and .v. â— Baruc. iii. a. 3. Re. xvii b. Iere. ii c. iii. c and .v. â— Baruc. iii. a. Iere. xliiii c. Gen xxii â— Iere. xlii c. 4. Reg. 25. a. Ier. xxxvi a Iere. xxi b. Esai xix a. and .xx. a. Eze. xxix a. xxx xxxi 4. Re. 24. b. Esai xix a. and .xx. a. Eze. xxix a. xxx xxxi 4. Re. 24. b. Ier. xxxvi a Iere. xliii b Esai xlviii b (a) Her wood that is the whole multitude of the people whiche was like a great wood “ Or Capâ—docia Esai xv a. xvi a. and .xxv. b. Ezec. xxv b Sopho. ii b. Esai ii b. Iere. xvii b. Eze. xxix a. Iere. xlvii b. iii. Re. xii a. Esai xvi b. Iere. xlix â— Esai xv d. Deut. 28. c Iere. xlix d. Esai xxiiii â— Ezec. xxi d. 〈◊〉 xxv a. 〈…〉 i. a. (a) The plentifulnesse of the soyle the strong situation oâ— the place â–ª their great wealth causeth the Ammonites lyke a â—chlesse wanton gyrle to blaspheme the Lorde to annoy his people and to be without all feare of enemies Esai xxi b. Exo. xxv b and .xxxv. a Iere. xxv b. Ezec. ix b. i. Pet. iiii c. Abd. i. a. Esa xlviii b Iere. xlviii d Iere. xviii b. xix b. and .l. b. Gen. xix c. Psal 37. b. Iere. xlviii Esai xvii a. Amos. i. a. Esai xxi c. Ezech. 32. a. Dan. viii a. Esai xiii a. and .xlvii. a. and .li. a. Iere. xxv b. Esai xlvi a. Dan. v. a. i. Esd i. a. Iere 2â— â— Eze. 36 â— Iere. l. g. Esai xlvii a. Iere. xviii b. xix b. and xlix c. Exo. xxi b. Leuit. 24. d. Ioel. iii. b. 4. Reg. 17. e. Esai x. a. 3. Reg 25. d. 4. Reg. 17. e. Esai x. a. 3. Reg 25. d. 3. Reg 19. g. Esai xiiii d. Iere. l. c. Apoc. 18. b. ii Tess ii a. Gen. xix Iere. l. b. Deut. 28. c. Iere. xlix â— Iere. xxv b. and .l. a. Iere. l. d (a) For the holy one of Israels sake that is for the greeuous affliction and great iniurie done to Gods people which he reputeth as done vnto him selfe Esa xlviii b Iere. xxv c. Esai xxi b. Apoc. 18. a. (b) Howe so euer y e Iewes had deserued to be plagued at gods hand yet had the Chaldees no cause on their partes why to deale so cruellie with them and so god declareth their righteousnesse in respect to the Chaldees by punishyng them and deliueryng his people Amos. vi c. Iere. xxii a. Iere. xxxv b Esai xliiii c. Baruch vi a (c) Thou hast ben this God speaketh vnto Babylon (d) Babylon is called an hyll although it stoode in a low place and no hylles about it for y t her walles buildinges were so great and hygh as mountaynes (c) The complaynt of gods people â—sai xii c. Iere. 〈…〉 Iere. i. a. Esai xlvi a. Dan xiiii d Esai lii b. ii Cor. vi c. Iere. l. c. Iere. xlix d. 4. Reg 24. d 2. Par. 36. b. Iere. 39. a. 4. Reg 25 a. 4. Reg 25. a. Iere. 27. b. and 39. a. Iere. 39. b. â— Reg. 7. d. 2. Reg. 4. d. 4. Reg 15. a. Iob. vi b. Iere. lii ◠“ Or and is turned backwarde Deut. 23. e. 4. Reg. 6. â— Treno ii c. (a) The bondage through sinne is most greeuous which therfore is called the yoke of sinnes fastened in or to Gods hande because by no meanes it can be shaken of or remitted but only of Gods speciall grace and mercie Iere. iiii c. Treno ii c. Dan. ix a. Treno ii â— Treno iii. b. (a) By the footstole is meant the temple of Hierusalem The 〈…〉 â—wer â—ength Iere. vii b â–ª Treno i. a. Iere. v. d. xiiii b. xxiiii c. xxvii b. and xxix b. (a) The false prophetes tooke vpon them the name of seers whiche was proper to the true prophetes but their vayne burthens that is their false prophecies brought the people vnder the greeuous burthen of affliction and banishment Deut. iiii c. Iere. xx b. Psal xvi a. i. Reg. iii. b. Iob. xxxi d. Psal xiiii a. Ecc. xxxv d Treno i. d. (a) The greeuousnes of the punishment sheweth their sinnes to exceede the sinnes of the Sodomites The Sodomites were sodainly consumed with fire but y e Iewes were miserably tormented with hunger pestilence and the sworde in a long and cruel siege “ Or Nazarees Psal cii a. Deut. 28. â— iiii Reg. vâ— â— Treno ii â— Gene. ix a. Gene. ii b. (a) The breath that is the lyfe meaning the kyng who is called the lyfe of the people for that the people are like an headlesse body that hath no lyfe in it when they be left without a king or gouernour Iere. xxxi c. Eze. xviii a. Iere. xxxi â— (a) After the Iubile in whiche yere the booke of the lawe was founde which was the .xviii. yere of Iosiah so that .xxv yere after this booke was found Iechoniah was led away captiue with Ezechiel and many of the people who the fift yere after saw these visions Ezech. iii. d. and .37 a. (b) That is the spirite of prophesie (c) By this diuersitie of woordes he signifieth the feareful iudgements of god and the great afflictions that shoulde come vpon Hierusalem (d) Whiche were the foure Cherubims that represented the glory of God as Eze. iii. d. (e) Euery Cherub had foure faces the face of a man and of a lion on the right side and the face of a bullocke and of an Egle on the left side (f) Why thee their wyll or minde was to go (g) That is a precious stone of a goodly colour thought to be the Thurkis (h) The vtter compasse of the wheeles whiche some call strakes (i) He noteth two maner of coueringes the one with winges stretched vpwarde to couer their faces and the other with the nether winges to couer their bodyes (k) Considering the maiestie of God the weakenesse of fleshe (l) That is the Lorde “ Or impudent “ Or rebelles (a) That is print in thy memorie or receaue in thine heart all my wordes as Ezec. iii. b. (b) That is Gods iudgements against the wicked Psal xix b. cxix “ Straunge speache Ezech. 33. b. (a) Meaning the vision of the Cherubims and the wheeles (b) It is a great plague of God toward the people when he causeth the ministers to ceasse preaching rebuking of sinne (a) Hereby he represented the idolatrie sinne of the ten tribes for Samaria was on his left hande from Babylon and howe they had remayned therein three hundred and nineteene yeres “ Vnderstande â–ª
iii. Iohn xiii A Prid. Kl. Siluester bish xxx lxv xxviii lxvi Iude. i. ¶ The summe of the vvhole Scripture of the bookes of the olde and new Testament The bookes of the olde Testament do teache vs that the same God whom Adam Noe Abraham Isahac Iacob Dauid and the other fathers did worship is the onely true God and that he the same is almightie and euerlasting VVho of his meere goodnesse hath created by his worde heauen and earth and all that is in them From whom all thinges do come without whom there is nothing at all And that he is iust and mercifull VVho also worketh all in all after his owne wyll To whom it is not lawfull to say wherefore he doth thus or thus Moreouer these bookes teache vs that this very God almightie after he created all thinges shope also Adam the first man to the image and spirituall similitude of him selfe and that he did constitute him lorde ouer all thinges that he had created in earth VVhich Adam by the enuie and fraude of the deuill transgressing the precept of his creator by this his sinne brought in such and so great sinne into the worlde that we which be sprong from him by the fleshe be in nature the children of wrath and therevpon we be made subiect and thraule to death to dampnation to the yoke and tyranny of the deuill Furthermore vve are taught by these excellent bookes that God promysed to Adam Abraham Isahac Iacob Dauid and to other fathers of the olde time that he would send that blessed seede his sonne Iesus Christe our sauiour which should deliuer all those from sinne and from the tyranny of the deuill which by a liuely and working faith should beleue this promise and put their trust in Iesus Christe hoping that of him and by him they shoulde obtayne this deliueraunce Also they geue vs to vnderstand that in the meane season whyle those fathers the Israelites loked for the saluation and deliueraunce promysed for that the nature of man is such so proude and so corrupt that those would not wyllingly acknowledge themselues to be sinners which had nede of the sauiour promysed God the creator gaue by Moyses his lawe wrytten in two tables of stone that by it sinne and the malice of mans heart being knowen men mought more vehemently thirst for the comming of Iesus Christe who should redeeme and deliuer them from sinne VVhich thing neither the lawe nor yet the sacrifices and oblations of the lawe did perfourme For they were shadowes and figures of the true oblation of the body of Christe by which oblation all sinnes should be blotted out and quite put away By the bookes of the newe Testament we be taught that Christe so afore promysed which is God aboue al thinges most blessed for euer euen he I say which was shadowed in the bookes of the olde Testament and in sacrifices figured that he was sent at the last from the father the selfe same time which the father did constitute within him selfe I say at that time when all wickednesse abounded in the worlde than he was sent And this Iesus our sauiour being borne in the fleshe suffered death and rose againe from the dead VVhich actes of his were not done by him in respect of the good workes of any man for we were all sinners but that this God our father shoulde appeare true in exhibiting the aboundant ryches of his grace which he promysed and that through his mercie he mought bring vs to saluation VVhereupon it is euidently shewed in the newe Testament that Iesus Christe being the true lambe the true sacrifice of the worlde putting away the sinnes of men came into this worlde to purchase grace and peace for vs with the father washing vs from our sinnes in his owne blood and should deliuer vs from the bondage of the deuil whom by sinne we did serue And so we should be adopted by him to be the sonnes of God made heires with him of that most excellent and euerlasting kingdome Now that we should acknowledge this singuler and excellent benefite of God toward vs almightie God geueth vs his holy spirite the fruite and effect of the which is faith in God and in his Christe For without the holy ghost by which we are instructed and sealed neither can we beleue that God the father sent Messias nor yet that Iesus is Christe For no man saith Paul can say that Iesus is the Lorde but by the holy ghost The same spirite witnesseth to our spirite that we are the children of God and powreth into our bowels that charitie which Paul describeth to the Corinthians Furthermore that holy spirite doth geue vs hope which is a sure loking for eternall lyfe whereof he him selfe is the certaine token and pledge Also he geueth vs other spirituall giftes of the which Paul wryteth to the Galathians Therefore the benefite of faith is not to be despised or little to be set by For by the meanes of this trust and faith in Christe which worketh by charitie and sheweth it selfe foorth by the workes of charitie mouing man therto we are iustified and sanctified that is to say God and the father of our Lorde Iesus Christe which is made our father also by him being our brother doth accompt vs to be iust and holy through his grace and through the merite of his sonne Iesus Christe not imputing our sinnes to vs so farre foorth that we shoulde suffer the paynes of hell for them Finally Christe him selfe came into the worlde to the intent that we through him being sanctified and cleansed from our sinnes folowing his wyll in good workes shoulde deny the thinges pertayning to the fleshe and freely serue him in righteousnesse and holynesse all the dayes of our lyfe and that by good workes which God hath prepared for vs to walke in we should shewe our selues to be called to this grace and gift of faith which good workes who so hath not doth shewe him selfe not to haue such a faith in Christe as is required in vs. To Christe must we come and folowe him with a chearefull minde that he may teache vs For he is our maister lowly and humble of heart he is to vs an example whereby we must learne the rule to lyue well Moreouer he is our bishop and our high priest which dyd him selfe offer vp for vs his owne blood being the onely mediator betweene God and men VVho now sitteth at the right hande of God the father being made our aduocate making prayer and intercession for vs who doubtlesse shall obtayne for vs whatsoeuer we shall desire eyther of him or els of his father in his name if so be that we thus desiring shall beleue that he wyll so do for thus hath he promysed Therefore let vs not doubt if we sinne at any tyme to come with
Legales as it were where christes lawes be expressed and conteyneth 4. bokes or Gospelles Matthaewe Who principally treateth of the actes of Christe of his humanitie of his death resurrection and assention Chapters 28. Marke Wherin chiefly is treated the fortitude of Christe and doth repeate most thinges of Matthewe Chapters 16. Luke Which speaketh chiefly of the annunciation of the blessed virgin and Christes actes death and resurrection Chapters 24. Iohn In whom Christes diuinitie is chiefly shewed and other actes of his diuine power Chapters 21. Historical shewyng the actes deedes of y e Apostles and is one booke Act. of Apo. Wherin S. Luke declareth the sendyng of the holy ghost after his visible assention into heauen of the actes of the Apostles especially of Paul wherin is also set out as it were the young age of the Churche in her first grouth Chapters 28. SapieÌ„tial be named these wherin the wisdome of Christ is expressed by examples preceptes of godly lyuing geuen by his Apostles be bookes 21. Romanes Wherin Paul doth reuoke the Romanes from the errours of the Gentiles declaryng the order of their iustification what shoulde proceede and what should folowe their iustification Chapters 16. Corinth 1 Wherin he doth call backe some that were deceaued of false Apostles Philosophers by their eloquence some which were deceaued by the iudaicall obseruation of the lawe he calleth them backe to true faith and to the wisdome of God Chapters 16. 2 Wherin Paul vpon their conuersion and repentaunce prayseth and comforteth them Chapters 13. Galath Wherin Paul calleth home agayne such as were deceaued by false prophetes that they shoulde returne backe to the lawe and to their ceremonies and wylleth them to come agayne to the true faith of the Gospell Chapters 6. Ephesians Wherin the Apostle prayseth the Ephesians which did persist constantly in the faith of the Gospell receaued Chapters 6. Philippians Wherin the Apostle prayseth the Philippians for that after they had receaued the worde of trueth they did not receaue the false Apostles Chapters 4. Colossians Wherin Paul blameth the Colossians for that they were reduced by the false Apostles and exhorteth them to returne to the veritie of the Gospell Chapters 4. Thessalonians 1 Wherin he doth commende the Thessalonians which receauyng the worde of trueth though they suffered persecution of their owne kinrede yet they did persist in the faith nor woulde receaue the false Apostles Chapters 5. 2 Wherin the Apostle instructeth them of the last tymes of the commyng and of the persecution of antechrist of his aduauncement and ouerthrowe Chapters 3. Timoth. 1 Wherin Paul instructeth him of the order and office of Bishops and Deacons and of all ecclesiasticall discipline Chapters 6. 2 Wherin Paul doth exhort him to the crowne of martirdome and doth infourme him of all the rules of the catholike veritie and what shal be done in the last dayes and of his owne sufferyng Chapters 4. Legales also Titus Wherin Paul doth instruct Titus his disciple of the constitutyng and ordering of priestes or elders of all spirituall conuersation and of the eschewing of heretikes Chapters 3. Philemon Wherin the Apostle commendeth Philemon of his faith to Christe and of his charitie to the godly and he prayeth him to deale gentlye with Onesimus his seruaunt and to entertayne him friendly Chapter 1. Hebre. Wherin the Apostle sheweth the weakenesse and the abolishment of Moyses lawe and the perfection of the doctrine of the Gospell and that Christ is true God and man and a mediatour betweene God and man Chapters 13. Iames. Wherin Iames geueth exhortation vnto patient sufferyng and that there is no exception of persons before God and doth also open the hurtes that come by an euyl tongue he forbiddeth warres and discentions he rebuketh the riche that be vncharitable and doth stirre men to vertue Chap. 5. Peter 1 Wherin Peter geueth thankes vnto God which by the death of his sonne did mercifully saue all mankinde and doth instruct to good life diuers states of men Chapters 5. 2 In which the Apostle induceth the beleuers to holde the true faith he doth note and condempne the falsenesse of heretikes and doth describe the seconde commyng of Christe Chapters 3. Iohn 1 In which saint Iohn doth testifie of the worde of trueth and life exhortyng men to confesse their sinnes affirmyng that we haue Iesus Christe an aduocate with the father disswadyng men from the loue of the worlde and perswadyng them to loue God and their neighbours Chapters 5. 2 Wherin he commendeth the elect Lady and her sonnes and doth exhorte them to brotherly loue and doth admonishe them to eschewe heretikes Chapter 1. 3 In this he prayseth the godlinesse of his beloued Gaius which he extended vnto straungers and he doth exhort him to perseuer styll in that godlinesse and well doyng Chapter 1. Iude. In the which the Apostle doth admonishe all men of their owne saluation and he doth bryng in by the way the altercation that was betwixt Michael and the deuyll and doth detest the life of the heretikes Chapter 1. Propheticall Apoca. Which treateth of reuelations shewed vnto Iohn by an angell in the Isle of Pathmos of the tribulations which the Churche of Christe did then suffer prophecieth also of such tribulations which the Church shall suffer hereafter especialy in the time of antechrist and of the punishmentes of them which be dampned and of the rewardes of the elect Chapters 22. ¶ Faultes escaped In the first prologue pag. 3. line 26. destoyed reade destroyed 27. line neither the reade neither by the. In Matthewe chap. 26. vearse .71 reade this felowe In the actes chap. 13. vearse .4 they sealed reade they sayled Chap. 15. vearse .3 conuersation reade conuertion Romanes chap. 11. vearse .9 in the margent write Psal 68. Colossians chap. 3. vearse .16 the worde of God reade the worde of Christ Hebrues chap. 1. vearse .8 righteousnesse reade rightnesse HEre is to be noted that such partes and chapters which be marked and noted with such semy circles at the head of the vearse or line with such other texts may be left vnread in the publique reading to the people that therby other chapters and places of the scripture makyng more to their edification and capacitie may come in their roomes And here let the minister of Christ and dispenser of the misteries of God haue a due and weightie consideration to reade this hie treasure of Gods worde with all reuerence and grauitie truely distinctly and sensibly for it is the mightie power of God to saluâ—tion to euery one that beleueth So let the hearers also with all mekenesse and lowlinesse receaue this worde that is thus grafted and grounded amongst them by the great mercie of God which worde is able to saue their soules saith the holy Apostle saint Iames. For as both the reader and hearer be pronounced blessed by Christes owne mouth who heare the worde of God and do fulfyll it
hath had such care to prescribe these bookes thus vnto vs I say not prescribe them only but to maintaine them and defende them against the malignitie of the deuill and his ministers who alway went about to destroy them and yet could these neuer be so destroyed but that he woulde haue them continue whole and perfect to this day to our singuler comfort and instruction where other bookes of mortall wise men haue perished in great numbers It is recorded that Ptolomeus Philadelphus kyng of Egypt had gathered together in one librarie at Alexandria by his great coste and diligence seuen hundred thousand bookes wherof the principall were the bookes of Moyses whiche reserued not much more then by the space of two hundred yeres were all brent and consumed in that battayle when Caesar restored Cleopatra agayne after her expulsion At Constantinople perished vnder Zenon by one common fire a hundred and twentie thousande bookes At Rome when Lucius Aurel Antonius dyd raigne his notable librarie by a lightning frō heauen was quite consumed yea it is recorded that Gregorie the first did cause a librarie of Rome cōtayning only certaine Paynims workes to be burned to thintent the scriptures of God should be more read and studied VVhat other great libraries haue there ben cōsumed but of late daies And what libraries haue of olde throughout this realme almost in euery abbey of the same ben destroyed at sundry ages besides the losse of other mens priuate studies it were to long to rehearse VVherevpon seyng almightie God by his deuine pouidence hath preserued these bookes of the scriptures safe and sounde and that in their natiue languages they were first written in the great ignoraunce that raigned in these tongues and contrary to all other casualties chaunced vpon all other bookes in mauger of all worldly wittes who would so fayne haue had them destroyed and yet he by his mightie hande would haue them extant as witnesses and interpreters of his will toward mankind we may soone see cause most reuerently to embrace these deuine testimonies of his wyll to studie them and to search them to instruct our blinde nature so sore corrupted and fallen from the knowledge in whiche first we were created Yet hauing occasion geuen somewhat to recouer our fall and to returne againe to that deuine nature wherein we were once made and at the last to be inheritours in the celestiall habitation with God almightie after the ende of our mortalitie here brought to his dust agayne These bookes I say beyng of suche estimation and aucthoritie so muche reuerenced of them who had any meane taste of them coulde neuer be put out of the way neither by the spyte of any tiraunt as that tiraunt Maximian destoyed all the holy scriptures wheresoeuer they coulde be founde and burnt them in the middes of the market neither the hatred either of any Porphirian philosopher or Rhetoritian neither by the enuie of the romanystes and of such hypocrites who from tyme to time did euer barke against them some of them not in open sort of condempnation but more cunningly vnder suttle pretences for that as they say they were so harde to vnderstande and specially for that they affirme it to be a perilous matter to translate the text of the holy scripture and therefore it can not be well translated And here we may beholde the endeuour of some mens cauillations who labour all they can to slaunder the translatours to finde fault in some wordes of the translation but them selfe will neuer set pen to the booke to set out any translation at al. They can in their constitutions prouinciall vnder payne of excommunication inhibite al other men to translate them without the ordinaries or the prouinciall counsayle agree therevnto But they wyll be well ware neuer to agree or to geue counsayle to set them out VVhiche their suttle compasse in effect tendeth but to bewray what inwardly they meane if they coulde bring it about that is vtterly to suppresse them being in this their iudgement farre vnlike the olde fathers in the primatiue Church who hath exhorted indifferently all persons aswell men as women to exercise them selues in the scriptures which by Saint Hieroms aucthoritie be the scriptures of the people Yea they be farre vnlike their olde forefathers that haue ruled in this realme who in their times and in diuers ages did their diligence to translate the whole bookes of the scriptures to the erudition of the laytie as yet at this day be to be seene diuers bookes translated into the vulgar tongue some by kynges of the realme some by bishoppes some by abbottes some by other deuout godly fathers so desirous they were of olde tyme to haue the lay sort edified in godlynes by reading in their vulgar tongue that very many bookes be yet extant though for the age of the speache and straungenesse of the charect of many of them almost worne out of knowledge In whiche bookes may be seene euidently howe it was vsed among the Saxons to haue in their Churches read the foure gospels so distributed and piked out in the body of the euangelistes bookes that to euery Sunday and festiuall day in the yere they were sorted out to the common ministers of the Churche in their common prayers to be read to their people Nowe as of the most auncient fathers the prophetes Saint Peter testifieth that these holy men of God had the impulsion of the holy ghost to speake out these deuine testimonies so it is not to be doubted but that these latter holy fathers of the englishe Church had the impulsion of the holy ghost to set out these sacred bookes in their vulgar language to the edification of the people by the helpe whereof they might the better folowe the example of the godly Christians in the begining of the Churche who not only receaued the worde withall redinesse of heart but also did searche diligently in the scriptures whether the doctrine of the Apostles were agreable to the same scriptures And these were not of the rascall sort saith the deuine storie but they were of the best and of most noble byrth among the Thessalonians Birrhenses by name Yea the prophetes them selues in their dayes writeth S. Peter were diligent searchers to inquire out this saluatiō by Christe searching when and at what article of time this grace of Christes dispensation should appeare to the world VVhat ment the fathers of the Church in their writinges but the aduauncing of these holy bookes where some do attribute no certaintie of vndoubted veritie but to the canonicall scriptures Some do affirme it to be a foolishe rashe boldnesse to beleue hym who proueth not by the scriptures that whiche he affirmeth in his worde Some do accurse all that is deliuered by tradition not founde in the legall and euangelicall scriptures Some say that our fayth must needes stagger if it be not grounded vpon the aucthoritie of the scripture Some testifieth that
whom he begetteth Obed. 18 The generation of Pharez 1 THen went Booz vp to the gate and sat him downe there and beholde the kinsman of which Booz spake came by vnto whom he sayde Ho suche one come sit downe here And he turned sat downe 2 And he toke ten men of the elders of the citie and said sit ye downe here And they sat downe 3 And he sayd vnto the kinsman Naomi that is come agayne out of the countrey of Moab will sel a parcell of lande which was our brother Elimelechs 4 And I thought to do thee to wyt and byd the bye it before thee inhabitauntes and elders of my people If thou wilt redeeme it redeeme it but if thou wilt not redeeme it then tell me that I may knowe For there is none to redeeme it saue thou and I next thee And the other aunswered I will redeeme it 5 Then sayd Booz What day thou biest the fielde of the hande of Naomi thou must bye it also of Ruth the Moabite the wyfe of the dead to stirre vp the name of the dead vpon his inheritaunce 6 The kinsman aunswered I can not redeeme it for marring of myne owne inheritaunce redeeme thou my right to thee for I cannot redeeme it 7 Nowe this was the maner of olde time in Israel concerning redeeming chaunging for to stablishe al thing that a man must plucke of his shoe geue it his neyghbour And this was a sure witnesse in Israel 8 Therfore the kinsman sayde to Booz Bye it thou and so drue of his shoe 9 And Booz sayde vnto the elders and vnto all the people Ye are witnesses this day that I haue bought all that was Elimelechs and all that was Chilions and Mahalons of the hande of Naomi 10 And moreouer Ruth the Moabite the wyfe of Mahalō haue I purchased to be my wyfe to stirre vp the name of the dead vpon his inheritaunce that the name of the dead be not put out frō among his brethren and from the gate of his place ye are witnesses this day 11 And all the people that were in the gate and the elders sayde We are witnesses The Lord make the womā that is come into thyne house lyke Rahel and Lea whiche twayne dyd buylde the house of Israel that thou mayest do worthyly in Ephrata and be famous in Bethlehem 12 Thy house be like the house of Pharez whom Thamar bare vnto Iuda euē of the seede whiche the Lord shall geue thee of this young woman 13 And so Booz toke Ruth and she was his wyfe And when he went in vnto her the Lorde gaue that she conceaued and bare a sonne 14 And the women sayde vnto Naomi Blessed be the Lorde the whiche hath not left thee this day without a kinsman and his name shal be continued in Israel 15 And that shall bring thy lyfe agayne and cherishe thyne olde age For thy daughter in lawe whiche loueth thee hath borne vnto him and she is better to thee then seuen sonnes 16 And Naomi toke the child layed it in her lappe and became nurse vnto it 17 And the women her neyghbours gaue it a name saying There is a child borne to Naomi called it Obed the same is the father of Isai the father of Dauid 18 These are the generations of Pharez Phares begat Hezron 19 Hezron begat Ram Ram begat Aminadab 20 Aminadab begat Naasson Naasson begat Salmon 21 Salmon begat Booz Booz begat Obed 22 Obed begat Isai Isai begat Dauid ¶ The ende of the booke of Ruth it with violence 17 And the sinne of the young men was very great before the Lord For men abhorred the offering of the Lord. 18 But the childe Samuel ministred before the Lorde girded with a linnen Ephod 19 Moreouer his mother made him a litle coate and brought it to him from yere to yere when she came vp with her husband to offer the yerely sacrifice 20 And Eli blessed Elkana and his wife and said The Lorde geue thee seede of this woman for the petition that she asked of the Lord. And they went vnto their owne home 21 And the Lorde visited Hanna so that she conceaued and bare three sonnes two daughters And the childe Samuel grew before the Lorde 22 Eli was very olde and heard all that his sonnes did vnto Israel how they lay with the women that wayted at the doore of the tabernacle of the congregation 23 And he saide vnto them Why do ye such thinges For of all these people I heare euill reportes of you 24 Oh nay my sonnes For it is no good report that I heare how that ye make the Lordes people to trespasse 25 If one man sinne against another the Iudge shall iudge it But if a man sinne against the Lord who will be his dayseman Notwithstanding they hearkened not vnto the voyce of their father because the Lorde would slay thē 26 The childe Samuel profited grew and was in fauour both with the Lord and also with men 27 And there came a man of God vnto Eli and sayde vnto hym thus saith the Lorde Dyd not I playnely appeare vnto the house of thy father when they were in Egypt in Pharaos house 28 And I chose him out of al the tribes of Israel to be my priest for to offer vppon mine aulter and to burne incense and to weare an Ephod before me and I gaue vnto the house of thy father all the offerynges made by fire of the chyldren of Israel 29 Wherfore treade ye downe my sacrifice and mine offering which I cōmaunded in the tabernacle and honorest thy chyldren aboue me to make your selues fat of the first fruites of all the offerynges of Israel my people 30 Wherefore the Lorde God of Israel saith I sayde that thy house and the house of thy father should walke before me for euer But nowe the Lorde saith That be farre frō me For them that worship me I wyll worship and they that despise me shall come to shame 31 Behold the dayes come that I wyll cut of thine arme and the arme of thy fathers house that there shall not be an olde man in thine house 32 And thou shalt see thine enemie in the habitation of the Lorde and in all the wealth which God shall geue Israel and there shall not be an olde man in thyne house for euer 33 Neuerthelesse I wyll not destroy euery one that come of thee from mine aulter to make thine eyes to fayle and to make thine heart sorowfull And all they that be multiplied in thine house shall dye when they be men 34 And this shal be a signe vnto thee that shal come vpon thy two sonnes Hophni and Phinehes euen in one day they shall dye both 35 And I wyll stirre me vp a faythfull priest y t shall do according to my heart and minde and I wil
14 We came a rouyng vpon the south of Chretus and vpon the coast belonging to Iuda and toward the south of Caleb and we burnt Ziklag with fyre 15 And Dauid saide to him Canst thou bring me to this company And he said Sweare vnto me by God that thou wilt neither kill me nor deliuer me into the handes of my maister and I will bring thee to this company 16 And when he had brought him thyther beholde they laye scattered abrode vpon all the earth eating and drynking daunsing because of al the great praye that they had carried away out of the land of the Philistines and out of the land of Iuda 17 And Dauid layde vpon them from the twylight euen vnto the euening of the next morowe so that there escaped not a man of them saue foure hundred young men which rode vpon cammels and fled 18 And Dauid recouered all that the Amalekites had carryed away and Dauid reseued his two wyues 19 So that there was nothing lacking to them small or great sonne or daughter or of the spoyle of all that they had taken away Dauid recouered them all 20 And Dauid tooke all the sheepe and the oxen and they draue them before his cattaile and saide This is Dauids pray 21 And Dauid came to the two hundred men that were to weery for to folowe Dauid whom they had made also to abyde at the ryuer Besor And they came to meete Dauid the people that were with him And when Dauid came to the people he saluted them 22 Then aunswered all the wicked and the vnthryftes of the men that went with Dauid and saide Because they went not with vs therfore wil we geue them none of the pray that we haue recouered But let euery man take his wife and his children those let them carry away and departe 23 Then sayd Dauid Ye shall not do so my brethren with that which the Lord hath geuen vs who hath preserued vs and delyuered the company that came against vs into our handes 24 For who will hearkē vnto you in this matter * But as his parte is that goeth downe and fighteth so shall his parte be that tarryeth by the stuffe they shall parte alyke 25 And so from that day forward was that made a statute and lawe in Israel vnto this day 26 When Dauid therefore came to Ziklag he sent of the pray vnto the elders of Iuda and to his friendes saying See there is a blessing for you of the spoyle of the enemies of the Lorde 27 He sent to them of Bethel to them of south Ramoth to them of Iathir 28 To them of Aroer to them of Sephamoth to them of Esthema 29 To them of Rachal to them of the cities of Jerahmeel to them of the cities of the Kenites 30 To them of Horma to them of Chor-ashan to them of Athach 31 To them that are in Hebron and to all places where Dauid and his men were wont to haunt Teh .xxxi. Chapter 4 Saul killeth him selfe 6. His children are slaine in the battaile 12. The men of Iabes tooke downe his bodie which was hanged on the wall 1 AND the Philistines fought against Israel and the men of Israel fled away from the Philistines and fell downe wounded in mount Gilboa 2 And the Philistines preassed sore vpon Saul his sonnes slue Ionathan Abinadab Melchisua Sauls sonnes 3 And when the battaile went sore against Saul the archers with bowes found him and he was fore afrayde of the archers 4 Thē said Saul vnto his harnesse bearer Draw out thy sword thrust me through therewith lest the vncircumcised come and thrust me through mocke me And his harnesse bearer wolde not for he was sore afrayd Therefore Saul toke a sword and fell vpon it 5 And when his harnesse bearer sawe that Saul was dead he fell lykewise vpon his sword and dyed with him 6 And so Saul dyed his three sonnes and his harnesse bearer and al his men that same day together 7 And when the men of Israel that were on the other syde of the valley and they of the other syde Iordaine sawe that the men of Israel were put to flight and that Saul and his sonnes were dead they left the cities and ran away and the Philistines came and dwelt in them 8 On the morow when the Philistines were come to spoyle them that were slaine they founde Saul and his three sonnes lying in mount Gilboa 9 And they cut of his head and stripped him out of his harnesse sent into the land of y e Philistines on euery syde that they should puplishe it in the temple of their idolles and among the people 10 And they layed vp his harnesse in the house of Astaroth but they hanged vp his body on the wall of Bethsan 11 When the inhabitauntes of Iabes in Gilead heard thereof what the Philistines had done to Saul 12 They arose as many as were strong men and went all night toke the bodie of Saul the bodies of his sonnes from the wall of Bethsan and came to Iabes and burnt them there 13 And toke their bones buryed them vnder a tree at Iabes fasted seuen dayes ¶ The end of the first booke of Samuel or first booke of Kinges ⧠The seconde booke of Samuel otherwyse called the seconde booke of the kinges The fyrst Chapter 4 It was tolde Dauid of Sauls death 15 He causeth him to be slayne that brought the tidings 19 He lamented the death of Saul and Ionathan 1 AFter the death of Saul when Dauid was returned from the slaughter of the Amalekites and had ben two daies in Ziklag 2 Beholde there came a man the thirde day out of the hoast from Saul with his clothes rent earth vpon his head And when he came to Dauid he fell to the earth and did obeysaunce 3 Dauid sayde vnto him whence cōmest thou He sayde vnto him Out of the hoast of Israel I am escaped 4 And Dauid sayde vnto him And what is done I pray thee tell me He sayde The people is fled from the battell and many of the people are ouerthrowen and dead and Saul and Ionathan his sonne are dead also 5 And Dauid sayd vnto the young man that tolde it him Howe knowest thou that Saul and Ionathan his sonne be dead 6 The young man that tolde him aunswered As I came vnaduisedly to mount Gilboa beholde Saul leaned vpon his speare and lo the charettes and horsemen folowed hard after him 7 And when he loked backe he sawe me and called me And I aunswered here am I. 8 And he sayde vnto me Who art thou I aunswered him I am an Amalekite 9 He sayde vnto me agayne I pray thee come vpon me and slea me For anguyshe is come vpon me because my life is yet whole in me 10 And so I stoode vpon him
endureth for euer 6 Who layde out the earth aboue the waters for his mercy endureth for euer 7 Who hath made great lightes for his mercy endureth for euery 8 The sunne to rule in the day for his mercy endureth for euer 9 The moone the starres to gouerne in the night for his mercy endureth for euer 10 Who smote Egypt with their first borne for his mercy endureth for euer 11 And brought out Israel from among them for his mercy endureth for euer 12 With a mightie hande and a stretched out arme for his mercy endureth for euer 13 Who deuided the red sea in partes for his mercy endureth for euer 14 And made Israel to passe through the mydst of it for his mercy endureth for euer 15 He ouerthrewe Pharao and his hoast in the red sea for his mercy endureth for euer 16 Who led his people through the wyldernesse for his mercy endureth for euer 17 Who smote great kinges for his mercy endureth for euer 18 And he slue mightie kynges for his mercy endureth for euer 19 Sihon king of the Amorites for his mercy endureth for euer 20 And Og the king of Bashan for his mercy endureth for euer 21 And he gaue away their lande for an heritage for his mercy endureth for euer 22 For an heritage vnto Israel his seruaunt for his mercy endureth for euer 23 Who remembred vs when we were brought lowe for his mercy endureth for euer 24 And he deliuered vs from our aduersaries for his mercy endureth for euer 25 Who geueth foode vnto al creatures for his mercy endureth for euer 26 Confesse you it vnto the Lord of heauen for his mercy endureth for euer The argument of the .cxxxvij. psalme The prophete declareth the great griefe and lamentation of the children of Israel for that they beyng led prisoners vnto Babylon were prouoked to sing as they vsed to do at Sion He protesteth that he can not forget Hierusalem He prayeth God to remember the Idumites who malitiously incensed their enemies against them He prophesieth of the destruction of Babylon 1 BY the waters of Babylon we set downe there also we wept when we remembred Sion 2 We hanged vp our harpes on the Salou trees in the mydst of it 3 For there they that led vs away captiue required of vs some matter of a song and for our waylynges myrth saying sing vs one of the songes of Sion 4 We aunswered howe can we sing one of the songes of God in another lande besides our owne 5 If I forget thee O Hierusalem let my right hande forget her cunning 6 Let my tongue cleaue to the roofe of my mouth if I do not remember thee yea if I preferre not thee O Hierusalem aboue my most myrth 7 Remember the chyldren of Edom in the day of Hierusalem they sayde downe with it downe with it euen to the grounde 8 O daughter of Babylon who must lye wasted happy shall he be that rewardeth thee as thou hast serued vs. 9 Blessed shall he be that taketh throweth thy litle children against the stone The argument of the .cxxxviij. psalme ¶ Dauid thanketh God for his goodnes towardes hym in that he dyd heare hym in aduersitie and deliuered hym from his enemies whereby he trusteth in time to come in all distresses to be helped ¶ Of Dauid 1 I Wyll geue thankes vnto thee O God with my whole heart I wyll sing psalmes vnto thee before the gods 2 I wyll make my lowe obeysaunce towarde thy holy temple and I wyll prayse thy holy name in respect of thy louing kindnes and trueth 3 For thou hast magnified thy name and thy worde aboue all thinges 4 In the day of myne aduersitie I called vpon thee and thou heardest me thou enduedst my soule more and more with strength 5 All the kinges of the earth will prayse thee O God for they haue hearde the wordes of thy mouth 6 Yea they wyll sing of the wayes of God for great is the glory of God 7 For though God be on high yet he will haue respect vnto the lowly and he wyll knowe the proude a farre of 8 If I shall walke in the midst of trouble thou wylt make me to lyue thou wylt stretche foorth thyne hande vpon the furiousnes of mine enemies and thy right hande shall saue me 9 God wyll finishe that he hath begun by me O God thy louing kindnes endureth for euer thou wylt not forsake the workes of thyne owne handes The argument of the .cxxxix. psalme ¶ Dauid falsly accused calleth to witnesse of his innocencie God who knoweth hym throughly and vnto whom nothing is vnknowen of that is sayd done or thought out of whose handes he can not escape in any place Finally he pronounceth that he hateth the wicked to the intent that he may declare that he hath nothing to do with them ¶ To the chiefe musition a psalme of Dauid 1 O GOD thou hast searched me to the quicke and thou hast knowen me 2 Thou knowest my downe sitting mine vprising thou vnderstandest my thoughtes long before they be 3 Thou compassest about my path and my iourney into all coastes and thou vsest all my wayes 4 For there is not a word in my tongue but beholde thou O Lorde knowest it altogether 5 Thou hast fashioned me behinde and before and layde thyne hande vpon me 6 The knowledge that thou hast of me is marueylous it is so high that I can not attayne vnto it 7 Whyther can I go from thy spirite or whyther can I flee away from thy face 8 If I ascende vp into heauen thou art there if I lay me downe in hell thou art there also 9 If I take the wynges of the morning and go to dwell in the vttermost part of the sea 10 Euen there also thy hande shall leade me and thy ryght hande shal holde me 11 And yf I say peraduenture the darknesse shall couer me and the night shal be day for me 12 Truely the darknesse shall not darken any thing from thee and the night shal be as lightsome as the day darknesse and lyght to thee are both alike 13 For thou hast my reynes in thy possession thou didst couer me in my mothers wombe 14 I wyll confesse it vnto thee for that thy doynges are to be dreaded I am made after a marueylous sort thy workes be marueylous and that my soule knoweth ryght well 15 The substaunce of my body was not hyd from thee when I was made in secrete and fashioned with distinct members in my mothers wombe 16 Thyne eyes dyd see me when I was most imperfect and in thy booke * were written euery day of them wherin the partes of my body were shaped and no one of them were knowen vnto thee 17 Howe precious be thy cogitations towardes me O God howe greatly be the summe of them increased 18 I go about to count them I fynde that they
in youth and not to deferre tyll age 7 The soule returneth to God 12 Wisdome is the gyft of God and consisteth in fearing hym and keping his commaundementes 1 PVt away displeasure out of thine heart and remoue euill from thy body for chyldhood and youth is but vanitie 2 Remember thy maker the sooner in thy youth or euer the dayes of aduersitie come and or the yeres drawe nye when thou shalt say I haue not pleasure in them 3 Before the sunne the light the moone and starres be darkened and or the cloudes turne agayne after the rayne 4 When the kepers of the house shall tremble and when the strong men shall bowe them selues when the milners stand styll because they be so fewe and when the sight of the windowes shall waxe dimme 5 When the doores in the streetes shal be shut and when the voyce of the milner shal be layde downe when men shall ryse vp at the voyce of the byrde and when all the daughters of musicke shal be brought lowe 6 When men shall feare in hye places and be afraide in the streetes when the Almonde tree shall florishe and be laden with the grashopper and when all lust shal passe because man goeth to his long home and the mourners go about the streetes 7 Or euer the siluer lace be taken away and or the golden well be broken Or the pot be broken at the well and the wheele broken vpon the cesterne 8 Then shall the dust be turned agayne vnto earth from whence it came and the spirite shall returne vnto God who gaue it 9 All is but vanitie saith the preacher all is but playne vanitie 10 The preacher was yet more wyse and taught the people knowledge he gaue good heede sought out the ground and set foorth many parables His diligence was to finde out acceptable wordes right scripture the wordes of trueth 11 For the wordes of the wyse are like prickes and nayles that go thorowe of the auctoures of gatheringes which are geuen of one shephearde 21 Therefore beware my sonne of that doctrine that is beside this for to make many bookes it is an endlesse worke and to muche studie weerieth the body 13 Let vs heare the conclusion of all thinges Feare God and kepe his commaundementes for that toucheth all men For God shall iudge all workes and secrete thinges whether they be good or euyll ¶ The ende of the booke of the preacher otherwise called Ecclesiastes ⧠The Ballet of Ballettes of Solomon called in Latin Canticum Canticorum The first Chapter 1 The familier talke and misticall communication of the spirituall loue betweene Iesus Christe and his Churche 6 The domesticall enemies that persecute the Churche 1 O That he would kisse me with the kisses of his mouth for thy loue is more pleasaunt then wine and that because of the good and pleasaunt sauour of thy most precious baulmes 2 Thy name is a sweet smelling oyntment when it is shed foorth therfore do the maydens loue thee 3 Drawe thou me vnto thee we wyll runne after thee The kyng hath brought me into his priuie chaumbers We wylbe glad and reioyce in thee we thinke more of thy loue then of wine they that be righteous loue thee 4 I am blacke O ye daughters of Hierusalem but yet fayre and well fauoured like as the tentes of the Cedarenes and as the hanginges of Solomon 5 Marueyle not at me that I am so blacke for why the sunne hath shined vpon me my mothers chyldren haue euyll wyll at me they made me the keper of the vineyardes but mine owne vineyarde haue I not kept 6 Tell me O thou whom my soule loueth where thou feedest the sheepe where thou makest them rest at the noone day for why shall I be like hym that goeth wrong about the flockes of thy companions 7 If thou knowe not thy selfe O thou fayrest among women then go thy way foorth after the footesteppes of the sheepe and feede thy goates besyde the shepheardes tentes 8 Vnto the hoast of Pharaos charets haue I compared thee O my loue 9 Thy cheekes and thy necke is beautifull as the turtles and hanged with spanges and goodly iewels a neckband of golde wyll we make thee with siluer buttons 10 When the king sitteth at the table he shall smell my Nardus a bundell of myrre is my loue vnto me he wyll lye betwixt my brestes a cluster of Camphire in the vineyardes of Engaddi is my loue vnto me 11 Oh howe fayre art thou my loue Oh howe fayre art thou thou hast doues eyes O howe fayre art thou my beloued howe well fauoured art thou 12 Our bed is dect with flowres the seelinges of our house are of Cedar tree and our crosse ioyntes of Cipresse The .ij. Chapter 3 The Churche desireth to rest vnder the shadowe of Christe 8 She heareth his voyce 14 She is compared to the doue 15 And the enemies to the foxes 1 I Am the rose of the fielde and lillie of the valleys 2 As the lillie among the thornes so is my loue among the daughters 3 Like as the apple tree among the trees of the wood so is my beloued among the sonnes 4 My delight is to sit vnder his shadowe for his fruite is sweete vnto my throte 5 He bringeth me into his wine seller his banner spread ouer me whiche is his loue 6 Set about me cuppes of wine comfort me with apples for I am sicke of loue 7 His left hande lyeth vnder my head and his right hande shall imbrace me 8 I charge you O ye daughters of Hierusalem by the roes and hindes of the fiede that ye wake not vp my loue nor touche her tyll she be content her selfe 9 Me thinke I heare the voyce of my beloued lo there commeth he hopping vpon the mountaines and leaping ouer the litle hilles 10 My beloued is lyke a roe or a young hart beholde he standeth behinde our wall he looketh in at the windowe and peepeth thorowe the grate 11 My beloued aunswered and sayd vnto me O stande vp my loue my beautifull and go to thyne owne for lo the winter is nowe past the rayne is away and gone 12 The flowres are come vp in the field the tyme of the byrdes singing is come and the voyce of the turtle doue is hearde in our lande 13 The figge tree bryngeth foorth her figges and the vines beare blossomes and haue a good smell 14 O stande vp then and come my loue my beautifull and come I say O my doue out of the caues of the rockes out of the holes of the wall O let me see thy countenaunce and heare thy voyce for sweete is thy voyce and fayre is thy face 15 Get vs the foxes yea the litle foxes that hurt
they are the hye blessed seede of the Lorde and their fruites with them 24 And it shal be that or euer they call I shall aunswere them whyle they are yet but thinking howe to speake I shal heare them 25 The woolfe and the lambe shal feede together and the lion shall eate hay like the bullocke but earth shal be the serpentes meate There shal no man hurt nor slay another in al my holy hill saith the Lorde The .lxvj. Chapter 1 God dwelleth not in temples made by mans hande 3 He dispiseth sacrifices done without mercie and fayth 5 God comforteth them that are troubled for his sake 23 Among the christen the Sabbath is continuall 1 THus saith the Lorde Heauen is my seate and the earth is my footstoole Where shall nowe the house stande that ye wyll builde vnto me And where shal be the place that I wyll dwell in 2 As for these thynges my hande hath made them all and they are all created saith the Lorde which of them shall I then regarde Euen hym that is poore and of a lowly troubled spirite and standeth in awe of my wordes 3 For who so slayeth an oxe for me doth me so great dishonour as he that killeth a man He that killeth a sheepe for me knetcheth a dogge He that bryngeth me meate offerynges offereth swynes blood who so maketh me a memorial of incense prayseth the thyng that is vnryght Yet take they such wayes in hande and their soule delyghteth in these abhominations 4 Therfore wyll I also haue pleasure in laughyng them to scorne the thyng that they feare will I bring vpon them For when I called no man gaue aunswere when I spake they woulde not heare but did wickednesse before mine eyes and chose the thynges that displeased me 5 Heare the worde of God all ye that feare the thyng which he speaketh Your brethren that hate you and cast you out for my name sake say The Lorde is heynous agaynst vs but you shall see hym in ioy when they shal be confounded 6 Then shal be hearde a great noyse from the citie and the temple the voyce of the Lorde that wyll rewarde and recompence his enemies 7 Lyke as when a wife bringeth foorth a man childe or euer she suffer the payne of the birth anguishe of the trauayle 8 Who euer heard or sawe such thinges doth the grounde beare in one day or are the people borne all at once as Sion trauayled in childe birth and bare her sonnes 9 For thus saith the Lorde Am I he that maketh other to beare and beare not my selfe Am not I he that beareth and maketh barren saith thy God 10 Reioyce with Hierusalem and be glad with her all ye that loue her be ioyfull with her all ye that mourne for her 11 For ye shall sucke comfort out of her breastes and be satisfied Ye shall taste and haue delyte in the bryghtnesse of her glorie 12 For thus saith the Lorde Beholde I wyll let peace into her lyke a water fludde and the glory of the heathen like a flowing streame Then shall ye sucke ye shal be borne vpon her sydes and be ioyfull vpon her knees 13 For lyke as a chylde is comforted of his mother so shall I comfort you and ye shal be comforted in Hierusalem 14 And when ye see this your heart shall reioyce and your bones shall florishe lyke an hearbe Thus shall the hande of the Lorde be knowen among his seruauntes and his indignation among his enemies 15 For beholde the Lorde shall come with fire and his charret shal be lyke a whirle wynde that he may recompence his vengeaunce in his wrath and his indignation with the flambe of fire 16 For the Lorde shall iudge all fleshe with the fire and with his sworde and there shal be a great number slayne of the Lorde 17 Such as haue made themselues holy and cleane in the gardens and those that haue eaten swines fleshe mice and other abhominations shal be taken away together saith the Lorde 18 For I do knowe their workes and thoughtes and I wyll come to gather all people and tongues then they shall come and see my glorie 19 Vnto them shall I geue a token and sende certayne of theÌ„ that be deliuered among the gentiles into Cilicia Affrica and Lydia where men can handle bowes into Italie and also Greeke lande The Isles farre of that haue not hearde speake of me and haue not seene my glorie shall preache my prayse among the gentiles 20 And shall bryng all your brethren for an offeryng vnto the Lorde out of all the people vpon horses charettes and horslitters vpon mules and cartes to Hierusalem my holy hil saith the Lord lyke as the children of Israel bryng the offeryng in cleane vessels to the house of the Lorde 21 And I shal take out certayne of them for to be priestes and Leuites saith the Lorde 22 For lyke as the newe heauen and the newe earth which I wyll make shal be fast stablished by me saith the Lorde so shall your seede your name continue 23 And it shall come to passe that from moone to his moone from Sabbath to his Sabbath all fleshe shall come to worship before me saith the Lorde 24 And they shall go foorth and loke vpon the carions of them that haue transgressed agaynst me for their wormes shall not dye neither shall their fire be quenched and all fleshe shall abhorre them ⧠The ende of the booke of the prophete Esai ⧠The booke of the prophete Ieremie ¶ The first Chapter 1 The stocke of Ieremie and in what tyme he prophecied 6 He excuseth him selfe and woulde refuse the office of a prophete because he is young and vnexpert 8 He is taught of the Lorde and becommeth bolde 11 God openeth vnto hym that the destruction of the Iewes by the Babylonians is at hande 17 Ieremie is commaunded to speake the worde of God vnto the Iewes without feare 1 THese are the sermons of Ieremie the sonne of Helkiah the priest one of them that dwelt at Anathoth in the lande of Beniamin 2 When the Lorde had first spoken with hym in the tyme of Iosiah the sonne of Amon kyng of Iuda in the .xiij. yere of his raigne 3 And so duryng vnto the tyme of Iâ—hoakim the sonne of Iosiah king of Iuda and vntyll the .xi. yere of Zedekiah the sonne of Iosiah kyng of Iuda were ended when Hierusalem was taken euen in the fifth moneth 4 The worde of the Lorde spake thus vnto me 5 Before I fashioned thee in thy mothers wombe I dyd knowe thee and or euer thou wast borne I sanctified thee and ordeyned thee to be a prophete vnto the people 6 Then sayde I O Lorde God I can not speake for I am yet but young 7 And the Lorde aunswered me thus Say not so I am to young for thou shalt go to all that I shall
Christe and his Apostles in Iudea Samaria and Galilee for into these three partes this lande is deuided ¶ The places specified in this mappe with their situation by the obseruation of the degrees concerning their length and breadth Ascalon 65.24 23.31 Azot 65.35 32. Bethlehem 65.55 31.51 Bethphage 68. 31.58 Bethsaida 66.51 32.29 Bethabara 66.34 32.1 Bethania 66. 31.58 Cana of Galilee 66.52 32.48 Capernaum 66.53 32.29 Catmel mount 66.31 32.50 Cesarea Stratonis 66.16 32.25 Cesarea Philippi 67.39 33.5 Chorazim 66.53 32.29 Dan one of the fountaines whence Iordane springeth 67.25 33.8 Ennon 66.40 32.18 Emaus 65.54 31.59 Ephren 66.8 32. Gadara or Gazara 66.48 32.23 Gaza 65.10 31.40 Iericho 66.10 32.1 Hierusalem 66. 31.55 Ioppe 65.40 32.5 Ior the other fountaine whence Iordane springeth 67.31 33.7 Magdalon called also Dalmanutha 66.48 32.28 Naim 66.35 32.33 Nazareth 66.56 32.42 Ptolemais 66.50 32.58 Samaria the citie 66.22 32.19 Sidon 67.15 33.30 Silo 66.27 32.19 Tyrus 67. 33.20 Tyberias 66.44 32.26 HONY SOIT QVI MAL Y PENCE ¶ The newe Testament of our sauiour Iesus Christe I am not ashamed of the Gospel of Christe because it is the power of God vnto saluation to all that beleue Rom. i. A preface into the newe Testament 〈…〉 Christ Apostleâ— â–ª and with other such 〈…〉 vnto vs the sumâ— at 〈…〉 the s◠〈…〉 that whiche was 〈…〉 〈…〉 and â—phetes in their propheticall volumes written by the inspiration 〈…〉 in this booke more playnely and 〈…〉 out â–ª vtterd 〈…〉 selfe same spâ—nt by the children of the prophetes the holy Apostleâ— In deede the 〈◊〉 was geuen by Moyses but grace and veritie came by Iesus Christe whiche grace this booke of the newe Testament doth most euidently commende and set out In thâ— discoursed the wholy misterie of our saluation and redemption purchased by our 〈◊〉 our Christe here is his holy conception described his natiuitie his circumcision â–ª 〈◊〉 whole life and conuersation his godly doctrine â–ª his diuine miracles In this booke of the newe Testament is set out his death his resurrection his ascention his sending of the holy spirite his session in our fleshe on the right hande of his father making â—nuall intercession to him for vs. In this booke contayned the fourme and ordâ—r of his last iudgement after the generall resurrection of our bodyes These be the 〈…〉 of our fayth these be the groundes of our saluation these be thuâ— written that we shoulde beleue them â–ª and by our beliefe shoulde enioy life euerlasting Once and in tymes past God diuersly and many vvayes spake vnto the father â–ª by the propheteâ— but in these last dayes he hath spoken vnto vs vpon vvhom the endes of the vvorlde be come by his ovvne sonne vvhom he hath made heire of all thinge vvhose dignitie is suche that he is the brightnesse of his fathers glory the very image of his substaunce ruling all thinges by the vvorde of his povver This heauenly doctour so indued vvith glory and maiestie â–ª vve ought most reuerently to beleue as commended vnto vs from the aucthoritie of the heauenly father to be hearde as his most vvelbeloued sonne in vvhom is his vvhole delight by vvhom he vvyll be pleased and pacified It vvyll els come to passe saith that prophete Moyses that vvhosoeuer shall not here and obay that prophete in the vvordes that he shall speake in his fathers name I vvill be saith the father reuenger of him This is the last prophete to be looked for to speake vnto vs In hym be vniuersally inclosed the riches and treasures oâ— the vvisdome and knovvledge of God his father by him he hath decreed finally to iudge the vvhole vvorlde the liuing and the dead â–ª by him hath he decreed to geue to his elect the life euerlasting and to the reprobate vvho hath contempned his life and doctrine death euerlasting Let vs therfore seriously heare and obay this our heauenly teacher submit our selues to this our iudge and revvarder Let vâ— esteeme his doctrine and conuersation as a ful perfect and sufficient patterne of al holyneâ— and vertue Let vs esteeme the doctrine of this booke as a most inflexible rule to leade vs to all trueth and nevvnesse of life Here may vve beholde the eternall legacies of the nevve Testament bequeathed from God the father in Christe his sonne to all his electâ—â— â–ª I say the legacies liuely renevved vnto vs not of deliueraunce from Pharao his seruitude but from the bondage and thraldome of that perpetuall aduersarie of ours the deuill here may vve beholde our inheritaunce not of the temporall lande of Chanaan or of the translation of vs to the place of vvorldly paradise but here vve may see the full restitution of vs both in body and soule to the celestiall paradise the heauenly citie of Hierusalem aboue there to raigne vvith God the father God the sonne and God the holy ghost for euer â–ª vvhiche legacies of his Testament promised and bequeathed vvere notvvithstanding recorded in the bookes of the olde Testament to our auncient fathers vvhiche in hope beleued in Christe to come vvho vvas painted before them in figures and shadovves and signified in their olde sacramentes ordayned for that tyme but novve more euidently renevved and exhibited vnto vs â–ª not in figure â–ª but in deede not in promise but in open sight â–ª in feeling in handling and touching of this eternall life most manifestly confirmed vnto vs in Christe his blood in this his nevve Testament continued and reuiued yet in nevve sacramentes the better to beare in our remembraunce this his eternall Testament of all ioyfull felicities Let vs novve therefore good christian people reioyce in these glad tidinges expressed vnto vs by the name of the gospell of our sauiour Christe and let it neuer fall out of our remembraunce that vve vvere sometime ouervvhelmed in darkenesse and set in the shadovve of death let vs consider that vve vvere sometime by our naturall byrth the chyldren of God his vvrath and vvholly estraunged from the housholde of God Let vs beare in minde that vve vvere somtime no people of God nor his beloued that vve vvere by nature braunches of the vvilde oliue and novve by mere mercy grafted into the right and naturall oliue tree vvhervpon let vs the rather repose our life in feare and reuerence If vve be novve the chyldren of light let vs vvalke in this our light in all holynesse and godlynesse of 〈◊〉 approuing that vvhiche is pleasing to the Lorde Let vs haue no felovvship vvith the vnfruitfull vvorkes of darknesse and let vs hencefoorth be no more chyldren vvauering and caried about vvith euery vvinde of doctrine and by the deceipt and craftinesse of men vvherby they lay in vvayte to deceaue vs but let vs folovve the trueth in loue and charitie and in al thinges grovve vp into him vvhich is the head that is Christe our sauiour If vve be novve the chyldren of grace and made liuely members
testament is confirmed when men are dead for it is yet of no value as long as he that maketh the testameÌ„t is alyue 18 For which cause also neither the firste testamentâ— was dedicated without blood 19 For when Moyses had spoken euery precept to all the people according to the lawe takyng the blood of Calues and of Goates with water purple wooll and ysope he sprynkled both the booke it selfe and all the people 20 Saying This is the blood of the testament whiche God hath enioyned vnto you 21 And lykewise he sprinkled with blood both the tabernacle and all the vessels of the ministerie 22 And almost all thynges are by y e lawe pourged with blood and without sheddyng of blood is no remission 23 It is neede then that the paterne of heauenly thynges be purified with such thynges but the heauenly thynges theÌ„ selues be purified with better sacrifices then are those 24 For Christe is not entred into the holy places made with handes which are paternes of true thynges but into heauen it selfe nowe to appeare in the syght of God for vs. 25 Not that he shoulde offer him selfe often as the hye priest entreth into the holy places euery yere in strauÌ„ge blood 26 For then must he haue often suffred sence the foundation of the worlde But nowe once in the ende of the world hath he appeared to put away sinne by the sacrifice of hym selfe 27 And as it is appoynted vnto men once to dye and after this the iudgement 28 Euen so Christe once offered to take away the sinnes of many the seconde time shal be seene without sinne of them which wayte for hym vnto saluation ¶ The .x. Chapter 1 The olde lawe had no power to clense away sinne 10 but Christe dyd it with offeryng of his body once for all 22 And exhortation to receaue the goodnesse of God thankfully with pacience and stedfast fayth 1 FOr the lawe hauyng the shadow of good thynges to come and not the very fashion of the thinges theÌ„ selues can neuer with those sacrifices whiche they offer yere by yere continually make the commers therevnto perfect 2 For woulde not then those sacrifices haue ceassed to haue ben offred because that the offerers once pourged shoulde haue had no more conscience of sinnes 3 Neuerthelesse in those sacrifices is mention made of sinnes euery yere 4 For it is not possible that the blood of Bulles of Goates shoulde take away sinnes 5 Wherfore when he commeth into the worlde he saith Sacrifice and offring thou wouldest not haue but a body hast thou ordeyned me 6 In burnt sacrifices sinne â—offerynges thou hast had no pleasure 7 Then sayde I lo I come In the begynnyng of the booke it is written of me to do thy wyll O God 8 Aboue when he saith that sacrifice and offeryng and burnt offeringes and sinne offerynges thou wouldest not neither haddest pleasure therein which are offered by the lawe 9 Then sayde he lo I come to do thy wyll O God He taketh away y e first to stablyshe the seconde 10 In y e which wyll we are made holy euen by the offeryng of the body of Iesus Christe once for all 11 And euery priest standeth dayly ministryng offeryng oftentymes the same sacrifices whiche can neuer take away sinnes 12 But this man after he hath offered one sacrifice for sinnes is sit downe for euer on the ryght hande of God 13 From hencefoorth tarying tyl his foes be made his footstoole 14 For with one offeryng hath he made perfite for euer them that are sanctified 15 And the holy ghost also beareth vs recorde For after that he tolde before 16 This is the couenaunt that I wyll make vnto them after those dayes sayth the Lorde geuyng my lawes in their heart and in their myndes wyl I write them 17 And their sinnes and iniquities wyll I remember no more 18 And where remission of these thinges is there is no more offering for sinne 19 Hauyng therefore brethren libertie to enter into holy places in the blood of Iesus 20 By the new and lyuing way which he hath prepared for vs through the vayle that is to say his flesshe 21 And seyng we haue an hye priest ouer the house of God 22 Let vs drawe nye with a true hearte in assuraunce of fayth sprinkeled in our heartes from an euyll conscience and wasshed in body with pure water 23 Let vs holde the profession of the hope without waueryng for he is faythfull that promised 24 And let vs consider one another to prouoke vnto loue and good workes 25 Not forsakyng the assemblyng of our selues together as the maner of some is but exhortyng one â—anotherâ— and so much the more as ye see the day approchyng 26 For yf we sinne wyllyngly after that we haue receaued the knowledge of the trueth there remayneth no more sacrifice for sinnes 27 But a fearefull lokyng for of iudgement and violent fire whiche shall deuour the aduersaries 28 He that despiseth Moyses lawe dyeth without mercie vnder two or thre witnesses 29 Of howe muche sorer punyshement suppose ye shall he be worthy whiche treadeth vnder foote the sonne of God and counteth the blood of the couenauÌ„t wherein he was sanctified an vnholye thyng and doth despite to the spirite of grace 30 For we knowe hym that hath sayde vengeaunce belongeth vnto me I wyl render saith the Lorde And agayne the Lorde shall iudge his people 31 It is a fearefull thyng to fall into the handes of the lyuyng God 32 Call to remeÌ„braunce the former dayes in the which after ye had receaued light ye endured a great fyght of aduersities 33 Partly whyle ye were made a gasing stocke both by reproches afflictions and partly whyle ye became companions of them whiche were so tossed to fro 34 For ye suffred also with my bondes toke in woorth the spoylyng of your goodes with gladnesse knowyng in your selues how that ye haue in heauen a better and an enduryng substaunce 35 Cast not awaye therefore your confidence which hath great recompence of rewarde 36 For ye haue neede of pacience that after ye haue done the wyll of God ye myght receaue the promise 37 For yet a very litle whyle and he that shall come wyll come and wyll not tary 38 And the iuste shall lyue by fayth And yf he withdrawe hym selfe my soule shall haue no pleasure in hym 39 We are not of them that withdrawe our selues vnto perdition but we parteyne vnto fayth to the wynning of the soule ⧠The .xj. Chapter 1 What fayth is and a commendation of the same 9 Without fayth we can not please God 16 The stedfast beliefe of the fathers in olde tyme. 1 FAyth is the grounde of thynges hoped for the euidence of thynges not seene 2 For by it the elders obtayned a good report 3 Through fayth we vnderstande that the worldes were