stirreth is very sweet Verse 11 Chapter 16. Why Bloud is forbidden Verse 11 Body Chapter 4. Of what the Body is Created Verse 19 Chapter 21. The Body cannot be destroyed before the appointed time Verse 62 Chapter 22. Of the Body which wee lost Verse 64 Chapter 23. What is the food of the New Body Verse 45 Chapter 25. The Body of Christ can be withheld by nothing in the Resurrection Verse 79 Chapter 25. How the Body of Christ shineth in the Heaven Verse 79 Chapter 25. The Body of Christ is infinite Verse 79. to the 81 Chapter 25. How the Body of Christ is received Verse 83 Chapter 25. How the Body of Christ is after the Resurrection Verse 90 91 Booke Bookes Chapter 8. A field full of flowers is the most Glorious Booke Verse 11 Chapter 3. The Bookes of Theologists are meere Histories Verse 5 Bridegroom Bride Chapter 3. The coming of the Bridegroom Verse 8 Chapter 17. The Bridegroomes coming Verse 115 Chapter 20. The Bride of the Beast hath three things to expect Verse 115. to 117 Chapter 24. Where the Bridegroom embraceth his Bride Verse 31 Caine. Chapter 20. Why Cains hatred was against Abell Verse 44 Chapter 20. Why Caine became a Murtherer Verse 45 Chapter 20. Caine was not rejected in the womb of his Mother Verse 63 Chapter 20. The Description of the Cainish Church Verse 77. to the 118 Chapter 20. Why Caine grutched his brother any thing Verse 82 Chapter 20. How Caine was stirred up to the Murther Verse 84 Chapter 20. Cains false Faith was manifested Verse 91 Chapter 20. Caines amazement and feare Verse 97 Chapter 20. Caines expulsion beyond Eden into the Land of Nod. Verse 98 Chapter 20. Caine is a Looking Glasse for Mens own Conceits Verse 99 Chapter 20. How Caine was Comforted againe Verse 101 Chapter 20. Whence Caines Anger against Abell proceeded Verse 104 Chapter 21. Caine was not wholly Rejected Verse 2 Chapter 21. Caine was chearly againe Verse 4 Chapter 21. Who was Caines accuser Verse 5 Chapter 21. Caine sought out Arts and depended upon his inventions 6 Verse 7 Chapter 21. Caines Church and Christs Church dwell together 45 Verse 46 Called Chapter 16. How and when it is that wee are called Verse 50 Centre Chapter 10. What the Centre is Verse 40 Chapter 14. What is the Centre Verse 67 Candlesticks Chapter 20. What the seven Candlesticks are Verse 42 Champion Chapter 18. What manner of person the Champion in the Battle is Verse 21 Chapter 22. How the Champion or Saviour was conceived in Mary Verse 37 Chapter 25. Who was the Champion Verse 42 Childe Children Chapter 15. After the life is kindled a childe is of it selfe Verse 39 Chapter 15. How a childe shall be in the Resurrection that perisheth before the kindling of the Light of Life Verse 38 Chapter 23. A childe newly borne is as acceptable to God as one in yeares that repenteth of sinne Verse 31 Chapter 16. Wee are all the children of Iniquitie according to the Spirit of this world Verse 25 Chapter 20. Why two sorts of children are Generated from Adam Eve Verse 58 Chapter 22. How wee are the children of wrath Verse 25 Chapter 23. How it is with many of the children of wicked Parents Verse 36 Chapter 24. The very children of God hinder the Tree of Pearle Verse 32 Christ Christian Christendome Chapter 12. The Temptation of Christ Verse 12. to the 14 Chapter 18. The vayle of Christ is done away Verse 1 Chapter 18. The Corporiety of Christ is Inferiour to the Deity Verse 39 Chapter 18. What was the seede to the Creature of Christ Verse 41 Chapter 18. Christs Incarnation or becoming Man Verse 35. to the 54 Chapter 18. Christ the most wonderfull person in the Deity Verse 52 Chapter 18. Christ is the Heaven of those that are his Members Verse 84 Chapter 18. Christs Incarnation from Verse 85. to the 91 Chapter 19. Christ Inviteth all Verse 31 Chapter 22. Christ is born of a pure Virgin Verse 29 Chapter 22. How Christ received or assumed his soule Verse 39 Chapter 22. The Incarnation of Christ Verse 41 Chapter 22. How Christ is our Brother Verse 45 Chapter 22. Christ hath opened the Gate of Life for all Verse 48 Chapter 22. From whence Christ is Verse 52 53 Chapter 22. How Christ assumed or received our Body Verse 66 Chapter 22. Christs soule is from Heaven and not from Heaven Verse 67 Chapter 22. Christs soule is our Brother Verse 67 Chapter 22. Christs body is the foode of our soule Verse 67 Chapter 22. How Christ is a King Verse 72 Chapter 22. How Christ is a Person in the Trinity Verse 75 Chapter 22. Of the Name Christus in the Language of Nature Verse 77 78 Chapter 22. Christs Tempting from Verse 80. to the 100 Chapter 23. Of Christs presence every where Verse 3. to the 11 Chapter 23. What Christs Disciples received in the Lords Supper Verse 13 14 Chapter 23. Christ bound the Devils every where Verse 16 Chapter 23. How wee are foreseene in Christ Verse 21 22 Chapter 24. A Christian doth not rightly know himselfe Verse 34 Chapter 25. Christ springeth up with his holy body through Death Verse 11 Chapter 25. Of Christs New Body Verse 12 Chapter 25. The contemptible Death of Christ is a stumbling block to the Jews Turkes and Pagans Verse 15 16 Chapter 25. How Christ sweat drops of bloud Verse 22 Chapter 25. Christs Passion or course compared with Adams whole course of what happened to him Verse 23. to 40 Chapter 25. What Christ laid off in Death Verse 47 Chapter 25. Christ had Heavenly flesh in the Earthly Man and wee too Verse 48 Chapter 25. How wee put on Christ Verse 48 Chapter 25. Christ hath also borne our actuall sinnes Verse 52 Chapter 25. Wherefore Christs Passion was Verse 57 to the 61 Chapter 25. Christendome must expect the signe of Elias Verse 82 Chapter 25. Christs Conversation fortie dayes after his Resurrection Verse 88 Chapter 25. Christ is not seperated from us Verse 89 Chapter 25. Christ did eate after his Resurrection Verse 91 Chapter 25. The Description of Christs Ascension Verse 98. to the 108 Chapter 25. What Christs Body and his Throne is Verse 104 Chapter 25. How Christ sitteth at the Right hand of God Verse 106 Chapter 25. Of Christs Creature Verse 106 Chapter 25. How Christ is in Heaven Verse 108 Chapter 26. How the Body of Christ was after his Resurrection Verse 1. to the 7 Chapter 26. When Christs body was Glorified Verse 2. to the 4 Chapter 26. Christ had not a body that was altogether Earthly Verse 9 Commandement Conversion Chapter 17. Why the Commandement was given to Adam Verse 16 Chapter 24. What is required in Conversion Verse 27 Contention Chapter 25. No Contention is necessary or profitable Verse 83 Councellours Chapter 16. There are five Councellours sitting in the braine Verse 22 Covenant Chapter 18. What the Covenant did profite before Christ
Heart of God is Verse 3 Chapter 15. Nothing is Created out of the Heart of God Verse 63 Chapter 19. VVhy the Heart of God became a Human soule Verse 6 Chapter 23. The Eternall Birth of the Heart of God Heaven Verse 10 Chapter 6. VVhy Heaven is so called Verse 17 Chapter 7. VVhat the Heaven is wherein God dwelleth Verse 14 Chapter 17. Of the Heaven wherein God dwelleth Verse 77 78 Chapter 19. Heaven and Hell is every where all over Verse 62 Chapter 19. The Kingdome of Heaven is in all things Verse 64 Chapter 20. Heaven and Hell strive about the children of Eve Verse 47 Chapter 21. VVhat Heaven is Verse 19 Chapter 22. VVhat Heaven Himmel signifieth in the Language of Nature Verse 74 Chapter 24. VVhat the Joy of Heaven is Verse 26 Chapter 27. The Heaven will new make another Age. Verse 21 Chapter 27. Heaven is the sower of the seede that God giveth Verse 27 Hell Chapter 9. VVhat Hell shall be Verse 22 Chapter 19. The Kingdome of Hell is in all things Verse 64 Chapter 9. VVhat Hell-fire is Verse 30 Chapter 17. VVhat the Paradisicall Sugar of Hell is Verse 93 Chapter 18. The source or Torment of Hell is the Joy of Heaven Verse 16 Humanity Chapter 22. Of Christs Humanity what Man dyed and what Man dyed not in Christs Death Verse 46 Chapter 23. David Prophesieth of the Eternall Humanity of Christ Verse 15 Jesus Chapter 22. VVhat Jesus signifieth in the Language of Nature Verse 76 Chapter 25. How wee put on Jesus Christ Verse 48 Jehosaphat Chapter 9. Christ cometh with the faire Lilly in the vally of Jehosaphat Verse 17 Chapter 13. In the valley of Jehosaphat the Angel of the Great Counsell cometh with a Golden Charter Verse 11 Jewes Chapter 25. How the Jewes shall eate with the Lamb. Verse 50 Chapter 25. Jewes Turkes and other Nations are admonished Verse 95 Jezabell Chapter 25. The throwing out of Jezabell is coming Immanuel Verse 95 Chapter 22. The fairest Gate of this Booke is Immanuel Verse 24 Chapter 22. VVhat Immanuel signifieth in the Language of Nature Verse 73 Image Chapter 10. VVhat the Image of God is Verse 9 Chapter 14. Wherein the Image of God consisteth Verse 55 Chapter 17. VVhence the Image of God is Verse 13 Chapter 21. The Image of Heaven Earth and Hell in one Person Verse 21 Innes Chapter 22. How there are two Eternall Innes Verse 3 John Josua Israel Chapter 23. Why John was born before Christ Verse 28 Chapter 20. Josua was a Type of Jesus Verse 27 Chapter 20. Wherefore Israel stayed 40 yeares in the Wildernesse Verse 22 23. Judge Judgement Chapter 27. When the Judge of Quick and Dead cometh Verse 11 Chapter 17. The Devill doth not wholly know his Judgement Verse 100 Chapter 27. A description of the Last Judgement from Verse 1 to the 20 Chapter 27. Why a Judgement is appointed Verse 4 Chapter 27. Judgement ought not to be slightly pronounced Verse 29 Key Chapter 4. Where the Key to Wisdome lyeth Verse 30 Chapter 9. The Key to the knowledge of the Paradise Verse 25 26 Chapter 18. The Keys which open the Rich Chest of Gold Verse 99 King Chapter 15. What strife about the King of Life in a Childe Verse 41 Kingdome Kingdomes Chapter 16. Gods Kingdome goeth not backwards Verse 27 Chapter 20. Two Kingdoms wrestle in Man Verse 31 Chapter 20. The Kingdome of Christ is not desired by many Verse 31 Chapter 20. How the Kingdome of God may have the Victory Verse 48 Chapter 20. The Kingdom of wrath in Adam Eve was very great after the Fall Verse 69 Chapter 21. Three Kingdomes in Man and he is the field or Ground Verse 22. to the 25 Chapter 25. Wherein the Kingdome of Heaven consisteth Verse 65 Chapter 26. VVhat the Kingdome of Heaven is Keeper Verse 10 Chapter 20. Who is the Keeper of the Tree of Life Verse 41 Chapter 20. How the sword of that Keeper is made blunt Knowledge Verse 42 Chapter 3. It was once not Good for us to have the Knowledge of the fiercenesse but now it is highly necessary Verse 2 Lad. Chapter 18. Antichrists Throne will be destroyed by a Lad. Verse 56 Chapter 18. In Hebron there is a roote to Cure Lazarus Verse 57 Learned Learning Chapter 3. Why the Learned forbid us to pry into God Verse 6 7 Chapter 9. How Learning is to be attained Verse 46 Chapter 26. The Pride of the Learned was the destroyer of the first pure Church Life Lives Verse 16. to the 34 Chapter 14. Where the Life is generated in Man Verse 1 Chapter 19. VVhat the Great Life is Verse 15 Chapter 22. There are two Eternall Lives Verse 7 Light Chapter 8. Of the Light of the First Day Verse 6 Chapter 14. Of the Light which Men see by in Paradise Verse 2 Chapter 14. Between Light and Darknesse there is a Great Gulfe Verse 76 Chapter 15. How the Light of Life is kindled in the Incarnation of a childe Verse 49 Chapter 16. Light striveth against Darkness Verse 10 Chapter 16. Of the Light of the 3 Principles Verse 12 Chapter 22. The Light hath no Centre Verse 35 Limbus Chapter 22. What the Divine Limbus is Verse 21 Lilly Chapter 10. The Lilly shall grow in the Devils supposed Kingdome Verse 33 Chapter 11. Of the Lilly which shall shortly grow and bring us the true knowledge in the Trinity Verse 28. Chapter 13. The Branch of the Lilly which the Virgin holdeth in her hand Verse 61 Chapter 14. The smell of the Lilly will spoyle the Cornerd Cap. Verse 39 Chapter 15. The Lilly cometh after the Great Shower Verse 26 Chapter 15. All is open in the Time of the Lilly and then the Tincture is the Light of the world Verse 54 Chapter 17. Wherefore wee have need of the Lilly Verse 36 Chapter 17. How the Beast will be destroyed by the Lilly Verse 37 Chapter 17. In the Time of the Lilly much shall be revealed Verse 100 Chapter 19. In the Lilly-Rose the Doores of the Mysteries shall flie open Verse 61 Chapter 20. The description of the Lilly-time Verse 15 Chapter 20. The Branch of the Lilly shall be planted in the Garden of Roses the sick Adaâ— shall eate of it Verse 38 Chapter 25. A secret concerning the Time of the Lilly Verse 50 Chapter 25. The Jewes Turkes and other Nations have no time to expect but the Time of the Lilly the signe whereof is the signe of Elias Verse 95 Chapter 27. Where the Lilly may be found where not Verse 32 Love Chapter 20. In the Breaking of the Anger the Love appeareth Verse 59 Chapter 20. Love is generated out of the Anger Verse 65 Lucifer Chapter 4. Why Lucifer is so called Verse 67. Chapter 5. Whence Lucifer being spewed out proceeded Verse 7 Chapter 5. Which was the Kingdome of Lucifer before his Fall Verse 17 Chapter 5. How Lucifer was thrust out of Heaven Verse 25. to the 30 Chapter
and then the poore soule standeth imprisoned in the dark Dungeon and here the Love of God towards the poore imprisoned soule is made knowne Consider thy selfe here O deare Minde 60. Heere was no remedy now neither in God nor in any Creature onely the meere Deity of the Heart of God must enter in Ternarium Sanctum into the holy Ternary viz. into the Barmhertzigkeit the Mercifulnesse which is from Eternity generated out of his Holinesse wherein the Eternall wisdome which coming out of the speaking of the Word through the Holy Ghost standeth as a virgin before the Deity and is the Great Wonder and a Spirit in the Barmhertzigkeit the Mercifulnesse and the Mercifulnesse maketh the holy Ternary the holy Earth the Essences of the Father in the attracting to the Word viz. the holy Constellations as may be said in a similitude 61. And as wee perceive that in this world there is Fire Aire Water and Earth also the Sunne and the Starres and therein consist all the things of this world so you may conceive by way of similitude that the Father is the Fire of the whole holy Constellations and also in the holy Element and that the Sonne viz. his Heart is the Sunne which setteth all the Constellations in a light pleasant habitation and that the Holy Ghost is the Aire of the Life without which neither Sunne nor Constellation would subsist and then that the concreted Spiritus Majoris Mundi or Spirit of the great World is the chast virgin before God which Spirit of the great World in this world giveth to all Creatures Minde sense and understanding through the influence of the Starres and so also doth the chast virgin in the Heaven 62. The Earthly Earth is like the holy-Ternary wherein is the heavenly Aquaster viz. in the heavenly Earth which I call the one Holy Element which is pure Thus God is a Spirit and the pure Element is heavenly Earth for it is substantiall and the Essences in the heavenly Earth are Paradisicall Buds or Fruits and the virgin of wisdome is the great Spirit of the whole heavenly World in a fimilitude and that not onely openeth the great Wonders in the heavenly Earth but also in the whole Deep of the Deity 63. For the Deity is incomprehensible and invisible yet perceptible but the virgin is visible like a pure Spirit and the one holy Element is her body which is called Ternarius sanctus the holy Ternary the Holy Earth and into this holy Ternary the invisible Deity is entred that shee may be an Eternall Espousall or union so that in a fimilitude the Deity is in the pure Element and the Element is the Deity for God and Ternarius sanctus is become one thing not in Spirit but in substance as body and soule And as the soule is above the body so also God is above the Holy Ternary 64. And this now is the Heavenly virgin of which the Spirit of God spake in the Wise men of old and Ternarius sanctus is our true body in the Image which wee have lost which now the Heart of God hath taken to him for a body and this noble body as also the virgin of God was put upon Mary not as a Garment but very powerfully in her Essences and yet incomprehensibly as to the Essences of this world of flesh and bloud in the body of Mary but comprehensible as to the soule of Mary for the soule did passe into the holy Ternary and yet shee could not so be severed from the fierce wrath but that was to be in the breaking of the earthly Body from the heavenly in the Death of Christ 65. Thus the Word in the holy Ternary let it selfe into the Earthlinesse and received to it a true soule out of the Essences of the soule of Mary like all other Men in the Time viz. in the end of three Moneths not out of the holy Ternary but our soule yet not our body wherein the Kingdome of this world and sinne did stick 66. 'T is true indeed he took our body on him but not mingled with the holy Ternary for Death stuck in our body and the Ternarius sanctus was his Death and Victory and in the holy Ternary was his Deity and that Man is come from Heaven and hath put on the Earthly Man and brought to passe the Redemption between the Earthly and the Heavenly whereby the soule was severed from the Anger and Wrath. 67. You must not say that whole Christ with body and soule came from Heaven He brought no soule out of the holy Ternary the Heavenly virgin was the soule in the holy Ternary and that he brought with him for a Bride to our soule as this whole Booke doth treate of it For what would it help mee if he had brought a strange soule with him Nothing at all But that he hath brought my soule into the holy Ternary I rejoyce at that and thus I can say that Christs soule is my Brother and his body is the food of my soule as he saith in the fixt Chapter of John My flesh is meate indeed and my bloud is drink indeed 68. Come hither yee contentious Shepheards of Babell open your eyes and consider what his Testaments of the Baptisme and his Last Supper are I shall shew you well enough if you be but worthy how ever wee write for the children of the Lilly therefore let every one see where he harboureth it is in earnest Wee slight not the understanding of the Ancients It may be it was purely generated in the beginning but wee finde how Antichrist hath set up himselfe upon it and made Gods of the Creature 69. Yet Men cannot say that Mary was borne out of a barren womb although the body of Anna was unfruitfull which was from the Counsell of God in that they were honest vertuous people fearing God that their Tincture might not be defiled because they were to generate that which the Lord would highly blesse God knew how to open it in due time and that in old age when the wanton lust of this world from the Elements was extinguished as in Sarah Abrahams wife 70. For if the soule standeth in the feare of God then the Tincture also in which the soule springeth up is purer although that be not free from the Originall or inherited sinne Thus Mary is indeed truly generated of Joachim and Christ hath his naturall soule from the Tincture of Mary yet but halfe for the Limbus of God was the Man or Masculine seede and therein was the chast virgin of God in the holy Ternary and in the holy Ternary the Trinity the whole fulnesse of the Deity and the Holy Ghost was the Work-Master 71. Here wee cleerly finde what Christ said to his Father concerning us Men Behold the Men were thine and thou hast given them to mee and I will that they be with mee where I am that they may see my Glory
soule of Christ is my brother and that the Holy Trinity is the foode and vertue or strength of my soule Who can judge mee lay hold of mee and destroy mee when I am in my true Man in God When as I am Immortall in my new Man wherefore should I be much afraid in the Earthly Man which belongeth to the Earth Let every thing take its own and then my soule will be freed from the Driver 26. Or what shall I say Must I not in this Body which I here in the Earthlinesse carry about mee through the New Man reveale the Wonders of God that so his Wonders might be manifested I speake not onely concerning my selfe but concerning all Men good and bad every one must manifest the Great Wonders wherein he standeth in his Kingdome whether it be in Love or Anger after the breaking or dissolution of this world it must all stand in the Figure For at present this world standeth in the Creating and in the Sowing and is like a field which beareth fruit 27. Thus wee every one of us labour and finish our dayes-worke every one in his own field and in the Harvest every one shall stand by his Labour and enjoy his fruit which he hath sowen therefore my hand shall not be weary of digging this wee speake seriously according to its high worth in the Wonders of God knowne in the Counsell of the Noble Virgin Of the use of the highly Precious Testaments of Christ the Sonne of God 28. Christ began the use of the Baptisme by John who was his forerunner and John was borne into this world before Christ which hath its signification therefore open thy eyes As the water is in the Originality and a cause and beginning of the life and then in the water by the Tincture the Sulphur is first generated wherein the life becometh stirring and the Tincture generateth againe the Sulphur and the water wherein afterwards the bloud in the Tincture cometh to be And thus now as the beginning of the life is so must also the Order in the Regeneration be that the poore soule first receive the water of Eternall Life and be Baptized therein and then God giveth it the Graine of Mustard-seed of the Pearle that so if it receive the same it may become a new fruit in God 29. And therefore he sent his Angel hither before him that he should baptize with the water of the Eternall Life for so can the Eternall Body into which the soule must enter and in its Tincture in its bloud be new borne againe be translated into the body of Christ to describe which a great space is requisite But I will finish here briefly and mention it more in another Booke and now wee will handle the matter of the use or Celebration for it is very hard to be apprehended by the simple And therefore wee will deale with him after a childish manner to try whether he may come to see and finde the Pearle for all shall not finde what wee in the Love of God have found though indeed wee could earnestly wish that all might have it yet there is a great matter between it viz. the swelled puft up Kingdome of this world and the Devill will set themselves against it as raging Dogs but the smell of the Lilly will make him faint and so now wee will speake as a childe 30. The Minister in a Brotherly Christian office of the Covenant and Testament of Christ taketh water and upon the Commandement of Christ in his Covenant and Testament sprinkleth or powreth it upon the Head of the Infant in the name of the Covenant and in the name of the Holy Trinity of the Father of the Sonne and of the Holy Ghost this was the Command of Christ and therewith he hath set up his Covenant with us and it is a Testament which he afterwards confirmed with his Death and wee must doe it also and not leave it undone it is not in the liberty of a Christians will to doe it or leave it undone but if he will be a Christian he must doe it or else he contemneth his Testament and will not come to him 31. For the Testatour standeth in the Covenant and saith Come and whosoever doth not desire to Come goeth not in to him Therefore it lyeth not in our high knowledge for he standeth in his Covenant and the childe that is newly Borne is as acceptable to him as an old sinfull Man that repenteth and steppeth into his Covenant For it lay not in us that he became Man and received us into his Love but it lay in his Love in his Mercy for wee knew nothing of him nor did we know whether wee could be helped or no but he alone chose us and came to us out of Grace in our Humanity and took pitty on us and so also the Covenant of his Promise was a Covenant of Grace and not out of our foreknowing or merit And therefore whosoever teacheth otherwise is in Babell and confoundeth the Covenant of Christ 32. For Christ said also Let little Children come to mee for to such belongeth the Kingdome of God Say not What doth Baptisme availe a childe which understandeth it not The matter lyeth not in our understanding wee are altogether ignorant concerning the Kingdome of God If the childe be a bud growen in thy Tree and that thou standest in the Covenant wherefore bringest thou not also thy bud into the Covenant Thy Faith is its Faith and thy confidence towards God in the Covenant is its confidence It is indeed thy Essences and generated from thy soule And thou art to know according to its exceeding worth if thou art a true Christian in the Covenant of Jesus Christ that thy childe also in the kindling of its life pisseth into the Covenant of Christ and though it should die in the Mothers womb it would be found in the Covenant of Christ For the Deity standeth in the Centre of the Light of Life and so now if the Tree stand in the Covenant then the Branch may well doe so 33. But thou must not omit Baptisme for all that for when the childe is borne into the world then it is severed from its Tree and is in this world and then it selfe must passe into the Covenant and thou must with thy Faith present it and with thy Prayer give it to God in his Covenant there needeth no pomp about it that doth dishonour the Covenant it is an earnest thing 34. Theâ—e are three Witnesses to this Covenant the one is called God the Father the other God the Sonne and the third is God the Holy Ghost these are the work masters who doe the office they Baptise or Administer Baptisme But if thou filthy trimmed whore now comest thus stately and bringest the poore soule to the Covenant of Christ and doest but stand