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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
B00290 The booke of common prayer, and adminystracion of the sacramentes, and other rites and ceremonies in the Churche of Englande.; Book of common prayer Church of England. 1553 (1553) STC 16288A; ESTC S123394 285,183 443

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there was one that was named Barrabas whyche laye bounde with them that made insurreccyon he had commytted murther And the people called vnto hym and beganne to desyre hym that he woulde doe accordyng as he had euer done vnto them Pilate aunswered them saying wyl ye that I lette looce vnto you the Kyng of the Iewes for he knewe that the hye Priestes had delyuered hym of enuy But the hye priestes moued the people that he shoulde rather delyuer Barrabas vnto them Pilate aunswered agayne and sayd vnto them what wil ye the I then doe vnto him whō ye call the kyng of the Iewes And they cryed againe crucify him Pilate sayd vnto them what euill hath he done And they cryed the more feruently crucifie him And so Pilate willyng to content the people let looce Barrabas vnto them and deliuered vp Iesus when he had scourged hym for to bee crucyfyed And the souldyours ledde hym awaye into the common halle and called together the whole multytude and they clothed hym with purple and they platted a crowne of thornes and crowned hym withall and began to salute hym Hayle kyng of the Iewes And they smote hym on the head with a reede and dyd spytte vpon hym and bowed their knees and worshypped him And when they had mocked him they toke the purple of him and put his owne clothes on him and led him out to crucyfye hym And they compelled one that passed by called Simon of Syrene the father of Alexander and Rufus which came out of the field to beare his crosse And they brought hym to a place named Golgotha whiche yf a man interprete is the place of dead mens sculles and they gaue hym to drynke wyne mingled with mirrhe but he receyued it not And whē they had crucified him they parted his garmentes casting lottes vpon thē what euery mā should take And it was about the thyrd houre and they crucifyed him And the tytle of hys cause was wrytten The Kyng of the Iewes And they crucifyed with hym two theues the one on his ryght hand the other on his lefte And the scripture was fulfilled whiche saith he was counted among the wicked And they that wente by rayled on hym wagging theyr heades and saying A wretche thou that destroyest the temple and buldest it againe in three dayes saue thy selfe and come downe from the crosse Likewise also mocked him the hye Priestes among themselues with the Scribes and sayd he saued other men himselfe he cannot saue Let Chryst the Kyng of Israell descende nowe from the crosse that we may see and beleue And they that were crucyfyed with him checked him also And whē the sixth houre was come darknes arose ouer all the earthe vntyll the ninth houre And at the ninthe houre Iesus cryed with a loude voyce saying Eloy Eloy lamazabathany whiche is if one interprete it my God my God why hast thou forsaken me And some of them that stode by when they hearde that sayd beholde he calleth for Helyas And one ranne and fylled a sponge full of vinegre and putte it on a reede and gaue hym to drynke saying let hym alone let vs see whether Helias wyll come and take hym downe But Iesus cried with a loude voyce and gaue vp the goste And vayle of the temple rente in two pieces from the top to the bottome And when the Centurion whiche stode before him sawe that he so cryed and gaue vp the gost he sayd truely this man was the sonne of God There were also weomen a good waye of beholdyng him among whom was Mari Magdalene and Mary the mother of Iames the litle and of Ioses and Mary Salome which also when he was in Galile had folowed hym and ministred vnto him and many other weomen whyche came vp with hym to Ierusalem And nowe when the euen was come because it was the daye of preparyng that goeth before the Sabboth Ioseph of the citye of Aramathya a noble counsayloure whyche also loked for the kyngdome of God came and went in boldelye vnto Pylate and begged of hym the bodye of Iesu And Pilate meruayled that he was already dead and called vnto him the Centurion asked of him whether he had been anye whyle dead And when he knew the trueth of the Centurion he gaue the bodye to Ioseph he bought a lynnen cloth and tooke hym down wrapped him in the linnen cloth and layed him in a sepulchre that was hewen oute of a rocke and rolled a stone before the dore of the sepulchre And Mary Magdalene and Mary Ioses beheld where he was layd ¶ Wednesday before Easter ¶ The Epistle Hebre. ix WHereas is a testament there must also of necessitie be the deathe of hym that maketh the testament For the testament taketh autoritie when men are dead for it is yet of no value as long as he that maketh the testament is alyue for whiche cause also neither the fyrst testament was ordeyned withoute bloud For when Moses had declared all the commaundement to all the people accordying to the lawe he tooke the bloude of calues and of Goates with water and purple wolle and ysope and sprinkled both the booke and all the people saying this is the bloude of the testament whiche God hath appoynted vnto you Moreouer he sprinkled the tabernacle with bloud also and all the ministryng vessels And almost al thinges are by the law purged with bloud and without shedding of bloude is no remission It is nede then that the similitudes of heauenlye thinges be purifyed with suche thynges but that the heauenlye thinges themselues be purifyed with better sacrifices thē are those For Christe is not entred into the holye places that are made with handes whiche are similitudes of true thynges but is entred into very heauen for to appeare now in the sight of God for vs not to offer himselfe often as the hye Priest entreth into the holy place euery yere with strange bloud for then must he haue often suffred sence the worlde began But now in the ende of the world hath he appeared once to put synne to flyght by the offeryng vp of hymselfe And as it is appointed vnto al mē the thei shal once die thē cometh the iudgement Euen so Christ was once offered to take away the sinnes of many vnto them that loke for him shal he appeare agayn without sinne vnto saluacion ¶ The Gospell Luk. xxii THe feast of swete bread drew nye which is called Easter and the hie Priestes and Scribes sought how they might kill him for they feared the people Then entred Satan into Iudas whose syrname was Iscarioth which was of the nūber of the .xii. he went his way and commoned with the hie Priestes and officers how he might betray him vnto thē And they wer glad and promised to geue hym money And he consented and sought oportunitie to betray him vnto them when the people wer away Then came the day of swete bread whē of necessitie the