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A72693 The booke of the common prayer and administracion of the sacramentes, and other rites and ceremonies of the Churche: after the vse of the Churche of England.; Liturgies. Book of common prayer Church of England. 1549 (1549) STC 16270A; ESTC S122894 224,523 337

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hym they toke the purple of him and put hys owne clothes on hym and led hym out to crucifye hym And they compelled one that passed by called Symon of Cirene the father of Alexander and Rufus whych came out of the fielde to beare hys crosse And they brought hym to a place named Golgotha which if a man interprete it is the place of dead mennes sculles and they gaue him to drinke wine mingled with mirrhe but he receiued it not And when they had crucifyed hym they parted hys garmentes castyng lottes vpon them what euery man shoulde take And it was about the thirde houre and they crucifyed him And the title of his cause was written The kyng of the Iewes And they crucyfyed with hym two theues the one on hys ryghte hand and the other on hys left And the scripture was fulfilled whiche saieth he was counted among the wicked And they that wente by railed on him wagging their heades and saying A wretch thou that destroyest the temple and buildest it agayne in three dayes saue thy selfe and come downe frō the crosse Lykewyse also mocked him the hye priestes among them selues with the Scribes and sayed he saued other men himselfe he cannot saue Let Christ the king of Israell descend now from the crosse that we may see and beleue And they that were crucified with him checked him also And when the sixt houre was come darkenes arose ouer all the earth vntill the ninth houre And at the ninth houre Iesus cryed with a loude voyce saying Eloy Eloy lamasabathany whiche is if one interprete it my God my God why hast thou forsaken me And some of them that stoode by when they heard that sayed beholde he calleth for Helias And one ranne fylled a sponge full of vineger and put it on a reede gaue hym to drincke saying let hym alone let vs see whether Helias will come and take hym downe But Iesus cryed with a loude voice and gaue vp the gost And the vayle of the temple rente in .ii. peces from the top to the bottom And when the Centurion which stode before him sawe that he so cryed and gaue vp the gost he sayde truely this man was the sonne of God There were also women a good waye of beholdyng hym among whom was Mary Magdalene and Mary the mother of Iames the litle and of Ioses Mary Salome whiche also when he was in Galile had folowed hym and ministred vnto hym and many other women whiche came vp with hym to Ierusalē And nowe when the euen was come because it was the day of preparyng that goeth before the Sabboth Ioseph of the citie of Aramathia a noble counsaylour whiche also loked for the kingdome of God came and went in boldely vnto Pilate and begged of him the body of Iesu And Pilate merueiled that he was already dead and called vnto hym the Centurion and asked of hym whether he had been any while dead And when he knewe the trueth of the Centurion he gaue the body to Ioseph And he bought a linnen clothe and toke hym downe and wrapped him in the linnen clothe and layed him in a sepulchre that was hewen out of a rocke and rolled a stone before the doore of the sepulchre And Mary Magdalene and Mary Ioses behelde where he was layde Wednesday before Easter ¶ At the Communion The Epistle WHere as is a testamēt there must also of necessitie be the death of him that maketh the testamēt For the testament taketh authoritie when men are dead for it is yet of no value as lōg as he that maketh the testamēt is a liue for which cause also neyther the first testament was ordayned without bloud For when Moses had declared all the commaūdemente to all the people accordyng to the lawe he tooke the bloud of calues and of Goates with water and purple wolle and ysope and sprinckled both the booke all the people saying this is the bloud of the testamente whiche God hath appointed vnto you Moreouer he sprinkled the tabernacle with bloud also and all the ministring vessels And almost al thinges are by the lawe purged with bloud and without sheding of bloud is no remission It is nede then that the similitudes of heauenly thinges be purified with suche thinges but that the heauenly thinges themselfes be purified with better sacrifices then are those For Christe is not entred into the holy places that are made with handes whiche are similitudes of true thinges but is entred into very heauen for to appeare nowe in the sight of God for vs not to offer himselfe often as the hye priest entreth into the holy place euery yere with straūge bloud for then must he haue often suffred sence the worlde began But nowe in the end the of the world hath he appeared once to put sinne to flight by the offering vp of himself And as it is appointed vnto all men that they shall once dye and then cometh the iudgement euen so Christ was once offered to take away the sinnes of many and vnto them that looke for him shall he appeare agayne without synne vnto saluacion The Gospell THe feast of swete bread drewe nye whiche is called Easter and the hye priestes Scribes sought howe they might kill hym for they feared the people Then entred Sathā into Iudas whose sirname was Iscarioth whiche was of the numbre of the .xij. and he went his waye and commoned with the hye priestes and officers howe he might betray hym vnto them And they were glad and promised to geue hym money And he consented and sought oportunitie to betraye hym vnto them whē the people were away Then came the daye of swete breade when of necessitie passeouer must be offred And he sent Peter and Iohn saying goe prepare vs the passeouer that we may eate They sayed vnto him where wylt thou that we prepare And he sayed vnto them beholde when ye entre into the citie there shall a manne meete you bearing a pitcher of water him folowe into thesame house that he entreth in and ye shall saye vnto the good man of the house the maister sayeth vnto thee where is the geast chambre where I shall eate the passeouer with my disciples And he shall shewe you a great parlour paued there make ready And they wente and founde as he had sayed vnto them and they made ready the passeouer And when the houre was come he sate downe and the .xij. Apostles with him And he sayd vnto them I haue inwardly desyred to eate this passeouer with you before that I suffre For I saye vnto you henceforth I will not eate of it any more vntill it be fulfilled in the kingdome of God And he tooke the cup and gaue thankes and sayd Take this and deuide it among you For I say vnto you I will not drinke of the fruite of the vine vntill the kingdome of God come And he toke bread when he had geuē thankes he brake it and gaue
therfore Iesus sayde vnto them Verely I say vnto you that when the sonne of man shall sit in the seate of his Maiestie ye that haue folowed me in the regeneracion shall syt also vpon twelue seates and iudge the twelue tribes of Israel And euery one that forsaketh house or brethren or systers or father or mother or wyfe or children or landes for my names sake shall receiue an hundred folde and shall inherite euerlastyng lyfe But many that are first shal be last and the last shal be first ¶ At Euensong ¶ The seconde lesson Actes .xxvi. vnto the ende ¶ The Purification of S. Mary the virgin BEhold nowe prayse the Lord all ye seruauntes of the Lorde ye that by night stand in the house of the Lorde euen in the courtes of the house of our God Lifte vp youre handes in the Sanctuary and prayse the Lorde The Lord that made heauē and earth geue thee blessing out of Sion Glory be to the father and to the sonne c. As it was in the beginning is nowe and euer c. The Collect. ALmightie and euerlasting God we humbly beseche thy Maiestie that as thy onely begotten sonne was this daye presented in the Temple in the substaunce of our fleshe so graunt that we maye bee presented vnto thee with pure and cleare mindes By Iesus Christe our Lorde The Epistle The same that is appoynted for the Sonday The Gospell WHen the time of their Purificacion after the law of Moses was come they broughte hym to Ierusalem to presente hym to the Lorde as it is written in the lawe of the Lorde euerye manne childe that firste openeth the matrix shal be called holye to the Lord and to offer as it is sayde in the law of the lord a payre of turtle Dooues or two young Pigions And beholde there was a man in Hierusalem whose name was Simeon And the same man was iust and godly and loked for the consolation of Israel and the holy gost was in him And an aunswere had he receiued of the holy goste that he should not see death except he first saw the Lordes Christ And he came by inspiracion into the temple ¶ Sainct Mathies day DElyuer me O Lorde from the euill manne and preserue me from the wicked manne Which imagine mischiefe in theyr heartes and stirre vp strife all the day long They haue sharpened theyr tongues lyke a Serpente Adders poyson is vnder theyr lippes Kepe me O Lord from the handes of the vngodly preserue me from the wicked men whiche are purposed to ouerthrowe my goinges The proude haue layed a snare for me and spred a net abrode with coardes yea and set trappes in my way I sayd vnto the Lord thou art my God heare the voice of my prayers O Lorde O Lorde God thou strength of my health thou haste couered my head in the day of battayl Let not the vngodly haue his desire O Lord let not his mischieuous imaginacion prosper lest they be to proude Lette the myschiefe of theyr owne lyppes fall vpon the head of them that cumpasse me about Lette hoate burnyng coales fall vpon them let them be caste into the fyer and into the pyt that they neuer ryse vp agayne A manne full of woordes shall not prosper vpon the yearth euill shall hunte the wicked persone to ouerthrowe hym Sure I am that the Lorde will auenge the poore and maynteyne the cause of the helpelesse The righteous also shall geue thankes vnto thy name and the iust shall continue in thy sight Glory be to the father and to the sonne and to the holy gost As it was in the begynnyng is nowe and euer shal be world without ende Amen The Collect. ALmightye God whiche in the place of the traytor Iudas didst chose thy faythfull seruaunte Mathie to bee of the noumber of thy twelue Apostles Graunte that thy church being alway preserued from false Apostles may be ordred and guided by faythfull and true pastors Through Iesus Christ our Lorde The Epistle IN those dayes Peter stode vp in the middes of the disciples and sayd the number of names that were together were about an .c. and xx Ye men and brethren this scripture must nedes haue beene fulfilled whiche the holye goste through the mouth of Dauid spake before of Iudas which was guide to them that toke Iesus For he was nūbred with vs and had obteyned felowship in this ministracion And the same hath nowe possessed a plat of grounde with the rewarde of iniquitie and when he was hanged he burst a sunder in the middes and all hys bowels gushed oute And it is knowen vnto all the inhabiters of Hierusalem in so muche that the same fielde is called in theyr mother tongue Acheldama that is to say the bloude field For it is written in the booke of Psalmes hys habitacion be voyde and no man be dwelling therin and hys busshoprike let an other take Wherfore of these men whiche haue companied with vs all the time that the Lorde Iesus had all his conuersacion among vs beginnyng at the baptisme of Iohn vnto that same day that he was takē vp from vs must one be ordeyned to be a witnes with vs of hys resurreccion And they appoynted two Ioseph whiche is called Barsabas whose syrname was Iustus and Mathias And when they prayed they sayde Thou Lorde whiche knowest the heartes of all men shew whether of these two thou hast chosen that he may take the roume of this ministraciō and Apostleship from which Iudas by transgression fell that he might goe to his owne place And they gaue furth theyr lottes and the lot fell on Mathias and he was coumpted with the eleuen Apostles The Gospell IN that tyme Iesus aunswered and sayde I thanke thee O father lord of heauē and earth because thou haste hyd these thynges from the wyse and prudente and hast shewed them vnto babes verely father euen so was it thy good pleasure All thinges are geuen ouer vnto me of my father And no man knoweth the sonne but the father neyther knoweth anye manne the father saue the sonne and he to whomesoeuer the sonne will open him Come vnto me all ye that labour and are laden and I wil ease you Take my yoke vpon you and learne of me for I am meke and lowly in heart and ye shall fynde rest vnto your soules for my yoke is easye and my burden is light The Annunciation of the virgin Marie ¶ At the Communion LOrd I am not hye minded I haue no proud lookes I doe not exercise myself in great maters whiche are to hye for me But I refrayne my soule and kepe it low like as a childe that is wayned from his mother yea my soule is euen as a wayned childe O Israell trust in the Lorde from this time furth for euermore Glory be to the father and to the sonne c. As it was in the beginning c. Amen The Collect. WE beseche thee lord powre