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A09181
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A frutefull booke of the comon places of all S. Pauls Epistles right necessarye for all sortes of people, but especially for those of the ministerye dyligentelye sette foorthe by Thomas Paniell. Anno. 1562; Bible. N.T. Epistles. English. Selections.
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Paynell, Thomas.
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1562
(1562)
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STC 19492; ESTC S114192
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128,237
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388
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one mediator betwâne God and maÌ which is the man Christ Iesu which gaue him self a raunsome for all men that it shuld be testified at his time wher vnto I am orâaynâd a preacher and an Apostle I tell the truth in Christ and lye not beinge the teacher of the gentyles in faith and veritye ¶ Of diuers misteries of Christ that is of his incarnation naââuiây humility pouertyâ passion resurrection apparition ascention and glorification And also of the effectes of his saluâiferous passion Capitu. 47. BUt hym that was made lesse then the Aungels we see that it was Iesus which is crouned with gloryâ and honoure for the sufferinge of death that he by the grace of God shoulde taste oâ deathe for all men For it became him for whome are all thinges after that he hadde broughte manye sonnes vnto glory that he should make the Lord of their saluation perfecte thorowe oâfering For he that sanctifâeth and thei whiche sanctified are al of one For whiche causes sake he is not a shamed to call them brethren sayinge I wyll declare thy name vnto my brethren and in the myds of the congregation wil I praise the. And againe I wyll put my truste in him And againe behold hear am I and the children whiche god hath geuen me For as much then as the children were partakers of fleshe and bloude he also him selfe likewise toke part with them For to put doun thorow death him that had Lordeship ouer death that is to say the deuil and that he mighte deliuer them which thorowe feare of death were all theyr lyfe tyme in daunger of bondage For he in no place âaketh on hym the Aungels but the âeede of Abraham taketh he on him Wherefore in all thinges it became him to be made lyke vntoo his breethren that he mighte be mercyfull and a faithfull hye prieste in thinges concerninge God for to pourge the peoples sinnes But Christe beinge an hye prieste of good thinges too come came by a greater a more perfecte tabernacle not made with hands y â is to say not of this maner building nether by the bloud of gotes and calues but by his owne bloudde he entred in ones for all in to the holye place and founde etternall redeÌption For if the bloud of oxen and of goetes and the ashes of an heyfer when it was sprincled purified the vncleane as touchynge the purifyingâ of the flesh how much more shall the bloude of Christ whithorowe the eternall spirite offered him self without spot to god pourge your consciences from deade workes for to serue the lyuing God And for this cause is he the mediator of the new Tâstamente that thorow death whiche chaunced for the redemption of those transgrâssourâs that were in the firste Testamente they whiche were called might receaue the promes of eternall inheritaunce For whersoeuer is a TestameÌt ther must be also the death oâ him that maketh y e Testament for the testameÌt taketh auctoritye when men are deade For it is of no value as longe as he that made it is alyue For which cause also neither that firste Testamente was ordayned withoute bloude For when all the commaundements wer redde of Moses to all the people he toke the bloud of calues and of gotes with water and purple wull and ysope and sprinckeled both the boke and al the people sayinge this is the bloud of the Testament whyche God hathe appoynteâ vnto you Moreouer he sprinckled the tabernacle with bloude also and all the ministringe âessels And also almost all thinges are by the lawe pourged with bloud ând withoute sheddinge of bloude is no remission It is then neede that the similitudes of heauenlye thinges be purifyed with suche thinges but the heâuânly thingâs them selues are puryâied with beâter sacriâyces then are those For Châiste is not entred in to the holye places that are made with handes whiche are but simiâââudes of true thinges but is entâred in to verye heauen foâ too appeare nowâ in the sighte of God for vs not to offer him âelâe often as the âygh prieââ entreth in to the âolye place euârye year with âtraunge bloud foâ then muâte bee haue oâten suffered sence the worldâ began But nowe in the ende of the worlde hath âe appeared once to put lyâne to âlighte by the offeringe vâ of him selfe And as it is appoinâed vnto men that theâ shall once dye and then commeth the iudgemente euen so Christe was ones offered to take away the sinnes of manye and vnto them that looke for him shall âe appear again withoute synne vnto saluation There is then no dampnation too them which are in Christ Iesu whiche walke not after the âleshe For God âânte his sonne in the simylitude of synâull fleâhe and by synne dampned synne in the âââhe c. I deliuâred vnto you tâat which I reaceaued howe that Christe dyed for our sinnes agreeâge to the scriptures And that he was âuriâd and that he rose agayne the thyrââay accordinge too the âcriptures and that he was seene of Cephas then of the twelue After that he was sâene of more then fyue hundred breâthren at once of whiche manye remayne vnto this daye and manye are fallen a sleâpe After thaâ he appeared too Iames then to all the Apostels And laste of all he was seene of me as of one that was borne out of due âyme Thereâore remember that âesus Christe beinge of the seede of Daâid rose agayne frome deathe accordinge to my gospell wherein I suffâr trouble as an euyl doar but the woâd of God is not bounde But when the ââme was fâll come God sent his son borne of a woman and made bond vnâo the law that to redeme theÌ which were vnder y e law that we thorowe election mighte receaue the inâerytaunce that belongeth vnto the naturall sonnes Ye know the liberality of our Lord Iesus Christ which though he were rich yet for your sakes became poore that ye thorow his pouerâye might be made riche Whether the fâre runner is for vs entred in I mean Iesus that is made an hye priest for euer after the order of Melchisedeâh That he ascended what meaneth it but that he also dâsâended first in too the lowest parââes of the earthe He that descended is euen the same also that ascended vppe euen aboue all heauens to fulfyll all things The whiche beinge in the shape of God thoughte it no robberye to be equall wyth God Neuerthelesse he made him selfe of no reputation and toke on him the shape of a seruaunt and became like vnto men and was founde in his apparell as a man He humbled him selfe and became obedient vnto the deathe euen the death of the crosse Wherfore God hath âxalted him and geuen him a name aboue all names that in the name of Iesus shoulde euery knee âowe both of thinges in heauen and thinges in earth and thinges vnder the earth and that all tonges shoulde confesse that Iesus