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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	blood_n	covenant_n	sprinkle_v	1,619	5	12.4273	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A40216	A New-England-fire-brand quenched being something in answer unto a lying, slanderous book, entituled, George Fox digged out of his burrows, &c. printed at Boston in the year 1676, of one Roger Williams of Providence in New-England ... : of a dispute upon XIV, of his proposals held and debated betwixt him, the said Roger Williams, on the one part, and John Stubs, William Edmundson, and John Burnyeat on the other at Providence and Newport in Rode-Island, in the year 1672 where his proposals are turn'd upon his own head, and there and here he was and is sufficiently confuted : in two parts : as also, something in answer to R.W.'s Appendix, &c. with a post-script confuting his blasphemous assertions ... : also, the letters of W. Coddington of Rode-Island, and R. Scot of Providence in New-England concerning R.W. and lastly, some testimonies of ancient & modern authors concerning the light, Scriptures, rule & the soul of men / by George Fox and John Burnyeat.	Fox, George, 1624-1691.; Burnyeat, John, 1631-1690.	1678 (1678)	Wing F1864; ESTC R3637	449,863	526

they confess their Light to be Conscience In this thou perverts their words and thou would'st have it so for G. F's words are The Light which you call Conscience which is the Light of Christ as you may see all along in his Book And thou calls Conscience Natural and J. B. calls the Light wherewith Christ enlightens every man that comes into the world Conscience and a poor Dunghill-Creature which never doth G. F. nor the Quakers call it Conscience nor Natural but as you call it And where did ever any of the Apostles call the Conscience ● poor Dunghill-Creature or that was Natural that Condemned Adam and Eve and is the Light which Christ said Believe in and that the Apostle turn'd people to from darkness a poor Dunghill-Creature and a Natural Conscience is not this your ignorance of Christs and the Apostles Doctrine And if Conscience stands in point of Justification or pardon of sin hast not thou here set it up in the room of Christ and his Blood for we say it is Christ that justifies and pardons sin and his Blood that sprinkles the Consciences from the dead works to serve the Living God And G. F's words will stand which the Apostle brings Rom. 2. and that which will accuse them or excuse them in the day when God shall judge the secrets of all men by Jesus Christ according to my Gospel that was that which may be known of God which was manifest in them which God had shewed unto them So this was not a Natural Dunghill-Conscience but it was something of the Spirit of God in them that brought them to do the Law of God For the Apostle saith He is not a Jew that is one outward but he is a Jew that is one inward and sets up Circumcision in the Spirit and the Heart above that in the Letter Rom. 1 19. cap. 2. throughout And the Apostle saith In the Beginning was the Word and the Word was with God and the Word was God the same was in the Beginning with God all things were made by Him and without Him was not any thing made that was made And in Him was Life and the Life was the Light of Men and the Light shin'd in Darkness and Darkness comprehended it not And John said He was not that Light but he came for a Witness to bear Witness of that Light and that was the true Light which lighteth every Man that cometh into the World and the Word became flesh and dwelt amongst us c. Now you bear witness against this Light and some of you calls it a Natural Conscience and some calls it a Dunghill-Creature and some a Created Light and R. W. calleth it an Idol and a mad frantick Light And John the Divine saith In him was Life to wit the Word by which all things were made and Created and this Life is the Light of Men and he bore witness to it that all Men through him might believe And Christ saith Believe in the Light that you may become Children of the Light John 1 12 36. and we must tell you that this Light is the Condemnation of them that hate it and whose Consciences are ●eared and doth evil And so the Light of Christ Jesus is a further thing then Conscience for it lets a Man see his Sin and his Saviour Christ Jesus that saves him from Sin and they that believe in the Light as Christ commands are grafted in Christ and are past from death to life and have the Witness in themselves as 1 John and Rom. 11. And after Adam was condemned for Sin and the Jews were condemned by the Law of God for their Transgression yet Christ was promised to Adam that the Seed of the Woman should bruise the Serpents head that led them into Sin which came according to the promise of God and the Prophesies of the Prophets and as the Apostle saith When the fulness of time was come God sent forth his Son made of a Woman made under the Law to Redeem them that were under the Law c. And so there is no Salvation by any other name but by the Name of Jesus who suffered for our sins and rose again for our justification Rom. 4 25. Rom. 5. And we are justified not by the works of the Law but by the Faith of Christ Jesus which Faith he is the Author of Gal. 2. and we are justified by the Grace which comes by Jesus Tit. 3 7. and we are justified by the Blood of Christ Rom. 5 9. And so Christ is our Justification Sanctification and Redemption Glory to his Name for ever R. W. says That after Abimelech 's and Joseph 's Conscience was justified c. and further he saith Was this the pardon of Abimelech 's Sin his Justification after the canting Language of this poor Fox and all the Foxians that I have seen and I have read all that I could come at Oh! how little do these poor Beasts seek what infinite Justice infinite Punishment infinite Payment is what Conscience truly pacified is upon true pardon of Sin and true peace of Conscience sprinkled with the Blood of that only Lamb of God Christ Jesus Answ. God said unto Abimelech that he should restore unto Abraham his Wife and Abraham should pray for him and he should live and he did restore Abraham his Wife and Abraham did pray for him and God did heal Abimelech and his Family as in Gen. 20. And thou art made to confess that his Conscience justified him from the Fact and this was before Christ was come in the Flesh and Crucified and shed his Blood for the Sins of the world which sprinkles the Consciences and the hearts from dead works to serve the Living God and whose Garments are made white with the Blood of the Lamb c. And we having an High-priest over the House of God Christ Jesus let us draw near with a true heart the Apostle saith having our hearts sprinkled from an evil Conscience and our bodyes washed with pure water Heb 10 20 21 22. and Elect according to the foreknowledge of God the Father through Sanctification through the Spirit unto Obedience and sprinkling of the Blood of Jesus Christ. And we are come to Jesus the Mediator of the New Covenant and to the Blood of Sprinkling Glory to his Name for ever and hearken to him who speaks from Heaven who is our Shepheard But what is G. F's or the Quakers canting Language which thou Scoffingly calls Poor Beasts thou hast not instanc'd it But thou hast read our Books with an evil eye by which thy body is full of darkness or else thou might see how often we mention in our Books that Christ hath bought us with a price which is his Blood and how that all dyed in Adam and how that Christ dyed for all that they that live might live to Him and that all might believe in Him who dyed for them and if they do not they are Condemned with the Light which they

of your Father the Devil and the lusts of your Father ye will do he was a Murderer from the beginning and abode not in the truth because there is no truth in him mark no truth in him to wit the Devil when he speaketh a lye he speaketh of his own for he is a Lyar and the Father of it Mark this R W. Christ saith there is No Truth in him to wit the Devil and God is the God of truth and that which is of him or of his power and wisdom is True which thou say'st There is something of God that is from the power and wisdom of God c. in the fallen Spirits and the Devils themselves mark in them and Christ plainly saith There is no truth in the Devil Is not something of God to wit his power and wisdom Truth so do'st thou not here oppose Christ's doctrine as well as ours and we charge him and the N. England Priests to make this good by Scripture R W. And whereas thou say'st G F. meanes God himself pressed down as a Cart with sheaves the holy Seed Christ Jesus under the clods the holy Spirit in Prison for the Soul is a part of the Essence or being of God himself But that there is here a word or title of colour to any of this dirt and filth flung in the face of the Majesty of Heaven Ans. Here R. W. surely wants matter when he gives his meanings to G F's words and when he has done he says This dirt and filth flung in the face of the Majesty of Heaven R W This is thy own dirt and filth but in the face of the Majesty of God in Heaven thou cannot fling it he is too high above thee or any one else to fling so far dirt and filth in his face Oh R W that ever thou professing thy self to be a Christian should'st utter forth such words And it may be seen Amos 2 13 how the Lord said to the transgressing Jews I am prest under you as a Cart is pressed that is full of Sh●aves and this was not Flinging dirt in the face of the Most High and may not the same be said to the Christians and to you Priests professors in N. England that rebell against Gods Spirit that they press it and quench it And doth not Christ say I was in Prison and ye visited me not to wit in his members and what must not these Scriptures be owned And doth not Christ say he is the Seeds-man thas Sowes the good Seed in all grounds and is not the same Seed Sown upon the Thorny ground c. as well as the Good and doth not this spring through the goo● Earth and bring forth 30 50 c And did not God breath into Man the breath of life and he became a Living Soul and is not that part of his breath c. R W. And thou say'st This Scripture Rom. 1 2. speaks of the works or working of the written Law in their hearts here thou art made to confess the truth But thou say'st What is this to the second writing or the holy Scriptures or writing inspired into the hearts by the most Holy Spirit yea or what is this to a third writing of their names in Heaven in the Lambs book of Life and what is this to a fourth writing of the New Covenant consisting of sin and a new heart a heart of flesh in which the Law was written as formerly in tables of stone Ans. The New Covenant doth exceed the Old for the one was in Tables of Stone and they had their Offerings and Sacrifices c. and the Priests Lips were to preserve the peoples knowledge But Christ is come our High-Priest which ends the Priesthood of Aron and so he is the New-Covenant promised Heb. 8 And the Lord saith Jer. 31 33. I will put my Laws in their minds and write them in their hearts and I will be to them a God and they shall be to me a People and this writing is with the Spirit or Finger of God And they shall not teach every man his Neighbour and every man his Brother saying know the Lord for all shall know me from the least to the greatest And I will be merciful to their Vnrighteousness and their Sins and Iniquities I will remember no more So the First Covenant waxeth old and decayes but this is an Everlasting Covenant the New Covenant and Christ is an unchangable Priest who is holy harmless separate from Sinners and made higher then the Heavens And so they that know Christ to be their High-Priest know him to be a more greater and perfect Tabernacle then that made with hands all the true believers in him can say he is the Treasure of Wisdom and Knowledge And such as be in Christ Jesus are New Creatures and the old things passe away whether they be Jewes o● Gentiles And the Church of Christ which is in the New Covenant the true Believers is come to Mount Sion and unto the City of the Living God and to New Jerusalem and to Jesus the Mediator of the New Covenant and to the blood of Sprinkling c. and to the general Assembly and Church of the First born which are written in Heaven and here the Saints did and do know the Heavenly Genealogies and their Names written in the Lambs book of Life before the foundation of the World glory to his Name for ever And such can say that the Blood of Christ ends the blood of Bulls and Goates and he the offering ends the offerings in the times of the Law and so Christ is the end of the Law for Righteousness sake to them that believe And the work of the Law written in the hearts which doth the work of the Law is not opposite to the written Law for it Judged them that had the written Law and did not live in it And the Children of the New Covenant can say If the Ministration of death written and graven in stone was glorious c. how shall not the Ministration of the Spirit be rather glorious for if the Ministration of Condemnation be glorious much more doth the Ministration of Righteousness exceed in glory for even that which was made glorious had no glory in this respect by reason of the glory that excells it c. 2 Cor. 3. So we can praise the Lord through Jesus Christ who is come and has ended the Priesthood of Aaron and his Temple and Tythes and his Services who said to his Discipl●s and Ministers Freely ye have received freely give And Christ is our New and Living Way to the Father praises be given to the Lord God for ever And what dost thou talk of these 4. Writings and hast No motion in Heavenly things within thee R W And then thou tells us of a New Covenant consisting of Sin and a new heart and a heart of flesh Answ. All the Believers in the New Covenant have a new heart and a heart of flesh and Christ

I and my Father are one and that John confounded the Father Son and Spirit when he said The Father the Word and the Spirit are one R. W. saith There it much Judaism in the Quakers Religion And then thou tellest of their Zeal as the Quakers in the works of Righteousness and to pacify God they put Dirt and Dung and Swines Blood and Dogs Necks upon God's Altar c. and Washing of Cups and Platters c. Answ. Where doth R. W. prove this that the Jew put Dung and Dirt and swines-Swines-Blood and a Dog's Neck upon God's Altar let us see Scripture for it which is his Rule And where do the Quakers do so he should have quoted their Books those are false Charges without any Proofs And as for outward Washings of Cups and Platters c. truly he is not come so far as the Jews and Pharisees for his and his New-England-Priests Outside is not Washt they have not so much as a fair Outside For where did ever the Jews BANISH any of the Christians upon PAIN of DEATH and CVT OFF their EARS and SPOIL'D their GOODS as the New-England Priests have done Nay have not they Outstript the Jews in their WHIPPING and in these things where did ever the Jews BRAND any with an HOT IRON we challenge them to prove it by Scripture And how darest thou speak of the Father and the Son and Pardon of Sin and the Spotless Lamb when thou B●asphemously callest his Light an Idol and a Fancy And both yours and the Papists and the Jews Ceremonies we are come from who Worship God in Spirit and Truth And then thou fall'st a scoffing at Women-Ambassadors c. Thou might'st as well scoff at those Women that carried the Message and glad Tidings of the Resurrection of Christ. And then thou speakest of our Brutish Salutations of Strangers Acquaintance and Friends and then thou contradictest thy self and sayst Some of them will say How do ye do and Farewell and when did any of us say that we put Holiness in these Tw● Words this is thy own Application R. W. And thou tellest of a New Way of Feeling and Grabling the Hand instead of Kissing and callest it an Immodest Way Answ. Well! have not the New-England Men made a Law against Kissing And what doth our Taking one another by the HAND offend thee that thou callest this a New Way of Holiness And did not Christ Take the Damsel by the Hand Took the Blind by the Hand Mark 5.8.9 Jesus took him by the Hand Luke 8. Took her by the Hand And Act. 9. did not Peter take Dorcas by the Hand Did not the Captain take the Young-man by the Hand Act. 23. And what is this a Crime in R. W.'s Eye that we Take one another by the Hand And was not the Word FAREWELL commonly used in the Scriptures Doth not the Apostle say Farewell Acts 15 29. and 18 21 Bad them Fare-well and Act. 23 30. Farewell and 2 Cor. 13 11. Finally Brethren Farewell Thou art Offended when we say nothing and Offended when we say Farewell what a Discontented Doting Man art thou R. W. And thou sayst The Quakers dis-respect the Superiors and some of you have heard the Quakers Children said to their Father and Mother George thou liest and Mary thou liest a Language which deserveth little less than Death Answ. But thou hast not mentioned whose Children these were nor where they lived nor who gave thee this Report But R. W. saith It deserveth little less than Death But if R. W. and his Wife do tell their Children That Christ that died for our Sins and is our Mediator between us and God who hath Enlighted us and Christ saith Believe in the Light And so if R. W. telleth his Children that this Christ is a Fancy and a Whimsical Christ and his Light is an Idol and if his Children should say He spoke not true but it was a Lye of his Father the Devil then these Children for so saying must deserve Death for telling They Lye and speak not the Truth seeing it was a Lie and not the Truth that they held forth when such as R. W. are drawing them from the true Christ that died for their Sins But we do not own nor love any such thing that Children should give their Parents the Lie or be Uncivil or Irreverent to them And we have all Men in Esteem as they are God's Creatures and them that Rule Well we say they are worthy of Double Honor. But we ask R. W. and his New-England-Priests Whether all the Honor lieth in Bowing the Knee and putting of their Hats and saying You instead of Thou to a single Person if so make it good by Scripture and whether Superiors or Inferiors cannot be honoured without these Secondly What was the Honor that the Chief Priests and Pharisees did seek one from another and Christ told them How can ye believe while ye seek it And what is the Honor that cometh from God And R. W. Thou sayst of Their Crying down of Musicians and Musick so Excellent a Gift of God c. Answ. We do charge R. W. and his New-England-Priests to show us any Scripture in the New Testament from Christ and his Apostles where they said That outward Musick was an Excellent Gift of God For did not all the Outward Musick in the Time of the Law and Prophets type forth the Heavenly Musick and the Melody that the Saints had and have in Christ in his Grace and Spirit And further we charge R. W. and his New-England-Priests if that they had Musick and Musicians in the Church in the Primitive Times Tell us the Names of those Musicians and the Outward Instruments they Play'd upon And thou art offended at our Tuning and Singing and callest it Phantastical and it 's like 't is Vnprofitable to thee who callest Musick the Gift of God But hadst thou been in the Days of the Apostles their Singing with Grace and making Melody in their Hearts thou wouldst have called it Phantastical and Absurd as thou dost now R. W. And thou sayst We condemn Carving Embroidering and Painting and sayst It is commended by God himself in Scripture Answ. Here R. W. is one with the Papists and crieth against us as much as they and if it be not for Images it is for the Lust of the Eye and the Pride of Life And this R. W. crieth up as Commended of God and that Quakers condemn it Though there was Carving c. in the Old Covenant of Works But we charge R. W. and his New-England-Priests where God and Christ commended to his Apostles and Disciples Embroidering Carving and Painting in the New Testament and name the Names of those Carvers and Painters c. among the Church of the Primitive Times Here R. W. is one with the Papists both in his Musick and Carving and Painting in saying They are commended by God and a Gift of God And doth not Christ the Substance End all those Outward

also Must not Christ dwell in his people and are not the Saints bodies members of Christ and are they not Christ's Temple for to dwell in And doth not the Apostle say Ye are not your own ye are bought with a price c. is this to affirm They are Christ himself Or doth it hence follow That those particulars affirmed of the man Christ Jesus 1 Tim. 3. are inverted and dreadfully turned upon their proud devilish Flesh because God was Manifested in the Flesh c 1 Tim. 3 16. see what false Charges and Inferences he frameth But doth not Christ destroy the Devil and proud Flesh in people for doth not the Apostle say If Christ be in you the body is dead because of Sin but the Spirit is life because of Righteousness Rom. 8. R. W. And thou say'st The Devil is manifest in their Flesh Condemn'd of the holy Spirit of God abhorred of the heavenly Angels the world shall abhor their Memory and except Repentance they shall descend with all the Enemies of the true Lord Jesus into the Lake that burns with unquenchable fire c. Answ. R. Williams might have applyed this Judgement of his to his own Spirit and the professors of New-England of the Devil being manifested in their Flesh whose work of Lying Murder and Persecution they have done and it s well if they do see a day of Repentance that they and he may escape the Lake Thus we do Confess with the Apostle The Law of the Spirit of Life in Christ Jesus hath made us free from the Law of Sin and death for what the Law could not do in that it was weak through the Flesh God sending his own Son in the likeness of Sinful Flesh for sin Condemnes Sin in the Flesh that the Righteousness of the Law might be fullfilled in u● who walk not after the Flesh but after the Spirit Rom. 8. And as for R. W's saying The world abhorring of our memory c. we know the World hated Christ our Lord and Master and so it is no marvel if such worldly minds as R. W. is hate us God Loved his people yea all his Saints are in his hand and they sit down at his feet and receive his words and his Angels do pitch their Tents about them and we know that their Ministring Spirits are sent forth to Minister to them that be Heirs of Salvation Deut. 33. Hebr 1. R. W. And thou bring'st Tho. Moor saying Christ is distinct from from every one of us and without us and our particular persons And G. F. Answers T.M. The Apostle saith Christ was in them except they were Reprobates and they were of his Flesh and of his Bone and they eat his flesh and drank his blood then it was within them And he is distinct from none but Reprobates who hate the Light And is not this truth according to Scripture for the Apostle saith We are members of his body of his flesh and of his bone Ephes. 5 30 and 2 Cor. 13 Christ is in you except ye be Reprobates And doth not Christ say he is the Living bread that cometh down from heaven and Whoso eateth my flesh and drinketh my blood hath Eternal Life and I will raise him up at the last day for my flesh is meat indeed and my blood is drink indeed he that eateth my flesh and drinketh my blood dwelleth in me and I in him and is not this Scripture R. W. Replyeth to G. F. and falleth a Railing as he used to do and saith G. F's words carry two faces one to God and another to the Devil Answ. As for that word face to the Devil he might have kept it at home for it is his own And as for the Papist's Transubstantiation which he calleth Rome on Hell let them answer for themselves we have nothing to do with them and Christ saith his words are Spirit and Life and flesh profits nothing And as for thy saying that the Quakers have printed that their flesh and blood is as good as Christ's and of as much vertue c. These are more of thy Lyes but no book nor page hast thou mentioned for this R. W. And whereas thou bring'st Act. 20. and say'st Hence many of them contend that God's blood and God's flesh redeems them Answ. What! must they not use the Apostle's Expressions who said Take heed unto your selves and to feed the Flock which the Holy Ghost hath made you Overseers to feed the Church of God which he hath purchased with his own blood And in Contradiction to thy self thou say'st That God pay'd his blood to redeem thee page 156 but I must tell thee Christ as God did not die but Christ suffered according to the Flesh. R. W. And thou say'st Gods Flesh redeemes us Answ. Was not Christ God and doth not the Scripture say Rom. 9 5. Christ is God but God is a Spirit And where did ever the Quakers print or say it was God's Flesh it is called the Flesh of Christ but what if the Quakers use the Apostle's words Great is the Mystery of Godliness God was manifested in the Flesh justified in the Spirit c. 1 Tim. 3 R. W. And thou say'st That their blood and their sufferings are God's Flesh and Blood Redeeming and Saving c. Answ. The Reader may see there are no such words in G. F.'s Answer For I say It 's Christ's blood who dyed at Jerusalem that saveth and yet the Saints cannot deny but that they are Christ's and Christ is God's and their bodies are his to dwell in And thou tell'st of One that would not speak all at once but who it is thou tell'st us not so its like thou hast Abused him as thou hast done others R. W. And thou say'st These Foxians are God and Christ Spirit Resurrection Life and Heaven Answ. These are more of thy Lyes and Forgeries let the Reader see if there be any such thing in G. F's Answer and whether thou hast not abused his Answer And must not Christ dwell in his people who is the Resurrection and the Life and his Kingdom be in them and doth not he dwell in all his true believers And did not Christ appear again to his Disciples according to his Promise and Christ saith He that loveth me and keepeth my words my Father will Love him and we will come unto him and make our Abode with him John 14 And that of Joh. 16. is true as Christ speaketh and the true believers do behold his Glory as in Joh. 17 R. W. And thou say'st I know these poor Foxians say that he did come again to them to wit Christ and I know also that a man may feel this Lye with a pair of Mittins for I know the Comforter came not unto them upon his Resurrection for then he was forty days with them but after his Ascension Answ. As for poor and Foxians thou might'st have kept to thy self and Lye for thou call'st it Vncivil for G. F. to speak the

for G. F. thy self a few Lines afore for To let thee and him see what Sin is and what Justice is and what Infinite Price must pay for the least Evil Thought and then presently after thou say'st The Vial is pouring out on him in Spiritual Judgments and shall be on him in Spiritual and Corporal Torments to all Eternity How canst thou say It shall be and is and yet art to be shewed to thee What Sin is and the Price to pay for the Evil Thought what Confusion is this And is not this thy Doting in Darkness with a Reven ful Malicious Spirit that can'st pass Sentence upon another who dost not yet truly know what Sin is nor the Price how shouldst thou when thou hatest the Light of Christ who dyed for Sin and hath bought us with a Price I know the Price and am to Glorify God with Soul Body and Spirit which are his It seemeth thou dost not truly know what Sin is nor God's Justice nor Infinite Price paid for Evil Thoughts and Natural Disposition on the Old Score to wit of Sins and those Gratious Means of Christ Jesus are not yet imprinted in thy Heart by the Light of Christ and his Spirit and thou hast not cryed out with Peter for thou hast not that Heavenly Consideration upon thy Soul as he had being out of his Light and Spirit And how shouldst thou since thou dost not truly see what Sin is nor the Price thou hast not felt the Blood of Christ to Sprinkle the Conscience as we and the Saints have done nor the Light of Christ to shew thee thy Sin and Christ from which it cometh to save thee from thy Sin Neither hast thou seen Job's Condition Once have I spoken yea Twice and abhorred himself c. and if thou hadst thou wouldst never have uttered so many Lies and Slanders and False Judgments upon me and God's People which toucheth us not And as for thy Spiritual Judgments Plagues and Vial and Spiritual and Corporal Torments to all Eternity it is Absolutely turned UPON THY OWN HEAD This Sentence thou canst not Cast upon me for it is from a Presumptuous Envious and Malicious Spirit in thee for how should'st thou pass such a Sentence when thou dost not know truly what Sin is nor the Price c. on the Old Score and hast No Voice nor Motion in thy Heart to listen to of Heavenly Things And therefore R. W All will come upon thy self and what Measure thou measurest to me or another it will come to thee again and will press down and run over thou wilt have it Poor Man and it toucheth not me And as for Korah's Pride thou may'st look at home and if thou had'st minded Job's Words Once I have spoken and Speak no more c. thou had'st never given forth this Lying Slanderous Book against me and God's People And God speaking to Poor Worms after the Way of Men c. by his Spirit Men by his Spirit understand hear and obey him So All the Means and Ways of God I do esteem and they do not Stink in my Nostrils as thou scornfully and scoffingly speakest and against the Immediate Dictates of the Spirit which thou callest Supposed Holy Spirit which Word SUPPOSED we deny for we own the Holy Ghost Really and have the Comfort of the Holy Ghost and Fellowship And thou Scoffingly say'st I fear G. F. is so taken up with his Sitting with Christ in Heavenly Places with Immediate Dictates of his Supposed Holy Spirit I fear his Case And thou that Sittest not in the Heavenly Places in Christ Jesus where dost thou Sit R. W. and ye New-England-Priests and Professors where do ye bring People to Sit in Sin and Death and Old Adam The Apostle saith Even We when we were Dead in Sins hath He quickned us together with Christ by Grace ye are saved and hath Raised us up together and made us Sit together in the Heavenly Places in Christ Jesus that in the Ages to Come he might shew the Exceeding Riches of his Grace in his Kindness towards us through Jesus Christ Ephes. 2. And now R. W. THESE AGES ARE COME and God hath quickned his People which was Dead in Sins and Trespasses and hath Raised us up together and made us Sit together in Heavenly Places in Christ Jesus So these Exceeding Riches and Kindness is manifest to us in these Ages through Jesus Christ that was Manifest to the Apostles GLORY TO GOD FOR EVER And thou that Sittest not here in this Heavenly Place in Christ Jesus art yet Dead in thy Sins Vn-quickned and read thy Sitting thy Life and Conversation Ephes. 2 2 3. And neither R. W. nor ye New-England-Priests can Pluck us out of the Heavenly Places in Christ Jesus where God hath Raised us up by his Spirit above your Sin and Death where thou and the New-England-Priests Sit and Rail and Scoff and Persecute them that Sit in the Heavenly Places in Christ Jesus the AMEN who is the First and the Last GLORY TO GOD FOR EVER MORE through Jesus Christ G. F. I. B. The 5 th Month 1677. POST-SCRIPT ANd R. W. thou and the People know'st that thou brought'st G. F.'s Fol. 56. at the Dispute at Newport to prove That G. F. said The Blood of Christ was Corruptible and that it was like the Blood of another Man and from thence thou didst endeavour to prove That our Christ was not the True Christ and G. F. a Blasphemer But when the Place was read in G. F.'s Book it was found to be the Priest's Sayings and not G. F.'s to wit That the Blood of Christ was Corruptible and so like the Blood of another Man for G. F.'s Answer to the Priest is That the Blood of Christ which cleanseth from all Sin is Incorruptible as the Reader may read Fol. 56. And so R. W. seeing it were the Priest's Words and not G. F.'s which he brought to Condemn G. F. and us with-al in the Face of the Country and to prove That our Christ was not the True Christ he seeing that it was prov'd to be the Priest's Words out of G. F.'s Book and not G. F.'s he turn'd about to maintain the Priest's Words to wit That Christ's Blood was Corruptible and asserted as followeth Which was taken then in Characters and we do not question but that the Sober-minded Vnprejudiced People then there may remember the Words viz. 1. R. W. said I affirm That the Blood of Christ that he Shed was Material as another Man's and was Corruptible 2. R. W. said I say That the Blood of Christ was Corruptible and Corrupted with many other Vnsavoury Words John Stubs answered Take heed Roger what thou say'st We do not deny but Blood came out of his Side but yet we say That the Blood of Christ is Incorruptible and we say That we were never Able to pay or satisfy God yet Christ leadeth his People by his Spirit and reconcileth them to his Father c. And

we dare not for all the World to Assert that which R. W. hath Affirmed here to wit That the Blood of Christ is Corruptible and did Corrupt for we know that we are Redeemed not with Corruptible Things c. but with the Pretious Blood of Christ as of a Lamb without Blemish and Spot 1 Pet. 1 18 19. 3. R. W. affirmed That Salvation was by a Man that was Corruptible I do not say Corrupted So far R. W. J. B. Answered and said to this purpose I desire not to grate upon the Antient Man but am sorry that he should so over shoot himself as he hath done so far to deny Christ and undervalue his Appearance both Inward and Outward as to say That Christ within was but a Fancy and a false Christ as he then affirmed and That Christ without was Corruptible contrary to the Apostle who said His Flesh saw no Corruption And also of his Appearance without Who then also said That his Blood was Corruptible and Corrupted as I believe many of the people that was there may yet remember I shewed then how that he had brought upon himself that Charge and proved himself Guilty of that for which he endeavoured to Condemn us And I spoke at that time of our Owning of the true Lord Jesus Christ in his Appearing in that Body and of his Suffering and Resurrection according to the Scriptures And also of his Spiritual Appearing in his Saints after his Ascension according to the Promise of Christ and the Testimony of his Apostles as I then brought many Testimonies out of Scriptures to maintain and prove the same And so signified fully to the people of our true Owning of Christ and there bore Testimony against his dangerous Words that he had then uttered before them in speaking contrary to what is written of Christ's being Corruptible and his Blood and was as I then signified truly sorry that he should so sin against God and Christ and wrong his own Soul 1. And now how could W. E. do any otherwise but Charge R. W with Blasphemy against Christ his Body and Blood For he affirmes that the Light of Christ is an Idol a Fancy a Frantick Light and Christ within an Imaginary Christ as ye may see in many places of his Book 2 He affirmes That Salvation was by a Man that was Corruptible and that this Blood was Corruptible and Corrupted Now we do Charge R. W. and all the New-England Priests together with those Baptists that took his part against us at Rode-Island and Providence at the Dispute to make those his Assertions good by Scripture if they can which we do affirm are Blasphemies and show us Chapter and Verse which he saith is the Rule and Touchstone and so let his Horrible Blasphemies be Touched and Tried with Scripture For David saith Psal. 16. My Heart is glad and my Glory rejoiceth my Flesh also rests in Hope for thou wilt not leave my Soul in Hell neither wilt thou suffer thy HOLY ONE to see Corruption And again the Apostle saith who spoke of the Resurrection of Christ That his Soul was not left in Hell neither Mark his FLESH did see Corruption Act. 2 27 31. And Act. 13 34. Thou shalt not suffer thy Holy One to see Corruption David saw Corruption but he whom God raised again to wit Christ saw Mark NO CORRVPTION Now if R. W. and the New-England-Priests be Redeemed by a Corruptible Man and a Corruptible Blood that did Corrupt this is contrary to what the Apostle saith His Flesh saw no Corruption and They were not Redeemed with Corruptible things but with the Pretious Blood of Christ. So it is clearly proved that Christ his Flesh and Blood is not Corruptible but Incorruptible And therefore R. W.'s Corruptible Man and Corruptible Blood that did Corrupt by which he pretends he is Saved is a false Christ and not the Christ the Apostles preached the true Lord Jesus whose Flesh and Blood did not Corrupt And if the Flesh and Blood of Christ as R. W. affirmeth be Corruptible then how is he in Heaven with Corruptible Flesh and Blood when the Apostle saith Corruption doth not inherit Incorruption 1 Cor. 15 50. Christ sanctifieth the people with his own Blood Heb. 13 and 1 Pet. 1 2. the Saints were sprinkled with the Blood of Jesus and 1 Joh. 1. that Blood of Jesus Christ cleanseth from all Sins and Revel 1. He hath washt us from our Sins and Christ hath Redeemed us to God by his Blood Rev. 5 9 and the Saints Garments were made white in the Blood of the Lamb Rev. 7 and the Saints Overcame by the Blood of the Lamb Rev. 12 11 and Christ saith Who eateth my Flesh and drinketh my Blood c. and My Blood is Drink indeed Now was it Corruptible Blood o● Corruptible Flesh that the Saints did Eat and Corruptible blood which cleanseth from all Sins and made the Saints Garments White by which they Overcame O Horrid Darkness For will not corruptible stain and not fetch out the Stain And the Saints were to have Faith in Christ's Blood Rom. 25 The Saints are made Nigh to God by the Blood of Christ the Flock of God which Christ hath purchased with his own Blood Act. 20 28. NOW if this be the New-England Priests Principle Profession and Judgment that they be Redeemed by a corruptible Man and the Blood of Christ Jesus was Corruptible and Corrupted then they that have tolerated R. W.'s his Blasphemous book to be printed that held forth those Abominable things in his Dispute before a great Assembly of people at Newport in Rode-Island how can we say otherwise but they are ●lasphemers and own not the true Lord Christ Jesus whose Flesh saw no corruption neither was his Blood corruptible And therefore we do Conclude with the Apostle that R. W. and they that held forth this Doctrine with him are such as have Trodden under Foot the Son of God and counted the Blood of the New Covenant wherewith they were sanctified an Unholy Thing and have done Despite unto the Spirit of Grace and have Crucified to themselves the Son of God a-fresh and put him to open Shame Now see if this Man R. W. that hath spoken those Blasphemous Words against Christ Jesus his body and Blood and Spirit and Light is fit to take the Name of Christ in his Mouth And yet this Man he brought this Saying of the Priest to be G. F.'s to prove That our Christ was not the true Christ Which words proving to be the Priest's and not G. F's he R. W. stood by them and maintained them against us And so by his own Argument and Judgement by the same Rule and Words that he would have disproved ours he hath prov'd His own Christ not to be the True Christ. But should we the People of God in Scorn called Quakers have come and preach'd in New-England and told you that you were Saved by a Man that was Corrupt●ble and that Christ's

Blood was Corruptible and Corrupted and that you were Washt and Cleansed by such a Blood then ye might have said What a Hellish Doctrine is this indeed Which we abhor and such Doctri●es as R. W. hath preached to us in the Dispute And our Desires are that the Lord God of Heaven may deliver all people from such Doctrines Of all the Doctrines that ever we read we never heard the like And this is New-England's Orator that so doth Flatter the King But let the King but read his former Books and his Book of the Bloody Tenant in 1652. and there he may see R. W. was in another Mind when he flattered the Parliament and justified their High Court of Justice against the Opposers And yet he pleadeth for Liberty of Conscience and against Persecution But R. W. is fallen from that Plea who now desireth the Magistrates to persecute us and punish us c. and it must not be called Persecution neither as in his pag. 200. And many things we could bring out of his former Books which would render him very Vncertain but we shall forbear at present and leave him to the Lord for his Books declare themselves what he said then and what he saith now But the Reader may see how R. W. hath invented and Forged many Words against us the People of God in Scorn called Quakers which we never spake nor wrote so that they are none of ours but his own And of those his own invented blasphemous Words he hath made an Image and set it up and hath proclaimed an Herault against it and us but is fallen upon him self And so the Light of Christ he calleth Fancy and a Dunghil a Feigned Whimsical Light a Frantick Light and an Idol and he hath affirmed that the Man Christ is Corruptible and his Blood is Corruptible and Corrupted And this is like the Priest's Saying which R. W. hath printed in his Book p. 57. because we say Christ is in his People viz. Can any Man Contain Christ a Man of four Foot long Might not the Bad and Ignorant people like him have said so to Paul when he told them Know ye not that Christ is in you except ye be Reprobates So thou art Ignorant of Christ and his Spirit how he dwelleth in his people and art far degenerated from the Apostle's Doctrine else R. W. would never have brought this against us as to say We did not own the true Lord Jesus because that a Man cannot contain a Man of four Foot long in him therefore Christ doth not dwell in the Hearts of his Saints by Faith But this is a gross Ignorance and Error from the Apostle's Doctrine For we never asserted That a Man should contain a Man of four Foot long this is the Priest's Doctrine and not ours who are the People of God And have not the New-England-Men Priests and Professors Burn'd Scriptures yea many very good Scriptures when they Burn'd our Books which were full of Scriptures and how could they Burn them without Burning Scriptures Yet we cannot but believe we have so much Charity that all the people nay all the Professors in New-England are not of the same wicked Judgment with R. W. and the rest of the New-England-priests and professors whose Hands have been deep in the BLOOD of our Brethren So our Design is all that are Simple and Tender-Hearted and have a Love to the true Lord Jesus Christ whose Flesh saw no Corruption and doth Redeem with his Pretious Blood and not with Corruptible things that they may Repent and turn to the Lord Jesus Christ who saith Learn of me who is the Way the Truth and the Life and No Man cometh to the Father but by him And God saith This is my Well-Beloved Son Hear ye him And so we say Hear him by his Light Grace and Truth and do not hate his Light nor turn his Grace into Wantonness nor quench his Spirit least the Light be your Condemnation For we declare unto you God will pour out his Fury upon all the Families upon Earth that call not upon his Name And God saith In the last Days which are the Days of his New Covenant he will pour out of his Spirit upon all Flesh That so with his Spirit they may call upon his Name from whom they have both Help and Strength through Jesus Christ who is the Beginning and Ending the First and the Last who is manifest in his People by his Light Grace Power and Spirit through whom they can Sing HALLELVIAH and PRAISE THE LORD And R. W. saith Append. p. 76. I observe the Instrumental and Purchasing Cause or Price is said to be his Blood which argues the Infinite Value of his Sufferings in which Respect only it is called the Blood of God I know the Light Esteem that some of these Foxians have of the Blood of the Lord Jesus saying That wicked Men the Soldiers shed it that it was spilt upon the Ground and there was no difference between that Blood and the Blood of another Saint Answ. R. W. We desire thee to observe if it be us whom thou meanest in thy scornful Word Foxians how thou chargest upon us a Light Esteem of the Blood of the Lord Jesus in sayiny That wicked Men shed it and that it was spilt upon the Ground and that there was no difference between that Blood and the Blood of another Saint Which Charge we do believe is false like the rest of thy Charges and the Matter we do disown from ever entering into our Thoughts to think much less to speak of his Pretious Blood by which we have been Redeemed That there was no difference between that Blood and the Blood of another Saint For none are Saints but such as are Redeemed by it and have Faith in it and therefore is above the Blood of all Saints But Roger recollect thy Thoughts and call to mind thy own Sayings at Newport if thy Memory be so good as thou in thy Book seemest to hold forth in writing things from thy Memory for thou say'st None writ for thee And when thou hast reviewed thy lines in page 76. of the Append. and called thy Words at Newport into Remembrance and then see if this saying be not fulfilled upon thee The Wise are taken in their own Craft In thy Book thou say'st It is called the Blood of God though at Newport thou said'st It was Material Blood as another Man's and was Corruptible and Corrupted and further said'st Thou did'st not know but that the Fowls or some other Creatures might eat it up How now Roger Art not thou now fallen into the Pit thou digged'st for others As thou did'st at Newport when thou charged'st the like thing upon G. F. and thought'st thereby to prove our Christ not to be the true Christ which upon Trial did prove to be the Sayings of the Priest And when thou found'st it to be his Sayings and G. F.'s to the Contrary than that which thou had'st Condemned in G.

And is not he Changed from what he was And R. W. saith in his 13. page We have Indians at home Indians in Wales Indians in Ireland and the Body of the Protestant Nations is yet Vnconverted as to the Point of True Conversion and Regeneration by God's Spirit And further R. W. saith Who can deny but that the Body of this and all Other Protestant Nations as well as Popish are Vnconverted SO here R. W Judgeth all but himself But let him see in his Book against G. F. in 1676. how be Extolleth the N. England Protestants so called since they have DRVNK the BLOOD of the Righteous God's People called Quakers And R. W. saith in his Book of Hireling Ministers c. pag. 8. Jesus Christ never made Bargains with his Messengers or Pastors And R. W. saith He that maketh a Trade of Preaching No longer Pay No longer Pray no longer Preach no longer Fast c. Then ye have PAY Further he telleth you That if ye are brought up to that only Trade ye must make your Lively-hood of it p. 9. And further thou sayst The Hireling will not indeed he cannot having no other way to live move his Lip or Tongue And R. W. further telleth the Protestants of Tithes and Stipends Wages and Salaries and of your Removing from Lean into Fatter Benefices And hath not here R. W. spoken as much against Baxter Owen and his N. England-Priests as he hath done against the Quakers And ye Magistrates Priests of N. England doth not R. W. tell you pag. 3. in his Book of Hireling Ministry 1652. The Civil State cannot Restrain nor Constrain into Spirituals Then why have ye Magistrates and Priests persecuted WHIPT imprison'd and put to DEATH the Lambs of Christ when R. W. preacheth this Doctrine to you That the Civil State cannot Restrain or Constrain to Spirituals And why did not the Magistrates of N. England print this Book of R. W. over again of 1652. and his other Books that he wrote in 1652 where he flattereth the Parliament For did ye not give him Money to help him print his Book against the people of God called Quakers in 1676 But ye may see some of the Heads in R. W.'s Book in 1652. as followeth 1. The National and Parishional Constitution of Churches is found to be the Grand Idol of the Nation Then may not this be applied to your Nation of New-England 2. The Inforcing of the Nation to such a Constitution is the greatest Soul-Oppression in this Nation 3. The Hireling Ministry attending upon such Assemblies or Others is none of the Ministry of Christ Jesus c. Which the Reader may read the rest of them and read his other books and this Book in 1676. and see now how he Flattereth Owen and Baxter and Contradicteth and Confoundeth himself And R. W. saith in his Fifth Head It is the Absolute Duty of the Civil State to set free the Souls of all Men from that so long Oppressing Yoke of such Ministries and Churches But instead of this have not ye N. England States set up this Oppressing Persecuting Ministry and Church And is not R. W. now joind with you in the Work let your Practice speak R. W. further saith pag. 7. It is one of the Grand Designs of the Most High to break down the Hireling Ministry that Trade Faculty Calling and Living by Preaching and that if all the Princes States Parliaments and Armies in the World should join their Heads and Hearts and Arms and Shoulders to support it yet being a part of Babel and Confusion it shall sink as a Mil-stone from the Angel's Hand into the Deeps for ever And page 19. he saith It is not the Will of the Father of Spirits that all the Consciences and Spirits of this Nation should Violently vi armis be forc'd into One Way of Worship or that any Town or Parish so called in England Scotland or Ireland be disturbed in their Worship what Worship soever it be by the Civil Sword And page 20. he saith Such Priests and Ministers as can force a Maintenance of Tithes or otherwise by the Sword or else Cease Preaching for want of such or such a Maintenance or can Remove from Bishopricks or Benefices as Calves and Bulls of Bashan for fatter and ranker Pastures or wanting Spiritual Work and Maintenance are too fine to Work with their Hands as the first Patterns Christ's first Ministers did how can they say as Peter to Christ Jesus LORD thou Knowest all things thou knowest I Love thee c. And in his Epistle Dedicatory he saith If I give flattering Titles unto Men my Maker said Elihu would quickly take me away Yet R. W. would have us Persecuted because we cannot give Flattering Titles as may be seen in his Book of 1676. NOW Roger Williams may see how he now flattereth Baxter and Owen and the New England-Priests and Professors and how he Contradicteth himself in his own Testimony in his Book in 1652. as before TWO LETTERS one of William Coddington of Rode-Island and the other of Richard Scot of Providence in New-England testifying against R. Williams aforesaid and his Slanderous and Wicked Book Part of W. C's Letter Concerning R. W. HERE is a lying scandalous Book of Roger Williams of Providence Printed at Cambridge in New-England John Burnyeat was at the Dispute with W. Edmundson and John Barker with Roger Williams however here are yet many Witnesses living that can Witness with us even all unbyassed Spirits that he had made 14. Proposals to be Disputed 7. at Newport on this Isle and 7. at Providence His Inveterate Malice was so great against the Truth that he would have put us in a Lion's Skin and set Dog 's to worry us but the Lord Reproved his Madness That though there were many that did bear Evil Will to Zion the City of the Living God and said in their Hearts RACE it Race it to the Ground Yet was there not one found that would own his Propositions Blessed be God we are known in the Nations to be a People of another Spirit though William Edmundson and the rest did in and by the Power of the Lord Answer all his 7. Proposals in about two Hours I Reading of them at Newport and John Cranston that was Deputy Governour then and is so now was desired to moderate the Assembly that he might say what he had to say He began with a Thunder and had Three Days time to bewilder and befool himself and so ended in a great Eclips of the Sun which was taken notice of I have known him about 50. Years a meer Weather-Cock Constant only in Vnconstancy Poor Man that doth not know what should become of his Soul If this Night it should be taken from him He was for the Priests and took up their Principles to fight against the Truth and to gratify them and ●ad Magistrates that licked up his Vomit and wrote the said Scurrilous Book and so hath transgressed for a Piece

4 5 6.153 The Pope and Mahomet whom some of you may live to see flung into the Lake that burns with Fire and Brim-stone Pope and Turk 118. 153. pag. Id. 12 16 Prayer Being cut off in the Midst by the sudden Prayer of one c. 26. pag. Id. 17 Pride I have proved and will prove That Spiritual Pride c. that the King Eternal will hardly open his Gates to proud and scornful Dust and Ashes 180 188. pag. Id. 10 Principles Their Principles and Practices are Hypocrisy pag. Id. 115 Q. QUaker The Name QUAKER was given to them c. pag. Id. 27 R. RAiling How instantly do they Rail Revile 86 132. pag. Id. 131 Rantism their Vgly Child and Daughter 177. pag. Id. 29 Reason The Rule must be my own Reason c. pag. Id. 81 Receive He forbids to Receive into their Houses pag. Id. 199 Religion They are far from the true Protestant Religion and Burning c. 188. pag. Id. 171 172 Repentance is a turning from all Sin c. 74 89 128 133 136 140 173 201. pag. Id. 131 Respect They Disrespect Superiors c. See Honor. pag. Id. 157 Resurrection see Heaven and Hell pag. 134 135 185 139 Revelation Nor are we to wait for a further Revelation to us to be given forth than the Scriptures for c. 7 44 94 146 212 213. Thomas Moor. pag. 77 78 Rome pag. 21 44 101 151 136 186 S. SAints May not Men be True Sáints in their Persons R.W. pag. 206 Salutations pag. 223 224 Salvation It is an Error to say Christ is the Means to Salvation Sanctification 133 150 166. Josh. Miller pag. 101 103 Satan Their bowing down to Satan and owning him as a Light and Christ and Spirit within c. 93 132. R. W. pag. 129 SCRIPTVRES This Word of God in the Scripture was the Ground of Christ 's Faith 132-134 Fr. Duke pag. 110 113 That there are above a 1000 Faults in the Scriptures pag. 148 They do not own the Holy Scriptures 12 90 94 99 148 149 182 213 215. R. W. pag. 90 The Scripture is the Judge of Doctrines Manners S. Eaton pag. 210 This Record is the Outward and External Light Judge Rule c. 81 87-89 148. R. W. pag. 91 They call the Scriptures a Dead Letter 100. pag. Id. 148 That the Light within them is Scripture pag. Id. 93 What Light have the Papists Jews and the Devil when he and they bring Scripture pag. Id. 108 Scriptures the Means of Faith of Salvation 102 103. pag. Id. 148 A Pardon Written and Sealed and Iustification pag. Id. 216 The Pope lifts up himself as God over the Scriptures pag. Id. 183 Search the Scriptures The Spirits of the Prophets c. pag. Id. 87 They say The Spirit was above the Scriptures 90 91. pag. Id. 89 They make use of the Scripture as a Sword to run through the Heart Bowels of Scripture God Christ himself pag. Id. 99 The Scriptures to be the only Weapon where-by Christ over-threw the Devil 33. Enoch Howet pag. 108 110 The Word of God is contained in the Scriptures 118. Jeremy Ives pag. 198 The Sure Word of Prophecy the Apostle speaketh of is the Prophecy of the Scripture Hosanna c. pag. 103 107 It is horrible Blasphemy to say The Scriptures are not the Word of God and to say The Soul is a part of God 57 147 207. Alexander Ross. pag. 161 162 Scripture-Language I have used some sharp Scripture-Language R. W. pag. 8 Silent Why should they not sit Silent waiting c. 223 87. pag. Id. 130 Sin We are Conceived in Sin and brought forth in Iniquity 7 8 69 200 201 206 221. E●d and Mess. pag. 145 Son One called him the Eternal Son of God R. W. pag. 18 Soul God breathed c. and Man became a Living Soul 139. pag. 162 SPIRIT The most-Holy Spirit of God so horribly torn in pieces by this Foul Spirit A Black Familiar 21. 19. pag. Id. 15 Though all the Saints have the Spirit of Christ dwelling in them which is Eternal and Infallible yet that this Spirit should do all c. and should Iudge after an Infalliable Manner all this we deny 18 32 33 150 185 139. S. Eaton pag. 79 80 The Spirit is given by External Means 74 77. pag. Id. 75 Sufferings pag. 12 194 196 197 Supper Baptism Supper pag. 38 63 121 127 T. TEaching God doth not intend Immediate Teaching nor to give out any Immediate Voice in After-Ages which should Direct and Guide Men in the Way of Salvation 82 c. Samuel Eaton pag. 211 212 Thee and Thou Why should they say THEE and THOV to the Aged Learned Holy and High 106 173 181 191 223. R. W. pag. 130 Tindal pag. 94 Trembling They are far from Trembling at the Word of God in the Scriptures 27. pag. Id. 29 30 Try Spirits see Spirit V. VOice To Hearken to to Turn to to Listen to any Voice or Motion within in Heavenly Things in Matters of Supernatural Light is as proper as in Matters of Law to go for Counsel to a Cheating Thief or Rogue c. 6 7 61 91 93 115 146 154 160 185 189 190 207 211 212 223. R. W. pag. 84 85 W. WEapons They prate against Carnal Weapons 63 154 226 231. pag. Id. 175 Was for Were The Churches Was to Hear instead of Were c. 218. pag. Id. 203 Whipping The Papists whipping themselves c. 231. pag. Id. 174 Within What is meant by the Word Within pag. Id. 83 Whore The painted Quaker should follow the Drunken Whore of Rome Drunk with the Blood of Jesus c. pag. Id. 191 Word That he Preacheth an External Word R. Baxter pag. 75 The Word is a Light to our Feet c. R. W. pag. 211 The Prophets and Apostles drew People to an Outward Word Samuel Eaton pag. 75 That the Word and Spirit are not one R. W. pag. 86 They tread upon the Word 85. Id. pag. 86 Word of Prophecy see Scripture Work Paul Wrought with his Hands not these c. in all their Travails pag. Id. 152 Works They maintain a Covenant of Works 138 141 215-217 John Bunyan pag. 143 Worship Doth not the Angel forbid John Worshipping of him 115 185 188-190 R. W. pag. 106 AN INDEX OF THE Priests Professors R. W.'s False Principles Assertions With other Matters contained in the Second Part OR ANSWER to R. W.'s APPENDIX Part II. A. AMERICANS The Grace of God never appeared to the Americans George Johnson pag. 167 168 Anointing G. F. writes That they Know all Things 160 161. R. W. pag. 1 2 Anti-Christ The Protestants maintain That the Pope is the Anti-Christ pag. Id. 1●8 The Pope maintains That Anti-Christ is not yet come pag. Id. 137 B. BAptism I know they make Baptism c. but Ceremonies 32 33. R. W. pag. 120 Battle The Scripture maintains a Battle between the Flesh and Spirit all their Days Blood of Christ see

Protestants pag. Id. 136 Body Fol. 93. The Mystical Body may be sometimes subject to Distempers and Humors and Wants Rob. Simson pag. 110 111 Books They slight Reading and Studying Books yea God's Book R. W. pag. 132 C. CArt with Sheaves They mean God himself pressed down as a Cart with Sheaves R. W. pag. 11 CHRIST They maintain Christ's Second Coming to be Spiritual 38 39 147. pag. Id. 128 Christ's Blood 126 127. pag. 144 They have Christ and the New Covenant within them 18 19. pag. Id. 21 It is a Scripture of the Devil 's making to apprehend this Crucified Christ within 27 116 117 134. J. Burton pag. 133 Christ is Distinct from every one of us and without us and our particular Persons Fol. 136. 126-129 Thomas Moor. pag. 126 Christ the Door pag. 94 146. It is not properly nor in a full Sense That God is manifested in the Flesh of his Saints Fol. 135. 123 124 126 127 144. pag. Id. 122 They are Christ and God himself 39 125-128 R. W. pag. 125 Christ Sick c. 129. Christ pag. 143-145 Their Christ within whose Name is now Light Motions within c. 21 68. pag. Id. 67 Men are Saved but not by Christ within us W. Thomas pag. 116 Condemn They Condemn others 6 10. R. W. pag. 35 Congregation They disown not their own Visible Congregations and Assemblings Church in God 90 91 92. pag. Id. 93 Conscience The Scripture plainly denyes That Conscience can Iustify though it may Condemn Fol. 11. 20. J. Bunyan pag. 3 4 Consciences and Hearts sprinkled c. pag. 5-7 Conversion I ask Where Souls have been truly Converted by any such Notion and not by some External Means and Outward Hearing 34 36 40-44 46 89. R. W. pag. 87 If God please to appoint the Words his first Apostles used to be still the Means of Conversion c. -47. pag. Id. 40 Contradictions of R. W.'s p. 14-16 28 42 43 47 48 52 53 59 72 76-78 82-84 92 95 97 102 132 141 145 170 172 181 182 184 189 190 pag. 196 203 Covenant The New Covenant c. an Heart of Flesh in which the Law was written c. 14 17 19-21 168. pag. Id. ●19 First Covenant pag. 194 Creation How should they know a Creation but by Scripture 51 52 96. pag. Id. 95 D. DEvil The Devil is manifest in their Flesh. 11 34 70 148. See Vnclean Spirits R. W. pag. 125 Devil 11. and Anti-Christ pag. 202 Discern see Judgment Trial. Doing all Things Phil. 4 I can Do all Things pag. Id. 2 Duty The most Faithful Messengers of Christ have acknowledged they came short of their Duty Robert Tuchin pag. 198 199 E. ELection God hath Ordained to Eternal Life all that shall be Saved before they had a Being in the World c. 16 17-19 Tim. Travers pag. 177 178 Enlighten Christ doth Enlighten none but those that do Receive him 14-16 21 72. Hugh Archbal pag. 185 Iews Gentiles 180 181. Enquirers pag. 89 90 Enter Some will Endeavour and Seek to Enter Jews c. and shall not be Able R. W. pag. 101 F. FAilings Peter 's Failing in Denying his Master c. 67 192 193 198 R. W. pag. 199 Faith How clear the Scripture is Faith comes by Hearing and not by Minding the Light within G. F. Fol. p. 75. 22 28 85-89 117 157. Unbelief 101. Thomas Weld pag. 84 Salvation and Faith are the Gifts of God distinct from Christ. 27 28. Fines 130 131. Hosanna c. pag. 143 Fire-brands Jesuits and Quakers they both carry Fire-brands in their Tails Fire-ships 164. R. W. pag. 45 Form You call all Men Dead and Carnal in the Serpent's Nature in what Form so-ever c. 30-33 44. H. Haggar pag. 163 Fulness The Saints are neither in the Fulness of the Godhead nor in Part Away with this Blasphemy that saith This is 107. Magnus Bine pag. 103 104 G. GAllowses That follow the Mediator from his Cradle and Manger to his Cross Gallowses with us c. R. W. pag. 102 Gifts of God c. Gift of Tongues 98 180. Gifts of Nature Solomon's Temple Moses's Tabernacle c. pag. Id. 53 God Man is not Able to Discern the Things of God till he be Born again 141 142. Hosanna pag. 140. Then shall we know in the next Life in the Heavenly State to come what is God c. 141. R. W. pag. 200 201 They say They are one with God and Christ and know all Things and can do all Things c. 24 49 106 107 138. see Christ. pag. Id. 1 2 There is something of God that is from the Power and Wisdom of God in the Fall'n Spirits the Devils themselves pag. Id. 11 They say They Live in God Dwell in God 105 152. pag. Id. 93 God 's Government 80. The Right Hand of God 117 124 134 God is a Spirit 149. A Spirit as Literally Properly c. 111 Stabbing God and Christ c. R. W pag. 202 203 God's Temples p. 125. The Word pag. 55 Godhead By the Creation some knew the Eternal Power and Godhead 50 95. pag. Id. 52 I find that there is generally in all Mankind a Conviction of an Invisible and Omnipotent and Eternal Power and Godhead and doth arise from the Creation 50 75 95 163. R. W. pag. 61 62 The Sight of the Godhead without Faith in Christ is the Foundation of all False Worships Thomas Higginson pag. 61 Gospel To say The Gospel is the Power of God is a Metaphorical Speech And The Gospel is no more the Power of God than the Rose-Cake that lay in his Window 142. Richard Mayo pag. 173 174 Grace is something but reacheth not Home c. 9 67 89. R. W. pag. 90 H. HEaring What Warrant have you to go out to the Quakers Shall a Man go and Hear the Jews and Papists Mass because Paul bids Try all Things Sam. Hammond pag. 129 130 131 No Reading or Hearing can do a Soul any Good until God by the Power or Finger of his own Self or Spirit make the Means Powerful and Effectual 74 79 84 85 87-89 95 96. See Conversion R. W. pag. 203 Men and Women in the World who never Saw nor Heard of any Glimps of the Sun of Righteousness 9 10 17 18 20 74 145. R. W. pag. 180 181 Heathen-Philosophers The Wise Heathen-Philosophers had a greater Measure of Light in them which is the First Adam than I can think any Man hath now 52-54 95 111 200 201. Heathen 151. Joshua Miller pag. 50 51 Heaven and Hell It is known Error to say That a Man was in Hell and in Heaven Fol. p. 64. Jer. Ives pag. 76 G. F. knows how the Papists get a world of Money with these Notions of Heaven and Hell R. W. pag. 77 Not believing these Fables he fancies that Hell is some Apprehensions in the Mind of Wrath to come c. 79 80 99. pag. Id. 78 Heavenly Places His Sitting in Heavenly Places c. 206.