Mind so brave If Nature's stock were wholly spent Here Beauty might again be lent T' enrich the world because that she Hath Beauty's sole Monopoly She like a lively Spring oreflows And daily in perfection grows The Leper IAm a filthy Leper from my head Unto the foot with scurf of sin o're sâ—read I want no art or help to cleanse my skiâ— The stream may wash my body not my sin Lord let the Jordan of thy grace restore My perfect health and let me sin no more An Epitaph upon my beloved Daughter Susanna Watkyns who was born upon Ashwednesday 1655. and dyed the 5. of August 1658. HEre lies a pleasantRose rash Death thought good To take and crop it in the tender bud God is a Husbandman who doth remove His younger plants to make them better prove She for her mornings work shall have her pay Equal with those that labour'd all the day Ashwednesday she was born for her I mone Because she is so soon to Ashes gone Hic noster dolor est hic nostri germen amoris Hic Rosa slos campi gemma sepulta jacet Upon the most pious and learned Work intituled Davids Harp strung and tuned being a brief Analysis of Davids Psalms with devout Prayers and Meditations on each Psalm Composed by that Orthodox most learned and excellently qualified Prelate William Nicolson Lord Bishop of Gloucester VVHen David on his skilful Harp did play Saul was refresht the Devil fled away Sure David with the Harp did sing a Psalm Which did King Saul's fanatick nature calm The Psalms are Davids Harp now plaid upon And tun'd by Englands chief Musition He handles Davids Harp and playes so well That where 't is heard no sad distractions dwell With the wise Prophet he doth well dispence â—y clearing not by changing of the sence Have you observ'd how the laborious Bee Doth feed on flowers of all varietie And thence pure honey doth extract and we Receive much profit from her Treasurie So he hath travel'd through the fruitful field Of Davids Psalms which like rich flowers do yield Pleasure and profit to judicious men Who will admire the sweetness of his pen. On every Psalm each holy Meditation And Prayer merits heavens approbation Who meditates or prayes so well as he From sin from Satan and from hell is free Here thou may'st learn to write and learn to pray Here thou may'st learn to think on heavens way Upon a most pious and learned Exposition of the Apostles Creed by the same right reverend Father in God William Nicolson Lord Bishop of Gloucester HE that desires to tract the Sacred way Which leads to heaven soon shall go astray Uâ—nless he hath a perfect rule or line Safely to guide him through all paths divine All is involved in th' Apostles Creed Which sinners do unto salvation need Twelve Articles of faith the Creed contains Which are explain'd by his laborious pains He lean'd with John on Christs own bosome thence He suckt deep knowledge which he doth dispence Unto the world to open heavens door Use but this key and you shall want no more The two Books above mentioned written by the Bishop of Gloucester are to be sold at the Crown in Fleet-street Ambition exemplified in the Parable Judg. 9. THe trees would chuse a King they all agree The Olive should their King elective be The Olive would not her rich fatness leese To be promoted over all the trees The Vine would not be King to lose her wine Which doth all hearts rejoice all wits refine The Fig-tree much did of her sweetness boast And would not reign to have her sweetness lost At last the Bramble doth intrude and would Though most unfit the Royal Scepter hold With vain ambition those do never swell In whom high gifts of grace and nature dwell Ambition spurs the bad by some sad fate Who many times usurp the Chair of State To row their Boats for wind and tide they watch And at Promotion like the Bramble catch Ambition moves me not my self I yield To be the meanest flower in all the field Yet from preferment I 'le not turn aside Nor go on foot when God doth bid me ride The Conclusion THese Poems so compendious I presume No time no fire nor envy shall consume Those Hero's writ of in this Book shall be A President to all Posterity Nature a short life gave them this will give A second birth and make them ever live BReconium quondam veteres coluere Silures Terra bona est mala gens litigiosa sagax Hic domus est angusta mihi cum stramine tecta Pastor sum templi Barnace sancte tui Sed natale solum est soelix Heresordia longà Villâ sub nigro Monteque nâ—tus eram Proverbial Sentences 1. A Hood makes not a learned Monk they err Who think a Beard makes a Philosopher 2. Some cross the Seas to gain more wit we finâ— They only change the air but not the mind 3. All is not gold that glisters painted glasâ— With fools and children for true peaâ—l may pass 4. Who riseth up and prays not turnâ— the light Or natural day into spiâ—itual night 5. Ice will convert to water Man to dust Young men may die but Old men die they must 6. Be merry Maids you cannot Husbands lack For every Gill there is an equal Jack 7. A man which falleth in a dirty way The fouler is the longer there he 'll stay 8. An hundred weight of sorrow will not pay One pound of debt to clear the Serjeants way 9. He that hath many children it is known That all his morsels cannot be his own 10. He that hath spice enough within his fist His cup of drink may season as he list 11. Who hath a Fox to be his mate must set Or at his girdle hang a constant net 12. Who hath one Hog doth make him fat and he Who hath one Son makes him a fool to be 13. Who lets his wife go unto every feast And lets his horse of every water taste Hâ— shews but little wit for all his life He 'll have a horse that 's bad and so a wife 14. Who hath the better game doth fear the end Who hath the worse doth hope the game may mend 15. Iâ— that thou do'st desire to know a Knave 〈…〉 him a staff and let him power have 16. Who climbs the highest hill above shall find More frequent storms and greatest force of wind 17. He pulls with a long rope who first must wait Anothers death before he hath his bait 18. He that to market sends an idle fool Must follow him and let his porredge cool 19. Who hath a Wolf for his companion can Never do well without a Dog his man 20. A cheerful look doth much content a guest And makes a homely dish a dainty feast 21. When holy Prayers at the Church are done Forsooth my Lady 's ready then to come 22. An antient wise man's shadow or his word Is better far than a
Mother It is always seen That if the careful Nurse be sick or ill The Child cannot be well that sucks her still What doth befall or what concerns the King It streams to us like Rivers from the Spring If that the King be glad 't is joy to all And if he stands the people cannot fall God save the King let all the people shout And give unto his foes a total rout Ad verè pium reverendissimum in Christo Patrem Gulielmum Lucy permissione divinâ Episcopum Menevensem nec non Lumen Walliae splendidissimum GRande solamen Decus supremum Luce tu moestos recreas Britannos Advenis nobis bonus benignâ— Gratior aurâ Gloriam mundi nimium dolosi Negligis vanam meliora speran Vivis caeli cupidus perennes Ambis honores Heù domum sacram videas ruenâ—em Et lutum erroris populi sequaces Inquinat menles gravidas labora Pellere nubes Sedulò vulpes capias rapaces Et lupos blâ—ndis ovâ—bâ—s maliâ—nos Dissipans sâ—â—as graviter profanas Luminâ— sacâ—oâ— Firma sis verae fidâ—i columna Ni maâ—â—s 〈◊〉 dabis adjuvantes Obruet coecis populum tenebris Impius error Quà m cilò mundi fragilis voluptas Et viri nomen moritur potenâ—â—s Est tibi virtus mâ—lâ—or suturae Bucciâ—a famae Upon the Right Honorable JAMES Duke of Ormond and Earl of Brecknock HEre is the lofty Pine which always stood In spight of winds the pride of all the Wood He 's great by birth and great by wealth but he Cannot be greater than his merits be Though like a mountain his great Fortunes swell His lowly Mind doth in a valley dwell Ambition spurs him not for he doth move In th' highest orb of Honour and of Love The Learned he prefers his Judgment can Distinguish well betwixt a Goose and Swan His word is like the Persian law most free From various change or mutability He is religious and doth wisely mark The door which leads unto the holy Ark. Four Rivers ran from Paradise we find More vertues far spring from his noble mind He ever soar'd with an ambitious wing To serve his God his Country and his King His actions are so full of life that they Cannot neglected in oblivion die He is both good and great and so may he Still great in goodness good in greatness be Sampson's Foxes SAmpson did tail by tail Wild Foxes bind And fastned Fire-brands to them all behind Thus ers Hetick are joyn'd and go astray Linkt in some antick or preposterous way They carry fire-brands too to set on fire The peaceful Kingdom Let us all desire To quench this fire and these wild beasts to tame Else they will prove our ruine and our shame Vpon a fair Gentlewoman but ill qualified THus have I seen thus did I often know A filthy â—unghil overlaid with snow Here a fair Object stands before your eyes Whose beauty a cold Hermite might surprise She looks like Heaven where good Angels dwell Yet is within as dark as black as Hell Thus many trees appear both sound and green But at the heart they have been rotten seen The sweet composure of her face doth say She is an Angel which assumes our clay But scan her ways unlawful and uncivil And then you will proclaim her for a Devil Fair weather in her lovely face we find But clouds of sin in her deceitful mind To make her fair within good Lord impart Unto that comely face a gracious heart Upon the Right Honorable HENRY Lord HERBERT eldest Son and Heir to the Right Honorable EDWARD Marquess of Worcester Est pater patriae gloria magna suae ASk Fame the truth and you shall fully know What noble vertues from this fountain flow Whose precious soul is with more sweetness blest Than the Arabian Phenix spiced nest His Christian heart and tongue united be And in the sphere of pious truth agree No sâ—elling waves of pride no pussing wind Disturb the calmness of his peaceful mind His honest actions from foul rubs are free Like Tempe that fair field of Thessaly The Magnet could not shew more constancie Unto the Northern Pole or Star than he Did to our King He never could abide Like to a broken bow to start aside His active power his ever loving heart Like old Barzillai took King Davids part Have you observ'd a curious fabrick high Compos'd of free-stone pleasant to the eye And beautified within with works most pure Of gold and silver and rich furniture Thus grace and nature fram'd him so that I Am much too dull to write his Elogy Lord from his eyes unhappy feares expell His feete from falling keep his soul from hell The Bible Arbor Vitae MUch books I have perus'd but I protest Of books the sacred Bible is the best Some books may much of humane Learning boast But here 's the Language of the Holy Ghost Hence we draw living water here we do Observe the Patriarchs lives and doctrine too Here Christ himself directs us how to pray And to the Gate of Heaven chalks the way Here is the salve which gives the blind their sight All darknesse to expel here is the light Here is strong meat for men and milk to feed The weaker babes which more perfection need Cast off erroneous pamphlets wanton rhymes All feigned books of love which cheat the times And read this book of life those shall appear With Christ in heaven which are written here The Wedding garment FAith is the wedding garment lind within With love without foul spots or staines of sin Humility is the most decent lace And patient hope which doth this garment grace Without this royal robe no guest is fit To sup or at the Lords own table sit The true Souldier Est major qui se quam qui fortissima vinc Maenia HE is a valiant man and souldier brave Who can his passions in subjection have Those which do conquer towns shall never win The crown of life unlesse they conquer sin Strange Monsters OF diverse monsters I have sometimes read Some without feet and some without a head No fouler monsters can hot Africk bring Than rebels are without their head the King Solitarinesse I am become like a Pelicane in the wilderness and like an Owl that is in the desart I have watched and am even as it were a sparrow that sitteth alone upon the house top Psalm 102. 6 7. THe multitude like some tempestuous wind Disturbs the câ—ntemplation of the mind High meditatâ—ons do my soul possesse Like John the Bapist's in a wildernesse When secret fields I tread I do resuse The books of men and Nature's books peruse The glorious Sun the Moon the Stars so bright Are demonstrations of th' Eternal light The Rainbow doth in the dark clouds declare How great Gods Judgments and his mercies are Each herb or flower each living plant or tree Present Gods goodnesse and his Majestie I see the Lilleys grow and then admire Gods wisdom in
there be dayes existent in the year O health O perfect health the gift of God When we grow wanton sickness is his rod When I am sick or well grant Lord I may Remember thee and not forget to pray To the most affable charitable and ingenuâ—â—s Gentleman Roger Vaughan of Moccas Esq Nobilis ingenio natura moribus ortu MIstake me not It is not my intent To court you with a formal complement Should I presume to set your praises forth I should but injure you and blot your worth My drops can never make the Sea more full And I confess my Candle is too dull To add more light unto the Sun my mind Would active be but still defects I find My slender power doth compell my pen To leave that task to more judicious men The tongue Bona lingua nihil melius Mala lingua nihil pejus GIve not the Bridle to thy hasty tongue A mad colt speeds and may his Master wrong A tongue well drest is excellent meat ill drest It is distastful and will not disgest The tongue is fire soft fire gives pleasant heat But if it flames too high the danger 's great Who gives full scope and lets his tongue go free Will but endanger his own Liberty In silent streams we find the deepest foords And Wisdom's most where there is least of words Excessive words which like great tides do swell Above their banks unhappy effects foretell Upon the Right Worshipful Sir John Awbrey of Lantrethit Knight Honest as rumor optimum est patrimonium SInce Truth is from the earth to heaven fled Men are by strange and various fancies led The times did alter yet the world may see This Knight from change but not from chance was free Some mens Religion like a blaze of fire Caus'd by dry sticks or thorns will soon expire Such will not row their boat but where they find The tide most calm free from tempestuous wind But he great storms and dangers did foresee Yet no foul shipwrack of his faith could be No danger could his resolution shake Or on his soul a base impression make Men might abuse his body name or land They never could his braver soul command The Sun 's less constant for since he begun He ne're went back like Hezekiah's Sun I 'le speak no more he praised Caesar best Who silent wonder'd and did speak the least To the Right Worshipful Sir Richard Basset of Bewper Knight Instar omnium IF commendation is to valour due Or vertue praise then is a debt to you Yâ—u could not stoop nor alter like the wind The loyal resolution of your mind You bravely stood in times of war and fear Like some bright Star fixt in your proper sphear Such sparks of Valour from your eyes did fly As put your foes into an extasy Your Noble actions do transcend all wit Or copious lines unless an Angel writ Vpon his much honoured friend Major Henry Stedman HOW shall I write of him whose pleasant rayes Do further spread than my weak skill or praise His mind is like sweet Edens Garden which Was fair in trees as he in vertues rich His Loyalty is known his Valour try'd Nor can his serious Judgement be deny'd East was not more divided from the West Than Treason from his unpolluted breast His faith is Catholick and it is vain To tempt him with a fond fanatick strain Although his Boat with waves and wind was tost He ne're his course or resolution lost To the Worshipful Edward Powel Esq of the Maes Maur. MY Pensil is too dull to paint your name With such a gloss as may advance your fame Yet I have writ you down for I believe Your name more lustre to my Book will give As precious stones adorn a golden Ring And lillies beauty to the Valleys bring So he that will on your perfections look Shall find they are a splendour to my Book You are my friend which some may think not true Because I do so slightly write of you Upon the Right Worshipful Nicholaâ— A 〈…〉 of Lantony Esq Honesty is the best polâ—cy BEhold an Israelite in whom's no gaile Nor doth foul practice his fair hands defiâ—e The worldly wise do study watch and plot And tread all paths that riches may be got If Naboth's Vineyard fruitful is then they With Naboth's blood will Naboth's Vineyard buy But his soul is contented and doth hate To wander further than his own estate He soars not high with an ambitious wing But is contented like a private spring To keep his constant course no muddy gain Of ill got treasure shall his conscience stain Thus have I seen a calm and pleasant tide Without all noise or swelling billows sâ—ide His faith he pins not on anothers sâ—ieve Nor changeth like the times his soul doth grieve To see mad people free from fear and grace Besiege the Church and storm the Sacred place He is a friend true learning to advance For learning hath no foe but Ignorance I wish him happy dayes â—nd life to see His vertues shine in his posterity A Perewig Uâ— moveâ—t cornicula risum Furtivis nudata coloribus VVElcome oâ—ave gallant with those locks so fair It is a question who doth own that hair Tâ—e owner sure is dead but when or how O in what place he dy'd thou dost not know Peâ—haps he dy'd at Bedlam then take heed Those hairs mad fancies in thy head may breed Perchance sad Tyburn was the fatal place Where he did end his dayes for want of grace If it be so they will infect thy brain And cause thee to delight in thievish gain If from some broken Chamber-maid they fell They 'l move to lust and modest thoughts expell Oâ— if they grew upon a drunken head Thou seldom wilt go sober to thy bed But if they came from some bad Statesman's ground A Matchivillian Knave thou mayst be found Thus these dead excrements if thou them use Will but bad thoughts and qualities infuse Cast off those looser hairs which every wind Will fright away and shew thy vainer mind God numbers all our hairs let no man scoff At that which God doth take such notice of Besides it is a sinful shameful part To â—lubber Natures work with sluttish Art Upon his most dear and pious Vncle Mr. James Parry Parson of Tedstone VVHile the new teachers in the Pulâ—it pâ—are His works his Sermons are which do d 〈…〉 e And spread themselves we may his pious mind And inward faith by outward actions find A good tree bears good fruit the Olive tree Is far but figs from thistles cannot be The poor flock to him for supply and rest Aâ— birds do fly unto the warme◠〈◊〉 He lives not to the world no base desire Of gold inflames him or ambitious fire He praiseth God and doth contented live Whether the hand of God doth take or give Afflictions are his blessings and the rod Which chastens him doth bring him home to God He lives to day as if he 'd
the Paps and grievous pains Take Mallows stampâ— and hot if breasts dâ— swelâ— With common oyle this plaister makes them well If there be hollâ—w ulcers in the breast Goats dung with honey I esteem the best Use Brimstone stampt with Wine a plaister make All hardness will the painful breasts forsake The Consumption Foul humors do descend thin and sharp rume Fall from the head and doth the Lungs consume Short cough short breath and faintness never cease To be companions of this sad disease Use for thy constant drink strong pleasant Aâ—e Warm'd by the fire which shall thy strength recâ—ll Resort to merry men that love thee well And pray to God all discontents t' expâ—ll I know more cures for it but I protest Amongst them all I censure this the best Warts All Warts as I have rightly understood Proceed from gross and melancholick blood Arsnick on Warts with vinegar apply'd Consume them all this hath been often try'd The rind of Sallow burnt and temper'd well With Vinegar all waâ—ts and Scabs expell For the Bleeding at the Nose The bleeding of the Nose from heat doth flow From too much blood and sometimes from a blow The Herb of Grace put to the nose is good To stâ—p and safely to restrain the blood Blood burnt to powder blown into the nose Doth stanâ—h the flowing blood and wounds doth â—â—esâ— Burn Fâ—og or Toad the ashes then apply Unâ—o the place which bleeds This veâ—tue try Of the Pains in the Lights Rheume heat and dryness on salt meats to feâ—d Or drinking too much wine this pain doth breed Pains in the left side shortness of the wind And cough to follow this disease we find Take gum Arabick Dragant Fraâ—k 〈…〉 Mâ—kâ— pills with Honey and with thâ—sâ—â—iâ—pense Against great desire to Fleshly lust The use of active wine delicious meat Inflames the mind with Cupidineous heat Camphire dissolve in oil this ointment may Rubb'd on the yard all lustful actions stay Against spitting of Blood This from some bruise or from a broken vein Proceeds as best Physitians do maintain Seeth some dry Figs fill'd up with Mustard seed In White wine and at night on those sigs feed And drink the Wine for this will mâ—ndifie And from the stoppage of the Liver fâ—ee To draw out Thorns or Splinters or any thing which sticketh in the body Some Sâ—thern-wood compound with wholsom grease To draw out thorns or iâ—on if you please The pain in Child-birth Give Mirrh to drink in wine a little warm Big as a nut this will prevent much harm The juyce of Parsley in some drink is good To cleanse the Matrix and to purge the blood Certain Rules to know the disposition of the Body by the Vrine or Complexion THe sight of Urine and Complexion shews Where each Disease is seated whence it flows Into four parts the the Urine we divide Which do our reason and our judgment guide The first the Circle is which floats above By this what pains lie in the Head we prove The second part under this Circle lies The pain of Breast and Lungs which signifies And the third part the middle doth possess Which doth the Stomach Liver Milt express The fourth part is the bottom which doth tâ—ll What pains in Kidnies Guts and Bladder dwell When any of these four parts mixed be With other matters by contingencie We then perceive wherein the chiefest harm Or grief consists We use the Urine warm Oâ— fresh the morning 'T is a rule for all Safely to close or stop the Urinal The Urine else will thicken and divide And must again by sire be rectifi'd When th'Urine's red and thick ' tâ—s understood The patiâ—nt's body's hoâ— and full of blood The best Physitians wisely do relate And his complexion Sanguine nomâ—nate When th'Urines red and thin seems to the eye The Patient's body is both hot and dry We Cholerick do this complexion call Whose foul disease preceedeth from the gall When th'Urine's white and thick I truly hold The Patient is by nature moist and cold He 's Flâ—gmatick for we by reason know From waâ—ry humors his diseases flow But when the Urine is both thin and white The Patient 's cold and dry and takes delight In no companion but his constant folly Doth make him subject unto Melancholy His blood by nature like the earth is dull His face is pale his heart of sadness full When the Urine yellow like the purest gold Digestion's good and perfect then we hold If th'Urine doth like watry blood appear Or else lâ—ke Saffâ—on or the flames of fire These colours in sick bodies do foretell Heat in the Liver and hot Fevers dwell But that burnt moisture shews which like â—ed wine Or red earth doth to heaviness incline When th'Urine looks like Ashes or like Lead Some grievous sickness in the body 's bred A deadly sickness I did oft foresee By Urine which is black as coal may be Black Urine doth proceed as I presume From burning heat which nature doth consume Black Urine shews the Milt is stopt and then The Yellow-Jaundise will endanger mâ—n The Urine pale wherein white sands we spy Doth in the Bladder the Sâ—one signifie When th'Uâ—ines thick and fat but red the sand The cruel Stone the Kidnies doth command When th' Urine 's pale with scum and fome we find The head is moist the belly full of wind Urine like milk which comes but little out Foreshews the fickness which we call the gout When th'Urine's subtile or like water thin Pains in the Milt or Dropsie may begin The Urine red with pibbles or with bells Upon the breast some foul Imposthume tells The Urine which is in hot Fevers green Deadly by reason of too much heat hath been â—f th'Urine looks like Lead when that a dry Consumption holds the Patient he will die When that a swimming cloud is found or known In womans Urine driving up and down And mixt with shells this symptom ne'r beguil'd But plainly shews that woman is with child FINIS Books Printed or sold by William Leake at the sign of the Crown in Fleetstreet between the two Temple-Gates YOrks Heraldry Fol. A Bible of a very fair large Roman Letter 4. Orlando Furiosa fol. Wilkinsons Office of Sheriffs Mirror of Justice 8. Parsons Law 8. Delamans use of the Horizontal Qâ—adrant Wilbeys second set of Musick 3 4 5. and 6. Paris 4. Corderius in English 8. Dr. Fuâ—ks Meteors with Observations 8. Malthus Artificial Fireworks Nâ—es Gunneâ—y and Fireworks Câ—â—o Major with Annotations by William Austin Esq Mel Heliconâ—um by Alex. Ross 8. Nosâ—â— te 〈…〉 sum by Sir John Davis 8. Animadversions on Lilliâ—s Grammer 8. The History of Vienna and Paris The History of Lazarillo de Tormes Hero and Leander by George Chapman Mayer's Catechism 8. Exercitatio Scholastica Posing of the Accidence Herberts Travels fol. Man become guilty by John Francis Senalâ— and Englished by Henry Earl of Monmouth The Idiot in four books The Life and Reign of Hen. 8. by the Lord Herbert fol. Aula Lucis or the house of Light The Fort-Royal of holy Scripture or a new Concordance of the chief heads of Scripture by J. H. A Tragoedy written by the most learned Hugo Grotâ—us called CHRISTUS PATIENS and translated into English by George Sandy The Mount of Olives or Solitary Devotions by Henry Vaughan Syâ—â—â—st with an excellent Discourse of the blessed estate of Men in Glory written by the most Reverend and holy Father dâ—sâ—â—â— Arch bishop of Canterbury The description and use of the double Horizontal Dyal by W. O. whereunâ—o is added the description of the General Horological Ring The Rights of the People concerning Impositions stated in a learned Argument by a late eminent Judge of this Nation France painted out to the life the second Edition The Garden of Eden both parts An exact Abridgement of the Records in the Tower of London from the Reign of K. Edward the second to K. Richard the third of all the Parliaments holden in each Kings reign and the several Acts in every Parliament by Sir Robert Cotton Knight and Baronet An Apology for the Discipline of the antient Church intended especially for that of our Mother the Church of England in Answer to the Admonitory Letter lately published by William Nicolson Arch-Deacon of Brecon and now Lord Bishop of Glovcester â—e Princed ' Amour or the Prince of Love with a collection of several Ingenious Poems and Songs by the Wits of the Age. 8. â—he Solemn League and Covenant Aâ—raigned and Condemnâ—d by the sentence of the Divines of London and Cheshire c. by Lawrence Womack now D. D. and Arch Deacon of Suffolk The Repairer of the Breach a Sermon by Dr. Washbourn An Adieu to the Duke of Gloucester a Sermon by Dr. Philpot. The Result of False Principles or Error convicted by its own evidence with Dâ—oâ—rephes his Dialogues by the Author of the Examination of Tylenus before the Tryers whereunto is added a learned Disputarion of Dr. Goads sent by King James to the Synod at Dort PLAYES The Wedding Philaster The Hollander The Merchant of Venice The Strange Discovery Maids Tragedy King and no King â—thello the Moor of Venice The Grateful Servant