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book_n bishop_n king_n write_v 2,911 5 6.0485 4 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A53955 A fourth letter to a person of quality, being an historical account of the doctrine of the Sacrament, from the primitive times to the Council of Trent shewing the novelty of transubstantiation. Pelling, Edward, d. 1718. 1688 (1688) Wing P1081; ESTC R274 51,690 83

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which_o we_o eat_v of_o and_o that_o it_o be_v his_o spiritual_a flesh_n in_o one_o fit_a he_o say_v it_o be_v the_o flesh_n of_o christ_n which_o repair_v and_o nourish_v our_o flesh_n because_o the_o whole_a man_n be_v redeem_v and_o in_o another_o he_o say_v as_o positive_o that_o all_o must_v be_v spiritual_o understand_v that_o we_o must_v not_o think_v of_o any_o thing_n here_o that_o be_v carnal_a and_o that_o if_o there_o be_v a_o real_a change_n of_o the_o bread_n into_o flesh_n it_o will_v be_v no_o more_o the_o flesh_n of_o christ_n than_o now_o it_o be_v because_o the_o whole_a mystery_n be_v spiritual_a throughout_o the_o whole_a book_n there_o be_v so_o many_o loose_a uncouth_a and_o inconsistent_a notion_n that_o there_o be_v hardly_o any_o thing_n plain_a in_o it_o but_o this_o that_o he_o own_v a_o real_a presence_n though_o the_o man_n seem_v miserable_o confound_v how_o to_o make_v you_o in_o any_o measure_n to_o understand_v it_o or_o how_o to_o understand_v 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per_fw-la ecclesiam_fw-la &_o ideo_fw-la nullum_fw-la
figure_n and_o kind_a and_o be_v to_o be_v see_v and_o touch_v as_o they_o be_v before_o nothing_o can_v be_v plain_a than_o this_o to_o man_n who_o be_v not_o obstinate_o addict_v to_o a_o opinion_n in_o spite_n of_o all_o reason_n and_o sense_n and_o what_o theodoret_n say_v here_o be_v very_o agreeable_a to_z what_o he_o tell_v eraniste_n in_o the_o first_o dialogue_n viz._n that_o our_o saviour_n honour_v the_o visible_a symbol_n with_o the_o appellation_n of_o his_o body_n and_o blood_n not_o change_v the_o nature_n of_o they_o but_o add_v grace_n to_o nature_n to_o avoid_v all_o this_o our_o adversary_n pretend_v that_o by_o substance_n and_o nature_n theodoret_n mean_v the_o accident_n of_o bread_n which_o be_v in_o effect_n to_o tell_v we_o that_o they_o be_v utter_o resolve_v to_o believe_v or_o at_o least_o to_o befriend_v a_o lie_n for_o who_o that_o real_o love_v truth_n will_v thus_o confound_v thing_n so_o as_o to_o make_v substance_n and_o accident_n the_o same_o but_o if_o they_o will_v strain_v their_o part_n to_o play_v trick_n with_o word_n how_o can_v they_o make_v this_o their_o interpretation_n to_o come_v up_o to_o theodoret_n design_n or_o to_o reach_v the_o argument_n he_o have_v in_o hand_n which_o be_v about_o the_o suppose_a substantial_a change_n of_o christ_n humane_a nature_n into_o his_o divinity_n theodoret_n purpose_n be_v to_o confute_v this_o by_o argue_v from_o the_o doctrine_n of_o the_o sacrament_n and_o have_v the_o church_n believe_v a_o substantial_a change_n of_o the_o bread_n this_o will_v have_v confirm_v the_o eutychian_a in_o his_o opinion_n but_o it_o can_v not_o have_v confute_v it_o for_o the_o heretic_n desire_v no_o more_o to_o be_v grant_v he_o but_o this_o that_o the_o nature_n or_o substance_n of_o the_o element_n do_v cease_v though_o the_o accident_n continue_v and_o this_o indeed_o will_v have_v favour_v his_o conceit_n that_o the_o substance_n of_o christ_n humanity_n do_v cease_v the_o property_n of_o it_o remain_v still_o but_o theodoret_n can_v not_o be_v so_o weak_a as_o to_o yield_v this_o for_o than_o he_o will_v inevitable_o have_v lose_v himself_o in_o his_o dispute_n but_o what_o think_v you_o of_o a_o pope_n that_o dispute_v against_o the_o eutychian_o too_o and_o that_o from_o the_o very_a same_o doctrine_n of_o the_o sacrament_n it_o be_v no_o less_o a_o man_n than_o gelasius_n who_o be_v bishop_n of_o rome_n anno_fw-la 492._o and_o write_v a_o celebrate_a book_n of_o the_o two_o nature_n in_o christ_n which_o though_o bellarmine_n and_o some_o more_o about_o bellarmine_n time_n deny_v to_o be_v this_o galasius_n his_o book_n yet_o the_o argument_n against_o they_o be_v so_o strong_a that_o cardinal_n perron_n petavius_n and_o other_o learned_a and_o more_o ingenuous_a man_n since_o have_v yield_v we_o that_o point_n and_o the_o moderate_a writer_n i_o quote_v before_o say_v this_o work_n be_v assure_o of_o pope_n gelasius_n etc._n etc._n in_o that_o piece_n of_o gelasius_n his_o book_n which_o we_o have_v extant_a 40._o treatise_n of_o transub_n p._n 40._o in_o the_o bibliotheca_fw-la patrum_fw-la he_o teach_v the_o same_o doctrine_n which_o theodoret_n do_v and_o for_o the_o confirmation_n of_o the_o same_o thing_n as_o cardinal_n bellarmine_n do_v 27._o bellarm._n de_fw-fr euch._n lib._n 2._o cap._n 27._o confess_v and_o what_o can_v be_v plain_a than_o these_o word_n of_o gelasius_n viz._n that_o the_o sacrament_n which_o we_o receive_v of_o the_o body_n and_o blood_n etc._n certè_fw-la sacramenta_fw-la quae_fw-la sumimus_fw-la corporis_fw-la &_o sanguinis_fw-la domini_fw-la divina_fw-la res_fw-la est_fw-la propter_fw-la quod_fw-la &_o per_fw-la eadem_fw-la divinae_fw-la efficimur_fw-la consortes_fw-la naturae_fw-la &_o tamen_fw-la esse_fw-la non_fw-la desinit_fw-la substantia_fw-la vel_fw-la natura_fw-la panis_n &_o vini_n etc._n etc._n of_o the_o lord_n be_v a_o divine_a thing_n because_o by_o they_o we_o be_v make_v partaker_n of_o the_o divine_a nature_n and_o yet_o the_o substance_n or_o nature_n of_o the_o bread_n and_o wine_n do_v not_o cease_v to_o be_v and_o true_o the_o representation_n and_o similitude_n of_o christ_n body_n and_o blood_n be_v celebrate_v in_o the_o ministration_n of_o these_o mystery_n and_o therefore_o it_o be_v plain_a that_o we_o must_v think_v that_o of_o christ_n himself_o which_o we_o profess_v and_o celebrate_v in_o this_o representation_n of_o he_o his_o meaning_n evident_o be_v that_o we_o must_v believe_v the_o permanency_n of_o christ_n humane_a nature_n though_o unite_v to_o the_o divine_a because_o in_o the_o holy_a eucharist_n which_o be_v the_o representation_n of_o christ_n the_o nature_n and_o substance_n of_o bread_n and_o wine_n remain_v though_o consecrate_a by_o the_o minister_n and_o yet_o we_o have_v another_o eminent_a writer_n on_o our_o side_n no_o less_o a_o man_n than_o ephram_n who_o be_v patriarch_n of_o anti●ch_n about_o anno_fw-la 540._o he_o dispute_v too_o against_o the_o eutychian_o and_o draw_v the_o very_a same_o argument_n from_o the_o sacrament_n which_o other_o have_v use_v before_o he_o show_v that_o the_o humanity_n of_o christ_n do_v not_o cease_v in_o its_o substance_n by_o be_v unite_v to_o the_o word_n no_o more_o than_o the_o bread_n cease_v in_o its_o substance_n by_o the_o addition_n of_o spiritual_a grace_n that_o say_v he_o 229._o phetii_fw-la bibliothee_n cod_n 229._o which_o be_v receive_v by_o the_o faithful_a do_v not_o depart_v out_o of_o its_o own_o sensible_a substance_n and_o yet_o continue_v undivided_a from_o the_o intelligible_a grace_n and_o lest_o it_o shall_v be_v reply_v though_o it_o be_v strange_a it_o shall_v that_o by_o substance_n he_o mean_v the_o species_n and_o accident_n of_o the_o bread_n he_o say_v the_o same_o thing_n of_o the_o sacrament_n of_o baptism_n where_o no_o romanist_n ever_o affirm_v any_o transubstantiation_n to_o be_v his_o word_n be_v these_o baptism_n also_o which_o become_v entire_o a_o spiritual_a thing_n and_o be_v one_o do_v conserve_v still_o the_o propriety_n of_o the_o sensible_a substance_n i_o mean_v water_n and_o lose_v not_o what_o it_o be_v whence_o it_o be_v clear_a that_o ephram_n look_v upon_o the_o case_n in_o both_o sacrament_n to_o be_v the_o same_o a_o addition_n of_o spiritual_a grace_n to_o be_v in_o both_o but_o a_o loss_n of_o substance_n to_o be_v in_o neither_o nor_o any_o other_o change_n to_o be_v in_o the_o eucharist_n than_o what_o be_v in_o baptism_n sir_n i_o have_v instance_a in_o those_o four_o writer_n particular_o not_o only_o because_o they_o be_v all_o great_a man_n in_o their_o time_n three_o of_o they_o patriarch_n nay_o one_o of_o they_o patriarch_n of_o rome_n but_o because_o they_o all_o argue_v against_o the_o same_o heresy_n after_o the_o same_o manner_n which_o to_o i_o seem_v very_o observable_a and_o providential_a for_o though_o the_o eutychian_a heresy_n prevail_v so_o long_o and_o do_v spread_v so_o far_o that_o it_o do_v vast_a mischief_n yet_o god_n direct_v the_o issue_n of_o it_o so_o that_o it_o be_v a_o occasion_n of_o show_v we_o what_o the_o catholic_n faith_n be_v both_o in_o the_o greek_a and_o latin_a church_n in_o those_o most_o learned_a and_o flourish_a time_n of_o christianity_n concern_v that_o great_a point_n which_o in_o these_o latter_a age_n have_v make_v so_o many_o distraction_n in_o christendom_n for_o it_o be_v not_o to_o be_v imagine_v but_o that_o these_o eminent_a bishop_n speak_v the_o sense_n of_o the_o whole_a catholic_n church_n over_o which_o they_o preside_v for_o have_v to_o do_v with_o obstinate_a heretic_n they_o be_v oblige_v to_o encounter_v they_o upon_o principle_n which_o all_o christian_n consent_v to_o and_o be_v agree_v otherwise_o the_o disputation_n will_v have_v be_v endless_a have_v they_o argue_v from_o principle_n of_o their_o own_o and_o which_o they_o be_v still_o to_o prove_v it_o be_v necessary_a for_o they_o to_o proceed_v upon_o some_o 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pretence_n
touch_v the_o antiquity_n of_o the_o doctrine_n of_o transubstantiation_n for_o it_o be_v not_o imaginable_a that_o the_o ancient_n will_v have_v speak_v so_o peremptory_o and_o dogmatical_o in_o this_o point_n have_v they_o not_o have_v the_o authority_n of_o the_o whole_a church_n to_o have_v back_v they_o and_o because_o they_o speak_v this_o so_o free_o and_o that_o as_o a_o common_a argument_n against_o those_o learned_a heretic_n we_o may_v be_v sure_a that_o what_o they_o say_v be_v the_o common_a faith_n of_o the_o catholic_n church_n in_o those_o time_n i_o mean_v in_o the_o six_o century_n and_o now_o sir_n i_o shall_v proceed_v to_o examine_v how_o the_o matter_n stand_v as_o to_o this_o point_n in_o the_o time_n follow_v it_o be_v evident_a that_o the_o great_a council_n of_o 338._o father_n who_o meet_v at_o constantinople_n anno_fw-la 754._o be_v of_o this_o faith_n that_o the_o bread_n in_o the_o eucharist_n be_v not_o christ_n himself_o but_o the_o image_n of_o he_o for_o this_o they_o urge_v as_o a_o argument_n against_o the_o use_n of_o all_o other_o image_n because_o the_o symbol_n in_o the_o eucharist_n be_v the_o only_a image_n of_o himself_o which_o he_o leave_v his_o church_n now_o this_o utter_o overthrow_v the_o doctrine_n of_o the_o corporal_a presence_n and_o much_o rather_o the_o conceit_n of_o transubstantiation_n for_o if_o the_o bread_n be_v the_o image_n of_o his_o body_n it_o can_v be_v the_o body_n it_o self_n as_o the_o second_o nicene_n council_n argue_v when_o they_o oppose_v the_o definition_n of_o this_o council_n at_o constantinople_n and_o beside_o there_o be_v something_o very_o observable_a in_o the_o discourse_n of_o this_o council_n upon_o this_o point_n which_o i_o wonder_v so_o many_o writer_n have_v not_o take_v notice_n of_o and_o it_o be_v this_o that_o christ_n ordain_v at_o his_o last_o supper_n this_o image_n of_o himself_o intend_v to_o show_v the_o mystery_n of_o his_o incarnation_n and_o to_o this_o 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the_o bread_n in_o the_o eucharist_n the_o true_a image_n of_o his_o natural_a flesh_n sanctify_v by_o the_o advent_n of_o the_o holy_a spirit_n etc._n etc._n be_v this_o at_o all_o consistent_a with_o transubstantiation_n or_o with_o the_o doctrine_n of_o christ_n corporal_a presence_n in_o the_o sacrament_n and_o yet_o this_o be_v the_o sense_n of_o those_o 338._o father_n which_o they_o dogmatical_o deliver_v as_o the_o sense_n of_o the_o church_n whereof_o they_o look_v upon_o themselves_o as_o the_o representative_n therefore_o cardinal_n bellarmine_n understand_v their_o sense_n thorough_o and_o find_v how_o strong_o and_o invincible_o it_o make_v against_o transubstantiation_n have_v no_o other_o way_n leave_v he_o but_o to_o rank_v this_o great_a council_n among_o heretic_n nay_o he_o say_v they_o be_v the_o first_o that_o ever_o call_v in_o question_n the_o truth_n of_o the_o lord_n body_n in_o the_o eucharist_n now_o this_o 1._o bellarm._n de_fw-fr euchar._n l._n 1._o c._n 1._o be_v easy_o say_v but_o by_o his_o favour_n they_o deny_v not_o the_o reality_n of_o christ_n spiritual_a presence_n but_o of_o his_o corporal_a presence_n only_o as_o we_o protestant_n do_v nay_o he_o himself_o right_o observe_v in_o the_o same_o place_n that_o the_o protestant_a faith_n in_o this_o point_n be_v not_o reckon_v among_o any_o of_o the_o ancient_a heresy_n nor_o so_o much_o as_o dispute_v against_o by_o any_o one_o of_o the_o ancient_n for_o the_o first_o 600._o year_n for_o how_o shall_v any_o dispute_n against_o that_o which_o be_v the_o common_a faith_n of_o the_o church_n and_o have_v be_v so_o all_o along_o to_o the_o time_n of_o this_o constantinopolitan_a council_n those_o father_n do_v no_o more_o but_o declare_v that_o public_o which_o they_o have_v receive_v from_o former_a age_n and_o now_o make_v use_n of_o as_o a_o proper_a argument_n against_o image_n the_o patron_n of_o image_n find_v themselves_o pinch_v with_o this_o argument_n begin_v to_o move_v a_o point_n which_o hitherto_o lie_v quiet_a and_o to_o strain_v those_o word_n this_o be_v my_o body_n to_o a_o sense_n beyond_o what_o have_v be_v former_o teach_v though_o it_o be_v a_o great_a while_n before_o they_o can_v hammer_v out_o their_o new_a notion_n into_o any_o form_n for_o they_o speak_v very_o confuse_o inconsistent_o and_o gross_o as_o if_o christ_n natural_a body_n be_v in_o the_o sacrament_n and_o though_o i_o do_v not_o find_v that_o any_o of_o they_o go_v so_o far_o as_o to_o own_o yet_o a_o substantial_a change_n of_o the_o nature_n of_o the_o bread_n and_o wine_n into_o the_o substance_n of_o flesh_n and_o blood_n which_o be_v the_o conceit_n of_o the_o church_n of_o rome_n now_o yet_o it_o be_v plain_a that_o what_o these_o innovator_n say_v cause_v a_o new_a great_a controversy_n in_o christendom_n and_o that_o just_a upon_o the_o neck_n of_o the_o former_a quarrel_n about_o image_n whereof_o i_o have_v already_o give_v you_o a_o particular_a and_o faithful_a 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doctrine_n he_o will_v certain_o have_v be_v reprove_v for_o it_o 58._o treatise_n of_o transubstantiation_n turn_v into_o english_a and_o print_v at_o london_n 1687._o pag._n 58._o by_o the_o church_n of_o eyon_n by_o prudentius_n by_o florus_n by_o the_o colineils_n of_o valence_n and_o langre_n which_o condemn_v and_o censure_v his_o opinion_n on_o the_o doctrine_n of_o predestination_n as_o for_o his_o death_n though_o he_o wsa_fw-mi barbarous_o murder_v by_o his_o own_o scholar_n at_o malmesbury_n it_o be_v so_o far_o from_o be_v a_o blot_n upon_o his_o memory_n or_o a_o disparagement_n to_o his_o cause_n that_o it_o be_v a_o honour_n to_o both_o for_o every_o one_o know_v he_o be_v reckon_v a_o martyr_n indeed_o it_o be_v not_o certain_a what_o the_o true_a occasion_n of_o that_o horrid_a wickedness_n be_v very_o probable_o he_o have_v be_v too_o liberal_a of_o his_o wit_n against_o the_o dull_a and_o wanton_a monk_n though_o genebrard_n insinuate_v that_o it_o be_v for_o his_o doctrine_n of_o the_o
that_o life_n be_v therein_o and_o that_o it_o give_v immortality_n to_o they_o that_o eat_v it_o with_o belief_n much_o be_v betwixt_o the_o invisible_a may_v of_o the_o holy_a housell_n and_o the_o visible_a shape_n of_o its_o proper_a nature_n it_o be_v natural_o corruptible_a bread_n and_o corruptible_a wine_n and_o be_v by_o may_v of_o god_n word_n true_o christ_n body_n and_o his_o blood_n much_o be_v betwixt_o the_o body_n christ_n suffer_v in_o and_o the_o body_n that_o be_v hallow_v to_o housell_n the_o body_n true_o that_o christ_n suffer_v in_o be_v bear_v of_o the_o flesh_n of_o mary_n with_o blood_n and_o with_o bone_n with_o skin_n and_o with_o sinew_n in_o humane_a limb_n with_o a_o reasonable_a soul_n live_v and_o his_o ghostly_a body_n which_o we_o call_v the_o housell_n be_v gather_v of_o many_o corn_n without_o blood_n and_o bone_n without_o limb_n without_o soul_n and_o therefore_o nothing_o be_v to_o be_v understand_v therein_o bodily_a but_o all_o be_v ghostly_a 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people_n shall_v receive_v it_o which_o i_o shall_v not_o transcribe_v because_o it_o be_v not_o so_o much_o to_o my_o present_a article_n in_o hen._n 8._o about_o the_o six_o article_n purpose_n and_o the_o whole_a be_v in_o mr._n fox_n where_o you_o may_v peruse_v it_o at_o your_o leisure_n the_o next_o thing_n be_v a_o epistle_n of_o elfrick_n to_o wulfsine_n bishop_n of_o scyrburne_n by_o occasion_n of_o a_o ill_a custom_n the_o priest_n have_v of_o keep_v the_o consecrate_a element_n by_o they_o a_o whole_a year_n it_o be_v a_o short_a one_o and_o you_o shall_v have_v it_o all_o some_o priste_n keep_v the_o housell_n that_o be_v consecrate_v on_o easter_n day_n all_o the_o year_n for_o syke_n men._n but_o they_o do_v great_o amiss_o because_o it_o wax_v hoary_a and_o rot_a and_o these_o will_v not_o understand_v how_o grevous_a penance_n the_o paenitential_a book_n teach_v by_o this_o if_o the_o housell_n become_v hoary_a and_o rot_a or_o if_o that_o it_o be_v lose_v or_o be_v eat_v of_o beast_n by_o negligence_n man_n shall_v reserve_v more_o careful_o that_o holy_a housell_n and_o not_o reserve_v it_o to_o long_o but_o consecrate_v other_o of_o new_a for_o syke_n man_n always_o within_o a_o week_n or_o a_o fortnight_n that_o it_o be_v not_o so_o much_o as_o hoary_a for_o so_o holy_a be_v the_o housell_n which_o to_o day_n be_v hallow_v as_o that_o which_o on_o easter-day_n be_v hallow_v that_o holy_a housell_n be_v christ_n body_n not_o bodily_a but_o ghostly_a not_o the_o body_n which_o he_o suffer_v in_o but_o the_o body_n of_o which_o he_o speak_v when_o he_o bless_a bread_n and_o wine_n to_o housell_n a_o night_n before_o his_o suffer_v and_o say_v by_o the_o bless_a bread_n this_o be_v my_o body_n and_o again_o by_o the_o holy_a wine_n this_o be_v my_o blood_n which_o be_v shed_v for_o many_o in_o forgiveness_n of_o sin_n understand_v now_o that_o the_o lord_n who_o can_v turn_v that_o bread_n before_o his_o suffer_v to_o his_o body_n and_o the_o wine_n to_o his_o blood_n ghostlye_o that_o the_o self_n same_o lord_n bless_v daily_o through_o the_o priest_n hand_n bread_n and_o wine_n to_o his_o ghostlye_o body_n and_o to_o his_o ghostlye_o blood_n the_o other_o epistle_n be_v to_o wulfstane_n archbishop_n of_o york_n to_o the_o same_o purpose_n with_o the_o former_a only_o somewhat_o long_o and_o about_o the_o middle_n of_o it_o he_o say_v christ_n halow_v daily_o by_o the_o hand_n of_o the_o priest_n bread_n to_o his_o body_n and_o wine_n to_o his_o blood_n in_o ghostly_a mystery_n as_o we_o read_v in_o book_n and_o yet_o that_o lively_a bread_n be_v not_o so_o notwithstanding_o not_o the_o self_n same_o body_n that_o christ_n suffer_v in_o nor_o that_o holy_a wine_n be_v the_o saviour_n blood_n which_o be_v shed_v for_o we_o in_o bodily_a thing_n but_o in_o ghostly_a understanding_n both_o be_v true_o that_o bread_n his_o body_n and_o that_o wine_n also_o his_o blood_n as_o be_v the_o heavenly_a bread_n which_o we_o call_v 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