added to them James Simoneta and Mark Sitico Bishop of Altemberg in Transylvania who had orders to open the Council again the Eighteenth of January 1562. That those things might be therein treated of which the * Proponentibus Legatis Legates should propose and in the same Order for the taking away the Calamities of these Times the appeasing the Controversies of Religion the Restraining deceitful Tongues the Correcting the Abuses of depraved Manners and the obtaining a True and Christian Peace by such means as the Holy Council should approve of The French Clergy insisted That mention should be made of a Free and General Council to be call'd for the Quieting of their Differences because their Protestants would never submit to the Determinations of the former Sessions On the contrary the Spaniards professed they would only continue the former Council and therefore they used a middle way and decreed A Council should be Celebrated The Spanish Bishops were as much dissatisfied because all the Power of proposing was given to the Legates and taken from the other Bishops and complained of it to King Philip who Ordered his Ambassador to treat the Pope about it that the Council might be free The Pope Answered the Ambassador That he was not at leisure to dispute about Ablative Cases Positive and the Genders of Words and that he had something else to do And in private he spoke of the Calamities and Dangers of France with the same unconcernedness For when one of the French Cardinals deplored the Danger the See of Rome was in of losing that Kingdom he replied What then if as long as I am Bishop of this City I shall not be forced to abate any thing of the Greatness of my Table and the Magnificence of my Buildings And when they insisted to have the Manners of Men and the Discipline of the Church throughly Reform'd he said In that Particular he would satisfie France to the full and take such Care in it that they should all of them Repent that they had mentioned a Reformation Adding That he foresaw that the Kingdom would be divided on the account of Religion but he did not value the loss of it a Farthing All which Expressions saith Thuanus Are in the Letters of the French Ambassador that was then at Rome out of which I have faithfully Transcribed them and the Letters are now in my Hands The History of this Council is so well described by Petro Soave Polano a Venetian which is in English that I need the less insist upon it but I shall however remark some few things from Thuanus and others for the Enlarging or Confirming the Credit of that History which is much cryed down by the Roman Catholicks as certainly they have good Reason to be offended with that Author who with so much Truth and Impartiality has discovered the Artifices of that Assembly for the keeping up the Grandeur of the Court of Rome and the Suppression and Baffling that Reformation which the most Learned of the Church of Rome then so much desired and panted after The Second Session was held the Twenty sixth of February The Prohibition of Books taken into consideration in which a Decree pass'd against Reading Books suspected of Heresie and a safe Conduct and an Invitation was given to all that would come to the Council Seventeen Bishops were by Name appointed to bring in a Catalogue of such Books as were intended or thought fit to be Prohibited Polano observes that they carried this so high as to deprive Men of that Knowledge which was necessary to defend them from the Vsurpations of the Court of Rome by which means its Authority was maintained and made Great For the Books were Prohibited and Condemned in which the Authority of Princes and Temporal Magistrates is defended from the Vsurpations of the Clergy and of Councils and Bishops from the Vsurpations of the Court of Rome in which their Hypocrisies or Tyrannies are manifested by which the People under pretence of Religion are deceived In summ a better Mystery was never found out than to use Religion to make Men insensible However this may help to keep those in their Church which they now have it doth certainly by Experience render them very Contemptible to all others and unable to defend their Religion which is especially true of their Laity The Fourth of March the business of the Safe Conduct was dispatched in a Congregation A debate whether Episcopacy and Residence are of Divine Right and a Debate was raised and pursued with great Heat by the Spanish Bishops That Episcopacy was instituted by God without any Medium and that Residence and their Pastoral Deligence in feeding their Flock was of Divine Right which they desired might be Confirmed by the Decree of the Council But because this tended to the Establishing the Authority of the Bishops and the Abating that of the Pope his Holiness was much concern'd at it and having consulted the Cardinals about it they by common consent Delayed and by ambiguous Answers deluded the Fathers at Trent and at last totally baffled them in this Point The Second Session was appointed to be the Twelfth of April which was then prorogued to the Fourth of June and from thence to the Fifteenth of the same Month. In the mean time the King of France sent Lewis de Sanct Gelais Sieur de Lanssac The French Ambassadors Arrival Arnold de Ferrier Presiders of Paris and Guy du Faur Sieur de Pibrac his Ambassadors to the Council who arrived at Trent the Nineteenth of May. Lanssac soon after wrote a Letter to give an Account of their being come to the French Resident at Rome in which he said he thought they ought in the first Place to take care that an Event contrary to their Expectation might not attend the Council that the Pope should Order his Legates to shew great patience to those who spake proceed slowly in all things attend the Arrival of those Bishops who were coming and allow a Liberty without condition to all that were to Vote or Speak and not fall under the old Reproach of having the Holy Ghost sent them from Rome in a Portmanteau and lastly that they should take care that what was Decreed at Trent to the Glory of God should not be malignantly Interpreted and Traduced or it may be Corrupted at Rome by a Company of Idle Men He desired therefore he would endeavour to obtain these things of the Pope as he did but the Pope took this Liberty very ill and desired That no Prejudice might be done to his Authority by the French Bishops Adding That he reserved the Reformation of the Ecclesiastical Discipline and of the Court of Rome to himself and that he might with greater Convenience attend this and the Transactions at Trent he intended to go to Bononia The pretence of this Journey was the Crowning of the Emperor in that City who was said to be coming thither for that purpose But the reality was
of Cologne Herman calls a Provincial Council 209. Endeavours a Reformation 310. Confers with Bucer Ibid. Oppos'd by the Clergy 311. Who Publish their Anti-Didagma Ibid. And oppose Bucer Ibid. The Bishop Mediates for the Duke of Cleve 313. The Clergy plead against their Arch-Biship 340. They appeal to the Pope and Emperor Ibid. The Arch-Bishop Answers their appeal Ibid. They Subscribe the Appeal 341. The Arch-Bishop is cited by the Emperor and the Pope 351. Answers to his Citation to the Emperor 352. Appeals to a Council 411. The Arch-Bishop is deposed by the Pope 417. He is Perswaded to resign his Bishoprick 418. Vide Adolph Count Schauwenbourg Herman the Old Bishop dies 573. Conclave The Ceremonies there practised in the choosing of Popes 489. Confederate Princes against Charles the V. propose conditions to him 109. Vide Maurice Consecrations of all Sorts Bells Churches Altars c. 481 482. Constance Council decreed a Pope subject to a Council 9. That safe Conducts should be Null to declared Hereticks 47. That the Laity should Communicate in one Kind Ibid. The Bishop of Constance Hugh opposes Zuinglius 51. Sends a Book about Images to the Senate at Zurich 72. They abolish Popery 112. They send Deputies with humble Submission to the Emperor 469. Their Bishop dies of an Apoplexy Ibid. They repulse the Spaniards who would seize the Town 470. Vpon their being proscribed they desire the Switzers to intercede for them 471. They surrender intirely to the House of Austria 474. The Conditions upon which K. Ferdinand receives them ibid. Contarini Card. the Pope's Legate at Ratisbon his Opinion at the Diet 279. His Exhortation to the Bishops 280. His Speech is communicated to the States ibid. He gives in other Papers to the Diet 281. Protests by Letter against a National Council 282. Accused to the Pope and dies 299. Cosimo succeeds Alexander de Medicis in the Dutchy of Florence 210. Marries Eleanor Daughter to the Viceroy of Naples ibid. Cosmus vide Cosimo Coyre Bishop of Coyre recalled by the Grisons from the Council of Trent 529. Cranmer Tho. A. B. of Canterbury calls Bucer and Fagius into England 479. Vindicates himself from the aspersions of the Papists 590. Is sent to the Tower ibid. Burnt at Oxford ibid. Crescentio Cardinal the Pope's Legate at the Council of Trent 518. Dies at Verona 548. Falls sick with seeing an Apparition of a Black Dog ibid. Cronberg Walter Grand Master of the Teutonick Order 99. Sollicites Char. V. for aid against Albert the late Grand Master 139. VVhich was granted ibid. The Emperor in the Diet of Ratisbon ratifies Cronberg 's Title 161. Cusanus Nicolaus Cardinal vide Sigismund D DEcius Philip writes for the Council of Pisa 27. Denmark vide Christiern K. of Denmark sent no aid to the Protestants 415. His Ambassador intercedes for the Landgrave 534. Deux-Ponts vide Wolfgang D. of Deux-Ponts Diazi John goes to the Conference at Ratisbon 365. Is earnestly perswaded by Malvenda to turn Papist 366. And by his Brother Alfonso Diazi ibid. Goes to Newbourg ibid. Is Assassinated there 367. The Ruffians fled to Inspruck ibid. Ditlebius Valentine his Letter to Frederick 33. Doria Andrew a Genoese Char. V's Admiral restores Liberty to his Country 416. His Kinsman Joannin Doria is killed in an Insurrection ibid. Dragut a Pirate forced from Tripoly by Char. V. flies to Constantinople 500. E EBleben Christopher Negotiates a Peace for the Landgrave 430. Dies for Grief that the Conditions were so treacherously kept 434. Eckius John Writes against Luther 3. Disputes with him at Leipzick 21. Maintains the Pope's Supremacy against him 22. Exasperates the Quarrel 24.34 Disputes at Baden with Oecolampadius 105. Disputes with Leonard Caesar 110. Answers the Augustan Confession 130. Answers the Confession of the Confederate Cities 139. Is rewarded for his zeal in oppugning Heresie Ibid. Is displeased with the Book which was presented to the Diet at Ratisbon 278. Writes to the Prinoes against the Collocutors 282. Eckius a Lawyer draws up Luther's charge at Wormes 42. Questions him if he will defend his Books Ibid. Replies to Luther 's Plea 44. Commands him to leave Wormes 46. Edward VI. of England born 232. Succeeds his Father 418. Beats the Scots by the D. of Somerset 440. Establishes the Reformation in England 443. Publishes a Declaration about the War in Scotland 454. The Mass is abolished in England 463. The Admiral the D. of Somerset 's Brother is Beheaded for Treason 479. Troubles in his Reign 485. Concludes a Treaty of Peace with France 492. And a Peace concluded 495. Bologne Restored to the French ibid. He dies 585. Egmont Charles Count dies 240. Eldo Mathias Vice-Chancellor to Char. V. sent Ambassador to the German Princes 212. His Speech to them at Smalcald 213. His Reply ex Tempore to their Answer 218. He sollicites a Holy League amongst the Popish Princes 245. Loses his Interest in the Emperor's Court 255. Elector vide Albert 14. The Elector's Answer to the Emperor at Ratisbon 281. The Electors of the Rhine meet about the Elector of Cologne 356. The Electors separate their Councils at the Diet of Ratisbon 375. Ecclesiastical Electors severe for the Interim 477. And hold Synods wherein the Trinkets of Popery are restored 481. They complain of the Soldiers who came from Magdebourg 535. Emperor how chosen 19. Now subject to the Pope in his Election 38. Empire vide Princes English refuse to pay First-fruits for Benefices of small value 63. English Bibles Printed at Paris 241. Enthusiasts begin to Preach in Germany 52. Erard Bishop of Liege dies 240. Erasmus writes to Frederick in Luther 's behalf 21. And to Luther Encouraging him to go on but calmly ibid. And to Rome in favour of Reuchlin 31. Writes about Free-will 75. VVrites against the Reformers under the Title of Gospel-teachers 122. VVrites to Campegio to promote Vnity in Germany 133. His Jest upon Eckius and Faber 139. Quarrels with Luther again about Free-will 170. Dies 209. His Colloquies forbidden by the Delegate Cardinals 236. Erixon Gustavus wrests Sweden from Christiern King of Denmark 62. Marries Steno Stura 's Daughter ibid. Ernest D. of Brunswick taken Prisoner by the Emperor 427. Is set at liberty 428. Exorcisms with the Cermeonies 481. Eysenach a Town in Thuringia a Convention of the Protestants there 244. F. FAber John Deputy to the Bishop of Constance at Zurick 57. Faber Jacobus Stapulensis persecuted by the Sorbonists 98. The King of France writes on his behalf out of Spain ibid. Farel William Preaches at Metz 290. Farnese Cardinal his Speech to the Emperor against the Protestants 264. Retires from the Emperors Court 266. Goes to the Diet of Wormes with the Emperor 348. Goes from thence to Rome 349. Farnese Octavio General of the Pope's Troops which help'd the Emperor against the Protestants 394. Has Parma secur'd to him by P. Julius the III 492. Puts a French Garrison into Parma 513. Is Cited to Rome ibid. Pursues the Business of Parma 514. Being supported
27. He Writes to Charles V. 31. And to the States of the Empire Ibid. And Submissively to the Bishop of Mentz 32. And to the Bishop of Mersburgh 33. Opposes the Popes Bull and appeals to a General Council 36. Writes about the Babylonish Captivity Ibid. Condemns the Doctrine of the seven Sacraments Ib. Writes against the Popes Bull Ibid. His Books burnt by the Popes Messengers to Frederick 39. He burns the Canon-Law and the Popes Bull Ibid. His reasons for it Ibid 40. Answers Ambrosius Catharinus 40. Promises to appear at Wormes in a Letter to Frederick 41. Is put into the Bull de Coena Domini 42. Turns it into High-Dutch and writes Animadversions Ibid. Goes to Wormes ibid. Is disswaded from it Ibid. To no Purpose Ibid. Owns his Books ibid. Takes time to consider of his defence ibid. has a day allowed ibid. Pleads to his Accusation before the Emperor and States 43. Answers Eckius's Returns upon his Plea 44. Meets Commissioners who were to hear him privately ibid. His Answer to the Commissioners 45. Parlies with them 46. Submits to the next General Council ibid. Goes home from Wormes ibid. Writes to the Emperor for Protection upon the Road ibid. And to the States ibid. Drolls in his Answer to the Parisian Censure of his Books 47. Writes Letters to strengthen his Friends in his Retirement 49. And Books against the Mass and Monastick Vows and one against Latomus ibid. Answers Henry the VIII sharply 50. Returns to Wittemberg 51. Excuses it to Frederick ibid. Disapproves the taking down of Images 52. He writes to the Boliemians to perswade them to Vnity 53. Writes against false Bishops ibid. Calls himself Preacher of the Gospel ibid. Refuses to stand to the Determination of any under God 54. Translates Adrian 's Instructions to the Diet with Remarks 60. Interprets the Decree of the Diet at Nuremberg 64. And adds thereto a Discourse against Private Masses 65. Admonishes the Princes of Germany 75. Writes de Servo Arbitrio against Erasmus ibid. Warns the Saxons of Muncer 86. Writes a Book to prevent Sedition ibid. His Answer to the Demands of the Boors in Schwabia 90. His Momtory Epistle to the Princes and Nobility 94. His General Epistle to Nobility and Boors 95. His Alarm against the Boors 96. Censured as too sharp ibid. He defends it afterwards ibid. Writes against Caralostadius about the Eucharist 97. Vndertakes his Protection upon his Submission ibid. Marries a Nuâ— ibid. Differs with Zuinglius about the Eutharist ibid. Writes submissively to Henry VIII 100. And to George D. of Saxony 101. Complains of K. Henry 's Answer 102. Has a Conference with Zuinglius at Marpurgh 121. Writes to the Bishops at the Diet of Augsbourg 140. Comforts Melancthon ibid. He defends the League of Smalcald 148. He perswades the Leipzickers to continue Protestants 168. He justifies himself from the Charge of Rebellion ibid. Quarrels with Erasmus 170. Writes against the Anabaptists at Munster 199. Wrote against the Draught of a Reformation published by the Delegate Cardinals 238. VVrites against the Antinomians 244. Preaches at Leipzick 250. He publishes a Book about the Authority of Councils ibid. He writes against the D. of Brunswick 272. He Installs Amstorfius 288. VVrites against Phlugius ib. VVrites a Camp Sermon for those who went against the Turks 292. His Opinion about Magistracy 293. His second Camp Sermon 294. His Prayer against the rage of the Turks 295. He writes about the Sacrament 340. Answers what the Lovain Doctors wrote against the Reformation 343. Publishes a Book against the Roman Hierarchy 349. His Theses about Government ib. His Ludicrous Pictures about the Pope ibid. VVrites to disswade the Protestants from Releasing the D. of Brunswick 354. He goes to Isleben to be an Arbitrator between the Counts Mansfeild 362. Falls sick ibid. His Prayers 363. Dies ibid. Is buried at Wittemberg ibid. His Life ibid. His Skill in the German Language ibid. His undaunted courage ibid. M. MAgdebourg refuses to submit to the Emperor 434. Is Proscribed 436. In great distress upon that account 485. They publish a Manifesto 486. Another Manifesto of theirs 496. They are routed by the D. of Mecklenbourg 500. Conditions are proposed to them 501. They publish a third Declaration ibid. They Sally out briskly upon Maurice 502. They answer the Deputation of their own States 502. They overcome D. Maurice in a Sally and take the D. of Mecklenbourg Prisoner 505. They are sollicited to surrender 506. The Declaration of the States and Clergy against them ibid. Their Answer to it 508. A Mutiny in the Town 515. They accept of a Peace 528. Their Preachers Vindicate themselves to D. Maurice 529. They get credit by their constancy ibid. Malvenda opens the Conference at Ratisbon 359. Treats of Justification ibid. Answers Bucer ibid. Mantua a Council called to meet there by P. Paul III. 207. The D. of Mantua demanded a Garrison before the Council should sit 230. Marcellus II. chosen Pope 615. Dies after a Reign of 22 days ibid. Marot Clement an account of him 310. Mary Q. of Hungary made Governess of the Netherlands 149. Goes to Augsbourg to Mediate for the mitigation of the Emperors Edict 501. Holds a Convention of the States of the Netherlands at Aix la Chapelle 560. She stops the Landgrave at Mastricht 573. Mary Q. of Scots Troubles in her Minority 316. Affianced to Prince Edward of England ibid. Is carried into France 477. Mary Daughter to Henry VIII Proclaims her self Queen of England upon K. Edward's death 589. Enters London ibid. Makes Gardiner Chancellor ibid. Beheads the D. of Northumberland ibid. She Establishes the Popish Religion again in England 591. Orders a publick Disputation at London 593. Dissolves K. Edward 's Laws about Religion in Parliament 595. Marries Pr. Philip of Spain ibid. Breaks Wiat 's Conspiracy 596. Beheads Jane Grey and the Duke of Suffolk ibid. Banishes Foreign Protestants out of England 597. Publishes a Book of Articles about Religion ibid. Commits the Princess Ellizabeth to the Tower 598. Her Marriage with K. Philip is solemnized with great splendor 604. Calls a Parliament wherein England is again subjected to Rome 605 606. Dissolves that Parliament 607. Burns several for Religion ibid. She mediates a Peace between the Emperor and King of France 616. It was reported that she was with Child ibid. She encreases the Persecution in England ibid. Her Ambassadors return home from Rome 618. She calls a Parliament where she proposes the Restitution of the Church-Lands in vain 627. Martyr Peter comes into England and professes Divinity at Oxon 443. Disputes there about the Lord's Supper 483. Is in trouble upon Edward 's Death 590. Applies himself to Cranmer ibid. Gets leave to be gone ibid. Goes to Zurich 637. Matthews John a great Prophet among the Anabaptists commands a Community of Goods 194. Runs Truteling through with a Pike by Inspiration ibid. Is run through himself by a Soldier ibid. Maurice D. of Saxony Marries the Landgrave's Daughter 272.
one Horse for his own use having reserved an hundred thousand Crowns for his Subsistence which was not over well paid neither spending his Time in the innocent Arts of Grafting Gardning and Reconciling the Differences of his Clocks which yet he could never make to strike together and therefore ceased to wonder He had not been able to make Men agree in the Nicities of Religion Here he first heard of the breach of Truce between his Son and the King of France and though he was something concerned at it Thuanus yet he concluded the Rashness of the Old doating Pope and the Perfidy of the Caraffa's would end in the Ruine of the Prosperity of France as it came afterwards to pass The last Day of October saith the great Thuanus John Sleidan John Sleidan's Death and Character when he had brought down his History to that time with an exact Faith and Diligence dyed of the Plague at Strasburg in the one and fiftieth Year of his Age. He was born at Sleidan a Town in the Dukedom of Juliers near Dueren and from thence he took his Name a Person who for his Learning and great Experience in Affairs was much esteemed by that Age He had spent the greatest part of his Youth in France and being entertained in the Family of Bellay had both learned and done great things in the Service of Cardinal John Du Bellay but a sharp Persecution arising in France against those that were suspected of Lutheranisme he went and lived at Strasburg and served that Free City and being by his own Employments much enformed of the Carriage of Affairs he added to what he had seen what he had learned from Men worthy of Credit and wrote his Book of Commentaries Paul IV had succeeded Marcellus a short lived Pope the twenty sixth of May Natura iracundus pene implacabilis Natalis Comes Paul IV a furious Hare-brained Prince in the Year 1555 as John Sleidan has set forth in his last Book he was a Man of a Furious and unquiet temper and made it his great Design to raise the See of Rome to its former Greatness and Authority but not considering the present state of things mistook his Measures The Submission of England had raised in him extravagant Hopes of Reducing Germany too under his Obedience but then the Peace of Religion appeared so contrary to that Design that it irritated him to the utmost and he threatned the King of the Romans and the Emperour That in a short time he would make them know to their Sorrow how much they had offended him if they did not prevent it by revoking and disallowing the things they had granted That he might have no occasion to proceed as he intended to do not only against the Lutherans but even against them too as Abettors of them But all this Ranting Zeal missing its due Effect he began his Revenges on King Philip the Son of the Emperour who was the best Friend that See had then in Christendom by denying to admit him to the Kingdom of Naples Marc Antony Colonna a Favorite of Philip King of Spain had about this time dispossessed Ascanius his Father who was a Subject of the Popes but had a great Estate in the Kingdom of Naples of all that lay in that Kingdom upon pretence that he was infected with Heresie that he favoured the French Interest against the Emperour and that he lived a dissolute Life And the Accusation had been countenanced and encouraged by King Philip to that height that the Father as much as in him lay at his Death disinherited his Son giving his Estates in the Papacy to the See of Rome and those in the Kingdom of Naples to Victoria his Daughter the Wife of Garzia de Toledo This was made the Pretence of the ensuing War between the Pope and the King of Spain into which the French and English were drawn too and all Christendom almost imbroiled again The Pope however considering that he was not able to deal alone with so Potent a Prince as King Philip under pretence of sending Cardinal Caraffa into France to congratulate the five Years Truce imployed his Interest with the King of France to persuade him to break his Faith so lately given and to renew the War with Philip The Pope had before upon several Pretences clapt up the leading Cardinals and great Men of the Spanish Faction And when the King with all the Respect his Zeal for that See could inspire him with by his Ambassadour desired the Discharge of these Prisoners and the Restitution of Marc Antony Colonna to his Fathers Estate and Castles in the Papacy the angry Pope Replyed That he had Authority and Right to punish his Subjects for their Offences And commanded his Ambassadour to write to his Master not to meddle with what did not belong to him and that he should permit him as Pope to exercise his Soveraignty freely on his own Subjects And accordingly he seized all Colonna's Castles and Estates in the Dominions of the Church pretending to revenge the Wrongs he had done to Ascanius his innocent Father with the consent of his Mother who was also severely treated by the Pope and not contented with all this he declared the Kingdom of Naples forfeited to the See of Rome because King Philip had neglected the Payment of eight thousand Crowns due as a yearly Tribute for that Kingdom He annexes the Kingdom of Naples to the See of Rome and now many Years in Arrear whereupon his Holiness published an Edict by which he annexed that Kingdom as forfeited to the See of Rome and began to fortifie Paliano a City of Champagna di Roma thirty miles from Rome to the East and put a thousand French into it for a Garrison which the more exasperated the King of Spain The Duke de Alva who was then Vice-roy of Naples did all that was possible to mitigate the Pope The Duke de Alva begins a a War upon the Papacy but his Submissions and Protestations more incensed him his Flatterers persuading him they proceeded more from Fear than a Reverence of the Holy See which he so much pretended Whereupon the Vice-roy raised twelve thousand Foot and fifteen hundred Horse and entring the Popes Territories he took Ponte Corvo upon the River Garigliano one of the Pope's Towns in the Borders of Terra di Lavoro without resistance and after that Frusilione the Pope's Forces flying out of it in the Night Hereupon the Pope also levied ten thousand Italian Foot and seven hundred Horse to which he added two thousand Gascoigners which were old Soldiers sent him by the King of France and imprisoned one Lofredo who was sent by the Duke de Alva to persuade the Pope to a Peace before the War was begun and staid at Rome for the Pope's Answer The Duke de Alva hearing this presently marched to Anagni another City in the same Province Anagni taken which the Pope had made his Magazine but here
declared the great Affections their Master had for the Emperor and the States of Germany they desired the ancient League might be renewed between the Empire and that Kingdom and that for the future there might be a firmer and closer Union and Friendship Upon this the Emperor returned Thanks to the Embassadors saying That the King might be assured of the Friendship of the Empire the Princes and States and of his too if his Actions did agree with his Words and those Cities which had lately been taken from the Empire were restored to it That this being done he did not see what could hinder their entring into a sincere Friendship At this the Embassadors replied That they had no Instruction concerning what he had proposed about the Cities but they would given an Account of it to the King their Master and in the mean time they desired the States would meet the King's Proposals of Friendship with equal Candour Upon this the Assembly broke up and the Embassadors were re-conducted back with great Civility and Respect to whom it was hinted that the Emperor could not but mention the Restitution of the Cities but then that neither he the Princes nor the States would break with the King of France though those Cities were not restored They decreed also a Noble Embassy to the King of France in which the Cardinal of Ausburg and Christopher Duke of Wirtemburg were employed One David George a Native of Delft in Holland born of mean Parents his Father being a Fencer and his Mother a mean Woman and himself unacquainted with any other than his Mother-Tongue was a Person of great seeming Moderation so that all took him for a very Honest and well-meaning Man tho' he was of a stubborn and incorrigable disposition The Life and Death of David George a famous Impostor He was a Person of a comely Countenance-and good meine and all the Motions of his Body were Grave and becoming so that he seemed made up of Honesty This Man spread amongst his Country-men the Pestilent Sect of Anabaptists to which they were very much disposed and this being done to his great advantage for he had got a good Estate by it and fearing he might not be safe if he continued any longer in his Native Country where he was accounted the Head of that Sect he went with some of his Followers to Basil in the Year 1544 under the Name of John Bruck and the first of April made a Speech in the Senate of that City desiring He might be protected by them as one forced to flee for his Religion and that they would receive his Wife Children Family and Fortunes as in a safe Harbour The Cause the Person and the Speech agreeed so exactly and his Temper was so wholely unknown to them as well as his former Life and his Country being very remote what he said appeared so like Truth and had happened to so many others That August 25 having given the usual Oath he was taken into the Protection of that City where he lived with the Respect to the Magistrate that Humanity towards the Citizens and that Civility towards all observing carefully their Religious Rites and in all things behaved himself so well that he gave not the least occasion to any to suspect him of any erroneous Doctrin and he was as well thought of by the most as he Desired to be or was esteemed by his own Party Thus he lived very quietly in his Family observing very strictly three things 1. Concealing the Name of David George by which he was well known in Holland and Friesland 2. Of what State and Condition he was at Home so that some took him for a Person of good Birth others for a Nobleman or Rich Merchant 3. Lastly he took Care not to admit any into his Sect of the City of Basil or of the neighbouring Country But in the mean time he took care by Letters Books and Messengers to enlarge his Sect in Holland and in other such distant Places But as to Switzerland he medled not for fear he might be discovered Having thus spent six Years with great Pleasure there happened a thing which gave him some Disturbance one of his Followers falling off upon better Information and appearing with great Zeal against the Doctrins of his quondam Master His House being also burnt with Lightning was a sad Presage That his good Fortune and his Life were near their End. But that which most afflicted him was That an able Person was come from Holland who had given an exact account of him and his Family to the Citizens of Basil this brought a great Despondence of Mind upon him and that a Sickness which seized his Wife also who dyed first and David George followed her himself August 25 1556 and he was buried with great Pomp in the Church of S. Leonard Thus died that famous Impostor and Deceiver who had pretended That he was greater and more Divine than Christ and Immortal that the Doctrin of Moses and the Prophets Christ and the Apostles was imperfect and did not lead to a true and perfect Felicity but his was such as would certainly make him who rightly understood it happy That he was the true Christ and Messiah the most beloved Son of the Father who was begotten not of Flesh but by the Holy Ghost and the Spirit of Christ which having reduced his Flesh to nothing and kept it in a certain place unknown to the Saints had at last delivered it to David George with much more such Blasphemous Nonsense After his Death the Frand broke out and this Year March 12 his Sons and all that belonged to him to the number of eleven were brought before the Senate and examined concerning his Name Country and Doctrin And they answering as he had taught were committed to different Prisons and all his Papers and Writings were delivered to the Divines April 26 the Divines and University having considered them condemn'd his Doctrin as false contrary to the sacred Scriptures pernicious and injurious to Jesus Christ and to be exterminated out of the Christian World. After this his Sons were dismiss'd out of Prison upon condition they should buy no Lands without the Walls of the City without the Permission of the Senate That they should entertain no Travellers though of their near Relations but should send them to the publick Inns That they should deliver in all the Books written or printed by David George and not keep any by them in the Dutch Tongue and that they should send their Children to the School of Basil to be instructed That they should pay a Pecuniary Mulct if required and that they their Wives and Children should appear in the Church and make Profession of the True Faith and Renounce that of David George Two days after his Body was sentenc'd to be taken up and burnt together with his Books and Effigies by the Hands of the Common Hang-man in the place where they usally executed Malefactors and all
Nobility excused the Clergy and desired the King to preserve their Priviledges and Dignities But then he moved to have the greatest part of the Church Lands sold to pay the Debts of the Crown pretending that a third part of the Parchase Money put out to Use would be as good to them as the whole Land. That the Edict of July might be recall'd and only multiplicity of Sects and ill Language under the pretence of Liberty prohibited That a National Council might be call'd in which the King should preside That all Jurisdictions should be taken from the Church and annexed to the Crown There were also many other things demanded in this Assembly which tended to the Ruine of the Clergy the Papal Authority growing into Contempt and the greatest part either out of a desire to promote Piety The Clergy of France give the King Taxes to save their Revenues and Jurisdictions or of Love to Novelty favouring the Protestant Party and daily increasing their numbers by joyning with them The Clergy to prevent this Storm wisely gave the King four Tenths for six years which very much appeased the King and the Principal Courtiers towards them The Queen by the Advice of Monluc Bishop of Valence wrote about this time a long Letter to the Pope dated the 5th of August In which stating the dangers which attended the differences in Religion she exhorted him to provide speedy Remedies because they were become so numerous ☜ ☜ that they could no longer be suppressed by the Sword that many of the Principal Nobility and Magistrates embraced that way and had drawn over such Numbers and so united them that they were become formidable to the State yet by the Rare Blessing of Heaven they had no Anabaptists Libertines c. none that denied the Apostles Creed or the Interpretation of it received in the Seven General Councils That therefore most were of opinion that notwithstanding these differences they ought to be received into the Communion of the Church which would end in the Peace of the Church That the use of Images which was forbidden by God and as to Adoration disproved by St. Gregory ought to be taken away That Exorcisms and some of the Prayers used in Baptism might be omitted The Lords Supper Administred to all the Laity in both Kinds and the Decree of the Council of Constance ought not to be preferred before the Command of God That the Prayers might be used in the Vulgar Tongue and all that would Communicate might do so the first Sunday of every Month That the Psalms might be sung in the French Tongue A Publick Confession of Sins Prayers for the Prince the Magistrates Clergy Good Weather Fruitful Seasons and all Affliction might be in the same Tongue That the late invented Feast of the Holy Sacrament might be abolished it being unnecessary and the cause of great Scandal and Offence and that this Mystery was Instituted for a Spiritual Worship and not for Shew and Pomp That the use of the Latine Tongue which was foreign and unknown was a great fault the Prayers of the Church belonging not only to the Clergy but to all but as now it stands Who can say Amen to a Prayer in a Language he knows not That if yet the Latine must be used it were fit an Interpretation should be made of the Prayers in the Vulgar Tongue That the Receiving of the Priest in the Sacrifice of the Mass the People only looking Idely on is contrary to the Institution That the Psalms ought to be in the Vulgar Tongue and also the Private Prayers of the People That these things might be granted without derogating from the Papal Authority The Pope was infinitely offended with this Letter and the more because of the fame of a National Council shortly to be holden in France but then he dissembled his Resentment and became the more sincere in the Assembling a General Council which he had rather promised than designed before The Conference was to be begun the First of August at Poissy The Corserence of Poissy and the Bishops and Divines were already arrived there and had entered into a Debate what Points were to be Disputed where they spent the time to no great purpose disputing amongst themselves concerning the Office of a Bishop the Dignity of Cathedral Churches of Colleges and their Exemptions of the Ordination of Curates and Priests concerning allowing them Competent Pensions abating their number reforming the Discipline of the Monasteries of Commendam's and Benfices of cutting off the Pleasures and Luxuries of the Clergy and of Censures And they thought the Answering such like Queries was of great use to the Church in these confused times There appeared for the Protestants Augustin Marlorat The Protestant Ministers Francis de S. Pol Jean Remond Merlin J. Malo Francis de Mureaux N. Tobie Theodore Beza Claud Brisson J. Bouquin J. Viret J. de la Tour Nich. de Crallas Their demands and John De l'Espine who abjuring the Dominican Order did then first openly profess the Protestant Religion Soon after Peter Martyr came to Zurich These Asked four things 1st That the Bishops should be Parties and not Judges 2d That the King and Council should Preside 3d. That all things might be determin'd only by the Word of God 4th That whatever was agreed should be set down by Notaries The Queen yielded all these but would have one of the Secretaries of State be the only Notary and she would not consent that the King should Preside in the Conference The Cardinal of Lorraine had before objected against Beza That he should say that Christ was no more present in the Sacrament than in a Muddy Ditch This Expression is said to have been urged by Melanchthon against Oecelampadins as the Consequence of his Doctrine and was by a mistake of the Cardinal wrongfully charged on Beza who denied and detested it as Blasphemous The First of September the Conference began the King the Queen The Conference begun his Younger Brother and Sister and about Eleven Bishops being present and the Cardinals of Bourhon Tâ—urnen Chestillon Lorrain Armagnac and Guise The King opened it with a short Speech which was seconded by the Chancellor with a longer In which he preferr'd a National Council before a General and shewed that the Errours of many General Councils had been corrected by National Synods The Chancellor's Speech particularly the Arrian General Council of Ariminium was condemn'd by a Private Council held by St. Hillary Bishop of Poictiers and banished out of France He said they neither needed much Learning nor many Books the Bible alone being sufficient by which Religion was to be Tried and Examined That the Protestants were their Brethren and to be treated as such if out of Ambition or Avarice they did otherwise God would judge and condemn them and their Decrees would be rejected That they ought to Amend and give God Thanks for any Errour that was discovered and if they did
condemned that Toleration of their Queen as unlawful The Preachers would not Tolerate the Queen and the Earl of Arran being exasperated by his Imprisonment on the account of Religion in France by the Order of the Guises from whence he made his Escape replied That he did neither agree to Publick nor Private Mass which highly displeased the Queen And Archimbald Douglas Provost of Edinburg See Spotiswood pag. 182. put out an Order commanding all Papists to be gone for which the Queen committed him to the Castle of Edinburg And one of the common sort of Men broke the Tapers in the Court which were prepared for her Chapel and a Tumult had ensued to the Ruine of the other Preparatives for her Chapel if some wiser Men had not interposed amongst whom the Lord James was one of the greatest and forwardest to suppress this insolent Disorder On the other side the Marquess of Elboeuf was much offended to see the Protestant Religion exercised openly in Scotland and the Earl of Huntley a vain Man proffer'd the Queen his Service to reduce all the North Parts of Scotland to the Popish Religion which was wisely rejected In the middle of September the Duke of Aumarl and the rest of the French Great kindness in shew between Queen Mary and Queen Elizabeth which had come home with the Queen went back to France but the Marquess of Elboeuf who stayed with her all the Winter She sent William Lord Maitland to Queen Elizabeth with Letters full of kind and friendly Expressions and desiring the like Returns from her And amongst other things that she would declare her the lawful Heir to the Crown of England in case she Queen Elizabeth should dye without Issue which Queen Elizabeth denied but said She would never wrong her nor her Cause if it be just in the least point and that she knew not any whom she would prefer before her or who if the Title should fall to be controverted might exclude her The Queen of Scots in the mean time Queen Mary begins to favour the Romish Party caused a new Provost of Edinburg to be Elected changed the Common Council and put out a Proclamation That all her good and faithful Subjects should repair to and remain within the Birgh at their pleasure for doing their lawful Business which was in opposition to the Provost's Order She kept her Masses too more publickly and with greater pomp of all which the Ministers complain'd in vain in their Sermons The Nobility had divided the Church Lands amongst them and had now another Game to persue and were striving who should be most in the Queen's Favour The Queen's Expences being soon found too great Yet she augments her Revenues out of the Church Lands for the poor Revenues of the Crown of Scotland to maintain The Remainder of the Church Lands was divided into three parts one was assigned to the Queen one to the Ministers and the third was left to the Bishops and Parsons of the Romish Communion which they were forced to yield to to prevent the loss of all they now subsisting merely by the Queen's Favour The Earl of Huntley to be made Lord Chancellor turned Roman Catholick again which encouraged one Winyet a Priest to write a Book against the Reformation for which he was censured and forced to leave Scotland Not long after which she created the Lord James her Brother first Earl of Marr and then of Murray the Lord Ereskin claiming and at last obtaining the Earldom of Marr which much offended Huntley which had enjoyed both these Titles ever since the death of James the Fifth This made Huntley enter into many base and unworthy Designs to murder Murray which were all by one means or other discovered and at last ended in the Death of Huntley and the Execution of John Gordon his eldest Son a hopeful young Gentleman in the Year following year 1562 The beginning of the Year 1562 was very unquiet in France The French Affairs The King had called an Assembly of the Delegates of all the Parliaments of France in the end of the last year which was to meet at St. Germain the 17th of January of this year to consider of the means of appeasing these Broils and preserving the Peace of France The King opened this Assembly with a short Speech which was seconded by a larger made by the Chancellor who having given a short account of the several Edicts that had been made before in the business of Religion and shewn how they had all by one means or other been defeated He added That Laws were of no use if they were not Religiously observed But then said he if the Question is put Why are not the Laws executed Must not you that are the Judges bear the blame For if they excuse themselves and say That it was not in their power to execute them I will accept the Answer upon condition they will ingenuously confess That neither was it in the King's power And that this Affair of Religion by a secret Judgment of God for the Chastisement of our Luxury Indevotion and Neglect of his Glory is so disposed that we may by the severity of the Punishment be brought to Repentance In the year 1518 when these Commotions first began there is no Man but knows how corrupt the Manners and how loose or rather profligate the Discipline of the Church was throughout the World For to omit the Court of Rome in which there was nothing right and sound we had here in France a young King brought up in Pleasures tho' he afterwards was much improved but he was then very dissolute nor was Henry of England any better And after all the Judgments God has sent from Heaven upon us we have not repented or amended and therefore there is no wonder that this sad difference of Religion cannot be composed and the Peace of the Church restored No on the contrary it is now apparent that our Enemies are become so numerous that they are almost able to oppress us As to those who pretend that we have encreased them by our Connivance I can answer That during the minority of the King they are bolder and I would have them consider too that for our Sins God has set a Child over us There are some who would have the King arm one part of his Subjects against the other which I think is neither Christian nor Human. After very much to the same purpose he told them the Thing proposed by the King to their Consideration was Whether it was the best way for the King to Suppress the Meetings or to Tolerate them Thereupon followed a very great Debate between these Deputies of the several Parliaments of France A Debate concerning Toleration but at last they came to a Resolution to remit something of the Severity of the Edict of July and to allow the Protestants the liberty of Publick Sermons The Edict of January which granted Liberty of Conscience to
the Protestants and accordingly a new Edict was made which was called The Edict of January the principal Heads of which were these That the Protestants should restore the Ecclesiasticks to their Churches Houses Lands Tithes and other goods whatsoever which they had taken from them forthwith and suffer them peaceably to enjoy their Images Crosses and Statues without any molestation or endeavouring to destroy them or doing any other thing that may disturb the publick Peace upon pain of Death without any hope of Mercy That the Protestants should have no publick Meetings Sermons and Prayers or administer any Sacraments publickly or privately by Night or by Day within any City in any manner whatsoever Yet in the mean time till the Controversies of Religion shall be composed by a General Council or the King shall otherwise order it Those who shall go to or frequent their Sermons shall not be molested provided they be had without the Cities And the Magistrates were accordingly commanded not to disquiet but to protect and preserve them from all Injury That all Seditious Persons of what Religion soever they were should be severely punished and all should be bound to discover and deliver them up to Justice a thousand Crowns being imposed upon any person who should receive abet or conceal such Riotous Offender and the Offender to be whipp'd if not able to pay the Penalty That the said Meetings should be without Arms and that no person should Reproach another on the account of Religion or use any Factious Names That the Protestant Ministers should admit none into their Number till they had diligently examined their Lives Conversations and Doctrines That the Magistrates might freely go to their Meetings to see what was done or to apprehend any Criminal who should be treated according to their Dignity and obeyed That the Protestants should hold no Synods Conferences or Consistories but in the presence of a Magistrate That they should create no new Magistrates or make any Laws or Statutes And if they desire any thing by way of Discipline it should be referred to their Authority or if need be be confirmed by them There shall be no Levies of Men or Monies made by them nor any Leagues entered into for their private Defence And as to Alms they shall only take them of such as are willing to give The Civil Laws especially those concerning Holy Days and the Degrees of Consanguinity and Affinity in Marriages shall be observed That their Pastors shall give Security to the Magistrates for the Observing this Edict and promise That they will not preach any Doctrine contrary to the Nicene or Apostles Creeds or the Books of the Old or New Testament nor use any Reproaches against the Catholicks in their Sermons And the same is injoyned the Catholicks in relation to the Protestants No man shall publish any Libels to defame another or sell or cause them to be sold Lastly the Magistrates are hereby commanded to be very diligent in case any Sedition happens to search out the Offenders and punish them without any Appeal to be allowed to such Offenders A Debate being made concerning the Worship of Images Injunctions published by the Queen's Order concerning Images these Propositions were published by the Queen by the Advice of the Bishops of Valence and Seez and Monsieur Bouthillier d' Espence and Picherel That seeing Errors are according to St. Augustin rather to be rooted out of the Minds of Men than out of Churches and other places the Bishops should take order with the Curates to have the People well Instructed and diligently Admonished concerning the right use of them that all Offence or Scandal might be prevented both by the Royal Authority and that of the Church and that if any opposed this he should be treated as a Violater of the Royal Edicts and of the publick Peace Images of the Trinity forbidden That all Figures of the Holy Trinity should be immediately removed out of all Churches and all other publick and private Places as being forbidden by the Holy Scriptures the Councils and Testimonies of the Fathers and only Dissembled or Tolerated by the Sloth of the Bishops and Pastors That the Pictures of all prophane Persons and others who were not to be found in the Authentick Martyrologies of the Church all lascivious and dishonest Pictures and those of Brutes shall be abolished That no Crowns Garlands or Vestments shall be put upon any Images nor Incense nor Candles burnt before them nor shall they be carried in Processions nor any Prayers or Oblations be made to them nor shall they be worshipped with bended Knees because all these things are parts of Worship That all Images but that of the Venerable Holy Cross shall be taken from the Altars and either placed on the Valves or Walls of the Churches so that from henceforth they may neither be saluted kissed prayed to or presented with Gifts That all Images which were wont to be carried on the Shoulders of Men in the Churches and Streets should according to the late Canon of Sens be for ever abolished Beza opposed the retention of the Cross as brought into use by Constantine the Great and one N. Mallard Dean of the Sorbonne in Paris tho' he confessed some ill things had crept into the Church yet he was of opinion that all this Worship of Images ought stoutly to be defended and retained and put out a Book to that purpose so the Thing fell This Order was made the 14th of February The same Month but some few days before it The King of Navar pretends still to promote the Reformation the King of Navar wrote a Letter to the Elector Palatine in which he testified his great desire to promote a Reformation and that he hoped to have found a way to reconcile Differences by the Conference of Poissi But that this Affair had not succeeded according to his wish and that even in the Dispute about Images which seemed to have less of Difficulty they had yet not been able to agree But that whatever Men pretended he would by the help of God endeavour that the Confession of Faith which could not be destroyed without the Ruin of the Peace of the Nation should insensibly be established as far as the Infancy of the King and the present State of Things would permit He wrote also to the same purpose to the Duke of Wirtemberg and to Philip Landtgrave of Hesse The Elector Palatine wrote an Answer dated the 20th of April from Heidelburg wherein he said he was sorry to see the Affections of the Protestants cool in this Affair and therefore he exhorted him to go on in this commendable Design of Reforming Religion When the Edict of January came to be published the Guises and Montmorancy The Edict of January opposed by the Guises and others who were now reconciled and were absent at the time of making it employed all their Industry to prevent its having its effect alledging it was not made as
when they heard of the Massacre of those of Tours because they also had broken down the Images and pulled up and defaced some of their Tombs Whereupon the 12th of July they left the City in the Evening to the number of 800 and went to Alenzon The Bishop upon this put in 500 Roman Catholicks for a Garison who reacted all the Cruelties upon the Protestants and suborned Men to swear against such as they supposed had defaced the Images or prophaned the Churches whereupon they were severely punished for others Faults The Bishop had a great hand in this and was turned a Soldier and treated all such as he suspected of the Clergy very hardly nor did he spare the Churches Treasures more than the Protestants had done but took them to pay his Soldiers raising besides great Contributions on the People for that purpose There were in the Cathedral Church the Images of the twelve Apostles of Silver of great Weight and adorned with many Jewels and the Bishop had carried them to his Castle de Trouvoy in Maine for their greater Security but that being taken afterwards they were lost and the Bishop was suspected of having converted them to his own use and going after this to the Council of Trent it was said He must needs have the Holy Ghost because he carried the twelve Apostles with him The 13th of May Amiens the Protestants were forbidden their Meetings at Amiens their Books sought out and burnt and amongst them all the Bibles they found in French and the Pulpit with them and some few of them were flain in the Tumult At Abbeville there was a greater Tumult raised by the Roman Catholicks and many of the Soldiers in the Castle and of the Inhabitants of the Town were murdered upon a pretence they favoured the Prince of Conde's Interest and the Governour of the Town was assassinated in his House and his naked Body was dragged about the Town and another Gentleman most barbarously murdered At Senlis Senlis many of the Protestants were assassinated and some were put to death by the Decree of the Parliament of Paris on other pretences I have transcribed only a very few of the horrid and insufferable Villanies committed by the Roman Catholicks of France in this War from Thuanus For so madly did they dote upon their Images and Altars that when ever they got any of the Protestants into their hands they treated them with unheard-of Cruelty and Rage whereas all their Fury spent it self on the Statues Pictures Altars and Relicks of their Churches or in some places on their Tombs and if some few Slaughters happened in was in the Surprize or taking of Places before they were masters of them but the Roman Catholicks raged most where the Protestants were least able to resist them The Prince of Condé hearing that his Party was worsted in Normandy sent Lewis de Lanoy with three hundred Horse who with some difficulty arrived at Roan the 11th of June and rectified the Disorders he found in that place Normandy the Protestants would have expell'd the Roman Catholicks out of the City but he persuaded them only to disarm them and swear them to live peaceably Roan in a short time after this was besieged from the 29th of June to the 11th of July by the Roman Catholicks but then they were forced to withdraw and the City remained in the Protestants hands In the interim a Treaty was carried on by the Vidame de Chartres with Queen Elizabeth for Succours which displeased many tho' the Roman Catholicks in the mean time had called in German and Swifs Auxiliary Forces to support their Quarrel The Roman Catholick Army The Roman Catholicks retake Poictiers and Bourges in the mean time took Poictiers after a sharp Siege which yet might have holden out longer where they plundered the Protestants and put many of them to the Sword And after that Bourges being besieged by the Duke of Guise was at last surrendered by the Cowardize or Treachery of Mr. de Yvoy the chief Commander when the Roman Catholicks had almost spent all their Ammunition and the Admiral had taken that which was sent to supply them from Paris The taking this place so sar discouraged the Protestants that a great many places yielded upon the first Summons The Duke of Guise and his Party after they had taken Bourges The Siege of Roan resolved on were divided in their Opinion some advising the Army should march to the Siege of Orleans as the Capital of the adverse Party and others that they ought first to take in Roan as more easy to be reduced and of no less advantage because preventing the English from powering great numbers of Men into France So at last this Party prevailed and that Siege was undertaken Montgomery who by misfortune slew Henry the Second was by the Prince of Condé appointed to command here in Chief who entered the place the 18th of September with 300 Horse and having added some new Works to St. Catherins he built a new Fort at St. Michaels which he called by his own Name The Terms of the Protestants League with England About the same time a League was concluded between the English and the Protestants at Hampton-Court by which the Queen was to send 6000 men into France 3000 of which were to keep Haure de Grace in the King's Name for a place of Safety for those of the Religion and the rest were to be employed in the Defence of Diep and Roan and she was to supply 140000 Crowns for the Charge of the War the Forces were immediately sent from Portsmouth and landed at Haure de Grace under the Command of the Earl of Warwick The 28th of September the Forces of the Triumvirate came before Roan being then 16000 Foot and 2000 Horse Montgomery had besides the English and the Townsmen 800 Veterane Soldiers for the Defence of the City The Besiegers would have stopped the passage of the River by sinking Ships in it but the violence of the Tide cleared the Chanel so that the Frigates came from Haure de Grace with Canon Ammunition and Victual notwithstanding The 6th of October St. Catherins Fort was taken by Storm and Surprize and 300 Townsmen beaten back who came to relieve it The 9th of October 500 English under the Lord Gray entered the Town The 13th of October the Besiegers stormed the City from 10 'till 6 at Night the English and Scotch sustaining the brunt and at last repelling them the next day they stormed it 6 hours more to the loss of 600 men The 15th of October The King of Navar shot at the Siege of Roan the King of Navar was shot in the left Shoulder with a Musket Bullet in the Trenches The 25th of October there was a sharp Fight at St. Hillary's Gate three Mines being sprung to small purpose The next day the City was taken by Storm the greatest part of the brave Men having been slain or wearied out in
Ceremony of it Ibid. Persecutes the Lutherans severely in France 456. Enters Paris in State 484. Crowns his Queen Ibid. Persecutes the Lutherans Ibid. Makes a League with the Switzers Ibid. Regains several Places from England 485. Publishes another Edict against the Lutherans 492. Sends a Letter to the Pope about his assisting Octavio Farnese 514. He declares War against the Emperor with his reasons 517. Justifies himself from Leagues with the Turk 518. Sends the Abbot of Bellozane to Trent with a Letter to the Council Ibid. He Publishes an Edict against the Pope 521. And another against the Lutherans Ibid. Answers the Emperors Declaration 522. Hinders the Switzers from sending Ambassadors to the Council of Trent 528. He sends Ambassadors to Duke Maurice 529. Makes Peace with the Pope 548. He declares War against the Emperor 553. Calls himself Protector of the Liberties of Germany 554. He takes Toul Verdun Metz 555. Takes an Oath of Allegiance from the People of Metz Ibid. His Treaty with the Strasburghers 557. His answer to the Princes Ambassadors 558. The reasons of his leaving Germany 559. His answer to the Switzers Ibid. He Wastes Luxembourg 563. His Ambassadors Speech at the Treaty of Passaw 564. He Sollicites again by Letters from Aichstadt 567. He brings his Men from Luxembourg back into Artois 571. Is offended with the Pacification at Passaw 572. Writes to the Emperor 576. Sends a Declaration to the States of the Empire 577. Carries on the War in the Low Countries 603. But is beaten in Tuscany in the Sienese War 604. His Letter to the Diet at Francfort Ibid. Takes Casal 613. Carries on the War into Montferrat 617. Hereford vide Fox Herman vide Cologne Hesse vide Philip Landgrave Hildesheym a City in the Dutchy of Brunswick embraces the Protestant Religion 300. they are accused by their Bishop to the Emperor 313. Hogostratus James a Dominican writes against Luther 4. Commissioned by Maximilian to Examine Jewish Books 30. Writes against Reuchlin Ibid. Is cast by the Bishop of Spire Ibid. Appeals to Rome Ibid. Leaves his Cause Ibid. Examines two Augustine Friars at Brussels 63. Holland an Inundation there 137. Hooper John Bishop of Glocester burnt for his Religion 607. Huberine Caspar an Interimist Preaches at Augsbourg 535. Hugh Capet makes himself King of France 150. Huglie John a Protestant burnt for Religion by the Bishop of Constance 105. Hungarians beg for assistance at the Diet of Spire 324. Their Horse join Duke Maurice 409. Husse John Preaches Wiclef's Doctrine 46. Appeals from the Pope to Christ Ibid. Went to the Council of Constance with safe Conduct 47. There burnt Ibid. Hutton Ulricus a Noble Man of Franconia 65. Favours Luther and dies Ibid. I JAmes the V. of Scotland Marries King Francis 's Daughter 209. His Queen dies 230. Makes a War with England unsuccessfully 304. Dies Ibid. Jerome Bishop of Brandenbourg 2. Jerome of Prague burnt at the Council of Constance 47. Jerome Bishop of Ascoli summons Luther by P. Leo's Order to appear at Rome 5. Jews compared with Roman Clergy 29. Illyricus Matthias Flaccius Writes against the Adiaphorists 498. Imperial Chamber Vide Protestants is set up again in the Diet at Augsbourg 466. The Judges fly from Spire for fear of the Confederate Princes 557. They answer Marquess Albert's Deputation about the Franconian Bishops 577. They decree in Favour of the Bishops 578. Indulgences Preacht up in Germany 1 2. Confirmed by Pope Clement 's Decree in the Extravagants 9. Why granted 273. Indult vide P. Paul the III. P. Innocent the III. Decreed to the Electoral Princes a right of chusing the Emperor 21. His decree de Majoritate Obedientia 107. Inquisition its Original 434. Inquisitors about the Emperor's Edict of Religion in the Netherlands how they proceed 498. Interim drawn up at Augsbourg 454. The heads of it 458. Often Revised and Corrected 459. Sent to Rome ibid. The Electors differ in their Opinion about it ibid. Those who draw it up are rewarded 468. It is disliked on both sides Ibid. Confuted by the Saxon Divines 481. Joachim Elector of Brandenbourg sends an Embassie to the Elector of Saxony 242. Sends Agents to Eysenach 244. Made Geneali ssimo against the Turks 292. He Strikes in with the Papists in the War against the Smalcaldick League 375. Interposes for a Peace 418. With the Landgrave Ibid. Intercedes for Saxony 427. And his Life was spared at his Intercession 428. Intercedes for the Landgrave 429. Remonstrates to the Emperor for him at Hall 433. Calls Bucer to Augsbourg 454. Angry with him for not subscribing the Interim 457. Receives the Interim 461. Acts with Duke Maurice in the Magdeburgick War 505 506. He sends Ambassadors to the Conncil of Trent 526. His Ambassadors with those of D. Maurice Sollicite the Emperor about the Landgrave 531. John XXII P. vide Aquinas John King of Denmark overthrows the Swedes 62. Dying leaves his Son Christian of six Years of Age Ibid. John succeeds his Brother Frederick of Saxony 84. Goes to Franck-hausen against Muncer 's Gang Ibid. Comes to the Diet at Augsbourg 127. Excuses the Landgrave's going from Augsbourg to the Emperor 131. Procures the removal of the Guards from the Gates of Augsbourg 131. Is cited by the Emperor to Cologne 141. Sends his Son and goes himself to Smalcald 142. Writes to the Confederate Princes to hinder an Election of a King of the Romans 143. Protests by his Son against Ferdinand 's Election to be King of the Romans 144. Pleads Age and demands safe conduct before his going to the Diet at Spire 153. Gives an Answer to the Elector of Mentz and the Prince Palatine 154. The conditions upon which he would acknowledge a King of the Romans 157. Dies 161. John Frederick Son to John D. of Saxony answers the Emperors and Popes Ambassadors 163. Yields to acknowledge Ferdinand K. of the Romans 173. Answers Vergerius 's Propositions for a Council 181. Negotiates with Ferdinand to stop the Prosecutions of the Imperial Chamber 185. Goes to Smalcald 189. Negotiates with Henry VIII of England 205. Quarrels with his Cousin George D. of Saxony 206. He communicates the Embassy of the Elector of Brandenbourg to the Landgrave 243. His Answer to the Brandenbourghers Embassy Ibid. Goes to the Convention at Eysenach 244. Quarrels with the D. of Brunswick 247. Writes to the French K. in behalf of the D. of Wirtemberg 249. He sends Ambassadors into England 252. He Answers the Emperors Letters 263. Quarrels with Naumburg about a Bishop 288. Puts in Amstorfius Ibid. Makes War upon the D. of Brunswick with the Landgrave 298. The Declarations of the Reasons of their undertaking Ibid. Their answer to the Message of the States of the Empire 299. Intercedes to no purpose for the D. of Cleve 313. Accommodates with King Ferdinand 325. His Son is affianced to K. Ferdinand 's Daughter Ibid. Writes to the Emperor about the D. of Brunswick 354. He armes against the Emperor 384. He and the Landgrave
Quarrels with the Elector of Saxony 292. Is wounded in Hungary 304. Refuses to enter into the Protestant League after his Father's death ibid. Makes Laws for the Government of the Country 311. Endeavours an accommodation between the D. of Brunswick and the Landgrave 353. Perswades the D. of Brunswick to surrender 354. Purges himself of Treachery ibid. Holds a Secret Conference with the Emperor at Ratisbon 380. Has a Conference with K. Ferdinand 391. Calls a Convention of the States at Chemnitz 405. Consults against the Protestants ibid. His Friends write to the Protestants 406. He writes to the Landgrave ibid. Writes to the Elector 409. And to his Son ibid. Takes most of the Electors Towns ibid. Is ill spoken of and Lampoon'd by the Protestants 410. Publishes a Manifesto to clear himself ibid. Joins Ferdinand to go towards Bohemia 423. Intercedes for the Landgrave 429. Writes to the Landgrave to comply 430. Receives Wittemberg with the rest of the Electorate from the Emperor 431. Exacts an Oath of Allegiance of John Frederick 's Subjects ibid. Promises the Landgrave to interceed with the Emperor at Hall 433. And Remonstrates about it ibid. Receives the Wittemberg Divines Graciously 435. He is invested in the Electorate Solemnly at Augsbourg 457. Calls a Convention at Meissen who draw up a Form of Religion for Saxony 478. Intercedes with Prince Philip for the Landgrave ibid. Writes to the States to clear himself from the imputation of Popery 484. His Deputies at Augsbourg protest against the Council of Trent 499. He engages in the Expedition against the Magdebourghers 502. He is made Generalissimo of that War 503. He attacks the Magdebourghers 504. Defeats Heideck and Mansfeldt ibid. He promises the Landgrave Aid secretly 505. Routed in a Sally by the Magdebourghers ibid. Proposes Conditions of Peace to the Town 515. Commands his Divines to draw up a Consession of their Faith ibid. Demands a safe Conduct for his Divines to go to the Council of Trent 516. Sends the Proposals to the Magdebourghers by Heideck 521. He holds a Convention about the business of Magdebourg 525. He takes an Oath of Fidelity from the men of â—atzenelbogen 526. He concludes a Peace with the City of Magdebourg 528. Complains of the Preachers ibid. Hatches a War against the Emperor 529. Sends Ambassadors to the Emperor about the Landgrave 531. He holds a Conference with Prince William the Landgrave's Son 534. His Ambassadors come to Trent and declare their Instructions 537. They join with the Agents of Wirtemberg and Strasburg to sollicite for the hearing of the Protestants in the Council ibid. The Saxon Divines are upon their way to come to the Council 541. The Ambassadors complain against Pelargus ibid. Maurice sends Letters to his Ambassadors 542. They leave Trent secretly ibid. His care for the release of the Landgrave 549. He declares War against the Emperor 550. Takes the Field and joins with Marq. Albert 555. He goes with the other Princes and besieges Ulm 556. Treats with Ferdinand of Conditions of Peace ibid. Writes to the French King 558. His Army Skirmishes with the Imperialists 559. A Mutiny in his Camp for want of Pay ibid. His Soldiers make the Emperor fly from Inspruck 560. Which is Plundered ibid. They Publish a Declaration ibid. He restores the Outed Ministers ibid. His Grievances at the Treaty of Passaw 563. His Proposals at the Treaty 566. He is impatient of delay and hastens Ferdinand 568. He returns to the Confederates 569. Besieges Franefort ibid. At last he accepts a Peace 571. Sends his Forces into Hungary 573. Sends Commissioners to treat with John Frederick's Commissioners to no purpose 577. Went to Heidelberg to mediate between Albert and the Bishops 578. Makes a League with the D. of Brunswick ibid. Declares War against Marq. Albert 581. He overcomes Albert and is killed in the Fight 586. His Death foretold by Prodigies ibid. Maximilian Emperor holds a Diet at Augsbourg 4. Writes in August 1518. to Pope Leo to correct Luther and to put an end to his growing Heresies 5. Dies Jan. 12. 1519. 13. Sends Ambassadors to the Council of Pisa 26. Goes off to Pope Julius 27. Sends Langus to the Lateran Council ibid. Commissions Hogostrate and Reuchlin to examine Jewish Books 30. Wars with the Switzers 469. Maximilian Son to Ferdinand comes into Germany out of Spain 505. Is well beloved ibid. He returns home from Spain 529. Is honourably received at Trent 535. Goes to Brussels 637. Mecklenbourg vide George D. of Mecklenbourg Mechlin almost consumed by Lightning 392. Medices the rise of that Family to Greatness 169. Meinier President of the Parliament of Aix persecutes the Waldenses 345. Vses the Inhabitants of Merindol and Cabriers barbarously 345 346. Meissen John Bishop of Meissen Opposes Luther about Communion in both kinds 25. Melancthon Philip comes to Wittemberg 21. Goes to Leipzick ib. Answers the Parisian Censure of Luther 's Books 47. Comes to the Diet at Augsbourg 127. One of the Protestant Deputies there to mediate an Accommodation 132. Very much disconsolate 140. Comforted by Luther ibid. Comes to Cologne 310. Defends Bucer 311. His Opinion about Indifferent Things 481. He draws up a Confession of Faith for the Saxon Divines 515. Congratulates John Frederick 's safe Return home 574. Sends Letters of Comfort to the Banished Bohemian Preachers 613. Mendoza sent by the Emperor to the Council of Trent 360. Ambassador to Strasbourg 419. His Speech to the Pope about the Council from the Emperor 443. Sends the Pope's Answer to the Emperor 445. Mentz the Seat of the Elector four German miles from Francfort 13. Elector of Mentz vide Albert. The Elector approves the Interim craftily in the Diet 460. Sends the Pope's Indult into the Landgraviate 483. Denies to Register Manrice 's Protestation against a Council 499. He leaves Trent 543. He flies from Albert of Brandenbourg 567. He dies 614. Mersburgh Bishops Answer to Luther 33. Milan the Council removed thither from Pisa 27. Miltitz Charles Bedchamber man to Pope Leo vide Wittemberg Miltitz sent by Leo to Frederick against Luther 12. Treats with Luther 23. And the Augustine Friars concerning him ibid. Minden proscribed by the Imperial Chamber 245. Mirandula Joannes Picus his Books Censured 28. Monte Cardinal de the Pope's Legate at Bononia His Answer to the Pope's Letter 444. His Insolent Vsage of Vargas the Emperor's Ambassador at Bononia 446 447. Made Pope and called Julius III. 492. Montmorency Anne made Constable of France 239. Is in disgrace 277. Gains Favour with Henry II. King of France Takes Metz for the French King 555. His Treaty with the Deputies of Strasbourg 557. More Sir Thomas Chancellor of England 180. Beheaded for not denying the Pope's Supremacy Ibid. Morin John under-Provost of Paris prosecutes the Protestants severely 175. Morone John Legate to P. Paul III. at Spire 291. Muleasses K. of Tunis outed of his Country comes to Augsbourg 457. Muncer Thomas begins to Preach in Franconia 52. An account of his
345. Barbarously Massacred at Merindol 346. Their Opinions 347. Wenceslaus Emperor intercedes for Husse 46. Wiat Sir Thomas rises in Kent upon Queen Mary 's Marrying King Philip 594. Is suppressed 596. Executed 598. Wiclef John Preached against the Pope in England 46. His Bones ordered to be Burnt by the Council of Constance 47. William vide Bavaria Winchester Stephen Gardiner Bishop of he writes a Reproachful Book against Bucer 340. Is Imprisoned for Obstinacy 511. Made Lord Chancellor by Queen Mary 589. An account of his Proceedings in the Divorce of Henry VIII ibid. He dies of a Dropsie 627. Wirtemberg vide Ulric and Christopher Wittemberg a City of Saxony upon the Elbe and an Vniversity 2. Connives at Luther ibid. They write to Pope Leo in his behalf 6. And to Miltitz that he might be tried in Germany ibid. And to Frederick in excuse of Luther 's Proceedings against Cajetan 12. The Vniversity abett the Augustines in not saying Mass 49. Their Reply to Frederick about that Matter 50. Wolfgang made Grand Master of Prussia 324. His Plea at the Diet of Augsbourg about the Teutonic Order 447. Is driven out of his Country 571. Wolfgang D. of Deux-Ponts absolutely refuses the Interim 480. Yet promises to obey the Emperor as far as he could 481. Wolsey dies for Discontent 170. Wormes a Diet called thither 38. It is opened 41. Luther Proscribed by an Edict there 48. A Diet called to punish the Anabaptists 200. Another Diet called there 201. A Convention cited thither 268. The Heads of the Conference at Wormes 271. A Diet there 343. Z. ZIsca John raises a War in Bohemia against Signismund in revenge of Husse 's death 47. Zuinglius Ulricus comes to Zurick 22. Opposes Friar Samson about Indulgences ibid. Disswades the Switzers from serving abroad in the Wars 48. Defends himself against the Bishop of Constance 51. Writes to the Switzers to allow Marriage among their Priests ibid. Disputes with John Faber in the Assembly at Zurick 57. Acquits himself of the Accusation of the States 66. Preaches up the abrogation of Images ibid. Differs with Luther about the Sacrament 97. Would not go to the Conference at Baden 105. Disputes at Bern 111. Disputes with Luther at Marpurg 121. Is killed 156. Zurick vide Zuinglius They refuse to serve abroad at Zuinglius 's desire 48. They establish the Reformation 57. They Answer the Remonstrance of the other Cantons 70. And the Bishop of Constance 's Book abort Images 72. They remove Images 76. They Expostulate with the other Cantons about the seizing of their Ministers 77. The Mass abolished there 82. They stop Provisions from the other Cantons 155. They are routed in Battle 156. And so a second time ibid. And at Last conclude a Peace ibid. The Ministers of Zurick answer Gardiner 's Book 340. A TABLE TO THE CONTINUATION A. ALbert Marquess of Brandenburg dies 13. Alva 's War on the Pope 9. He goes to Rome 11. The Emperor's Ambassadors to the Electoral Princes to carry his Resignation 6. Dr. Woton English Ambassador in France 14. Between France and King Philip at Peronne 19. At Cambray 22. In France 27. To the Diet of Germany 28. The Popes Ambassadors to the Christian Princes and to the Council 49 62. Admitted by the Princes of Germany of the Augustane confession 63. Refused by Queen Elizabeth 64. His Legates to Trent French Ambassadors to the Council of Trent 87. The Ambassador of Spain received 91. Lansac Ambassador for France at Rome 94. The French Ambassadors protest against the Council 95. And go to Venice 96. Andelot Marshal of France loseth the favour of his Prince 19. Suspected to be in the conspiracy of Bloys 43. Sent for Succours into Germany 78. Is in the battle of Dreux 80. Defends Orleans 82. The Archbishop of Toledo suspected of Heresie 48. An Assembly of the great Men of France at Fountainbleau 44. Of the three Estates decreed 46. Opened at Orleans 51. Prorogued 52. Reassembled at Pont Oyse 58. An Assembly of the Delegates of France 68. B BAbotz a Town in Hungary besieged 5. The battle of St. Quintin 15. Of Graveling 20. Of Dreux 80. The Bavarians demand the Cup and the Marriage of their Clergy in a Tumult 97. Bellay Jean Cardinal Dies 50. The Bible sufficient alone to determine the controversies of Religion 60. Books prohibited and why 86. Bona Sfortia Queen of Poland dies Du Bourg Anna a member of the Parliament of Paris offends the King 31. Is Prosecuted 32. Condemned and Executed 34. C CAlais its Form and Strength 17. Siege and taking from the English 18. Profered to the Queen 41. Catharine de Medicis Queen Dowager of France made Regent 33. She preserves Conde and Navar 47. She shews great favour to the Protestants but yet underhand opposed them 56. Suspecteth the Nobility 57. Excuseth the conference of Poissy 60. Dissembles the Rudeness of Laines 61. Solicited to begin a Persecution by the Spaniards 65. She prohibits the worship of Images 69. She puts her self and her Son under the Protection of the Prince of Conde 72. Yet out of fear joyns with the Catholick Lords 72. And betrays Conde 73. She pretends she is at Liberty ibid. She thanks Conde for his good Service 75. She treats with him 75 79. She feareth the Duke of Guise after the battle of Dreux yet makes him General 81. After he was slain she more earnestly desired a Peace than before 83. She excuses the Peace when made 91. She complains of the proceedings in the Council of Trent 94. Catzenello bogen resigned 13. Cavii 11. Charles V. Emperor resigns Spain and the Empire 5. Goes into Spain 7. His Letter to his Son 15. His Death and Character 23. Charles the IX King of France succeeds his Brother 47. Carried by force to Paris 72. Is declared out of his Minority at fourteen years of Age 99. Charles Cardinal Carassa strangled 64. Christian King of Denmark dies 26. The Church ever pure and spotless 51. Civitella a small City in Italy baffles the French 10. Coligni Admiral of France taken in St. Quintin 15. Suspected to be in the conspirary of Bloys 43. Recommends a toleration as necessary 44. Delivereth a Petition for the Procestants 45. Made General after the Battle of Dreux 81. Disownes the having any hand in the Murder of the Duke of Guise 83. Distikes the Peace of Orleans 84. Colonna mark Antony 8. Coode Lewis the conâ—â—aled head of the conspiracy of Amboys 42. Detained for it 43. Leaves the Court 44. Imprisoned 〈◊〉 Orleans 47. Freed upon the Death of the King 48. Acquitted in the Parliament of Paris 56. Reconcil'd to the Duke of Guife 58. The Queen desires his Protection 71. He declareth a War against the Catholick Lords 73. Taken at the battle of Dreux 80. Makes a Peace at Orelans 84. The Conference of Poissy resolved on 58. Began 59. One at Wormes 13. Conquet in Britain taken by the English 21. The Conspiracy of Bloys 42. Discovered first by a Protestant