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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A51578	The neck of the Quakers broken, or, cut in sunder by the two-edged sword of the spirit which is put into my mouth first, in a letter to Edward Bourne a Quaker, secondly, in answer to a letter to Samuel Hooton and W.S., thirdly, in a letter to Richard Farnsworth, Quaker, fourthly, in an answer to a printed pamphlet of the said Richard Farnsworth, entituled, Truth ascended, or, The annointed and sealed of the Lord defended, &c. / written by Lodowick Muggleton ...	Muggleton, Lodowick, 1609-1698.	1663 (1663)	Wing M3048; ESTC R896	66,718	82

judgement either to acquit or condemn by the Law So is it with me First God hath given me a Commission to be chief judge 2. He hath given me the Book of the Law 3. He hath given me to know the Law 4. According to the known law I do give sentence and judgement of blessing or cursing to eternity 1. That I have a Commission from God to be chief judge that I have proved before if it cannot be believed I cannot help that 2. That God hath given the Book of the Law which is the Scriptures into my hand is as certainly true also for the Scriptures are given into my hands as the Priests office was given unto the hands of Aaron yet every man that read the Scriptures doth think to finde eternal life in them as Christ said to the Jews and as you Quakers and others doth now a days but thinking will not serve turn for all most all the world hath no other assurance of eternal life but thinking but it is knowledge and faith in the true God that gives certain assurance of eternal life which I know no Quaker hath or can have in that estate and principle which they hold for they deny that flesh and bone of Christ which suffered death to be now living above the Stars in that Heaven but I have opened that more large in those Letters to the Quakers 3. God hath given me to know the Law that is to know the Book of the Scriptures and that he hath given me more knowledge in the Scriptures than all the men in the world at this day this I know to be truth and some others can witness it neither can any man interpret the Scriptures truly but my self and those that have it from me because no man doth know the true foundations which the Book of the Scriptures doth stand upon namely the true God and the right Devil 4. And according to the known Law of the Scriptures I do give Sentence and judgement of blessing and cursing to eternity Thus far I do proceed like unto the Judges of the Land but now as for Juries and witnesses and accusers the Judges of the Civil Law and I shall differ something but not much because Juries and Judges are so bound together by the Civil Laws of the Land that one in many cases can do nothing without the other so that many times there is a great deal of hurt done as well as good because the power lyeth in them both for many times when Judges would do right according to Law yet the Iury doth prevent him and so tyeth his hands likewise sometimes the Iury is willing to shew mercy and do right and the Judge will not having some prejudice against that party and doth over-power the Jury with his authority and knowledge in the Law so that Judgement is turned backward sometimes because the Law lyeth between two the Judge and the Jury which if it did lye always in one then there would be always either true Justice done or injustice alwayes done these things some can experience which have been accustomed to the Law 2. The Judges of the Civil Law can do nothing except there be Witnesses or Accusers face to face the cause of that is because the Laws of the Land are grounded upon Reason and the Judges of the Land are the interpreters of the Law of reason so that Reasons kingdom being in this visible world it must proceed in the way of reason by the Law of reason which is the Law of the Land for the Law of the Land can lay hold of nothing but what is a visible breach of the Law therefore the Judge must have a visible Witness or Accuser face to face else be can give no Judgement upon the matter yet there is some cases in Law that men are sued at the Law and condemned by the Law at a distance the party sued not being face to face nor knowes of it until that he be condemned this some can experience yet this I say the Judes of the Land doth go the best way in having Iuries and Witnesses that reason could find out and for my part I do approve of their way very well but whom God doth make judges they must go a neerer way to work for you may read that those judges which God did ordain in spiritual matters they did not call for Juries and Witnesses as the Judges of the Land do what Jury did Moses call for to plague the people of Israel for their Idolatry And what Jury did Elijah call for when he called for fire from Heaven to destroy those two Captains and their fifties What Jury did Elisha call for when he cursed those forty two children and caused them to be slain by two She-bears What Jury did Peter call for when he strake Annanias and Saphirah his wife dead with a word speaking with many more things which the Prophets and Apostles which were Judges of spiritual matters have done without any Juries or witnesses and yet they have gone by as certain a rule as the Iudges of the Land do when they give judgement according to Law so that I do know how to proceed in Iudgement according to the tenor of my Commission as the Prophets and Apostles did in theirs and as the Iudges of the Land do in their Commission of the Laws of the Land But to give little further satisfaction to the Reader I shall shew why I do condemn men and women at a distance and yet something agreeable to the way of the Law of the Land First those that are condemned by me at a distance there is some of this Faith that hath heard them speak wicked speeches against me and the doctrine declared by this Commission of the Spirit and have given me intelligence of it and so upon their witnessing the same I have sent the sentence unto them so that if the witness that informed me did not witness truth then that sentence which I have passed upon them shall be of no value which is better judgement in some kinde then the Judges of the Land doth give for if Witnesses be false and swear falsly the Judges of the Land do many times condemn the innocent meerly thorow false Witness therefore in that regard my judgement and sentence is more certain then the Judges of the Civil Law is in regard I never condemn the innocent thorow false witness for I seldom or never do send the sentence to any though their wicked speeches be witnessed unto me by one that is not in this faith though they may speak truth in that thing as well as others that are of the same faith with me 2. I never do pass sentence on any at a distance except I have some Writing from their own hands as I have had from you Quakers and your Hand-writing is as good a Jury and witness to me as the Iudges of the Land can have for what jury or witness can be required more then a mans own

The Neck of the QUAKERS BROKEN OR Cut in sunder by the two-edged Sword of the Spirit which is put into my Mouth First In a Letter to Edward Bourne a Quaker Secondly In Answer to a Letter to Samuel Hooton and W. S. Thirdly In a Letter to Richard Farnsworth Quaker Fourthly In an Answer to a printed Pamphlet of the said Richard Farnsworth Entituled Truth Ascended Or The Anointed and Sealed of the Lord defended c. Written by Lodowick Muggleton one of the two Iust Prophets and Witnesses unto the High and Mighty God the Man Christ Jesus in Glory AMSTERDAM Printed in the Year of our Lord God 1663. And are to be had in Great Trinity-Lane over against the Lyon and the Lamb. Lodowick Muggleton 's LETTER TO Edward Bourne I Saw a Letter of yours which you sent to Dorothy Carter wherein I perceive she did lend you a Book of ours of the Two Witnesses of the Spirit which you have perused not for your good but for your eternal hurt for you have discovered in that Paper what seed and nature you are of which is the reprobate Angels seed and nature which is called in Scripture A Serpent or Devil of whose seed or childe you are one which you have plainly expressed in your Letter by speaking evil of the things you do not know in which Book or Books you were not worthy to look into But many more besides you of the Serpents brood have stumbled at this stone even the Commission of the Spirit to their eternal condemnation which we the Witnesses of the Spirit have denounced upon them which no infinite Spirit or Light of Christ within them shall take it off from them nor deliver them in the day of trouble I shall shew in some particular places in your Letter wherein you have sinned against the Holy Ghost a sin that will never be forgiven in this world nor in the world to come And so I shall proceed to the sentence of eternal death upon you First you say that you perused the Book till you was weary with looking into it for it was one of the dirtyest and confusedst piece of work that ever you saw Also you do advise Dorothy Carter to consider of it and let the witness of her own conscience answer whether it was given forth from the Spirit of Truth or from the spirit of error and deceit or not This I would have you to know though it be too late for your good that it is neither the light in her nor in you nor no man under heaven at this day that can or ought to judge of the Doctrine or Declaration of a Prophet that hath a Commission from God but ought rather to submit and yield obedience to their Doctrine for there is no eternal life to be had but in the faith of it For whosoever receiveth a prophet in the name of a prophet shall receive a prophets reward which reward is no less then the assurance of eternal life So on the contrary he that despiseth a prophet Doctrine despiseth him that sent him and shall receive from that Prophet the seal in his conscience of his eternal damnation The first thing that you take offence at is that we say that the reprobate Angel had the womb of a woman to clothe himself with flesh also to bring forth Gods design From which you do ask whether that which is the Devils work can be Gods glorious design seeing God hath manifested his Son to destroy the works of the Devil To which I answer That the reprobate Angel clothing himself with flesh in the womb of a woman it was Gods design that the reprobate Angel should do so for this very purpose that there might be a generation of men and women of his seed brought forth here in this earth in the state of mortality being horn under the Law it being written in their seed and nature and by the not fulfilling of that law which is written in the serpents seed it is made capable to suffer the pains of eternal death which is the second death and this was Gods design that he might destroy the seed of the serpent with a second death And as for Gods destroying the works of the Devil he doth destroy them two ways that is he that is God did lay down his spiritual and heavenly glory in the womb of Mary the Virgin and so clothing himself with flesh and bone so that he might be capable to suffer the pains of death therefore it is said in Scripture that this Jesus which is called the Son of God but in other places of Scripture he is called the Very God as the Epistle of John where he saith This is the very God and Eternal Life And Isaiah where he saith To us a Childe is born to us a Son is given attributing to that Childe Jesus the Title of Everlasting Father Mighty God and Prince of Peace There might be more places of Scriptures named to prove this thing as that saying that the fulness of the God-head dwelt bodily in him and that saying in the Revelation I am Alpha and Omega the first and the last he that was dead but am alive and behold I live for evermore And as the Angel by taking flesh upon him by entring into the womb of Eve brought sin and death into the world unto the seed of Adam so God by clothing himself with flesh in the womb of a Virgin that he might be put to death in that flesh and by his spirit quickning again in that flesh he will destroy him that had the power of death which is the devil and the devils works He destroyed the works of the devil in the seed of Adam by their having faith in the death of God which faith purifies the heart and is justified in the sight of God and in their own conscience and so the works of the devil are destroyed in the seed of Faith which is the seed of Adam by believing in the blood of God they having their hearts sprinkled by faith in his d●●●… and this did God procure to his own seed by clothing himself with flesh So on the contrary he by his design of clothing himself with flesh hath procured the eternal destruction to that reprobate Angel and his seed and you being one of the devils sons I know by your words for by your words you shall be condemned for you have plainly shewed unto me by your Letter what seed you are of and who your father is even the same as was Cains father you and he have all one father for you were begotten of that wicked one even that reprobate Angel which God designed him and his seed unto that endless misery as is spoken of in that Book which you call a Confusion and a Lie And not onely so but you have called many heavenly Mysteries the Bottomless pit of Confusion as that God created the person of the serpent more glorious than the rest of the holy Angels Also you

would have it proved by Scripture that God made Angels spiritual persons neither can it enter into your heart to believe that the serpent was made by the Wisdom and secret Council of God to bring forth his seed to oppose the Creator and yet you read in the Scripture that God would put enmity between the seed of the serpent and the seed of the woman From what did this seed of the serpent come but from that reprobate Angel which is always in opposition unto the seed of the woman which is the seed of Adam which is the seed of Faith which is the seed of God The knowledge of these two Seeds is that which can truly explain the true meaning of the Scriptures and open the gates of hell and let in all the seed of the serpent who deny a personal God in flesh and bone glorified Also the knowledge of the two seeds doth open the gate of heaven unto the seed of Faith and lets them enter in to that everlasting glory where they shall see their God face to face to their eternal joy because God hath a body and face and so shall every seed have a face of its own And though the seed of the serpent shall have a face of its own yet it shall never see the face of God Angels nor man no nor their own face to eternity for as they lived and died in darkness here in this world not knowing what the form and nature of the true God is nor the form and nature of the right Devil and so not knowing what nature and seed themselves are of they shall rise again in that eternal darkness never stirring from the place they are raised to eternity I write these Lines unto you Edward Bourne knowing you to be of the seed of the serpent and appointed to eternal damnation before you were born though you know it not I do know it by your speaking evil of that doctrine which is declared by us the VVitnesses of the Spirit by calling of it Deceit Confusion and Lies with many more wicked speeches against the purest Truth that ever was declared by Prophet or Apostle because this is the Commission of the Spirit and the last Witness of God on earth Therefore for these your hard sayings against the Doctrine of this Commission of the Spirit in obedience unto my Commission I do pronounce you cursed and damned soul and body from the presence of God elect men and Angels to eternity neither shall that light within you nor any God deliver you from this Curse but according to my word it shall be upon you because you shall know that God hath given power unto man to curse you to eternity and that there is a Prophet of the Lord now in the Land Written by Lodowick Muggleton one of the two last Witnesses and Prophets unto the High and Mighty God the Man Christ Jesus in Glory Vale. August the 10. 1662. A LETTER of Samuel Hooton and W. S. to Lodowick Muggleton Friend FOR so we can call thee as Christ did Judas and also the sloathful servant whose talent was hid in the earth who art in the highest state of inchantment Thou hast slandered the children of the Most High God thy lips hath uttered lies thy tongue hath forged deceit thou art a false witness a wanderer a vagabond from the true understanding true knowledge and councel under whose tongue is the asp and the venome who out-sputters it against the children of light but with it thou art comprehended and shall be made manifest and the hook 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Vah is put into thy nostrils by which thou shalt be held and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Obed is thy state if thou canst read it which upon thee shall come canst thou read 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Tame thou hast polluted thy self thou hast defiled thy self thou hast made thy self unclean and thou art unclean and art in the highest state of Ranters from the holy body in the polluted body and where ever thou hast an entrance thou wilt defile and thou mayest deceive fools and them that be void of understanding but the sound and the weighty thy spirit hath not nor never had any entertainment for thou art clothed with a Curse and not with a Blessing the fruits of which is sputtered abroad and the eternal Sentence of Judgement of the Lord God is sentenced upon thee And now to the matter of thy flanders and scandals and reproaches that thou casts upon the Most High's children First Thou sayest We that are called Quakers are guided and led by the Spirit of Antichrist Answer This is false for we are in the Spirit of Christ before Antichrist was and we have it and are Christs and so thy slanders doth not touch us but is thy own who speaks of thy self and beareth witness of thy self but our witness is in Heaven which beareth witness of us and witnesseth to us which thou hast manifested thou knowest not who judges with evil thoughts and is in that judgement which is to be reproved for we have Judgement to sentence and judge such spirits perpetually Secondly Thou sayest We are the worst of all and the most cursed of all in point of doctrine Answer This is false again and from slanderous lips our doctrine is Christs and the Apostles and we that doth his will do know his Doctrine and we are in the power of God that was before Sects was and thou art the man that wanders up and down to make Sects whose mouth is filled with cursing and soweth it so thou shalt reap of the same which will enter into thy bowels who art the Antichrist out of Christs doctrine and the Apostles and an enemy to it which saith bless and curse not therefore thou art one of the cursed children the Apostle speaks of who speaks forth the high swelling words of vanity to the alluring of the lusts of the flesh and so to catch people with thy bait but thy damnation and judgement lingreth not nor slumbreth not Remember thou wast told this in thy life time Thirdly Thou sayest We deny both the Father and the Son to be a person in the form of a man and that we deny the same flesh and bone of Jesus which suffered death was layed in the grave which rose again which was seen afterwards by his Apostles and others which ascended up into heaven in that same flesh and bone which he suffered death Answer To this we charge thee and command thee to mention the man and the place of his abode that denied this and is a Quaker Secondly thy charge is utterly false and lies and slanders as to us and the Lord will judge thee for sowing such lies abroad for we own Christ and none of us denies him that was prophesied of seen by the Prophets and holy men of God came according to the Prophecy and was born of a Virgin according to the Prophecy of Isaiah and suffered death and rose again

flesh and so called his Brethren because we are born not of the will of man nor of the flesh but of water and of the Spirit which Spirit doth lye secretly hid in the water is the motions of peace that doth arise from the seed which is called the Spirit But on the contrary the Quakers Christ is according to the flesh of Abraham and so indeed they are bone of his bone and flesh of his flesh for indeed they know no other Christ but according to the flesh that is according to the seed of Reason For in Scripture the seed of Reason is called the Flesh from whence the motions of sin doth arise which are called the motions of the flesh which I have largely unfolded in The Interpretation of the 11th Chapter of the Revelations for the Scripture taketh no notice of the outward bodily flesh but as the two seeds doth operate and work in man Reason is called the Flesh and Faith is called the Spirit wherefore it is said Let Christ dwell in your hearts by faith And so every one that doth truly believe in that flesh and bone of Christ to be now living doth eat his flesh and so Christ dwells in his heart by faith and not in his person and essence as the Quakers do vainly imagine For they make no distinction between the person and essence of Christ and the light of Christ which light of Christ is one thing and his person another as the body of the Sun is one thing and the light that shines from it is another and so according to the flesh that is according to the seed of Reason the Quakers are bone of his bone and flesh of his flesh And they being the children of Abraham according to the flesh as their imaginary Christ is for all Abrahams children according to the flesh are the children of Cain who is the father of most part of the Quakers and in this sense they may say that they have the minde of Christ in them 4. You say I write if you should own Christ to be a person then that light of Christ you so much talk of would vanish like smoke and come to nothing In your Answer to this you upbraid me with my ignorance and darkness as not knowing Christ nor the Holy Ghost nor the Father nor Christs nor the Apostles doctrine and for which purpose you quote Solomons Writings which is no Scripture with some Scriptures to shew my ignorance and that my Doctrine should flie away like smoke as I said by yours with many more sayings that would be too tedious to write Answer If I were as ignorant and as dark in the knowledge of Christ and of the Holy Ghost and of the Father and of the Apostles doctrine as you are it would be no matter if my tongue should cleave to the roof of my mouth for your ignorance and darkness is plainly discovered in that you quote Solomon to prove your Scripture light and knowledge of Christ that which is no Scripture no more than the Apocrypha is but I perceive it is as good Scripture to you as any for you are but like a Parrot that speaks other mens words for it is nothing to you what Christ or the Apostles said at that time You ought to have heard what the Commission of the Spirit saith now in these last dayes for none can interpret Scripture truly but my self neither doth any man in the world truly know Christ nor the Father nor the Holy Ghost but my self and those that believe in this Commission of the Spirit for it is not with me as it is with you for you are to be judged by the letter of the Scriptures but God hath made me the Judge of Scriptures and of you also For my Commission and the Doctrine of it is as true as the Prophets and Apostles Commissions were in their time nay it is of a more higher nature than theirs were For we the Witnesses of the Spirit do know more than Moses the Prophets or Apostles did things of more higher concernment As To know the form and nature of the true God before he became flesh The form and nature of the right Devil before he be a●e flesh The persons and nature of Angels The rise of the two Seeds What knowledge can exceed or go beyond the knowledge of the true God and the righ● Devil many other deep Secrets which hath been declared by this Commission of the Spirit which the Prophets and Apostles were but dark in in comparison of the Witnesses of the Spirit If so how should you Quakers come to understand any thing concerning Christ the Father and the Holy Ghost who have nothing but the dead letter of other mens words whose light was but dark in comparison of that light that comes by this Commission of the Spirit so that you can never know Christ nor the Father nor the Holy Ghost by the words of the Scripture nor by the light of Christ within you without an Interpreter there being none in the world at this day but my self Can your light within you make these three you speak of Christ the Father and the Holy Ghost to be but one person and particular body of flesh and bone in the form of a man if you can then may you truly say that you know the Father Christ and the Holy Ghost which I know no Quaker or other doth or can know at this day but this Commission of the Spirit onely Neither can any man by the light of Christ within him come to know these things aforesaid but by believing of him that 's sent by voice of words from a God without him But the Quakers were never sent from a God without them but onely from a Light within them and though it be the light of Christ yet will it not give a man the knowledge of the true God but will perish and he that hath it except it be grounded by faith to believe that God spake to such a man to the hearing of the ear and then the light of Christ in a man being grounded upon that voice he shall come to know the Father Son and Spirit to be but one personal Glory in the form of a man which no Quaker in the world doth therefore cannot know the Father Son and Holy Ghost by that light within them which they talk so much of for a childe that answers from his catechism-Catechism-book would have said as much from the Father Son and Holy Ghost as these Quakers do for a boy could have rehearsed these places of Scripture and have made as good a Confession of his faith as any Quaker doth But let that pass and come to the next 5. You say further that I have written The Quakers will have no person at all The words in your Letter to this is not worth a Reply for there is little in it but the repeating of Scripture words and what the Apostle saith of Christ being the express image of the