Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	authority_n	old_a	testament_n	2,803	5	7.9085	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10801	A sacred septenarie, or The seuen last wordes of our Sauiour Christ vttered vpon the crosse, (with the necessary circumstances of the same:) expounded by a commentary, gathered out of the holy Scriptures, the writings of the ancient fathers, and later diuines. By Alexander Roberts, Bachelour in Diuinity; and preacher of Gods word at Kings Linne, in Norfolke.	Roberts, Alexander, d. 1620.	1614 (1614)	STC 21074; ESTC S115974	219,904	265

heauen Colosse 1. 19 20. who is made vnto vs of God wisdome righteousnesse sanctification and redemption as it is written let him that reioyceth reioyce in she Lord 1. Cor. 1. 30. 31. Verily I say vnto thee this day shalt thou be with me in Paradise Christ heard the x Bernardus de passione Domini cap. 9. request now not of a thiefe but his confessor his spouse and comforteth him with a fitting promise according to the petition made verily in truth I say vnto thee this day thou shalt be with me in Paradise To thee who diddest hang vpon the Crosse in torment with me thou shalt now bee in the Paradise of pleasure wonderfull loue exceeding goodnesse for he saith not thou shalt bee 〈◊〉 Paradise but in Paradise with me thou shalt be satisfied with the fruition of him whome thou desirest thou shalt beholde him in Maiesty whom thou diddest confesse when hee was in infirmity neyther doe I delay to performe that which I promise but to day thou shalt bee with me c. Thus sweet 〈◊〉 heareth promiseth giueth speedily c. This Con 〈…〉 not put ouer to y Arnoldus Carnotensis de septem vltimis Domini verbis Purgatory to sinne reuenging 〈◊〉 to darke and obscure places none contrary affected dare presume to alledge ought against this vouchsafed fauour The punishment of the Crosse nay grace not punishment abolisheth all offences and the soule now hastning to leaue the Tabernacle of the body willingly departed neyther did any feare of punishment molest or grieue the conscience which knew she was washed with the abundantly-flowing bloud of Iesus Christ The Souls of men so soone as they be loosned from the prison of the body are z either receiued into heauen do enioy y Laurentius Humfridus contra Campianum Ratione prima endlesse blisse or thrust downe into hell bee afflicted with eu erlasting torment For there be only two wayes the broad and the narrow two gates the wide and the straight Math 7. 13. Luc. 13. 24. two different conditions of men sheepe on the right hand and goates on the left two rewards after this life the crowne or condemnation two places the bosome of Abraham for Lazarus or the gulfe of hell for the glu●ton no a Augustinus Hypognosticcon lib. 5. third can bee found in Scripture and hee that is b Idem de peccatorum meritis remissione cap. 28. not with Christ cannot bee but with the diuell For the holy word of God propoundeth vnto vs but c Tilenus Syntagmatis Theolog parte 2. Titulo de Purgatorio a twofold time one of the race another of the goale of sowing and reaping of seedetime and haruest of labour and rest of the battel and the victory of the fight and triumph whereof that is limited within the boundes of this life Rom. 8. 18. Gal. 6. 10. and therefore this presently beginneth when we once haue ended the other And the Schoolemen themselues vnderstand none other vnder the name of their Viatores or Trauellers then such as yet liue in the world Therefore that Meteor or d Ignis fatuus Purgatorij imagined fire of Purgatory vanisheth commeth to nothing which the curious e Chemnitius in Exam. Consilij Trident. parte 3. tit ulo de Purgatorio● Plato in Phedone de Repub lib. 10. speculations of Philosophers f Tertullianus aduersus Hermogenem Patriarkes of heretiques the doubtfull g Chemnitius plenissime in examine consilij Tridentini parte 3. Titulo de Purgetorio disputations of some Fathers first kindled the vain toies and fables of lying h Hom●rus Odyssea 11. Virgilius Aenead lib. 6. Poets tickling the eares of foolish men afterward nourished fained apparitions of Ghosts i Platzius in Luco suceiso errorum Pontifici●rum loco 76. and spirits and idle dreams of wel fed Monks increased at the last the k Chemnitius loco superius citato Schoole-Diuines quickned when it was dying whose learning proceeded from the Sorbon of Paris and consisted vpon a mixture of Scripture Philosophy much like a double formed l Cornelius Agri●pade vanitate scienti●rum cap. 97. Carni●cina Vtopiana Centaure and these hucksters of Gods word especially the latter sort violently wresting the scriptures vnto a strange sense with their Questions and Quodlibets haue exposed our holy faith and profession to the scorn dirision of Epicures and worldlings For of this Vtopian shambles of mens soules no one title can bee found in the bookes of the old new testament rightly vnderstood which notwithstanding they striue to hale by enforcement to the confirmation of their opinion Therefore for the remouing this error out of mens minds who are not besotted with their owne follies the strength of arguments the authority of Fathers the confession of the Patrons hereof themselues may bee effectuall Of all which somthing shall be said but very briefly following the maner of those who when they will sell a great m Athenagoras in Apologia pr● Christianis quantity of corn or any other cōmodity bring but a little for a sample of the whole or make trial of wine or hony by the tasting of a small portion or of Cosmographers n Florus in prologo historiae suae Arguments who describing the globe of the habitable world comprehend the whole in a narrow table 1. Death taketh o Lectius in praescriptionibus Theologi●is contra fabrum away all the meanes of procuring saluation afterward for when wee are once departed from hence there is no place left for repentance satisfaction is to no purpose life is here either lost or p Cyprianus ad Demetrianum Iustinus Martyri● Dialogo cum Tryph one Iudaeo kept as God findeth thee in the day when he calleth thee out of the world so shal he iudge thee in the last and this is the vtmost bound of things q Augustinus de Fide ad Petrum Diaconū belonging to happines for the time to obtain euerlasting life God hath giuen men only in this in which repentance also is auailable For a man may here forsake his sin and amend it which whosoeuer doth not now in the world to come hee may haue a sorrow for his offences but shal find no pardon at Gods hands there may be a prouocation to grief but no amend mentiof the will therfore the dead can receiue then no benefite from the care either of themselues or of others 2 God in Christ hath pardoned the sin and remoued the punishment it is therefore meere folly that any should bee disquieted in his mind seeking by what means of satisfaction he may deliuer himselfe out of Purgatory for the death of Christ is the remission of sins the abolishing of transgression the freedom from error the receiuing of grace therfore let vs then boldly without feare come vnto our Redeemer who by vndergoing the punishment without taking the offence hath remoued both the offence the