Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	authority_n	church_n	see_v	2,192	5	3.8792	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A07260	A sermon made in the cathedrall churche of Saynt Paule at London, the XXVII. day of June, Anno. 1535. by Symon Matthewe	Matthew, Simon, d. 1541.	1535 (1535)	STC 17656; ESTC S102306	16,458	60

lucre but of a good mynde not as though ye were lordes ouer your parysheners but that ye be an example to the flocke Here saynt Peter doth not onely knowledge hym selfe to be equal with other but he also sheweth that he desireth no royall regiment and so doth he exhorte other to be of the same mynd with hym They ther fore whiche extolle so moche the iurisdiction of Peter sclaunder hym And I am sure he is not contented to be so reported ageynst the veritie Therfore whanne so euer you shall haue any scripture that soundeth for Peters authoritie vnderstande the same spoken to all the apostols represented in Peter And this is saynt Augustynes mynde as I haue sayd before And euen so saynt Hierome in his fyrste boke ageynste Iouinian although he may be sene to some reder that he speaketh vtterly for the prelacy of Peter yet he sayth euen there that all the apostols receyued the keys of the kingedome of heuen and that the substance of the church was equally builded vpon them all So that saynte Hierome mente not that Peter had more auctoritie than the other but that he was chosen as one to be preloquutour and speaker for his felowes and that to auoyde confusion whiche shulde haue bene if all shoulde speake to gether And yet this pueth hym not to haue more authorite thā an other As although my lorde Mayre the aldermen with other shulde sende mayster Recorder in message to the kynge for some cōmon matter of the citie maister Recorder is not nowe a priuate person but a common persone and what so euer he speaketh durynge his commission the holle citie speaketh it what answere so euer is made to him is made to the hole cite And yet this proueth not mayster Recordar to be of more authorite thē my lord maire and the aldermen And truely onles we shulde thus vnderstonde sayncte Hierome he shuld be cōtrarye to him selfe For in his epistoll sent to Euagrius he maketh all bishoppes of al places equall these are his wordes The churche of Rome is not to be thoughte to be diuided frome other churches in the worlde both France Britayne Affrica Persis Oriens and India and all other strange nations honour Christe and kepe one rule of truth If auctoritie be asked therfore the worlde is bygger then one citie Where so euer the byshoppe shall be eyther at Rome or elles at a poore citie in Italy called Eugubiū or at Cōstantinoble in Macedonie or in Rhegio a citie in Grece or in Alexandria and Tanis cities in Egipte he is of lyke meryte and of lyke prelacy The abundance of ryches and the humilitie of pouertie auseth not a byshoppe to be more or lesse in auctoritie but all indifferently ar the successours of the apostols ¶ What can be more plainly spoken for equalitie of byshoppes Rede it and rede it agayne and imprint it in your hartis and muse vpon it and then iudge saynct Hieromes mynde you shall well perceyue that he meaneth all byshops to be of lyke authoritie in their owne diocese and that none shall challenge by the lawes of god any prelacye aboue an nother Saint Cyprian in lyke maner what so euer he semeth to say in other places yet in his epistolle ad Cornelium whome he calleth brother he saythe that it is decreed to hym and all byshops that euery one shall haue the ouersight gouernāce of their owne diocesans for whom they shal make accompte to god And in his boke called De simplicitate praelatorū he saith that all the apostols were lyke in honour and power And if they so were what is then become of Peters prelacye I thynke if in this matter he were reuerently handeled he shulde be vnderstōde as saint Ierome was whiche commendynge the auctoritie of byshoppis dyd neuer derogate the royaltie of princis but wolde euery byshoppe to haue the gouernance of his flocke maynteyninge alway the auctorytie of princes And in good feythe I can not rede the contrarye in theym but ofte I doo rede howe they submytted them selfes and called vpon temporal power for helpe maintenance of truth not presuming to call any general Councels but vpon their fauours As the councelle of Nicene whiche was celebrate by the commaundement of Cōstantine the emperor to represse heresies In the whiche councell it was determyned thus Mos antiquus perduret in Aegypto uel Lybia et Pentapoli ut Alexandrinus episcopus horum omnium habeat potestatem quoniam quidem et Romano episcopo parilis mos est Simíliter autem et apud Antiochiam ceterasque prouincias honor suus unicuique seruetur ecclesiae We wylle that the olde custome and maner shall continue in Egipte Libie and Pentapoli whiche is that the bysshoppe of Alexandria shall haue gouernance and rule ouer al these for that there is a lyke custome for the bysshoppe of Rome In lyke maner we wyll that at Antiochie other prouincis euery one shall haue their due honour This mooste honourable councell whiche was kepte in the .iii. hundred .xxiiii. yere after Christe then beinge present .iii. hundred and .xviii. byshops and holy fathers determined that the byshoppe of Alexandria shulde haue as moche authoritie in his parties as the byshop of Rome shall haue in Italy and other places in the weste sayth that so it hath ben of a longe custome approuing the same Nowe if that custome were good and well allowed of suche holy fathers howe can it be thought that Peters successour shoulde by the lawes of god haue more iurisdiction then any other byshoppe seinge that these holy fathers iudged than and decreed the contrarie whiche beinge so nigh the apostels tyme not only approued the custome but also made a decrre thervpon whiche they wolde neuer haue done except it myght haue stōd with the lawes of god ¶ Also in the councel of Constantinoble it was ordeyned that byshops shulde not be troubled oughte frome their dioceses nor one shulde medle with an others iurisdiction but the byshoppes of Alexandria shuld haue the gouernance of the orientall parties the honour of primacy reseruid to the church of Antiochie as it was ordeyned in the Nicene councel And euen so the bysshoppes of Asie shall ouersee Asie and order all thynges perteynynge to Asie Lyke myse the byshoppe of Ponte shal gouerne the diocese of Ponte And the bysshops of Thrace their dioceses so that this coūcel also denieth prelacy to Rome and to the byshop therof reseruynge euery diocesse to his owne byshoppe ¶ And of this we also rede in an epistoll sent frome the councell of Affrike to Celestine byshoppe of Rome whiche accordynge to other councelles and also to the mynde of saynt Cypriane concludeth that no forein byshoppe shulde meddell out of his owne diocesse ¶ Lykewise in the councell Mileuitane it was prouided that al causes concernynge one prouince shulde be determyned in the same Wherfore as you haue harde I truste hit be playnly proued that the bishoppe of