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A78030 The sounding of the two last trumpets, the sixt and seventh or Meditations by way of paraphrase upon the 9th. 10th. and 11th. Chapters of the Revelation, as containing a prophecie of these last times. / Digested by Henry Burton during his banishment, and close imprisonment in the isle of Guernsey. Burton, Henry, 1578-1648. 1641 (1641) Wing B6172; Thomason E174_1; ESTC R6165 58,961 100

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in our time that we neede not doubt but that this is the time of the Sixt Trumpet under which wee now live How are the godly and painfull Ministers of God in England misused their mouths stopped their wives children and families dispossessed and cast out of their habitations all holy and true professors among the People vexed wearied and even worried by the Pursivants and courts of Prelates so as they are forced many of them to forsake their houses and sweete native country to go seeke for refuge among wild beasts and wilde Salvages and wilde deserts b Heb. 11.37 38. wandring up and down as the Apostle speakes in deserts and in mountains and in dens and caves of the earth of whome the world is not worthy c. Thus is not the holy City trodden under foote of these Gentiles yea worse then the old Gentiles the Babylonian Beast and his broode having lost all humanity and all the properties of reasonable men like c Dan. 4. Nabuchadnezzar when he grazed among the beasts of the field when nothing will satisfie them but the utter desolation and extirpation of the Saints of God and of all holinesse What neede then have Gods people to cry and pray with David d Psal 83.1 2 3 4. Keepe not thou silence o God hold not thy peace and be not still O God For loe thine enemies make a tumult and they that hate thee have lift up the head They have taken crafty counsell against thy people and consulted against thy hidden ones They have said come let us cut them off from being a Nation that the name of Israell may bee no more in remembrance For they have consulted together with one consent they are confederate against Thee But do thou unto them as unto the Madianites as to Sisera c. as it followeth to the end of the Psalme Let them be confounded and troubled for ever let them be put to shame and perish that men may know that thou whose name alone it Jehovah art the most high over al the earth But e Psal 94.3 4 5 6 7. how long shall these wicked thus triumph How long shall they utter and speak hard things and all the workers of iniquitie boast themselves How long shall they breake in pieces thy people O Lord and affl●ct thine heritage How long shall they slay the Widow and the stranger and murther the fatherlesse How long shall these Atheists say The Lord shal not see neither shal the God of Jacob regard it How long shall these Gentiles thus tread under foot the holy Citie of our God It is said here Two and forty moneths Surely as the words doe sound no very long time Two and forty moneths make up three yeers and a halfe and not much more then those thousand two hundred and threescore days in the next Verse Now whether these forty two moneths be taken literally and strictly or whether they signifie some longer or shorter time is uncertain to us this we may certainly build upon that the time of Antichrists afflicting of Gods Church under this Trumpet shall not be long But this number of forty and two moneths being so precisely laid downe as containing three yeeres and a halfe we may be the bolder to take it literally for this space of time Nor is it unusuall in Scripture so to number according to the strict letter thereof as of Israels affliction in Egypt from Abrahams calling just foure hundred and thirtie yeeres and the Jews Captivitie in Babylon just seventy yeeres And in Daniel f Dan. 7.25 A time times and halfe or part of a time is taken for three yeers and part of the fourth wherein that proud King Antiochus who was a type of Antichrist should and did afflict the people of God A time or times being interpreted by Daniel himselfe to bee so many g Dan. 4.16 11.13 yeers The like phrase whereunto wee have Revel 12.14 that the Church should be persecuted of the Dragon a time times and halfe a time Which is to bee interpreted according to those times in Daniel three yeers and a halfe And hereupon it is that the Jesuits as Bellarmine and others stand so stiffe that Antichrists Reigne shall continue but three yeeres and a halfe by which they think to excuse the Pope from being Antichrist But it will not serve their turn For we easily grant that three yeers and a halfe being the summe of fortie and two moneths is that space of time wherein the Beast out of the bottomlesse pit that Antichrist shall afflict Gods Church under this sixt Trumpet And so likewise this space of time doth answer that time times and part of time wherein Antiochus the type of Antichrist afflicted the ancient people of God which was a good part of three yeeres and a halfe as Tremelius well sheweth in his notes upon Daniel And if we consider the practices of Antiochus in that time and compare them with Antichrists practices in this sixt Trumpet we shall find a marvellous correspondence between them Now of Antiochus Daniel saith h Dan 7.25 He shall speak great words against the most High and shal weare out the Saints of the most High and think to change times and Laws and they shall be given into his hand untill a time and times and the dividing of time Whereupon Tremellius notes that this Antiochus was most blasphemous against God and a most cruell Tyrant over Gods people in so much as he took upon him and did arrogate unto himselfe divine authoritie in abolishing the Sabbaths and other Laws of God and did institute and impose new Laws and Ceremonies according to his owne humour and pleasure Now what doth Antichrist and his Limbes the Prelates in these our days Doe they not most proudly i See the Prelate of Canterbury his last Book throughout toge●her wi●h all his practices arrogate to themselves divine authoritie and impiously blaspheme God and Christ in saying Christ thought it fittest to appoint them as his Viceroys in governing his Church Doe they not hereupon beare themselves as so many gods sitting in Christs throne imposing their owne devices Ceremonies Canons upon the consciences of Gods people Doe they not vilifie the holy Scripture as an insufficient and imperfect Rule of Faith and preferre the Tradition of their prelaticall Church before it Doe they not abrogate the moralitie of the fourth Commandement as not binding us Christians to keep the Lords day for our Sabbath day Do they not dispense with the profanation of it by most licentious and lascivious Sports and Pastimes to all youth and others thereby also dispensing with the fifth Commandement when Masters may not restrain their own Servants nor Parents their Children from their laudable Sports as they call them that day Doe they not forbid Ministers to preach twice on that day Doe they not altogether forbid sound preaching of the doctrines of Grace And do they not i Dan. 7.25 weare out
published in print and that also by Authority an Answer entitled The Bayting of the Popes Bull to a Bull of Pope Vrban the eighth which passed up and down in England inciting his Roman Catholikes to stand for the Catholike Cause and having set in the Frontispiece of the Book a Picture representing King Charles with a sword in his hand the point whereof was directed so as it put off the Popes triple Crowne in the other picture over against it representing the Pope with Verses interpreting the same and having a young daughter then of three or foure yeeres old at most to whom I my wife holding the child in her armes shewed this picture interpreting the same unto her the childe presently thereupon replyed O Father Our King shall cut off the Popes head Jt must be so Jt must be so And this so redoubled she spake with such an extraordinary vigor and vivacitie or quicknesse of spirit and utterance as both my selfe and wife were struck with great admiration Now if a man should have said then when this was uttered that such a speech proceeding so strangely from a child was sure some Prophecie inspired into her by Gods Spirit of what should after come to passe would have found but a few to give credit thereunto but rather would have beene laughed to scorn Although I presently thereupon said to my wife surely this in time may prove to be a true Prophecie God is able to bring it to passe though never so unlikely But now that wee see the Hierarchie utterly raced and rooted out of the Kingdom of Scotland and that by King Charles his Royall assent ratifying the same in Parliament tell mee what think yee Was not here a cutting off of the Popes head by the King as touching his Kingdome of Scotland For is not the Popes headship upheld in chiefe in the Prelates and Hierarchie Might not then the childes speech be a Prophecie being thus far verified in so great and unexpected a work as this And if so why may it not reach to be a like verified in cutting off the Popes head also in England as it is now in Scotland Is any thing hard to the c Pro. 21.1 Lord who hath the Kings heart in his hand as the rivers of waters turning it whithersoever hee will But for this we must patiently wait and incessantly pray that the Lord will bring to passe his owne counsell and finish his worke thus begun and that Antichrists Throne and Kingdome being throwne downe and destroyed Christ alone may reigne in the hearts and consciences of his people and the Kings Crowne may ever flourish and shine forth in the beauty of abundance of peace and prosperitie till time shall be no more Nay whither the child prophesied or no here we have a most sure word of Prophecie which tels us what Christ is now a working namely the great Reformation of his Church and Restauration of Religion which as he hath so gloriously begun to doe in Scotland so I trust hee will shew the like mercie to England though a sinfull Nation in rooting out those wicked limbes of the Beast by whom Religion and the whole Land is so of late more than ever before since Queene Elizabeths dayes defiled Yea wee may be as sure hereof as wee are sure this is Gods Word that the Lord will and that very speedily so finish this worke now begun within the compasse of this sixt Trumpet as not all the power and policie of Antichrist and his Confederates shall be able either to prevent it or ever to overthrow it For Christs Word here must needs bee fulfilled which saith These are the two Olive-trees and the two Candlesticks which stand before the GOD of the earth As if hee had said Even as the vision of the golden Candlestick and of the two Olive-trees on each side thereof standing before the Lord of the whole earth was shewed unto the Prophet Zechariah to be a word of the Lord to incourage Zerubbabel the Prince and the people of God in repayring and finishing of the Temple in Jerusalem then in hand which the enemies of Judah resisted and withstood with all their might and malice but were not able to frustrate the worke So I have here purposely named my two witnesses the two Olive-trees and the two Candlesticks standing before the God of the earth that it may be the like vision as it were to my people living under the sixt Trumpet to encourage them not only to begin but to proceed to the finishing and perfecting of the worke of Reformation of Religion and restauration of my spirituall Temple the Church and though the adversaries be potent and labour tooth and naile to hinder the worke and my people are weake yet know that it is d Zechar 4.7 not by might or by power but by my Spirit saith the Lord of hosts For e Esay 46 10. my Counsell shall stand and I will do all my pleasure And as for thine enemies O my people feare them not but say unto them f Esay 8.10 Take counsell together and it shall come to naught Speake the word and it shall not stand for God is with us And I say to thee O my people Behold g Esay 54.16 17. I have created the Smith that bloweth the coals in the fire and that bringeth forth an Instrument for his worke and I have created the waster to destroy No weapon that is formed against thee shall prosper and every tongue that shal rise against thee in judgment thou shalt condemn This is the heritage of the servants of the Lord and their righteousnesse is of me saith the Lord. And thus much of this Verse Now follows Verse 5.6 Verse 5.6 And if any man shal hurt them fire proceedeth out of their mouth and devoureth their enemies and if any man wil hurt them he must in this manner be killed These have power to shut heaven that it rain not in the dayes of their prophecie and have power over waters to turn them into bloud and to smite the earth with all plagues as often as they wil. In these two Verses is set forth the efficacie of that power which Christ giveth to his two witnesses in their prophecying And this power is such as that of Elias and that of Moses was For first here is an allusion to the power and spirit of Elias in the fifth Verse wherein this speech is redoubled thus If any man shal hurt them fire proceedeth out of their mouth and devoureth their enemies and if any man wil hurt them he must in this manner be killed How is that h 2 King 1. Elias we know when the first Captain with his 50 men were sent to fetch him by force to King Ahaziah saying unto him Thou man of God the King hath said come downe answered If I be a man of God then let fire come downe from heaven and consume thee and thy fifty And there came down fire