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A65265
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Historicall collections of ecclesiastick affairs in Scotland and politick related to them including the murder of the Cardinal of St. Andrews and the beheading of their Queen Mary in England / by Ri. Watson.
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Watson, Richard, 1612-1685.
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1657
(1657)
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Wing W1091; ESTC R27056
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89,249
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232
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passge into France But the walls of Leith were not to be blown down by this breath nor was it strong enough to fill the sails for her passage into France A stronger wind blew out of the Town which so dispelled the Congregational Brethren that glad was he who could shelter himself and many grew desperate of the cause But Iohn Knox by power of the spirit when but a spark or two of rebellion was left could ever blow it up into a flame which he began now at Sterlin in a Sermon upon the 80. Psalm v. 4 5 6 7. and encreased it in another afterwards some where else upon Iohn 6. exhorting the Congregation that they should not faint but that they should stiâ—l row against the contrarious blasts till that Iesus Christ should come so that onely the day of judgement is to put an end to the Presbiterian commotions But nothing can be done without a Covenant which An. 1560. was entred at Edenburgh That what person soever will plainly reject their godly enterprises and will not concur as a good and true member of their Common-wealth they shall fortifie the authoritie of Council to reduce them to their duty c. The issue of this as of all their Covenants was to put many quiet conscientious people to the choice of either extream without the priviledge of a detestable neutrality Do as we do Rebel or perish whereby they never faild of an Army that should guard the gospell with an unparalell'd villany and resist the Queen Regent unto her death which fell out very opportunely while they lay at the siege before Leith being if not procur'd by their means very evidently hastened by their malice denying Her Majesty the benefit of some drugs for which she sent to her Apothecary and Chyrurgeon and in her inrecoverable condition not indulging her free speech with some Lords joyntly though of their own faction and what curtesie they granted being clogged with the ungrateful presence and more unpleasing discourse of Iohn Willock Brother-rebel-preacher with Knox who was sent on purpose to set the Queens conscience on the rack and torture it to despair if he could By all these unchristian proceedings having speeded on their impatient wishes and fretted open a passage for that Royal soul to expire they become soon Lords not onely of the Congregation but Countrey and having eleven points of the law their young Queen and her Husband being absent in France upon advantage enough they capitulate with their Majesties for the twelfth In which pacification the Deputies from France would not medle with the matter of Religion but agreed that a certain number of Noblemen should be chosen in the next Convention and Parliament to be sent to their Majesties to whom they shall expose those things that shall be thought needful for the State of that business In the interim the Brethren I 'le warrant you were not idle but after publick thanksgiving at Edenburgh for their deliverance that is to say for the death of their Queen upon whom they heap though they name her not a heavy load of calumnies in their prayers A Committee sits to distribute Ministers and so Knox is made Primate of Edenburgh or in it rather of Scotland that being the fountain head from whence all future Rebellion must stream by Goodman to St. Andrews by Heriot to Aberdeen by Row to St. Iohnston c. And though they will have no Bishops they 'l have Over-seers {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Spotswood for Lothian Winram for Fife c. And now to work they go to drive the stray-doctrine and discipline of the Countrey into the Parliament pound at Edenburgh Please your Honours comes presently from the supplicant Barons Gentlemen and Burgesses A Confession of Faith with a more imperious preface or title from the Presbytery out of Matth 24. And this glad tidings of the Kingdome shall be preached through the whole world for a witness unto all Nations and then shall the end come that is the Presbyterian Scot shall pull down all Government in the world establish the Kingdome of Iesus Christ upon the earth and then the end shall come the work is done 't is fit then the wages should be paid especially since by this new engine they draw Christ into their Covenant chap. 11. rebellion into the fifth Commandement under the notion of saving the life of innocents and repressing Tyranny resisting authority if they take it to passe the bounds of the Magistrates office not suffering innocent bloud to be shed if they may gain-stand it ch. 14. Likewise they dash all moral vertues at a stroak restrain the power of Gods Grace from effecting due obedience to his Law ch. 15. Confine the Catholick Church to themselves and such as shall communicate with them denying all other Christians the undeniable benefit of their Baptism ch. 16 18. which they say notwithstanding ch. 21. was instituted of God to make a visible difference betwixt his people and those that are without his League Pretend to reconcile these contradictions making both true at a time This Church is invisibly known onely to God who alone knoweth it whom he hath chosen c. ch. 16. and yet the notes signs and assured tokens whereby the immaculate Spouse of Christ Iesus is known to whom from the horrible Harlot the Church malignant we affirm are c. Defraud Antiquity and lineal descent in an undivided continuity the reverence rendred by the Primitive Fathers of the Church to be paid by us for the first knowledge benefit of the Gospel and yet at the same time running to the Ancients for strengthening the authority of the Canon For the doctrine taught in our Churches say they is contained in the written Word of God to wit in the Books of the New and Old Testaments in those Books we mean which have been reputed by whom but Bishops and Episcopal Doctors no Preâ—byterian canonical Depriving the Church of her just priviledge in interpreting the Scriptures under a pretence of bestowing it upon the Spirit distracting Christians hereby in matter of opinion without extraordinary divine revelation as in the point of Justification wherein St. Paul and St. Iames seem to differ and in matters of practice by the example of St. Peter and St. Paul Gal. 3. All this in one ch. viz. 18. frame a plausible excuse for negligence in or after the receiving the Sacrament of the Lords Supper ch. 21. Exclude all but Preachers though Priests or Deacons from the efficatioâ—s administration of the Sacraments annexing the power and vertue of the same to divine revelation or operation of a Sermon and so defrauding many that have had legitimate imposition of hands call'd Ordination of the character exercise of that power Justifie such as resist Supream powers doing that which appertaineth not to their charge ch. 24. so taking away the glory of Christian
humility patience and the crown of Martyrdome it self Retâ—act in part ch 15. what they professed chap. 18. about the notes of the Church and so take Gods Name in vain making a formal confâ—ssion of his truth to no purpose This pretty Pageant fram'd in a schismatical Assembly was brought into the packt Parliament to be voted The true Representative of the doctrine of Christs Church which the Bishops suffered quietly to pass by without spoiling any of the pastboard or guilding because they durst not writes Knox say any thing to the contrary and very likely when they knew it would be to no purpose and were well assured they should pay their Ecclesiastical Benefices if not their lives for a syllable of any such contradiction the Bretheren having petitioned that they might be compelled to answer to former accusations and to other likewise they had yet to lay to their charge which were such no doubt as wanted no weight of further delinquence to press them down to the depth of any Parliamentary Vote This Confession of Faith very liberally suffrag'd was sent into France by the Lord St. Iohn to be ratified by their Majesties By which act of pretended submission to the supremacy of their Princes we may interpret the true meaning of all the rest and take a sure essay of the Presbyterian subjection whatsoever otherwhere they pretend which I desire the Reader diligently to observe and have in mind whensoever afterward shall occur their hypocrisie in dutifull expressions for saith no less author than Mr. Knox No ratification brought he the Lord St. Iohn unto us but that we little regarded or yet do regard for all that we did was rather to shew our dutiful obedience than to beg of them the King and Queen any strength to our religion which from God hath full power and needed not the suffrage of man wherefore then was it put to the Vote in Parliament but in so far as man had need to believe it if that ever he shall have participation of the life everlasting Such obedience as this shewed the Souldiers to our Saviour when they bowed the knee before him and mocked him saying Hail King of the Iews Buchanan acknowledgeth it was sent to the Queen without hope of grant onely to discover the nakedness of her thoughts as good an argument of the modesty as the other was of loyalty of the Brethren But this was not enough to make the Assembly magisterial who themselves must stoop as low as any lay-brother in doctrine and confession of faith It is the discipline that must hold up the rod at least if not the axe too bind their Kings in chains their Nobles in links of iron To the framing of which immediately after this Parliament dissolved commission was given to Mr. Iohn Winram Sub-prior of St. Andrews Mr. Iohn Row and Iohn Knox Mr. Iohn Spotswood Iohn Willock Mr. Iohn Dowglass Rector of St. Andrews all Iohns and beloved disciples that had laid their heads on Christs breast and knew his heart about the reglement of his Kingdome Yet their letters of credit were not so good as to obtain the reception of Ambassadors from heaven though they pretended their message was in every point consonant to the word The Lord Erskin as great a professor as he was and the major part of the Nobility refused this new model Knox imputes it to the care of his Kitchin and 't is not unlikely he and the rest thought their title as good to the Church lands that they might eat the fat and be cloathed with the wooll of the lambs which themselves as well the Clericall Iohns had taken the pains to worry and slay Or it may be they had a care of their eyes which already began to swell with fatness and if they yielded this they would go on with the Psalmist being holdâ—n with pride and overwhelmed with cruelty they would then do even what they lust Yet this curtesie they did the discipline to call it A Book of devout imaginations that is zealous whimzies which might run the round in the Name sakes noddles but if they once got abâ—oad with power to captivate the thoughts of other men which were to be kept in a more reasonable service and obedience of Christ they were to be cast down by the Apostles command like high things that exalt themselves against the knowledge if God yet Argile Glencarn and the whole private pack of conjur'd Rebels subscribe the Book and promise to set it forward at the uttermost of their power whose names were enough to write Nobility in the front and hold it out with the approbation of the Honourable to the people But to accomplish the work behold the hand of God appears through this cloud and scatters morning roses in the way of the Râ—formers Here saith Knox was joy to Scotland and matter of Thanksgiving for the wondrous work and inestimable benefit of the Lord And what is this but the death of an innocent young King Francis the second Husband to the Queen of Scots who because no friend to the Brethren and so a robber c. Knox cannot but brand his memory in the forehead with He was suddenly stricken with an Apostâ—me in the deaf ear that nevâ—r would hear the truth of God His glory perished and the pride of his stubborn heart vanished in smoak Upon notice hereof was a new Convention of the Nobility at Edenburgh wherein the Book of Discipline was again perused in favour of some that pretended ignorance who when they heard it were not so taken as to own it by subscription or adde to the authority of it by their vote yet to prepare the way for the people to be acquainted with it twelve things call'd Superintendents are â—ut out chipt and fashioned just after the pattern in the Book And because all must run in the name Iohn Spotswood is appointed for Lowthian and as the leading man is in the printed form and order of the election March 9 1560. In which form I shall onely intimate two or three things as I go First that the election of him not onely approbation is in shew devolv'd upon the people who promise obedience to him as their Pastor no longer than he remains faithfull in his office This election of the people is styl'd The Call of God in them who it should seem miraculously moves their hearts and directs them to the summoning of Iohn This Iohn must professe That the life of Angels relates to Christ as Head and Mediator of his Church that is if any thing Christ came to redeem as well Angells as men and either summon'd part of those lapsed spirits out of Hell or recovered others that never had been condemned so low This Iohn must further profess himself Subject to the wholesome discipline of the Church and to avoid ambiguity the discipline of the same Church by which he is now