Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	author_n	write_v	year_n	2,966	5	4.5239	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A64350	An argument for union taken from the true interest of those dissenters in England who profess and call themselves Protestants.	Tenison, Thomas, 1636-1715.	1683 (1683)	Wing T688; ESTC R20927	28,630	48

protestant_n oppose_v which_o be_v equal_a to_o the_o power_n of_o the_o church_n of_o england_n a_o church_n primitive_a learned_a pure_a and_o not_o embase_v with_o the_o mixture_n of_o enthusiasm_n or_o superstition_n a_o church_n which_o be_v able_a to_o detect_v the_o forgery_n and_o imposture_n of_o rome_n which_o have_v not_o give_v advantage_n to_o she_o by_o run_v from_o she_o into_o any_o extreme_a which_o be_v a_o national_a body_n already_o form_v a_o body_n both_o christian_n and_o legal_a a_o body_n which_o commend_v itself_o to_o the_o civil_a power_n by_o the_o loyalty_n of_o its_o constitution_n a_o body_n which_o have_v in_o it_o great_a number_n of_o people_n judicious_o devout_a and_o who_o be_v judge_v only_o to_o be_v few_o 26._o because_o they_o be_v not_o noysie_a but_o prudent_a though_o true_o exemplary_a in_o their_o religion_n and_o there_o be_v in_o the_o church_n of_o england_n something_o more_o considerable_a than_o number_n for_o union_n be_v strong_a than_o multitude_n take_v the_o character_n of_o this_o church_n from_o monsieur_n daille_n 98._o a_o man_n who_o circumstance_n be_v not_o likely_a to_o lead_v he_o in_o this_o matter_n into_o any_o partiality_n of_o judgement_n and_o who_o at_o that_o time_n be_v engage_v in_o a_o learned_a controversy_n with_o one_o of_o our_o divine_n the_o character_n be_v this_o as_o to_o the_o church_n of_o england_n purge_v from_o foreign_a wicked_a superstitious_a worship_n and_o error_n either_o impious_a or_o dangerous_a by_o the_o rule_n of_o the_o divine_a scripture_n approve_v by_o so_o many_o and_o such_o illustrious_a martyr_n abound_v with_o piety_n towards_o god_n and_o charity_n towards_o man_n and_o with_o most_o frequent_a example_n of_o good_a work_n flourish_v with_o a_o increase_n of_o most_o learned_a and_o wise_a man_n from_o the_o begin_n of_o the_o reformation_n to_o this_o time_n i_o have_v always_o have_v it_o in_o just_a esteem_n and_o till_o i_o die_v i_o shall_v continue_v in_o the_o same_o due_a veneration_n of_o it_o and_o indeed_o it_o be_v to_o i_o a_o matter_n of_o astonishment_n that_o any_o man_n who_o have_v be_v beyond_o the_o sea_n and_o make_v observation_n upon_o other_o church_n and_o state_n shall_v be_v displease_v at_o we_o which_o so_o much_o excel_v they_o now_o be_v it_o probable_a that_o such_o a_o church_n as_o this_o be_v shall_v have_v less_o strength_n in_o it_o for_o the_o resist_n of_o popery_n than_o a_o inferior_a number_n of_o divide_a party_n of_o which_o the_o most_o sober_a and_o most_o accomplish_v be_v neither_o so_o primitive_a nor_o so_o learned_a nor_o so_o unite_v nor_o so_o numerous_a nor_o so_o legal_a and_o against_o which_o it_o will_v be_v object_v by_o the_o roman_n that_o it_o be_v of_o yesterday_o among_o these_o party_n there_o be_v some_o who_o have_v not_o full_o declare_v themselves_o and_o who_o know_v whether_o they_o have_v not_o a_o reserve_v for_o the_o romish_a religion_n against_o a_o favourable_a opportunity_n though_o sometime_o they_o speak_v of_o rome_n as_o of_o babylon_n i_o mean_v those_o people_n who_o be_v call_v quaker_n who_o speak_v in_o general_a of_o their_o light_n and_o in_o such_o doubtful_a manner_n that_o inquisitive_a man_n can_v yet_o understand_v from_o what_o quarter_n of_o the_o heaven_n it_o shine_v the_o man_n of_o design_n among_o they_o may_v embrace_v any_o religion_n and_o the_o melancholy_n will_v make_v a_o tolerable_a order_n among_o the_o roman_n and_o the_o priest_n will_v find_v for_o they_o a_o second_o st._n bruno_n again_o there_o be_v some_o who_o though_o they_o have_v declare_v themselves_o against_o popery_n yet_o they_o have_v scarce_o any_o form_a way_n of_o keep_v it_o out_o for_o what_o hinder_v a_o crafty_a jesuit_n from_o gather_v a_o particular_a congregation_n out_o of_o many_o other_o and_o model_v of_o it_o by_o degree_n according_a to_o his_o pleasure_n and_o what_o a_o gap_n do_v they_o leave_v open_a for_o seducer_n who_o take_v out_o of_o the_o way_n all_o legal_a test_n and_o admit_v man_n who_o be_v stranger_n to_o they_o to_o officiate_v among_o they_o upon_o bare_a pretence_n of_o spiritual_a illumination_n furthermore_o the_o romanist_n have_v more_o powerful_a way_n of_o draw_v man_n from_o the_o party_n of_o the_o dissenter_n than_o they_o have_v of_o entice_v they_o from_o the_o church_n of_o england_n for_o such_o man_n too_o frequent_o go_v out_o from_o we_o through_o weakness_n of_o imagination_n for_o which_o the_o church_n of_o rome_n have_v variety_n of_o gratification_n they_o will_v offer_v to_o the_o severe_a such_o strictness_n as_o be_v not_o consistent_a with_o the_o general_a law_n of_o a_o national_a church_n which_o be_v frame_v for_o man_n of_o such_o various_a condition_n must_v have_v some_o scope_n and_o latitude_n though_o no_o licence_n in_o it_o and_o many_o of_o those_o who_o now_o join_v themselves_o to_o the_o dissent_v party_n will_v then_o choose_v to_o be_v admit_v as_o member_n of_o this_o or_o the_o other_o superstitious_a fraternity_n and_o it_o be_v at_o least_o my_o private_a conjecture_n that_o if_o the_o revenue_n of_o the_o religious_a house_n which_o be_v dissolve_v have_v be_v judicious_o apply_v to_o the_o service_n of_o man_n either_o weak_a in_o mind_n or_o indispose_v by_o temper_n or_o singular_a in_o their_o inclination_n among_o the_o reform_a there_o may_v have_v be_v a_o diversity_n here_o i_o mean_v such_o as_o there_o be_v in_o our_o present_a college_n without_o a_o schism_n likewise_o they_o have_v mental_a prayer_n and_o as_o they_o call_v they_o spiritual_a eructation_n for_o those_o who_o contemn_v or_o scruple_n form_n 74._o they_o ahve_v mystical_a phrase_n for_o such_o who_o think_v they_o have_v a_o new_a notion_n when_o they_o darken_v understanding_n with_o word_n and_o according_o the_o three_o part_n of_o the_o rule_n of_o perfection_n a_o very_a mystical_a book_n write_v by_o father_n benet_n a_o capuchin_n be_v in_o the_o year_n 46_o reprint_v in_o london_n 1646._o with_o a_o new_a title_n and_o without_o the_o name_n of_o the_o author_n and_o it_o pass_v among_o some_o of_o the_o party_n for_o a_o book_n contain_v very_o sublime_a evangelical_n truth_n and_o it_o please_v some_o enthusiast_n when_o they_o read_v in_o it_o that_o christ_n passion_n be_v to_o be_v practise_v and_o behold_v as_o it_o be_v in_o ourselves_o rather_o than_o that_o which_o be_v consider_v at_o jerusalem_n 189._o also_o they_o use_v much_o gesture_n and_o great_a show_n of_o zeal_n in_o preach_v and_o have_v singular_a way_n of_o move_v the_o zealous_a temper_n of_o the_o english_a from_o whence_o some_o of_o they_o in_o rome_n itself_o have_v the_o name_n of_o knock-breast_n 125._o give_v to_o they_o a_o romish_a preacher_n come_v forth_o out_o of_o a_o obscure_a cloister_n into_o the_o pulpit_n and_o appear_v all_o heavenly_a in_o the_o exercise_n and_o have_v excite_v a_o warmth_n in_o their_o affection_n he_o retire_v again_o and_o do_v not_o mix_v with_o conversation_n and_o be_v not_o observe_v as_o other_o minister_n by_o many_o eye_n and_o the_o people_n never_o see_v he_o but_o in_o this_o divine_a figure_n look_v upon_o he_o as_o a_o angel_n come_v to_o they_o out_o of_o heaven_n and_o then_o ascend_v thither_o again_o it_o may_v be_v observe_v also_o that_o the_o romanist_n have_v great_a show_n of_o self-denial_n for_o the_o move_n of_o english_a pity_n than_o the_o dissenter_n they_o have_v rough_a cord_n mean_a garment_n bare_a foot_n discipline_n whip_n pretence_n of_o not_o touch_v money_n or_o enjoy_v property_n though_o some_o of_o these_o be_v often_o no_o other_o than_o art_n use_v by_o ordinary_a beggar_n again_o they_o have_v way_n not_o only_o of_o humour_v the_o infirmity_n but_o even_o the_o foppishness_n of_o humane_a nature_n procession_n and_o other_o rite_n of_o the_o romish_a religion_n be_v so_o order_v as_o to_o be_v game_n for_o diversion_n and_o the_o mass_n with_o scene_n please_v though_o it_o be_v not_o understand_v dissenter_n do_v now_o think_v that_o popery_n may_v be_v very_o easy_o subdue_v by_o their_o arm_n but_o if_o recluse_n be_v once_o creep_v out_o of_o their_o dark_a cell_n as_o serpent_n from_o under_o the_o deadly_a nightshade_n they_o will_v have_v cause_n to_o alter_v their_o opinion_n and_o not_o to_o think_v too_o high_o of_o themselves_o after_o a_o wilful_a removal_n of_o the_o church_n of_o england_n which_o be_v sufficient_a under_o god_n for_o this_o encounter_n this_o church_n design_n to_o make_v man_n good_a by_o make_v they_o first_o judicious_a as_o far_o as_o mean_n can_v do_v it_o but_o some_o other_o desire_v to_o bring_v they_o to_o their_o side_n by_o catch_v of_o their_o imagination_n and_o by_o that_o way_n they_o can_v neither_o reform_v nor_o fix_v they_o some_o new_a device_n shall_v in_o time_n bring_v they_o