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A54396 The devill of Mascon, or, A true relation of the chiefe things which an unclean spirit did, and said at Mascon in Burgundy in the house of Mr. Francis Pereaud, minister of the Reformed Church in the same towne / published in French lately by himselfe ; and now made English by one that hath a particular knowledge of the truth of this story.; Antidémon de Mascon. English Perrault, François, 1577-1657.; Du Moulin, Pierre, 1568-1658. 1658 (1658) Wing P1584; ESTC R40060 21,898 64

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THE Devill of Mascon OR A true Relation of the chiefe things which an uncleane Spirit did and said at Mascon in Burgundy in the House of Mr Francis Perreand Minister of the Reformed Church in the same Towne Published in French lately by himselfe And now made English by one that hath a particular knowledge of the truth of this Story OXFORD Printed by HEN HALL Printer to the UNIVERSITY for RICH: DAVIS 1658. TO MY REVEREND AND LEARNED FRIEND Doctor Peter Du Moulin Sir THough I suppose you will looke upon my sending you Monsieur Perreauds French booke as a minding you of the promise you were the other day pleased to make me of putting it into an English dresse Yet I hope you will doe me the right to believe that if the subject were not extraordinary if my own pen were not as you know it is preingaged to a theme of a very distant nature I should think it injurious to the publique and to you to be accessary to his turning translatour of anothers bookes that hath already manifested in severall languages how able he is to write excellent ones of his own I must freely confesse to you that the powerfull inclinations which my course of life studies hath given me to diffidence backwardnesse of assent the many fictions and superstitions which as farre as I have hitherto observed are wont to blemish the relations where spirits witches are concerned would make me very backward to contribute any thing to your publishing or any mans believing a story lesse strange then this of Monsieur Perreand But the conversation I had with that pious Author during my stay at Geneva and the present he was pleased to make me of this Treatise before it was printed in a place where I had opportunities to enquire both after the writer and some passages of the booke did at length overcome in me as to this narrative all my settled in disposednesse to believe strange things And sinc I find that you have received an account both of Monsieur Perreand himselfe and severall things relating to his booke from that great scholar and excellent person your Father I have no reson to doubt but that as your skill in the tongues out of which and into which this treatise is to be translated will bring it the greatest advantages that it can receive from a translators pen So the reputation which your and your learned Fathers names will give it will prove as effectuall as any thing of that nature can be to make wary readers as much believe even the amazing passages of it as I hope you doe that great truth of my being in a high degree Sir Your very affectionate friend and humble servant ROBERT BOYLE TO THE HONORABLE AND MOST EMINENT IN GOODNES AND LEARNING Mr Robert Boyle Sir IN obdedience to the charge which you have beene pleased to lay upon me I have translated this admirable story worthy to be knowne of all men and of singular use to convince the Atheists and halfe believers of these times Most of which will perswade themselves that there is no such thing in the world as any spirituall immateriall intelligent substance And some of them will say that which most of them thinke That if they could have any certainty that there are Devills they would believe also that there is a God And Satan to confirme these pretenders to the title of strong wits in their pernicious unbeliefe will scarce once in an age discover himselfe in any visible or audible manner but either to the rudest poore people and the most bestial natures in some remote barren heath or if he converse with Magicians whose wit is of a forme somewhat higher it is onely in secret conference that the confessions of the first sort may be ascribed to the fumes of grosse and terrestriall melancholy as the onely Devill that frameth meetings and dances of witches in their braines and that the profession of the other sort may be imputed to the imposture of wicked men such as all Magicians are Likewise when they are told of persons possest or obsest with Devils they ascribe those disorders to sicknesse or juggling And the truth is that the Devill doth most harme where he is least seene heard and suspected Wherefore I verily beleive that he hath not in many ages done more wrong to his kingdome then in disclosing himselfe so plainely and sensibly as he did in the passages here related for thereby he hath left no shift for the unbeliefe of reasoning Atheists And though this was a witty Devill yet in that respect he was not well read in the Politiques of Hell Many relations are extant of manifestations of Daemons the most certaine are in the history of the Gospell how the Devils spake alowd out of possessed bodies in the presence of great multitudes which they did constrained and frighted by the presence of the Lord of life their Soveraine and their Judge But no history either sacred or profane antient or moderne relateth such a voluntary publique continued and undeniable manifestation of the wicked Spirit as this doeth For this familiar conversation of the Devill was not with Magicians and witches but with godly men And it was not in a corner or in a desert but in the midst of a great city in a house where there was daily a great resort to heare him speake and where men of contrary religions met together whose pronenesse to cast a disgrace upon the dissenting parties did occasion the narrow examining and the full confirming of the truth thereof both by the Magistrate and by the Diocesan of the place All these particulars and many more have beene related to my Reverend Father when he was President of a National Synod in those parts by the man that was most concerned in them the Author of this booke a religious well poised and venerable Divine who if he be a live still is above 80 yeares of age He writ this relation when it was fresh in his memory yet did not publish it but 41 yeares after in the yeare 1653 being compelled to it by the many various and therefore some false relations of that story which were scattered abroad With this he set out a Treatise about Demons and witches which he intituled Demonologia a booke worth reading His behaviour in all these passages was prudent couragious and godly for he allwaies resisted the Devill in his severall postures whether of an Angell of light or of an open enemy of God He was tempted by the evill Spirit sometimes to curiosity sometimes to covetousnesse sometimes to feare sometimes to jesting and merriment But the good man was alwaies alike grave constant and serious in rebuking Satan and using the weapons of righteousnes against him on the right hand and on the left And he was not disappointed of his trust in God for in all the time of that persecution God permitted not that stirring Devill to doe him any harme or to any